Srimad-Bhagavatam is an unlimited source of spiritual knowledge and association. In his purport to SB 1.5.11, Srila Prabhupada notes that Narada Muni has personally appeared in the chapter!
This means by reading Srimad-Bhagavatam we actually associate with the Lord and His great devotees.
Those who develop an appreciation for the teachings and prayers of various great devotees in the Srimad-Bhagavatam become enlightened and enlivened, and there is so much one can choose from.
For example, in Srimad-Bhagavatam, 5.5.1-27 Rsabhadeva imparts His teachings to His one hundred illustrious sons. Rsabhadeva’s teachings are extremely practical and memorable. For instance, in verse three, Rsabhadeva tells His sons how householders should balance their family and spiritual duties.
Another vital section of Srimad-Bhagavatam is the first canto, second chapter called Divinity and Divine Service. The thirty-four verses that make up this chapter clearly explicate the science of bhakti and give encouraging advice about how to make progress.
Discover (or rediscover) the magic of carefully reading and studying the prayers and teachings given by the great souls and Avataras who appear within the pages of the Srimad-Bhagavatam.
Even if you only take a few minutes to scrutinize one small section of Srimad-Bhagavatam, you’ll feel new impetus for your spiritual practice; you’ll gain priceless spiritual insight; your questions will be answered and your doubts will be dissipated.
Lord Caitanya was particularly fond of hearing the sections of Srimad-Bhagavatam about Prahlada Maharaja and Dhruva Maharaja.
Some of my favorite sections are (but not at all limited to):
Divinity and Divine Service
The Prayers of Queen Kunti
All the teachings of the Nava Yogendras
Prahalada’s prayers to Lord Nrsimhadeva
Lord Brahma’s prayers (10 th canto, chapter 14)
Find, mark and regularly read your favorite sections of Srimad-Bhagavatam. Doing so will awaken love for Krsna in your heart.
“The sound incarnation of Lord Krsna, the Supreme Soul [i.e. Srimad-Bhagavatam], enters into the heart of a self-realized devotee, sits on the lotus flower of his loving relationship, and thus cleanses the dust of material association, such as lust, anger and hankering. Thus it acts like autumnal rains upon pools of muddy water.” (SB 2.8.5)
Vaisesika Dasa
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