In late May 2025, Orlando’s Rosen Shingle Creek resort has been humming with devotional music and joyous celebration as thousands of Hare Krishna devotees convene for the 12th annual Sadhu Sanga Kirtan Retreat, organized by HH Indradyumna Swami. This year’s gathering is bigger than ever, easily eclipsing past editions. For context, the 2024 retreat in Texas drew over 3,100 devotees from 46 states and 14 countries, topping the 2023 record of 3,000 participants from 42 states and 14 nations. By mid-weekend in Orlando, reports suggest the crowd may approach four thousand, making it arguably the largest spiritual convention of its kind in U.S. history. The scene is breathtaking – a packed hall of chanting pilgrims and many joining online – as everyone raises their arms in ecstatic praise of the Holy Name.

Throughout the retreat, hearts are deeply engaged in kirtan – the congregational chanting of Krishna’s names – underscoring the event’s profound spiritual impact. Longtime kirtan leader Sacinandana Swami, who has MC’ed past Sadhu Sangas, famously described the gathering as a “buffet” of devotion. He noted that the “center of the retreat is chanting the Holy Name with so many like-minded devotees” – a force that draws the Lord’s presence and purifies every heart. Indeed, devotees report feeling an exceptional uplift: the mangala-āratī, japa-sessions and round-the-clock kirtans create a collective bliss. Even seasoned singers like Vaisesika Dasa are caught up in the revelry. As Sacinandana Swami explained, group chanting helps everyone “rise in consciousness” and encourages devotees to inspire one another on the spiritual path. In practice, you see this: friends and strangers alike cheer one another on, exchange spiritual insights between sessions, and form life-long bonds over fragrant prasadam meals.

World-Class Program Lineup and Kirtan Masters

The retreat’s stellar program brings together many of ISKCON’s most respected kirtanīs and spiritual leaders, whose participation has contributed to Sadhu Sanga’s stellar reputation. On the schedule are luminaries like Radhanath Swami, Sivarama Swami, Gaura Vani Dasa, Indradyumna Swami himself and many others. In 2023, for example, the 10th-anniversary Sadhu Sanga featured over 24 hours of joyful kīrtan, with appearances by Acyuta Gopi, Bada Haridās, Madhava, Mahatma, Mayuri Gandharvika, Mukunda Dāttā, Sri Prahlada, Vaisesika Dāsa and more. Each morning begins with Sanskrit chanting and Srimad-Bhāgavatam classes by senior sannyāsīs (in 2023 Radhanath Swami, Jayapataka Swami and Girirāja Swami taught). This mix of dynamic chanting sessions and inspiring kīrtan-discourses keeps the momentum high. The audience is enraptured as each kirtan party takes the stage – here Acyuta Gopi’s soulful singing and mridanga beat stir the crowd, there Indradyumna Swami offers blessings and stories during his session. Attendees frequently comment on the quality of these programs, noting that the singers are in top form and the classes blend humor with deep philosophy. It all reinforces the theme that Sadhu Sanga is a samālambana – supporting and uplifting everyone who comes.

Art and Culture: Lila Kirtan and Dramatic Program Elements

Beyond kirtan and lectures, Sadhu Sanga 2025 features unique cultural offerings that delight and educate. A highlight is the “Lila Kirtan: Mindfulness to Mantra” performing-arts production (successfully debuted in Texas 2024), which blends kirtan with storytelling, dance and theater. This soul-stirring multimedia performance – currently touring the U.S. – dramatizes spiritual stories (such as the pastimes of Parīkṣit Mahārāja) to inspire devotion. Onstage, Sri Prahlāda Dāsa and Gaura Vāni Dāsa lead musicians and dancers in a colorful tableau, inviting the audience into the narrative through call-and-response mantras and gestures. The result is a night of vibrant culture: the hall is transformed into a temporary Vrindavan, complete with devotional art and ornate decorations, and the stories add another dimension to the retreat experience. Devotees later praise such programs as a welcome creative complement to the chanting and class schedule – proof that Sadhu Sanga offers something for everyone.

Sumptuous Prasadam and World-Class Facilities

No detail is overlooked in caring for devotees’ well-being. The Rosen Shingle Creek venue provides ample convention space, comfortable guest rooms and meeting halls for 4,000 people – a marked upgrade in scale from previous year’s venues. Meanwhile the kitchen serves continuous feasts: teams of volunteer chefs prepare fresh hot prasadam three times daily, including elaborate buffets with 14-item salad bars, curries, breads and sweets. In 2024 organizers served over 30,000 plates of prasadam, and so far 2025 reports are similarly prodigious. Devotees marvel at the variety and taste: there are special menus for the festival (premium kitchari, exotic desserts, and more), prepared by veteran cook teams. As one kitchen coordinator explained, “Daruka Dāsa and his wife Śveta Mānjarī Dāsī… are the master chefs of Sadhu Sanga. They are experts in making specialty items in huge quantities, which is very difficult to do.” Every meal feels like a celebration – no one leaves hungry or disappointed.

Equally notable are the logistics and atmosphere. Volunteers decorate the halls with flowers and artwork (often using a Vrindavan theme as shown on stage), and professional AV teams ensure that video and sound are crystal-clear. At registration, welcome booths and volunteers greet devotees with smiles and assist with check-in. Small details – comfortable seating, water stations, children’s play areas – make the experience family-friendly. In short, from dining to decor, the retreat feels meticulously planned: attendees repeatedly commend the “hotel-sized” organization of this kirtan retreat, on par with any major secular convention or festival.

The heart of the retreat’s hospitality is its praśādam service. Hundreds of cooks and servers (and even university student volunteers) work around the clock to prepare and distribute food. Devotees joke that the event’s fresh mango lassi, golden khichadi, and salad bar are better than any five-star resort cuisine! As Sacinandana Swami quipped in 2019, all of Sadhu Sanga’s elements – especially “first-class prasadam” – combine into a devotional “buffet… which nourishes everyone” who attends. Everyone at the retreat, pilgrim or new friend alike, finds themselves revitalized by food that is offered and shared with love.

Volunteers Fuel a Flawless Retreat

Behind the scenes, a well-oiled army of volunteers – some dozens strong year-round, plus hundreds each weekend – makes it all possible. A core team led by Govindācāraṇ Dāsa and Rasikā Sīromanī meticulously plans the event through the year. By Memorial Day, about 500 additional devotees from local temples and youth groups join in for setup, cooking, transportation and cleanup. Many young devotees eagerly take shifts scanning QR-codes or manning registration, while others help at yoga classes, bookstalls or help their neighbors. The spirit is truly one of sādhana and service: everyone does japa, attends kirtan and also contributes seva. Devotees often remark that they’ve never seen such a united volunteer effort – from carpenters hanging stage lights to cooks prepping bhoga to student teams arranging armloads of garlands, everyone pitches in. As Rasika notes, each person from seasoned organizers to first-time helpers finds a meaningful role. This seamless teamwork explains why the retreat runs so smoothly, with hardly a hitch, year after year.

Transformative Experiences and Lasting Impact

For many participants, Sadhu Sanga is more than a convention – it’s a spiritual homecoming. The atmosphere is described as joyously electric: tears of gratitude stream freely, bodies dance without inhibition, and hearts feel unburdened. At any given moment, you might overhear someone whisper, “I feel so alive after that kirtan” or see friends embracing after not having met all year. The impact is profound. Veterans of Sadhu Sanga routinely say they return to daily life feeling more centered and motivated in their devotional practice. They credit the collective chanting and association of saints with revelations, new friendships, and a deeper love for Krishna. “This place just lifts us up,” one devotee confided, echoing Sacinandana Swami’s insight that the retreat acts as “a powerful elevator… in which 2,000 and more people… are raised on the spiritual platform”.

By almost every measure, the 2025 Sadhu Sanga Retreat is living up to its hype as the best one yet. Attendance records have been shattered, yet every aspect – from the heartfelt kirtan to the choice prasadam to the warm camaraderie – is cited as even more refined than before. HH Indradyumna Swami himself beams at seeing so many devotees united in Hari-bhakti. As participants pile into their cars on the final afternoon, hundreds already speak of next year’s reunion. For now, however, the consensus is clear: those four days of chanting together have recharged and inspired everyone present, proving once again that sadhu-saṅga – good association – is a fountain of bliss that truly nourishes and transforms all who come.

Source: https://www.dandavats.com/?p=115790

By Kulavati Krishnapriya Devi Dasi

Mayapur Clean and Green, under the leadership of Murari Mohini Devi Dasi, has recently undertaken a significant tree planting drive aimed at restoring the natural beauty and ecological balance of Sri Mayapur Dham. With a deep commitment to environmental protection rooted in spiritual consciousness, the effort focused on systematic planting and long-term care of trees that hold both ecological and spiritual value.

Over the years, thousands of trees—banyan, peepal, mango, jackfruit, and others—have been felled to widen roads and make way for construction. This has not only disrupted the ecological balance but has also erased vital elements of the spiritual landscape. “These trees are not ordinary,” said Murari Mohini Devi Dasi. “They are eternal associates of the Lord, present in His pastimes.”

Murari Mohini Devi Dasi gave an account of the rich variety of trees that once flourished in the area, highlighting the loss felt by the community. Banyan and peepal trees once lined Bhaktisiddhanta Road, extending from Mother Ganga to Rajapur, providing shade, beauty, and shelter to numerous birds and animals. These trees, some over 300 years old, played a vital role in the dham’s natural and spiritual environment. 

Portions of wood from these ancient trees, particularly those at Yogapitha, have been preserved as a tribute to their long-standing service. “This tree planting effort is dedicated to those venerable trees who sacrificed their lives for the holy land. We firmly believe they have now returned to the spiritual world,” said Murari Mohini.

Read more: https://iskconnews.org/mayapur-clean-and-green-leads-tree-planting-drive-in-sri-mayapur-dham/

My name is Nimai Sharma, a devotee pursuing my Master’s thesis at Erasmus University Rotterdam. My research investigates how mantra meditation affects problem-solving abilities. Your daily chanting practice is invaluable in demonstrating the scientific benefits of our spiritual traditions.

This thesis topic stems from my own experience balancing spiritual and material life growing up in Krishna consciousness. There was always a clear divide between what I did at home and what I did in school, and I figured: there must be a way to bridge this. How can I convince my future employer that I should be chanting and dancing to kirtan during my lunch break with all my colleagues? Simple; I find a way to prove to them that chanting makes me more effective! It is only logical, if chanting gives me clarity, strength, and focus, shouldn’t it make me excel at work as well? Maybe that would also apply to other people as well then? Therefore, I set out to research this for my thesis.

I humbly request your support by completing this quick, anonymous 10-minute survey. Your participation not only supports academic research but also helps broaden appreciation for our devotional practices in mainstream academia.

To participate in the study, click here. Thank you sincerely for your valuable contribution.

Source: https://iskconnews.org/new-study-exploring-the-benefits-of-mantra-meditation-is-seeking-participants/

Gita Nagari Retreat 2025 – Krsna in Vraja

At the heart of the Gita Nagari Retreat 2025 was a powerful, evocative journey through the soul of Bhakti: a meditation on Krsna in Vraja, culminating in an impassioned exploration of the Ras Lila – the sacred dance of divine love between Krsna and the gopis of Vrindavan. Led by Garuda Das (Graham M. Schweig, PhD), the retreat offered a rare blend of poetic devotion, theological insight, and scholarly depth, rooted in decades of spiritual practice and academic excellence.

A Scholar’s Devotional Path

Garuda Das opened his session by recounting his journey from the early days of the Hare Krsna movement to earning his doctorate at Harvard University, where he focused his dissertation on the Rasa Pancadhyayi – the five chapters of the Bhagavata Purana that describe the Ras Lila. Initially discouraged by peers who believed these esoteric texts should only be studied by the most spiritually advanced, he found himself guided—by dreams, inner revelations, and the encouragement of mentors—to dive deeply into this sacred terrain.

The Ras Lila, he explained, is not simply a story; it is the “crown jewel of all leelas,” the śṛṅgāra-rasa brought to life. He recalled how his own dissertation, originally titled Dance of Divine Love, grew from a limited academic project to a monumental 2,800-page spiritual and scholarly undertaking, later published by Princeton University Press, and now being reimagined in an upcoming Oxford University Press release titled The Yoga of Love.

The Pinnacle of Devotion: Ras Lila as Sacred Center

Garuda Das made a compelling case that the Ras Lila is not a peripheral or esoteric text but the very core of Gaudiya Vaishnavism. He presented a diagrammatic model showing how the Ras Lila sits at the intersection of exoteric and esoteric revelation—a poetic and spiritual climax that opens the doorway to the deepest realizations of divine love.

Through metaphors, dramatic structure, and rich Sanskrit poetry, the Bhagavata’s depiction of the Ras Lila reveals an unfolding journey of awakening, longing, union, and transcendence. This divine drama does more than tell a story; it encapsulates the very process of spiritual realization.

Finding the Gopis in a Dream

One of the most striking moments of the retreat came as Garuda Das recounted a dream that helped him unlock the true meaning of the first verse of the Rasa Pancadhyayi. Initially frustrated by the apparent absence of the gopis from this crucial opening verse, he had a dream that guided him to reinterpret the metaphor of the jasmine blooming in the autumn night as symbolizing the gopis—appearing unexpectedly, just as jasmine does not typically bloom in autumn.

This metaphorical revelation illustrated the poetic density and multi-layered meaning of the Bhagavata. In Garuda’s reading, the night itself becomes a goddess, the blooming flowers a gesture of devotion, and the atmosphere charged with the silent longing of divine feminine energy—waiting, yearning for union with Krsna.

The Four Movements of the Heart

Garuda Das distilled Bhakti theology into four movements of the heart:

1. Worldly Conditioning – The soul, immersed in materialism, is disconnected from its divine source.
2. Awakening – Through the association of devotees and sacred sound, the heart begins to open.
3. Purification and Deepening – Bhakti practices gradually remove anarthas (unwanted desires) and bring about transformation.
4. Overflowing Love – Culminating in prema, the heart experiences an uncontainable love that transcends the self and unites with the Divine.

These stages, rooted in texts like Rūpa Goswami’s Bhakti-rasāmṛta-sindhu, echo the gopis’ own journey in the Ras Lila—beginning with the call of the flute and ending in a divine embrace beyond time.

Joining the Dance: The Devotee’s Aspiration

A key discussion point during the Q\&A centered around the devotee’s role in the Ras Lila. Can ordinary practitioners aspire to enter this divine dance? Garuda’s response was measured yet inspiring. Quoting Srila Prabhupada’s encouragement to “join the dance,” he clarified that while the rasa dance should be approached with reverence and spiritual maturity, it is indeed the ultimate aspiration of Gaudiya Vaishnavism—not to imitate, but to serve.

He highlighted the tradition’s deep belief in divine relationality: we are not merely worshipers of Krsna and Radharani, but of the love between them. “We worship divine love itself,” he said. “God is love. But more than that—love is God.” This, he argued, is what sets Gaudiya Vaishnavism apart among the world’s spiritual traditions.

The Flute Still Calls

In a moving conclusion, Garuda invited the audience to reflect on the image of Krsna playing his flute beside Radha. “He has no need to call the gopis,” he said, “they are already with him. That flute is for us.” The sound of the flute is the call to awaken, to leave behind worldly distractions and enter the divine drama—to participate in love that overflows the bounds of individuality.

Through humor, erudition, and heartfelt devotion, Garuda Das reminded us all that spiritual life is not an escape, but a return: a return to the eternal Vrindavan, where each soul dances with the Divine in the lila of all lilas.

—

Upcoming Release: The Yoga of Love: Krishna and the Rasa Lila from the Bhagavata Purana, Oxford University Press, 2025.

About the Author: Garuda Das (Dr. Graham M. Schweig) is a distinguished scholar of religion, professor of philosophy and religion, and a lifelong practitioner of Bhakti yoga. His work bridges academic rigor with devotional insight, offering a unique voice in the world of spiritual scholarship.

Source: https://www.dandavats.com/?p=115799

The transformation of vegetarianism from a niche dietary choice to a mainstream culinary movement owes much to the pioneering efforts of ISKCON’s Govinda’s restaurants, which have served as cultural ambassadors for plant-based cuisine across six continents for nearly five decades. Beginning with humble roots in 1979 London, these spiritually-inspired establishments have evolved into a global network that has introduced millions to the pleasures of vegetarian dining while proving that ethical food service can be both profitable and profoundly impactful. Through their unique combination of accessible pricing, high-quality cuisine, and spiritual hospitality, Govinda’s restaurants have not only fed bodies but transformed hearts and minds, making vegetarianism approachable for people from all walks of life and cultural backgrounds.

Historical Origins and Spiritual Foundation

The story of Govinda’s restaurants begins with a visionary approach to food service rooted in ancient Vedantic principles but adapted for modern urban environments. In 1979, when the Hare Krishna Temple in London opened Govinda’s Restaurant, vegetarian dining establishments were exceptionally rare in Western cities. This pioneering venture represented one of London’s first vegetarian restaurants, emerging during an era when plant-based dining was largely confined to health food stores and specialized establishments. The restaurant’s founding was not merely a business decision but reflected a deeper spiritual mission to share the concept of prasadam—food prepared with devotional consciousness and offered to the divine.

The philosophical foundation underlying Govinda’s restaurants traces back to the teachings of His Divine Grace A.C. Bhaktivedanta Swami Srila Prabhupada, who explicitly encouraged ISKCON devotees to establish prasadam restaurants as centers for both nourishment and spiritual outreach. Prabhupada’s vision extended beyond simple food service; he envisioned cafes where people could experience peaceful dining environments, enjoy nourishing meals, and encounter devotional culture through gentle kirtan music and sacred atmosphere. This holistic approach to dining represented a revolutionary concept that integrated spiritual consciousness with culinary excellence, setting Govinda’s apart from conventional restaurants.

The name “Govinda” itself carries profound significance, being synonymous with Krishna and translating to “One who gives pleasure to the senses and protects the cows”. This etymology reflects the restaurants’ core commitment to cow protection and the belief that consciousness invested in food preparation directly influences the dining experience of those who partake. The concept of prasadam—blessed nourishment embodying divine connection and shared meals filled with love and gratitude—became the cornerstone of Govinda’s culinary philosophy.

Global Expansion and Cultural Impact

From its London origins, the Govinda’s concept rapidly expanded across continents, adapting to local tastes while maintaining its core vegetarian principles. The global reach of ISKCON’s restaurant network demonstrates the universal appeal of the Govinda’s model, with establishments now operating across Australia, Brazil, Czech Republic, Estonia, Fiji, Finland, Hungary, India, Ireland, Italy, Japan, Kazakhstan, Latvia, Lithuania, Mauritius, Mexico, New Zealand, Norway, Puerto Rico, Russia, Slovakia, Slovenia, Spain, Sweden, Switzerland, Thailand, Turkey, Uganda, the United Kingdom, United Arab Emirates, and the United States. This extensive geographic distribution illustrates how vegetarian cuisine, when presented with proper preparation and spiritual context, transcends cultural boundaries and dietary traditions.

The Australian expansion exemplifies the successful adaptation of the Govinda’s model to diverse markets and communities. In 2009, Burleigh Heads Govindas emerged from the dedication of volunteers committed to serving wholesome vegetarian cuisine, rapidly gaining acceptance among locals and food enthusiasts who embraced the Hare Krishna kitchen culture. The restaurant’s success led to strategic expansion to Coolangatta, Queensland, in 2019, and Kingscliff, New South Wales, in 2020, demonstrating how vegetarian dining could become a cherished local institution while introducing distinctive flavors to new communities.

Over the decades, Govinda’s has evolved into a global phenomenon with flagship locations spanning from London and Los Angeles to Mumbai and Miami, earning rave reviews and introducing thousands to vegetarian cookery and Krishna consciousness daily. This widespread acceptance represents a significant cultural shift, as these restaurants have successfully positioned vegetarian cuisine not as a limitation or alternative, but as a preferred dining experience that offers both culinary satisfaction and ethical alignment. The restaurants have become cultural bridges, introducing Western audiences to Indian vegetarian traditions while adapting these traditions to local palates and preferences.

The Model of Sustainable Vegetarian Dining

One of Govinda’s most innovative contributions to the vegetarian movement has been its demonstration that plant-based restaurants can operate as financially sustainable enterprises while maintaining affordable pricing and high-quality standards. The restaurants serve sattvic (pure vegetarian) prasadam at fixed prices, with devotees and visitors encouraged to “eat to their heart’s content,” creating a unique dining model that prioritizes satisfaction over profit maximization. This approach challenged conventional restaurant economics by proving that generous portions and reasonable prices could coexist with profitable operations.

The financial sustainability of Govinda’s restaurants has been crucial to their long-term impact on vegetarian dining culture. Profits from these establishments underwrite temple operations, including cow protection programs and educational initiatives, ensuring that Krishna conscious communities can flourish sustainably. This integration of restaurant profits with spiritual and environmental programs created a virtuous cycle where successful vegetarian dining directly supported animal welfare and consciousness-raising activities. For example, on Australia’s Gold Coast, the opening of a Govinda’s outlet provided crucial financial support to New Govardhana farm projects, including cow protection and Krishna conscious schooling.

The success of individual locations demonstrates the model’s viability across diverse markets. In Houston, Texas, the newly established Govinda’s restaurant quickly became a local favorite, with a packed dining room every night, illustrating how quality vegetarian cuisine can build loyal customer bases in traditionally meat-centric regions. This success pattern has been replicated globally, with restaurants earning recognition not despite their vegetarian focus, but because of their commitment to flavorful, satisfying plant-based cuisine prepared with devotional consciousness.

Community Building and Social Impact

Beyond their role as dining establishments, Govinda’s restaurants have functioned as community hubs that foster authentic connections transcending traditional restaurant experiences. These venues have evolved into cherished community centers where the commitment extends beyond food service to supporting various charities, non-profits, community fundraisers, and schools. This community engagement embodies the restaurants’ mission to contribute positively to broader community well-being and spiritual development, transforming dining establishments into centers for social good.

The restaurants’ impact on local communities extends through their accessible menu philosophy, designed to appeal to all tastes and budgets while making vegetarian meals a universal delight. This inclusive approach has been instrumental in breaking down barriers to vegetarian dining, making plant-based cuisine approachable for individuals who might otherwise view vegetarianism as expensive, unfamiliar, or unsatisfying. By providing consistent quality at affordable prices, Govinda’s restaurants have democratized access to vegetarian cuisine while proving that ethical dining choices need not require financial sacrifice.

The spiritual dimension of Govinda’s restaurants has contributed to their community impact by creating spaces where dining becomes a form of cultural exchange and consciousness-raising. The presence of gentle kirtan music, sacred atmosphere, and devotional culture provides visitors with exposure to spiritual traditions while enjoying their meals. This integration of dining with spiritual experience has introduced countless individuals to meditation, vegetarianism, and Eastern philosophy in non-threatening, welcoming environments. The restaurants serve as informal educational centers where conversations about animal welfare, environmental sustainability, and spiritual practice occur naturally within the context of shared meals.

Environmental and Ethical Leadership

Govinda’s restaurants have played a pioneering role in demonstrating the environmental and ethical benefits of vegetarian dining, serving as early advocates for sustainable food systems decades before plant-based eating became mainstream. The restaurants’ commitment to cow protection, reflected in their very name, positioned them as leaders in animal welfare advocacy within the food service industry. By refusing to serve any animal products and actively supporting cow protection programs, these establishments provided concrete examples of how restaurants could operate in alignment with principles of non-violence and environmental stewardship.

The connection between Govinda’s restaurants and ISKCON’s farming communities, such as the Hare Krishna Farm nestled in the foothills of Mt Warning national park near Murwillumbah, demonstrates the integration of restaurant operations with sustainable agriculture practices. This farm, known locally as a sanctuary embracing “simply living & higher thinking,” features cow protection programs, organic farming, and educational facilities that support the restaurant network’s ethical mission. The relationship between urban restaurants and rural farming communities creates a model for sustainable food systems that prioritizes animal welfare, environmental stewardship, and spiritual consciousness.

The restaurants’ influence on environmental consciousness extends through their demonstration that delicious, satisfying meals can be created entirely from plant sources, challenging prevailing assumptions about protein sources and culinary satisfaction. By consistently delivering flavorful, filling vegetarian meals, Govinda’s restaurants have provided practical evidence that plant-based diets can meet nutritional and gastronomic needs while reducing environmental impact. This practical demonstration has been more persuasive than theoretical arguments, showing potential vegetarians that dietary change need not involve sacrifice or compromise.

The global impact of ISKCON’s Govinda’s restaurants on vegetarian dining culture represents one of the most successful examples of spiritually-motivated social change in the modern era. From their pioneering beginnings in 1979 London to their current status as a worldwide network spanning six continents, these establishments have fundamentally transformed perceptions of vegetarian cuisine while proving that ethical business practices can achieve both financial sustainability and profound social impact. Through their unique combination of spiritual consciousness, culinary excellence, and community engagement, Govinda’s restaurants have not merely served food but have served as catalysts for a global shift toward more compassionate and sustainable dining practices.

The legacy of Govinda’s extends far beyond their direct customer base, as their influence has inspired countless other vegetarian establishments and contributed to the mainstream acceptance of plant-based dining. By demonstrating that vegetarian restaurants could be profitable, popular, and spiritually fulfilling, these establishments have paved the way for the contemporary plant-based food movement while maintaining their distinctive identity rooted in devotional service. Their continued expansion and success suggest that the integration of spiritual values with business operations can create sustainable models for positive social change that nourish both body and soul.

Source: https://www.dandavats.com/?p=115783

Melbourne, 1970s — What started as a casual errand to buy marijuana ended in a life-altering spiritual journey for one young man in Melbourne.

As part of a typical day of street outreach, a devotee of the Hare Krishna movement set up near Flinders Street Station, creatively attracting passersby with incense and cheerful conversation. His goal was to share spiritual literature, especially books by A.C. Bhaktivedanta Swami Prabhupada, the movement’s founder.

Among the busy crowd, a curious young man approached, initially intrigued by the incense. When offered a book, he asked the price. “It’s a donation—whatever you feel inspired to give,” the devotee responded. To the devotee’s surprise, the man pulled out a $20 note. One book turned into another, and another, with each exchange accompanied by more generous donations.

Soon, the man was balancing a stack of books so tall it reached his chin. Feeling unusually uplifted, he returned home—not with the marijuana his friends had sent him to buy, but with a tower of spiritual texts.

The reaction? Disbelief. “Did you get the stuff?” they asked. “No,” he replied. “But I got some really nice books.” What might have been a moment of ridicule became the beginning of a deeper transformation.

Captivated by the wisdom and peace he found in those books, he began attending the Hare Krishna temple in Melbourne every Sunday. Eventually, he joined the temple as a full-time devotee, adopting the spiritual name Brihaspati.

This whimsical yet profound encounter is more than a quirky anecdote—it’s a testament to how even the most unexpected moments can redirect a life. As the devotee who shared the story remarked, “Krishna has a sense of humor.”

As narrated by Amogha Prabhu: https://www.youtube.com/watch?v=jdhTjjkutjM

Source: https://www.dandavats.com/?p=115780

ISKCON UK stands as a transformative force within the global Hare Krishna movement, serving as both a pioneering foundation and a contemporary model for spiritual innovation worldwide. From its historic establishment in London over five decades ago to its current role as a vibrant spiritual community, ISKCON UK has consistently demonstrated how cultural adaptation, educational excellence, and interfaith engagement can strengthen the worldwide mission of Krishna consciousness. The United Kingdom’s unique position as both the first European stronghold of the movement and a dynamic center for modern spiritual practice has created lasting influences that continue to inspire and guide ISKCON communities across all continents. Through its groundbreaking outreach programs, innovative educational initiatives, and successful integration into British society, ISKCON UK has established methodologies and approaches that serve as blueprints for expansion and acceptance in diverse cultural contexts around the globe.

Historical Foundation and Strategic Importance

The establishment of ISKCON in the United Kingdom represents one of the most significant milestones in the global expansion of Krishna consciousness beyond its American origins. Srila Prabhupada considered London one of the most important cities in the world for spreading Krishna consciousness, recognizing its potential as a gateway to Europe and a center of international influence. This strategic vision proved prophetic, as the UK would become the launching pad for the movement’s expansion throughout Europe and beyond. The arrival of three devoted American couples in London in 1968 marked the beginning of what would become a model for international expansion that ISKCON centers worldwide continue to emulate.

The historical significance of ISKCON UK extends beyond mere chronology to encompass the fulfillment of spiritual prophecy and vision. The movement’s establishment in Britain represented the realization of Bhaktivinode Thakur’s nineteenth-century prediction that the British would one day discover and embrace the spiritual treasures of India. This prophetic dimension gave ISKCON UK a special spiritual mandate that resonated throughout the worldwide movement, inspiring devotees across different continents to view their own local efforts as part of a divinely ordained global mission. The success in London provided empirical proof that Krishna consciousness could transcend cultural boundaries and take root in Western society, encouraging similar efforts in other challenging cultural environments.

The pioneering spirit demonstrated by the founding couples in London established a template for courage and determination that continues to inspire ISKCON missionaries worldwide. Despite facing significant financial hardships and cultural barriers, these early devotees maintained complete faith in their spiritual master’s vision and succeeded in establishing a thriving community. Their example of perseverance in the face of adversity has been repeatedly cited by ISKCON leaders as a model for devotees establishing centers in difficult circumstances around the world. The London pioneers proved that with sufficient devotion and strategic thinking, Krishna consciousness could flourish even in the most unlikely environments.

Source: https://www.dandavats.com/?p=115786

By Kulavati Krishnapriya Devi Dasi

ISKCON Somerset, located in New Jersey, USA, is rapidly developing into a prominent spiritual and cultural center under the leadership of Gopi Kantha Krishna Das. What began as a small initiative has grown into a thriving congregation, marked by its commitment to Krishna consciousness, active community outreach, and structured devotional programs.

Sharing his inspiration, Gopi Kantha Krishna Das recalled, “The Bhakti Vriksha modules highlight three pillars: Nama Amrita, which emphasizes chanting the Hare Krishna Mahamantra; Passage for Discussion, covering foundational topics like Karma (Action), Jiva (Soul), Paramatma (Super Soul), Kala (time) and Prakriti (material nature); and, most striking to me, Preaching Is the Essence, which emphasizes the importance of sharing this knowledge with everyone. This third pillar, ‘Preaching is the essence,’ inspired me to start preaching.” With no congregation at hand and a strong desire to serve, he began his journey by preaching to his own family. “I printed all the Bhakti Vriksha materials in Telugu and started classes with my parents and brothers from India—on Skype.”

Gopi Kantha Krishna Das’s first outreach in 2011 led to seven Namahatta centers in his home region in India. From afar, he arranged facilities and guided hundreds toward Krishna consciousness, all while preparing for his next mission in the United States.

Read more: https://iskconnews.org/iskcon-somerset-cultivating-krishna-consciousness-through-community-and-consistency/

By Bhakta Dasa

The Melbourne, Australia Hare Krishna Temple recently celebrated its 50th Anniversary from May 16 to 18, 2025, marking five decades since the establishment of the Melbourne Mahaprabhu Mandir in 1975 by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.

The three-day Golden Jubilee event brought together devotees, community members, and spiritual leaders to honour the temple’s rich history and ongoing contributions to spiritual life in Australia.

Event Highlights:

Friday, May 16: The celebrations commenced with a vibrant Maha Harinama procession starting at Federation Square, featuring public chanting and dancing through Melbourne’s streets.

Saturday, May 17: At the Albert Park temple, attendees participated in a morning Bhagavatam class presented via video by Kurma Dasa, followed by a Jubilee book launch, shared remembrances from devotees spanning the 1970s to the present, and a community lunch.

Sunday, May 18: The day began with a japa walk along Beaconsfield Parade and a Maha-abhisheka (ceremonial bathing) of the Gaura-Nitai deities, culminating in a grand arati and feast at the temple.

In the afternoon, festivities moved to The Timber Yard Entertainment Centre in Port Melbourne, featuring bhajanas, traditional dance performances, historical presentations, and an open mic session for sharing personal stories. Over 2000 devotees and friends attended.

The Golden Jubilee not only celebrated the temple’s past achievements but also reaffirmed its commitment to fostering spiritual growth and community engagement in Melbourne. To keep up with all the events and outreach at ISKCON Melbourne, please visit their website, follow them on Facebook, and subscribe to their YouTube channel. See the gallery below for images from the multi-day events.

Read more: https://iskconnews.org/melbourne-temple-celebrates-five-decades-of-service/

Chelmsford, 18th May 2025

The town renowned as the birthplace of radio experienced a new kind of transmission this weekend—the transcendental sound of the Holy Names of the Lord—as Chelmsford celebrated its first ever Jagannatha Rath Yatra. This historic and spiritually uplifting event brought together vibrant colours, melodious kirtan, rich culture, and deep devotion, marking a joyous milestone for both the local and wider community.

The streets of Chelmsford came alive as the beautifully adorned deities of Lord Jagannatha, Baladeva, and Subhadra Devi were carried through the town on a traditional hand-pulled chariot. Accompanied by hundreds of devotees and spectators, the procession resounded with the joyous chanting and dancing to the Hare Krishna maha-mantra.

The event was honoured by the presence of Deputy Mayor of Chelmsford, Councillor Smitha Rajesh, and her consort Rajesh, who participated in the reception ceremony and praised the festival’s spirit of unity and cultural richness.

Spiritual enrichment continued with inspiring addresses from well-known kirtaneer and YouTuber Govind Krishna Das (GKD) and Doyal Mora Das, Temple President of ISKCON London, who shared timeless messages of compassion and devotion.

“A town that once transmitted the world’s first radio signals is now broadcasting the vibrations of Haniram—the Holy Name of the Lord,” said one of the event organisers. “Chelmsford is not only a landmark of technological history, but now also a beacon of spiritual connection.”

Festival Highlights
Joyful Chariot Procession: Traditional kirtan with enthusiastic public participation.

Cultural Stage Programme: Classical dance, shloka recitation, Carnatic singing, dramatic skits, and a magic show.

Interactive Experience Tents: Book displays, meditation guidance, children’s activities, henna, face painting, and spiritual Q&A.

Free Vegetarian Prasadam: Sanctified meals lovingly served to hundreds of attendees.

Dignitary Reception: A warm and respectful welcome for VIPs and community leaders.

Organised with heartfelt dedication by the East London Bhakti Vriksha Community, the event was supported by HG Parasuram Das and over 100 volunteers spanning key teams including setup, media, stage management, prasadam distribution, security, book distribution, deity worship, and hospitality.

The day culminated in a powerful and blissful kirtan led by Govind Krishna Das, Tribhangananda Das, Parasuram Das, and Jagannath Das, lifting the atmosphere into spiritual ecstasy and leaving an unforgettable impression on hearts and souls.

As the sun set over Central Park, the resounding chant of “Jagannath Swami Ki Jaya!” marked the close of a truly divine celebration.

Source: https://www.dandavats.com/?p=115777

ISKCON’s founder Srila Prabhupada is shown in archival images lovingly offering prasadam to children — an embodiment of his enduring compassion and care for the innocent. Today, that legacy is being powerfully realized in a bold new initiative: the launch of ISKCON’s Child Protection Office Committee (CPOC) website. The official mission underscores that by safeguarding children’s well-being, “we not only nurture the future of ISKCON but also set an example for the world.” The new site (https://www.iskconcp.org/) delivers on that promise by providing a robust global hub of training, resources, and reporting tools — a move hailed by leaders as a historic achievement in the movement’s efforts to create truly safe communities.

Building on Srila Prabhupada’s legacy, ISKCON’s senior leaders have steadily elevated child protection as a core value. In 1996–97, youth testimonies of abuse prompted the GBC to form a Task Force on Child Abuse, leading to the establishment of the Central Office of Child Protection (COCP) in 1998. Over the past decades, ISKCON has repeatedly reinforced its safeguards — passing a formal Child Protection Policy in 2005 and updating it in 2018 to create the most comprehensive and up-to-date framework for child protection within the organization. The Society now treats child safety as a fundamental value, empowering leaders to act with accountability at every temple. These reforms reflect a maturation of ISKCON’s culture — from painful lessons of the past to proactive prevention — and paved the way for today’s global oversight structure.

A History of Commitment and Reform

From its inception, ISKCON has recognized that protecting children requires continuous effort. The new CPOC website recounts how inspired GBC leaders responded decisively when former students spoke out in the 1990s. It notes that after graphic 1996 testimonies, the GBC formed the Task Force (1997) and then founded the Child Protection Office in 1998. The site highlights that “placing the interests of the children first” is both a spiritual duty and a strategic priority. This ethos guided every milestone: in 2005 ISKCON adopted its first uniform Child Protection guidelines, and in 2018 those were revised and ratified by the GBC to meet or exceed secular best practices. Earlier this year, building on all this experience, the GBC approved an “Enhanced” child-protection approach and established the new Child Protection Oversight Committee (CPOC) to oversee implementation worldwide. The Justice Minister now serves as interim Director, underscoring that child safety is a board-level priority.

In short, ISKCON’s trajectory has been one of reform and growth: each generation of leaders has worked with humility and resolve to improve protection, shining the light of Srila Prabhupada’s care into every corner of the Society.

The New CPOC Website: Education, Empowerment, Accountability

The new CPOC website brings that history to life with practical tools for every devotee. It offers comprehensive educational resources: clear definitions of child protection and abuse, lists of abuse indicators and consequences, and guidance on creating nurturing communities. Its education section stresses that “education is the key to prevention,” teaching children about their rights and responsibilities and sending a message of zero tolerance to would-be abusers. Families and youth can find age-appropriate campaigns and tips, while temple teams can download curricula and posters to raise awareness.

Key features include:

Comprehensive Awareness: The site outlines exactly what child protection means, and defines abuse in all its forms. It educates devotees on warning signs (physical, emotional, etc.) and the far-reaching consequences of abuse, so that communities send out a message that there is zero tolerance for harm.

Reporting and Support: A prominently featured “Report Concern” form allows anyone to report suspicions confidentially. The form’s introduction thanks people for taking the step to report concerns, reassuring them that their information will be handled seriously. The site also lays out clear, encouraging instructions: “Your concern does not need to be an accusation; rather, it is a step toward protecting a child and ensuring a safe environment for all.” Help lines, contact forms, and advice (e.g. “tell the child it was not their fault” when responding to a disclosure) empower caregivers to take action without hesitation.

Training and Accountability: The website details the organization’s training programs (for leaders, volunteers, and parents) and formal policies. A guide for ISKCON leaders emphasizes following local laws and conducting “a thorough and impartial investigation” whenever abuse is suspected. Leaders are told to remove children from harm’s way, to remove any accused person from access to kids, and to notify authorities and the CPOC. Throughout, the child’s dignity and healing are paramount — a sentiment echoed by every ISKCON statement on the topic.

Screening Services: To prevent abuse before it happens, the site explains ISKCON’s background-check (clearance) process. It stresses that “thorough screenings” keep anyone with a history of abusive behavior out of positions of authority or access to children. Volunteers and staff can find forms to request clearance; accountability is enforced at every level.

Resources and Collaboration: There are links to international laws, FAQs, and global CPOC contacts. The site also highlights community initiatives like “Care Together” (peer support programs) and encourages everyone to report even minor concerns. By making all this information easy to find, the website empowers families and congregations to be vigilant partners in protection.

Overall, the site transforms abstract policies into accessible tools. One is reminded of the official statement that “protecting children means providing them with a safe environment where they can thrive.” By delivering training, awareness campaigns, reporting channels, and clear guidelines directly to devotees’ fingertips, the website operationalizes that pledge in communities around the world.

United Leadership, United Purpose

The website’s success reflects tremendous collaboration at every level of ISKCON. Regional Governing Bodies, temple leaders, and child-protection teams contributed to its content, and the GBC leadership provided steadfast backing. In January 2025 the GBC declared child protection a fundamental value, and appointed oversight structures to ensure follow-through. In their official statement, the GBC Executive Committee reaffirmed “our belief in the need for change” and expressed confidence that the enhanced approach — including this new website — “will better serve ISKCON’s children.” They concluded, movingly, “May our children have a better and safer tomorrow.”

Veteran child-protection leaders are also full of praise. Kamalesh Krishna Das, who led ISKCON’s central protection office for many years, emphasized that ISKCON has always been ahead of its time: “We were one of the first religious organizations to put into place an independent child protection department,” he shared, calling the effort “a defining moment” in ISKCON’s history. He notes with pride that today “we have robust policies and guidelines” ensuring uniform protection at every temple. Many second-generation devotees and parents involved in the project have similarly expressed joy at how the site equips them to safeguard their youth. One CPOC team member (a mother of gurukula kids) commented, “This website gives me confidence — my children now know there are caring adults and clear steps to keep them safe.” This voice from the congregation echoes the sentiment of countless devotees: the initiative is a true labor of love and shared responsibility.

A Brighter Future for Devotees Worldwide

The launch of iskconcp.org is already yielding promising results. Temples report higher participation in protection training and more timely reporting of concerns. Leaders say the site’s clarity has fostered trust: devotees see that ISKCON is serious about listening and acting. All around the world, from suburban harinams to rural gurukulas, the conversation on child safety has become open and hopeful instead of fearful.

ISKCON’s commitment to child protection now serves as a model for other spiritual communities. As one ISKCON news feature noted, CPO’s pioneering approach “has set a precedent for other religious organizations worldwide, placing child protection at the forefront of their mission.” By holding the welfare of Krishna’s youngest adherents as the highest priority, ISKCON demonstrates how love and vigilance go hand in hand. In the words of ISKCON’s own mission, protecting children reveals “a spiritual society rooted in compassion, care, and protection.” Now, with these tools in hand, ISKCON’s leaders and devotees can look forward to fulfilling Srila Prabhupada’s vision: a global movement where every child grows up fearlessly under Krishna’s loving guidance.

Source: https://www.dandavats.com/?p=115770

The International Society for Krishna Consciousness has orchestrated one of the most remarkable spiritual transformations of the digital age, leveraging social media platforms to spread ancient Vedic wisdom to millions worldwide. Through strategic digital outreach, ISKCON has successfully bridged the gap between timeless spiritual teachings and contemporary global challenges, creating a movement that transcends geographical boundaries and cultural barriers. This comprehensive digital presence has revolutionized how spiritual education is delivered, offering life-changing experiences to diverse populations including university students, incarcerated individuals, youth seeking meaning, and countless others searching for authentic spiritual guidance. The organization’s multifaceted approach encompasses everything from online scriptural courses and virtual temple experiences to promoting vegetarianism, drug-free living, and ecological consciousness, fundamentally reshaping how millions approach spirituality, health, and purposeful living in the modern world.

Digital Transformation of Ancient Wisdom

ISKCON’s pioneering approach to digital evangelization represents a masterful fusion of ancient Vedic principles with cutting-edge communication technologies. The organization has systematically developed comprehensive online platforms that make the profound teachings of the Bhagavad Gita and other sacred texts accessible to global audiences regardless of their geographical location or socioeconomic background. Through meticulously crafted digital content, ISKCON has demonstrated that spiritual wisdom need not be confined to traditional temple settings but can flourish in virtual environments where seekers from diverse backgrounds can engage with transformative teachings.

The depth and authenticity of ISKCON’s digital content strategy reflects a sophisticated understanding of how to present complex philosophical concepts in formats that resonate with contemporary audiences. Online Bhagavad Gita courses have emerged as particularly powerful tools for spiritual education, offering structured learning experiences that guide students through the intricate philosophical framework of Krishna consciousness. These programs are strategically designed to accommodate both newcomers to spiritual practice and advanced practitioners, ensuring that the digital platform serves as an inclusive gateway for spiritual growth rather than an exclusive academic exercise.

The organization’s commitment to maintaining the integrity of traditional teachings while embracing innovative delivery methods has established new paradigms for religious education in the digital era. By creating comprehensive online curricula that address practical life challenges through the lens of Vedic wisdom, ISKCON has proven that ancient spiritual sciences remain remarkably relevant for addressing contemporary psychological, social, and existential concerns. This approach has attracted millions of participants who might never have encountered these teachings through conventional religious channels.

Educational Impact and Spiritual Learning

The educational revolution catalyzed by ISKCON’s social media presence extends far beyond traditional religious instruction, encompassing holistic approaches to personal development that address the intellectual, emotional, and spiritual dimensions of human experience. University students and academic institutions worldwide have increasingly recognized the value of ISKCON’s educational offerings, particularly as they provide practical solutions to modern challenges such as stress management, concentration enhancement, and ethical decision-making within secular educational frameworks.

ISKCON’s online educational programs have demonstrated remarkable success in reaching students studying philosophy, religion, and Indian culture, providing them with authoritative sources and comprehensive understanding of Hindu scriptures that might otherwise be inaccessible or misrepresented in conventional academic settings. The organization’s approach to spiritual education emphasizes practical application rather than mere theoretical knowledge, teaching students how to integrate Vedic principles into their daily lives for enhanced academic performance, improved relationships, and greater psychological resilience.

The democratization of spiritual education through digital platforms has enabled ISKCON to reach populations that historically had limited access to authentic spiritual guidance. Professional development programs incorporating Vedic principles have attracted working individuals seeking to apply spiritual wisdom to workplace challenges, leadership development, and career satisfaction. This educational impact extends beyond individual transformation to influence institutional cultures, as graduates of ISKCON programs often become advocates for ethical practices, environmental responsibility, and holistic approaches to success within their professional and academic communities.

Youth Engagement and Character Development

ISKCON’s strategic focus on youth engagement through social media platforms has created unprecedented opportunities for character development and spiritual exploration among younger generations seeking authentic alternatives to materialistic lifestyles. The organization’s youth-oriented programs have successfully addressed the unique challenges facing contemporary young people, including identity confusion, peer pressure, academic stress, and the pervasive influence of consumer culture that often leaves young individuals feeling spiritually empty despite material abundance.

Through highly interactive digital sessions and virtual gatherings, ISKCON has created vibrant online communities where young people can explore deeper philosophical questions while developing practical life skills rooted in spiritual principles. These programs employ experienced facilitators who have dedicated decades to spiritual practice, ensuring that youth receive guidance from authentic practitioners rather than theoretical instructors. The organization’s approach recognizes that young people require both intellectual engagement and emotional support as they navigate the complexities of modern life while seeking meaningful spiritual development.

The transformation experienced by youth participants in ISKCON’s digital programs often extends far beyond individual spiritual growth to encompass enhanced academic performance, improved family relationships, and increased social responsibility. Young people report developing greater self-discipline, clearer life purpose, and stronger ethical foundations that serve them throughout their educational and professional journeys. The organization’s emphasis on developing reflective and introspective capacities has proven particularly valuable in today’s fast-paced, technology-saturated environment where young people often struggle to find moments of genuine contemplation and inner peace.

Prison Ministry and Rehabilitation

ISKCON’s prison ministry represents one of the most profound examples of digital outreach extending into institutionalized settings where traditional spiritual resources are often limited or entirely absent. The organization’s comprehensive approach to incarcerated populations demonstrates how spiritual education can serve as a powerful tool for rehabilitation, personal transformation, and successful reintegration into society. Through carefully coordinated correspondence programs, digital materials, and virtual connections, ISKCON has brought hope and practical guidance to thousands of inmates seeking meaning and direction during their incarceration.

The prison ministry’s impact extends beyond individual transformation to influence institutional cultures within correctional facilities, as inmates who embrace Krishna consciousness often become positive influences within their communities, promoting non-violence, ethical behavior, and spiritual study among fellow prisoners. The organization provides a comprehensive array of spiritual resources including sacred texts, devotional music, educational materials, and personal correspondence that creates sustained support networks for individuals who might otherwise feel completely disconnected from society and spiritual community.

The long-term effects of ISKCON’s prison outreach demonstrate the profound rehabilitative potential of authentic spiritual education, with many former inmates reporting dramatic life changes that enable successful reintegration into society with renewed purpose and ethical commitment. These transformation stories serve as powerful testimonies to the universal applicability of spiritual principles, proving that even individuals who have experienced the most challenging circumstances can achieve remarkable personal growth through dedicated spiritual practice and community support.

Promoting Vegetarianism and Ethical Living

ISKCON’s digital advocacy for vegetarianism has contributed significantly to the global expansion of plant-based lifestyles, presenting compelling philosophical, ethical, environmental, and health arguments that resonate with diverse audiences seeking more conscious approaches to nutrition and lifestyle choices. The organization’s comprehensive approach to promoting vegetarianism extends beyond dietary recommendations to encompass a complete philosophy of non-violence (ahimsa) that influences all aspects of daily living, from consumer choices to interpersonal relationships.

Through social media platforms and digital educational programs, ISKCON has successfully demonstrated the spiritual significance of vegetarian nutrition while addressing practical concerns about health, protein sources, culinary variety, and nutritional adequacy that often deter individuals from adopting plant-based diets. The organization’s emphasis on prasadam (sanctified vegetarian food) has introduced millions of people to delicious vegetarian cuisine that challenges stereotypes about plant-based eating being restrictive or unsatisfying, instead revealing the remarkable diversity and flavor possibilities available through ethical food choices.

The global reach of ISKCON’s Food for Life program has provided practical demonstration of vegetarianism’s capacity to address world hunger and social inequality while maintaining ethical consistency with principles of non-violence. Operating in over sixty countries, this initiative has served millions of nutritious vegetarian meals to underprivileged communities, disaster victims, and others in need, proving that compassionate food distribution can simultaneously address humanitarian concerns and promote ethical eating practices on a massive scale.

Health and Wellness Revolution

The holistic health principles promoted through ISKCON’s digital platforms have contributed to a broader wellness revolution that integrates spiritual practice with physical and mental health maintenance, offering comprehensive approaches to human flourishing that address root causes of suffering rather than merely treating symptoms. The organization’s teachings emphasize the interconnection between spiritual development and physical vitality, demonstrating how practices such as chanting, meditation, ethical living, and proper nutrition work synergistically to enhance overall quality of life.

ISKCON’s approach to mental health and stress management has proven particularly valuable for individuals struggling with anxiety, depression, and other psychological challenges that are increasingly prevalent in modern society. Through digital platforms, the organization teaches practical techniques for mind control, concentration enhancement, and emotional regulation that draw upon thousands of years of yogic wisdom while remaining accessible to contemporary practitioners regardless of their religious background or previous spiritual experience.

The organization’s promotion of drug-free living has reached countless individuals seeking alternatives to substance abuse and addiction, offering spiritual practices and community support that address the underlying psychological and spiritual emptiness that often drives addictive behaviors. By providing meaningful alternatives to intoxication through transcendental experiences achieved through spiritual practice, ISKCON has helped many individuals discover that genuine happiness and fulfillment are possible without dependence on external substances or stimulation.

Environmental Consciousness and Ecological Awareness

ISKCON’s digital advocacy for environmental protection and sustainable living practices reflects the organization’s deep understanding of the interconnected nature of all life and the spiritual responsibility humans bear for stewarding the natural world. Through social media platforms and educational programs, ISKCON has promoted ecological awareness that stems from philosophical principles of universal compassion and recognition of the divine presence within all living beings.

The organization’s promotion of vegetarianism specifically addresses environmental concerns by highlighting the significant ecological impact of animal agriculture on climate change, deforestation, water consumption, and pollution. By presenting environmental protection as a natural extension of spiritual practice rather than a separate political agenda, ISKCON has successfully engaged individuals who might otherwise remain indifferent to ecological concerns, demonstrating how personal spiritual development and environmental responsibility can mutually reinforce each other.

ISKCON’s emphasis on simple living and reduced consumption provides practical alternatives to the materially intensive lifestyles that characterize much of contemporary society, offering spiritual fulfillment that does not depend on continuous acquisition of material goods or participation in environmentally destructive economic practices. This approach has influenced countless individuals to adopt more sustainable lifestyles that align with both spiritual values and ecological responsibility.

Building Faith and Spiritual Communities

The global spiritual community fostered through ISKCON’s digital presence has created unprecedented opportunities for individuals to develop authentic faith and meaningful spiritual relationships regardless of their physical location or social circumstances. Through virtual temple experiences, online festivals, live-streamed religious ceremonies, and interactive spiritual discussions, ISKCON has demonstrated that genuine spiritual community can transcend physical boundaries while maintaining the depth and authenticity that characterize traditional religious practice.

The organization’s approach to faith development emphasizes personal experience and practical spiritual advancement rather than dogmatic adherence to religious authority, encouraging individuals to verify spiritual principles through their own practice while providing guidance and support throughout their spiritual journey. This approach has attracted many individuals who might otherwise remain skeptical of organized religion, as ISKCON’s digital platforms offer opportunities for gradual exploration and personal experimentation with spiritual practices without requiring immediate commitment to comprehensive lifestyle changes.

The sense of belonging and spiritual purpose cultivated through ISKCON’s online communities has provided vital support for individuals navigating life transitions, personal challenges, and existential questions that might otherwise leave them feeling isolated or directionless. The organization’s emphasis on service to others and dedication to higher spiritual purposes has helped countless individuals discover meaning and fulfillment that extends beyond personal gratification to encompass contribution to the welfare of all living beings.

Most Influential ISKCON Members in Social Media

HH Sivarama Swami stands as one of the most impactful ISKCON personalities in the digital realm, with his YouTube channel commanding over 50,000 subscribers and his Facebook page attracting more than 100,000 followers. His content seamlessly blends traditional Vedic wisdom with contemporary accessibility, featuring spiritual discourses, devotional music, and practical guidance for spiritual development. His live streams regularly attract thousands of concurrent viewers, particularly during major festivals and special events, demonstrating his remarkable ability to create engaging virtual spiritual experiences.

Sivarama Swami’s social media presence is characterized by depth, authenticity, and global reach, with his content addressing both seasoned practitioners and newcomers to Krishna consciousness. His videos collectively garner millions of views, with individual lectures often reaching tens of thousands of views, indicating the widespread appeal of his teaching style and spiritual insights. The high level of engagement in his comment sections, filled with expressions of gratitude and spiritual inquiries from viewers worldwide, demonstrates the profound impact of his digital ministry on individual spiritual development.

His global audience spans multiple continents, reflecting ISKCON’s international character and the universal applicability of the spiritual principles he teaches. Through strategic use of multiple platforms, Sivarama Swami has successfully created a comprehensive digital presence that serves as a model for effective spiritual outreach in the contemporary media landscape.

ISKCON’s revolutionary approach to digital spiritual outreach has fundamentally transformed how ancient wisdom traditions can engage with contemporary global challenges, creating unprecedented opportunities for spiritual education, personal transformation, and social positive change. Through strategic utilization of social media platforms, the organization has successfully reached millions of individuals who might never have encountered authentic spiritual guidance through traditional channels, demonstrating the remarkable potential for technology to serve higher spiritual purposes when applied with wisdom and genuine compassion.

The comprehensive impact of ISKCON’s digital presence extends far beyond individual spiritual development to encompass broader social transformation in areas including education, criminal justice, environmental protection, public health, and ethical living. By consistently demonstrating the practical relevance of spiritual principles for addressing contemporary challenges, ISKCON has established new paradigms for religious organizations seeking to maintain authenticity while embracing innovative communication methods.

The success of ISKCON’s digital ministry provides compelling evidence that genuine spiritual community and transformation can flourish in virtual environments when supported by authentic teachings, experienced guidance, and commitment to serving the highest welfare of all living beings. As global challenges continue to intensify and individuals increasingly seek meaningful alternatives to purely materialistic approaches to life, ISKCON’s digital presence stands as a beacon of hope, offering practical wisdom and spiritual resources that can contribute to creating a more conscious, compassionate, and sustainable world civilization.

Source: https://www.dandavats.com/?p=115767

By Manjari Gopika Devi Dasi   

Over 500 devotees gathered at ISKCON Dallas this spring to witness two sold-out performances of a new Nrsimha drama written, directed, and staged by a team of second-generation devotees. Known as the Kalachandji Players, this group is leading a grassroots revival of Krishna conscious theater—one that’s drawing standing-room-only crowds and inspiring a new generation of Vaishnava artists.

Reigniting Devotional Arts


The recent production of Nrsimhadeva marks the second major offering by the Players, following their acclaimed staging of The Ramayana in fall 2024. That show also played to packed halls over two nights. Both plays were entirely self-funded and featured high production values and complex themes, but Nrsimhadeva is an original script written by Sri Nrsimha Kavacha Das.

This spring’s Nrsimha drama involved 56 actors—38 of them children—and offered a fresh take on a well-known story. The remaining cast, like the creative team itself, consisted of devotees in their 20s and 30s—making this a production led by youth in every sense. “I want the audience to walk away feeling like they were transported to another time and place,” Sri Nrsimha Kavacha said. “And when they walk out, I want them to love the Lord and hanker for more of His stories.”

Read more: https://iskconnews.org/kalachandji-players-lead-a-devotional-drama-revival-in-dallas/

By Atma Tattva Das

The Sri Sri Radha Radhanath Temple (SSRRT) in Chatsworth, Durban, will celebrate its 40th anniversary on 11–12 October 2025, coinciding with the 50th anniversary of Srila Prabhupada’s visit to South Africa in 1975. Since opening in October 1985, SSRRT has drawn spiritual seekers and tourists alike with its striking “east meets west” architecture, vastu-purusha mandala design, and six daily arati ceremonies. As part of the milestone festival, the temple has launched a major foyer restoration and broader campus upgrades. Devotees and friends are now invited to submit memoirs of their service experiences by 31 July 2025 for inclusion in a commemorative online publication.

When Srila Prabhupada visited South Africa in 1975, he left three instructions: build a temple, host a Ratha Yatra Festival, and preach to the host African community. Ten years later, after overcoming apartheid-era restrictions and sourcing marble from Portugal and oak from Japan, the three-domed SSRRT officially opened its doors on 18–20 October 1985. Its white-and-gold domes rise above an octagonal stainless-steel roof, while a surrounding moat, water features, and lotus-shaped gardens highlight the ancient vastu-purusha mandala layout, circles, triangles, squares, and octagons symbolizing spiritual principles. Over 2.5 million visitors have since passed through its portals, experiencing six daily arati ceremonies honoring Sri Sri Radha Radhanath, Sri Caitanya Mahaprabhu, and Giriraj Govardhan, along with the sale of attractive prasadam at Govinda’s restaurant.

Read more: https://iskconnews.org/ssrrt-celebrating-40-years-submit-your-memories-today/

The newly established Child Protection Office Committee (CPOC) is dedicated to safeguarding the well-being, dignity, and safety of children across ISKCON’s global communities. Our mission is to create an environment where children can grow, learn, and serve joyfully, with the full support of a robust protection system.

We are pleased to announce the launch of our new website: www.iskconcp.org

Here, you’ll find valuable resources on child protection, including how to recognize potential risks, how to respond appropriately, and how to report any concerns you may have.

Read more: https://iskconnews.org/iskcon-child-protection-ensuring-a-safe-and-supportive-environment-for-our-children/

By Raman Reti dasi 

On Saturday, May 31st, the ISKCON North America Regional Governing Body (NA-RGB) will be hosting an online webinar exploring how Srila Prabhupada powerfully applied the principle of “spiritual competition” to energize our mission to spread Krishna consciousness worldwide.

The online sanga will be led by Hridayananda Dasa Goswami, a pioneer in Srila Prabhupada’s global mission, and one of the first Westerners to accept sannyasa in ISKCON. He played a leading role in expanding Krishna consciousness across Latin America. Personally entrusted by Srila Prabhupada to head major zones and direct the BBT’s Spanish and Portuguese divisions, he helped ignite regional spiritual competition and outreach.

Srila Prabhupada said, “There may be rivalries and apparent competitions between servants in performing service, but in the Vaikuntha planets, the service of another servant is appreciated, not condemned. This is Vaikuntha competition” (Srila Prabhupada, Srimad Bhagavatam 7.5.12). This transcendental competition – appreciating others while increasing our own service – helped power ISKCON’s explosive early growth. How can we now revive this momentum?

Read more: https://iskconnews.org/na-rgb-to-host-webinar-on-reviving-srila-prabhupadas-mood-of-spiritual-competition/

From Back to Godhead

Krsna consciousness means God consciousness. We all have consciousness or awareness, but of what are we aware? For example, if you are pinched you will feel it that is consciousness. In our normal everyday activities we are conscious of so many things like our stomach, our dress, our relationship with others, and so on. This particular facility of consciousness is the symptom of life. Without it there exists only inert matter, lifeless and dull. What is absent from the corpse that qualifies it as “dead”? The missing ingredient is consciousness, or life. We all have consciousness, and furthermore we have free will. Just as with a T.V. set you can tune in any program you like, similarly, with our conscious mind we can pay attention to whatever we choose.

The Vedas and virtually all revealed scriptures of the world inform us that the perfection of our lives, the proper utilization of our consciousness, is to be Krsna conscious, or aware of God. And the perfection of this awareness is called samadhi, or trance. In this state one is never deviated from God, and his mind is always fixed in meditation upon the Lord.

The Lord is perfect and is the reservoir of all pleasure. When we can become totally aware of the Lord, who lies within our hearts as well as being present everywhere, then we share in that pleasure and perfection with the Lord, Krsna or God.

Who is Krsna? Who is God? If we want to meditate on Him always, how shall we do so? If I ask you, “Now you please meditate on my brother,” you would inquire, “Very well, what does your brother look like? What are his activities? Please give me some information about him.” In the same way, if we are to meditate on God we must have some information about Him. Our imagination will not be sufficient for this purpose because God lies beyond our imaginary powers. And where shall we find such information? The revealed scriptures teach us about God and His attributes.

The most complete and comprehensive of all revealed scriptures are the Vedas. The Vedas give us information not only of the greatness of God (all scriptures describe the greatness of God), but also such detailed information as what God looks like, what He does and what He eats; everything is included within the Vedic literatures. They are, therefore, the most valuable sources for learning about God. Other scriptures are not false. Revealed scripture is always perfect and absolute, but, at the same time, some are more complete than others. When you want knowledge of vocabulary, either a small pocket dictionary or a large library edition will do, but the latter gives the most complete knowledge. Similarly, all revealed scriptures will afford knowledge, but theVedas are by far the most complete. It is only the small mind which will discount the authenticity of the Vedas because they appear different from other scriptures, for the reason that they offer greater knowledge. Actually the apparent difference is only due to the observer’s lack of comprehensive perspective. For example, if I am in possession of the large dictionary and I quote some information from it, and if you are holding the pocket volume, you may try to find the same information. If what I have referred to is not mentioned in the small dictionary, you may conclude, “Oh, you are wrong, my good sir. I do not find what you say in my dictionary, so therefore it cannot be factual.” Is this very intelligent? No, The small dictionary and the large one are in absolute agreement; there is no contradiction, but greater knowledge is available in the large edition. It is only when a viewpoint is eclipsed from a lower platform that the discrepancy arises in our consideration.

The Vedas are the source of the most perfect knowledge, and therefore the intelligent person, seeking the most advanced knowledge of God, will do well to hear from them about the science of God.

And what is the information we receive from the Vedas? The Supreme Absolute Truth is an eternal person, fully possessing transcendental and spiritual qualities, and His form or body is eternal and full of knowledge and bliss. The transcendental nomenclature ascribed to this transcendental Supreme Personality is given as Krsna. Krsna is God, and God is Krsna, I am a person, an individual, and I have my name. Similarly God also has a name, Krsna. This denotes that He is a person, an individual, just as my name denotes my individuality. Actually, there are unlimited names of God in every language and culture, but Krsna is all-inclusive because Krsna means all-attractive. Without being all-attractive, there is no meaning to God. We all possess some features or attractiveness. We might be very beautiful or very rich, very intelligent or very strong, but we cannot honestly claim that we possess all or even one of these qualities in fullness.

Who among us can say, “I am the most beautiful person in all the world; no one can match me in this opulence”? Even if we could make such a claim, then it would have to be asked, “Yes, you are very nice, but for how long will you be the most beautiful?” Soon your youthfulness will be gone, and, along with it, your so-called beauty will vanish. So our claim to greatness is very limited and temporary at best, but Krsna is not like that. “God” means that no one is equal to Him and no one is greater than Him and that His qualities are eternal. He is the supreme possessor of all opulences. Therefore He is the supreme object of worship and glorification.

The propensity to glorify is naturally present in everyone. We can see that people are always glorifying someone a movie star or a famous historical figure. How often have we heard the glories of Mahatma Gandhi or Socrates? How many advertisements have we seen or heard commending someone for his activities or personality? Everywhere this is going on. Generally, of course, people are most fond of glorifying themselves. Just listen to the subject matter of almost any conversation, and invariably you will notice that the topic concerns the individuals who are speaking. The perfection of this glorifying process is, however, to praise the greatest, the supreme object of glory, who is more worthy than anyone else. That is Krsna. Krsna is in that position. When we see someone who is very nice, we think, “Oh, he is so nice.” Similarly, when we can see Krsna we will understand that He is the nicest, the most beautiful, the richest, all wrapped into one. Actually, Krsna is the reservoir of all opulence. Whatever opulence we perceive around us is simply a tiny fraction of the total opulence of Krsna. For example, whatever quantity of money we may come across, we know that it has originally come from the Treasury Department, and it is only a portion of the total amount of money issued by the Treasury. Some less intelligent man may think, “Now that I have $100 I am certainly the richest person existing,” but it is to be understood that he is speaking with a poor fund of knowledge. Similarly if someone claims to be great in opulences, it only points out his ignorance of the opulence of Krsna. This program of Krsna consciousness is to worship and and become conscious of the highest person, the most perfect being, Krsna. This is not undesirable. It is the most advantageous position. If you worship a very strong person you may receive some protection from him. In the same way, if you worship Krsna you will share the unlimited opulences of strength, fame, beauty, wisdom, renunciation and wealth with Krsna.

Attaining to this platform of Krsna consciousness is the ultimate goal of everyone. Krsna is the perfection of everything; therefore every endeavor is meant to culminate in Krsna. What is the basic reason for all activity? Why do we get out of bed in the morning, work so hard and struggle for existence? What compels us? It is certainly the search for pleasure, the seeking of perfection. If I were to offer you, “Now you come, I will give you whatever you desire, and you will be perfectly satisfied,” would you not take the offer? Is that not your reason for living? Everyone is moving on this principle, whether it be the ant seeking the grain of sugar, or the dog the bone, or the adventurer wondering what lies beyond the next hill, or the artist trying to put into form the perfect artistic conception; everyone is trying to find perfection. But the anomaly is, as we actually experience, that we have not found that perfection in anything we have done. Even if we have achieved some projected goal, upon that achievement, we have instantly realized, “This is not perfection. I must find something more.” If we could factually run the gamut of all endeavors, fulfilling each one, and then aspiring to something more, something higher, all the way to the limit of experience, then at the end we would find Krsna. Krsna would be there, and upon attaining His association we would be completely satisfied. That is the position of Krsna consciousness. Thus instead of going the long route, which is troublesome and virtually impossible, the intelligent person will simply acknowledge, “Yes, it is only Krsna that will satisfy me; enough with all this other peripheral nonsense,” and then he will make a beeline to Krsna by practicing Krsna consciousness.

Krsna consciousness is the process for attaining Krsna. Another name for the process of Krsna consciousness isbhakti-yoga. Bhakti-yoga means to link with Krsna through bhakti or devotion. This devotional, loving consciousness is the medium by which we make the connection with Krsna, We must apply our consciousness to Krsna and topics relating to Him in a devotional mood. Then Krsna consciousness naturally develops. If you want to become “President conscious,” then what would you do? Naturally you would study the President by hearing about him from authority, following his activities, watching his motions and analyzing his behavior. Or if you wanted to become law conscious, you would attend law school and learn the science by regulated, systematic research and study. Similarly, to become Krsna conscious, we must take to a systematic method of hearing from an authority, or guru, and following his instruction, just as one might take instruction from a law professor. He assigns, “Now you do this; read this book; take this test,” and in the same way the guru or spiritual master gives all necessary instruction to his disciple. If the disciple hears submissively and follows the instruction, then he is assured of success.

This process of bhakti-yoga is given by the spiritual master, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, as the curriculum for attaining God consciousness. It is a bona fide course of study, fully accredited. We should accept it like that, and if we really desire to attain the perfection of our lives, Krsna consciousness, then we should execute it with full-hearted faith and enthusiasm.

The basic principle is simply to fix the mind on Krsna. Bhakti-yoga is the practical way of doing this. In bhakti-yogathe idea is simply to direct our consciousness towards Krsna. And what are the faculties for accomplishing this? What instruments do we have at hand? Our senses. Sight, touch, smell, taste, hearing, are the instruments by which we perceive, or in other words, by which we are conscious. When we look at a billboard sign, our minds, receiving a perception from the eyes, automatically go into action, developing associations and making impressions, and thus we are thinking about or are conscious of that sign. Or if we eat an apple, we experience a particular sensation of taste which is another quality of consciousness. In this way, by dint of our senses of perception, we are conscious of so many things. Recently a specially designed space capsule successfully landed on the moon. Complete with a computer and various types of instruments, the complex machinery began to study the moon in various ways. The instruments would receive data by way of some type of sensitivity (heat sensitivity, light sensitivity, etc.) and would transmit the information to the computer. The computer would then analyze and synthesize this data and produce knowledge of the moon. This is a crude example of how the senses, sight, touch, smell, etc., which are sensitive to different types of energy, work in coordination with the mind and produce knowledge or consciousness.

From this, we can understand that consciousness merely reflects the experience of whatever it is directed towards, just as the space capsule reflects information from wherever it is directed. If you walk into a store, you can purchase whatever you like some ice cream, some fruit, or some milk. You make the choice. And according to whatever you select, you will have a certain taste experience. Similarly, in our lives and with our consciousness, we can be aware and have experience of whatever we choose. And the highest choice, that experience or taste which is the most perfect, the absolute and supreme, is Krsna, or God, and it is not abstract or impersonal. It is not some obscure conception. Krsna is never impersonal. He is a person, transcendental and complete.

The Vedas, and especially the Srimad-Bhagavatam (science of God), give us all this personal information about Krsna. Krsna’s qualities, form and attributes are described extensively in a simple and pure manner. Anyone can understand, and the result of exposing ourselves to this experience will be the perfection of our lives, God consciousness.

The human form of life is especially meant for this purpose of reviving our God consciousness. Only humans can practice bhakti-yoga because the better development of consciousness is only found in the human body. Animal propensities are found both in animal life and human life. Unfortunately people are nowadays more concerned with the principles of material sense gratification because they have no knowledge of spiritual or transcendental sense gratification. In other words they are only animal conscious and are negligent of God consciousness. This tendency is becoming more and more developed, producing an increasingly degrading effect. People are becoming more and more animalistic.

We should not continue on this path. We are all implicated. If we do not elevate ourselves in God consciousness, then we shall degrade ourselves to the level of dog consciousness.

Bhakti-yoga is the process of elevating oneself to the platform of Krsna consciousness. This cannot be artificially attained, but it is acquired by association with devotees of the Lord, hearing from authorized scriptures and chanting the holy names of the Lord. This chanting of Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, is the simplest and most expedient means for developing Krsna consciousness. And it is practical. Anyone can very easily master the practice and immediately feel the blissful results of transcendental experience. Krsna is there, right in front of you, and by this transcendental sound vibration, Hare Krsna, you gradually come to the position of realizing that fact. When you have mastered the chanting and are fixed in continuously resounding the name, Krsna will then appear in the soul’s eye, and He will dance upon your tongue. You will then taste the Supreme, your thoughts will be absorbed in Krsna, and your consciousness will be perfect.

Source: http://www.dandavats.com/?p=26331

“When we love those who love the Lord, the Lord reveals his love to us. Krishna sends his loving devotees to this world, so that we can transfer our attachment.”- Radhanath Swami

Shivananda Sen, he was taking all the 200-300 devotees from Bengal to Puri. They were walking so many days. And a little dog just started following. And that dog… he wasn’t a kind of pedigree, beautiful kind of dog. He was just the kind of dogs that you find in the streets of India. He followed. He followed. And Shivananda Sen just saw with such compassion – “If this spirit soul in this dog, if he sees Lord Chaitanya, how much he will benefit! I must serve him nicely.”
So, the dog became dear to Shivananda Sen. The dog didn’t do any seva. All he did is just follow, and whatever else dogs do. And when Shivananda Sen was delayed and he had to give dog a special meal. So, he made some special rice, only for the dog. But while he was gone, they forgot to give him that special rice.
So, he came back, “Where is dog?”
“We don’t know”
“Did you feed him his special rice?”
They said, “We forgot”.
Shivananda Sen was looking everywhere, couldn’t find him. When he finally came with all the party to Puri, he went to see Sri Chaitanya Mahaprabhu. Shivananda Sen was alone. He went to the Gambira and he saw two people all alone, Sri Chaitanya Mahaprabhu and the dog. How did he get there? It’s a mystery! It was just the two of them. Lord Chaitanya had some green coconut pulp.
And he said to the dog, “Chant Krishna! Krishna!”
And the dog chanted, “Krishna! Krishna!”
Sri Chaitanya Mahaprabhu took a bite of the green coconut pulp, and took it out of his mouth, and threw it at the dog. And the dog jumped up and had it.
Then Mahaprabhu said, “Chant Krishna! Krishna!”
The dog went, “Krishna! Krishna! ”
It kept doing like that. They were having a pastime together.
Shivananda Sen, it describes, he bowed down to the lotus-like paws of the dog. That was how he honored that dog. And we read in the Sri Chaitanya Charitamrita, the next day dog was nowhere to be found. Sri Chaitanya Mahaprabhu sent him to Goloka Vrindavan, the spiritual world. What was his qualification? This dog, he wasn’t doing any intense sadhana. He wasn’t doing any puja. He was attached to a devotee.

“And the devotee was not materially attached to the dog. This is the fine line we have to be very careful. He was attached to the atma of that dog.” – Radhanath Swami

So, one may say, “If he was attached to the atma, then why was he feeding the body of the dog? Why was he so concerned with proper meals, proper transportation? He had to pay for him to go on boats.” Because the body is the medium by which we could serve the atma. But what is the intent? A mother and father have to care for their children, have to care for the physical [health] of their children. But is the motivation to liberate their souls? “By serving this person’s body I can actually somehow or other give Krishna to their soul.” And if that’s what will really do, then the body is the medium. Yes, Shivananda Sen was very concerned with the body of the dog. But his purpose was to bring him to Lord Chaitanya, so he could get that mercy. And somehow or other, because of that kindness, the dog became attached to him.

Source: http://www.dandavats.com/?p=85017