By Giriraj dasa
There so many benedictions for the month of Kartika and we get constant reminders via email, messages on mobile and so many other mediums. The list grows only bigger by the day.
“In the month of Kartik, which is very dear to Sri Hari, one who bathes early in the morning attains the merit of bathing in all places of pilgrimage. Anybody who offers the Lord a ghee lamp in the month of Kartik, O brahmana, becomes free from all kinds of sins, such as killing a brahmana, and he goes to the abode of Lord Hari.”
(Brahma Khanda)
There is no other month equal to Karttika. There is no other scripture equal to Vedas. There is no other place of pilgrimage equal to Ganges, therefore, the month of Karttika is very dear to the Vaisnavas .
(HBV, 16/39,40 quoted from Skanda Purana)
A very senior vaishnava shared (most of the below content is also from the same senior vaishnava) that there are five essential limbs of Kartika. They are very simple but very important. During the month of kartika:
- One should rise early in the morning for the pleasure of Lord Hari
- Take a morning bath early
- Serve and worship Tulasi
- Offer a ghee lamp
- At the end of the vrata celebrate a festival. ( Which means kirtan and prasadam distribution)
Of course because it is Kartika, month of Lord Damodara, so daily chanting of Damodaratkam is also a must.
Sri Sri Damodarastakam is sung during Kartika, also known as month of Damodara. As quoted in the Sri Hari Bhakti Vilasa,”In the month of Kartika one should worship Lord Damodara and daily recite the prayer known as Damodarastaka, which has been spoken by Sage Satyavratra and which attracts Lord Damodara.
(Sri Hari Bhakti Vilasa 2.16.198)
So it a very very powerful month.
Now let us hear a different point of view from Srila Prabhupada.
You have asked about the specialness of the month of Karttika, and the answer is that it is a special inducement for persons who are not in Krsna consciousness to perform some devotional service. For persons who are doing nothing in Krsna consciousness, it is an indirect inducement to take to devotional service in earnest seriousness, every moment is Karttika. In this connection, there is a good example that sometimes a store gives a special concession to attract new customers. But for those who are already customers there is no need of a special sale. They will purchase at any cost if they know the important value of the goods. Similarly, those who are pure devotees do not aspire for any concession, and out of spontaneous love try to engage themselves in devotional service twenty-four hours each day, three hundred and sixty five days every year, without any stoppage.”
(SPL to HH Jayapataka, 30th January, 1969)
Isn’t this a very interesting angle on what all we have been reading since past many days. We should be certainly aware of what Srila Prabhupada wants to convey- for a serious and sincere devotee. Being the Kaliyugians, or a dyed in the wool karmi like me, we have a tendency to forget the preciousness of what Srila Prabhupada has given us and actually how dynamic and how powerful every single little tiny thing is. Let us read some other quotes from Hari Bhakti Vilasa.
Just by offering obeisances to Lord Hari even once, a devotee can attain His transcendental abode.
(HBV 8.367)
Even if one offers obeisances with duplicity, all of his sinful reactions that have accumulated during hundred of previous lives are at once eradicated.
(HBV 8.370)
Know for certain that in Kali-yuga, drinking Lord’s caranamrta is the best atonement for all kinds of sinful activities. Just by drinking caranamrta , one’s body becomes purified.
(HBV 9.26,51)
One who worships the lotus feet of Lord Hari with offerings of tender tulasi leaves never returns to this miserable world after attaining the abode of supreme Lord.
(HBV 7.322)
Lord Keshava becomes pleased with a devotee who prepares a garland of tulasi leaves and manjaris and then offers it to Him. Indeed, He awards such a devotee residence in the spiritual world.
(HBV 7.340)
Those who offer incense to the Supreme Lord achieve prosperity in this life and enter the spiritual world in the next. Just as the incense smoke rises, the devotee who offers incense everyday advances towards an exalted destination as a result of his devotional activities.
(HBV 8.25)
The purification one achieves by bathing in hundreds of millions of holy places can be achieved simply by smelling the remnants of incense offered to Lord Hari.
(HBV 8.30)
Lamps give us vision and upliftment. The more a devotee offers lamps to the Lord, the more he makes advancement.
(HBV 8.70)
Lust, anger and pride that born of ignorance, as well as one’s material entanglement, are destroyed simply by worshipping the Lord with a beautiful ghee lamp.
(HBV 8.303)
Now the most interesting thing is that all the above benedictions are not for Kartika but these are for everyday of the year. Can we see and appreciate how strong and potent devotional practices Prabhupada has given us. Everything about Krishna consciousness process is cintamani but we are blind, slow fools and just can’t see it. And so we have to be encouraged with strong, fruitive type ‘incentives’ like Kartika. That’s why Prabhupada is saying that for the awake devotee every day is Kartika. These are common everyday things in our devotional life. Prabhupada has got us do them every single day. Even if I am a rascal still I get unlimited benefits.
The process Srila Prabhupada has given us is very powerful. So if we become aware of what we have got then every moment is Kartika for us, every moment benedictions are being showered on to the devotees. If every moment we are conscious then every moment we are gaining in a similar way as we are supposed to gain in Kartika!
This brings us to the point that we have to approach Kartika with intelligence. Let us hear some questions and see what is our heart’s response to them.
Q: Kartika is here, am I performing vratas because I want pious credits or I want prema bhakti?
Q: Am I going to approach it as a ‘process wala’ or as a personalist?
Q: Do I want to love Radha Damodar or I want to ‘use’ Their mercy?
The answers are quite obvious for any sincere and serious devotee.
So we should also be aware of subtleties. We should not get caught up in the externals or too many activities in Kartika, or the numbers. Of course, we do the things which are the essence, the five things that we discussed in the beginning. We do the things we are very attached to. But we can think of what are my weaknesses in my devotional life.
Is it something about my relationship with devotees?
Is it something about my relationship with my guru?
Is it something about my relationship with the Holy Name?
What are my weaknesses? I am going to work on them this Kartika.
And we use the mercy of Radhika to help us with that. We can speak to Her about that and don’t let it finish with Kartika. Radharani’s mercy doesn’t end on the last day of Kartika. It’s ongoing!
So if we use the month to facilitate building a relationship which is based on the realisation of our needs in our Krishna consciousness. And we actually want to meet those needs. And we are depending on her mercy then it illuminates our hearts. In this way Kartika can be very very special.
So we should not try to approach Kartika as some quick fix or as a process. The temple will be packed all Kartika but it is practically empty a day after Kartika. That should not be the condition of our heart. Because if we are actually wanting to use Kartika to develop our attachment to Radha-Shyam, then mercy during Kartika should be propelling us, pushing us in Krishna consciousness- after the Kartika! Not that Kartika finish, all done and dusted and back to the same old routine! Next year, Next special! Not a very healthy mentality.
If we are careful and intelligent then we will realise that is it is such a rare opportunity. It is said that Radharani has no eyes for anyone other than Krishna but this month she has an eye for all of us fallen conditioned souls. Are we going to talk numbers to her? We should be wanting to develop our relationship with Her and Her devotees.
What does this means?
As her aspiring servants should we be worried about pious credits or cultivate bhakti? Proper cultivation means that it should be inspiring to continue AFTER the Kartika has finished.
I found an amazing quote by Srila Bhaktivinoda Thakura which speaks of similar essence for sincere and serious devotees.
What should one specifically think of, on an each Ekadasi?
“On each Ekadasi, one should think, how much advancement I have made since the last Ekadasi. If one finds that he has not made any advancement or rather he has degraded then one should think bad association as the cause of this, and thus he should endeavor to give up that association.”
(Sajjana Tonani 4/5)
(Quoted from Bhaktivinoda Vani Vaibhava)
So I shared whatever little I heard and I hope, and I pray, that it helps us not to let this Kartika end on the last day of Kartika but rather propel, and inspire, us to continue after Kartika. That would indeed be very pleasing to Srimati Radharani.
All glories to Sri Guru and Gauranga.
All glories to Srila Prabhupada.
Comments
Jay Srila Prabhupada
As Kartika occurs during chaturmasya I don’t think it’s primarily for attracting the ignorant to devotional service. It might be more for reawakening or inspiring service in lax or “fallen” devotees. This because chaturmasya isn’t a time for “new” spiritual endeavors.