So thats the verse, Eleventh Canto, Chapter 5, Text 32. Are you familiar, if you have looked at the board? Yeah! Sounds familiar? Not new! But ever ever new also at the same time! Never becomes old!

So here we are in land of Gauranga, Gauranga! (Devotees respond: Gauranga!) Sri Krishna Caitanya Mahaprabhu ki (Devotees respond: Jaya!) And also we have gathered here amongst other reasons, gathered here for Kirtan Mela ki (Devotees respond: Jaya!) Yes, you have come here for Kirtan Mela! Some of you have just come for the Kirtan Mela. Don't show me hands! You have hands, I know! So you are here for the Kirtan Mela, many of you. So I thought of selecting a verse that talks of Caitanya Mahaprabhu as well as of course talks about the kirtana, sankirtana- yajna, that we are engaged in here. So quickly as time is running. 

krsna-varnam tvisakrsnam  sangopangastra-parsadam yajñaih sankirtana-prayair  yajanti hi su-medhasah ( SB 11.5.32)

Translation and Purport by disciples of His Divine Grace A C Bhaktivedanta Swami Srila Prabhupada ki (Devotees respond: Jaya!)

“In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Krsna. Although His complexion is not blackish, He is Krsna Himself. He is accompanied by His associates, servants, weapons and confidential companions.” 

Purport “This same verse is quoted by Kṛṣṇadasa Kaviraja in the Caitanya-caritamṛta, Adi-lila, Chapter Three, verse 52….” 

Maharaja: And I was reminded that Laghu Bhagavatamrta of Rupa Goswami, he also quotes this verse in the very beginning of Laghu Bhagavatamrta, Rupa Goswami does, its part of his mangalacarana, same verse. 

“His Divine Grace A.C. Bhaktivedanta Swami Prabhupada has given the following commentary on this verse. “This text is from Srimad-Bhagavatam (11.5.32). Srila Jiva Gosvami has explained this verse in his commentary on the Bhagavatam known as the Krama-sandarbha, wherein he says that Lord Kṛṣṇa also appears with a golden complexion. That golden Lord Kṛṣṇa is Lord Caitanya,….” Maharaja: Did you hear that, “That golden Lord Kṛṣṇa is Lord Caitanya.” Very nice the way Prabhupada is commenting based on Krama-sandarbha. “who is worshiped by intelligent men in this age. That is confirmed in Srimad- Bhagavatam by Garga Muni, who said that although the child Kṛṣṇa was blackish, He also appears in three other colours — red, white and yellow….” Maharaja: idanim krsnatam gatah (SB 10.8.13), Garga Muni, idanim krsnataam gatah, now He has become Krishna. But previously He was, suklo raktas tatha pita (SB 10.8.13). He has three other colours, sukla-white in Satya Yuga, rakta-red in Treta Yuga and pita….(indistinct) and now He has appeared in Dvapara Yuga as Krishna, so what is the remaining age, Kali Yuga, pita. So four colours mentioned and then he had already mentioned three ages. So fourth age is Kali and pita is remaining colour, so that is Sri Krishna Caitanya Mahaprabhu’s colour. “who said that although the child Kṛṣṇa was blackish, He also appears in three other colors — red, white and yellow. He exhibited His white and red complexions in the Satya and Tretā ages respectively. 

He did not exhibit the remaining color, yellow-gold, until He appeared as Lord Caitanya, who is known as Gaurahari….” Maharaja: Hari who is Gaura. Either Gauranga whose complexion is Gaura anga, golden complexion or Hari Hari (aside: What happened? No dont look behind! You! Sleeping so, the one who is sleeping he looks at, not me! This always happens! This is very human! Indians, Africans, whatever! He looks behind! Not me!) So Gaurahari! He is Hari, but what kind of Hari He is? (Devotees respond: Gaurahari) Gaurahari! Don’t just say Hari! Hari! Say Gaurahari! “Srila Jiva Gosvami explains that kṛṣṇa-varṇam means Sri Kṛṣṇa Caitanya…” Maharaja: That is he is getting back to the verse, there is kṛṣṇa-varṇam and that refers to Caitanya. 

“Kṛṣṇa-varṇam and Kṛṣṇa Caitanya are equivalent. The name Kṛṣṇa appears with both Lord Kṛṣṇa and Lord Caitanya Kṛṣṇa.” Maharaja: namo maha-vadanyaya krsna-prema-pradaya te krsnaya krsna- caitanya-namne, that part, I offer my obeisances unto krsnaya, krsnaya because namah is there, I offer my obeisances unto Krishna, you say that in Sanskrit as krsnaya, which kind of Krishna, krsnaya krsna-caitanya-namne, Krishna whose name is Krsna Caitanya, unto that Krishna I offer my obeisances. krsnaya krsna-caitanya-namne, Krishna whose name is Krsna Caitanya, I offer my obeisances unto Him. “Lord Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, but He always engages in describing Kṛṣṇa and thus enjoying transcendental bliss by chanting and remembering His name and form. Lord Kṛṣṇa Himself…” Maharaja: So that is kṛṣṇa-varṇam, anyway I will go ahead, keep going and then get back. “Lord Kṛṣṇa Himself appears as Lord Caitanya to preach the highest gospel. 

Varṇayati means ‘utters’ or ‘describes.’ Lord Caitanya always chants the holy name of Kṛṣṇa and describes it also….” Maharaja: He chants and He describes. And that is why He is called here as kṛṣṇa-varṇam, the very first word of this verse is what, kṛṣṇa-varṇam, kṛṣṇa-varṇam, varna. So Krishna, these are varna’s. Also varnan, from that comes, varhah, description. So kṛṣṇa-varṇam, who always chants and describes, so thats kṛṣṇa-varṇam. “and because He is Kṛṣṇa Himself, whoever meets Him will automatically chant the holy name of Kṛṣṇa and later describe it to others…” Maharaja: Yes, you are doing that. You chant and then you describe it to others. Thats preaching. “He injects one with transcendental Kṛṣṇa consciousness, which merges the chanter in transcendental bliss…” Maharaja: Many fans.

I am not fan of a fan! But I know some of you don’t survive without fans. “In all respects, therefore, He appears before everyone as Kṛṣṇa, either by personality or by sound…” Maharaja: He appears as personality or sound. Personality is there in the form of vigraha and sound is, Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare He appeared you could say. And there is no difference. The form and the description, not different. Or form and the sound no difference, form and the sound. ‘Simply by seeing Lord Caitanya one at once remembers Lord Kṛṣṇa. One may therefore accept Him as viṣṇu-tattva. In other words, Lord Caitanya is Lord Kṛṣṇa Himself.” Haribol! (Devotees: Haribol!) So its a long purport but we don’t have long time for the class here. So I will kind of stop there and well go to the verse and make few comments. Some comments have been made and we’ve already read, we heard. But we could make few more connections. 

Earlier in this same chapter question was raised by Nimi, King Nimi and Karabhajana Muni, he is talking to Karabhajana Muni. It is a dialogue between King Nimi and Karabhajana Muni. And the question raised was, sri-rajovaca kasmin kale sa bhagavan  kim varnah kidrso nrbhih namna va kena vidhina  pujyate tad ihocyatam (SB 11.5.19) Please tell me, kasmin kale, or kasmin yuge, in which age, bhagavan kim varnah, Lord appears in which kind of varnah, or complexion, colour. namna, or what name does He become known as in different ages, kena vidhina pujyate and by which process, paddhati, mode of worship He is worshipped in or worshipped by. So he was interested to know in which age, which Lord, which incarnation, colour, please tell me colour, please tell me the name, please tell me the process He is worshipped. So after Satya, Treta, and Dvapara, he has already given reply to those questions or those ages have been described. Which Lord appears and what colour does He appear and how is He worshipped and what are the names. And now is the turn of the age of Kali and then he talks of this verse. 

In the age of Kali, the Lord appears, krsna-varnam tvisakrsnam sangopangastra-parsadam, so this kind of Krishna, Lord appears in the age of Kali, krsna-varnam, krsna varna, He always chants, Krsna Krsna Krsna Krsna Krsna Krsna Krsna he! Like that. krsna-varnam, He always chants and always describes Krishna, thats krsna-varnam, krsna varna tvisa akrsna, tvisa refers to the lustre, complexion, ok what kind of complexion, a-krsnam, a means no, krsna means black. He does not appear as a blackish complexion. Opposite of black is what? White, more than white! He appears as golden, which is very close, white plus much more! krsna-varnam tvisakrsnam and that one also, krsnaya krsna-caitanya-namne gaura-tvise namah, same tvisa is, you find tvisa here and that pranama mantra of Sri Krishna Caitanya Mahaprabhu there is also tvisa, tvisa, grammar has done something to that tvisa, So gaura-tvise, I offer my obeisances unto the Lord who is of golden complexion, like that mantra we offer obeisances with. namo maha-vadanyaya krsna-prema-pradaya te krsnaya krsna-caitanya- namne gaura-tvise namah Four things quickly, four things are mentioned, Krishna’s, Lord’s name is mentioned, what is His name, krsnaya krsna-caitanya, then His form is mentioned, what kind of form, gaura-tvise, form of the Lord, gaura-tvise is a form. So name, form, and quality, what is the quality of, namo maha- vadanyaya, this is the quality of Sri Krishna Caitanya Mahaprabhu, amongst all or many, so many qualities, this is predominating quality of Sri Krishna Caitanya. He is namo maha-vadanyaya, maha, most magnanimous, matchless Lord, no one comes close to Him when we talk of the magnanimity of the Lord. 

So namo maha-vadanyaya, this is, this is the quality, guna of the Lord and what is remaining, nama, rupa, guna and lila, the pastimes, so what is the pastime of this Lord Gauranga, namo maha-vadanyaya krsna-prema- pradaya te, krsna-prema-prada, krsna-prema-prada, da the giver of Krishna prema, prada, He gives so much, prakrsta rupena, gives so much. So its not only, like narada, just da there but prada, He gives so much, ocean of prema. So that pranama mantra itself has nama, rupa, guna, lila of Gauranga. So tvisakrsna, tvisa, refers to complexion of the Lord which is a-krsna, not black. sangopangastra-parsadam, so there are four items here. The letter sa there, sa means with, equipped with, with that, sa anga, anga, upanga, sangopangastra, astra, sangopangastra-parsada, fourth is parsada. sa anga, sa upanga, sa astra, sa parsada, He appears along with all these items here. So He appears with anga, limbs, they are like a part of Him. 

So Nityananda, Advaita is anga of the Lord. In the commentaries by acharyas, Jiva Goswami they explain this. Bhaktisiddhanta Sarasvati Thakura also quoting other commentators. Srila Prabhupada briefly does mention, we did not reach that part in the purport. upanga, Srivasa and many many devotees are upanga’s. So anga, upanga, sastra, Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare is a sastra, is a weapon, to do what, paritranaya sadhunam vinasaya ca duskrtam (Bg 4.8), there are so many duskritina’s, dusta’s the demons, Haribol! I did say Haribol for some other reason but I thought some one was sleeping, so, I dislike the sleepers. They always get my attention, what to do? Its my weakness. 

So sastra the holy name, so the sastra’s are used for killing the demons. But the Lord has appeared as the most magnanimous. So this time His weapons are not the normal usual bow and arrow, the axe like a Parasurama is using, Krishna is Sudarshana. In fact when Nityananda Prabhu was attacked, offended Caitanya Mahaprabhu had appeared on the scene with Sudarshana! But then He was reminded, No, No, No, Nityananda Prabhu, not in this age, not this weapon. The weapon is, Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare It is also described that Lord’s beauty is also weapon. The demoniac mentality or demoniac consciousness is killed or defeated just by the beauty of Gauranga. He was so beautiful, just by looking at Him, the arrows are shot at, at the person who is looking at Mahaprabhu and he is killed in no time. His beauty is the weapon, captivating, capturing and then that person surrenders unto Gauranga. So there are the astra’s mentioned, there are several astra’s. Prasadam is also astra. And hence comes the ISKCON bullet, ISKCON bullets are gulab jamuns. And you are finished! 

So Prabhupada just fed prasada and so many demons, American demons, demoniac nature was killed. There were hippies, there were demons, they chanted Hare krishna, ate gulab jamuns and they were happy. The hippies became happies. So Prabhupada was senapati bhakta, talking of senapati, sena means army, he is chief in commander and then he made New York his destination. Go to New York. New York the capital of the age of Kali. And upon arrival there he started showering bombs of the holy name and the time bomb his books were also weapons. They would explode but not destroy but construct beautiful heart or consciousness. So Bhagavatam is a weapon, Bhagavatam is complete, in there is Krishna’s beauty, Krishna’s form, Krishna, Krishna. So sangopangastra-parsadam, His parsada’s are Gadhadhara is His parsada, Govinda was His parsada, Ramananda Raya was His parsada, Rupa Sanatana were His parsada and many others. 

So all those who were with Him at that time, those who appeared along with Him, they are anga’s limbs or upanga’s secondary limbs, or astra’s the weapons or parsada’s His companions close, they are always around. yajñaih sankirtana-prayair yajanti hi su-medhasah So first two lines is one part in this verse. Lord is described. It is just Lord’s description. What kind of Lord is described? Like this, krsna-varnam tvisakrsnam sangopangastra-parsadam, am, am, you see, for some reason it is ‘am’, ‘am’. So they are one family, they are together. They all describe Lord. And here is already established now. He is Sri Krishna Caitanya, because gaura-tvise a-krsna, He is not black, He is golden. So then the two more parts are there, yajanti hi su-medhasah, su-medhasah yajanti, su-medasah is su means susthu nice wonderful, medhasah intelligent. The most intelligent persons yajanti, they worship, most intelligent persons, what do they do, they worship. 

Who do they worship? In this verse, they worship krsna-varnam tvisakrsnam sangopangastra-parsadam, su- medhasah yajanti, intelligent persons worship this Lord, Gauranga. alpa medhasam, Krishna says in Bhagavad Gita, alpa medhasam, those who are less intelligent devan deva-yajo yanti, they worship demigods, less intelligent Lord said. Less intelligent alpa medhasam, here is su-medhasah. Alpa means no or little, and su-medhasah, susthu, so much intelligent, highly intelligent persons, most intelligent persons would go for Gauranga! go for Gauranga! go for Gauranga! go for Gauranga! go for Gauranga! So yajanti his su-medasah, now they worship this Lord, but how do they worship, what is the mode of worship, 

what is the process do they adopt, that is the third part. yajñaih sankirtana-prayair su-medhasah yajanti, they worship, how do they worship yajñaih, yajñaih means by performance of yajna and doesn't stop there, not giving any room for speculation, immediately that yajna’s name is mentioned. Which yajna, sankirtana yajna. There is no yajñaih and then full stop. Period! No! yajñaih sankirtana-prayair yajñaih su-medhasah yajanti, the intelligent persons worship this Lord in the age of Kali by chanting Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare So you must be intelligent that you have assembled here to worship the Lord who appears in the age of Kali. Worship how, by chanting krsna-varnam, as Lord did personally in fact, krsna-varnam, Lord personally did this. apani acari jagate sikhaya, by His own example He taught others, He taught the whole world. So He chanted 500 years ago personally.

All that chanting started in Mayapur, Navadvipa and He takes sannyasa, He travels all over India chanting and dancing and the way He has shaken up, shaken, shaken up the whole world, or universe and left the vibrations - Hare Krishna! Hare Krishna! So that is what is shaking us up, waking us up, those vibrations are still in the air! Of course He has not stopped chanting, still He is here, Gauranga is here! kona kona bhagyavan dekhi bare pare, those who are fortunate they could even see today, Gauranga Mahaprabhu performing His pastimes and His pastimes here are kirtana lila. And same lila Prabhupada expanded that. Mahaprabhu chanted just within the boundaries of India and Prabhupada said, ‘Mahaprabhu left this job of spreading, chanting beyond the boundaries of India up to the International Society for Krishna Consciousness.’ (Devotees: Haribol!) So he became the founder acharya 50 years ago, ISKCON was founded, and then same sankirtanaih kapitarau, as sankirtana was started by Mahaprabhu here was then inauguration took place and now it has reached far and wide. And what is the indication, how do we know it has reached far and wide? Right here, we see the faces from around the world, we heard day before yesterday devotees from 70 countries are here. (Devotees: Haribol!) And then I say, I have been saying this, from nama to dhama. 

Devotees receive nama wherever they are, in their country they receive nama, and that nama the holy name brings them to dhama. (Devotees: Haribol!) So nama to dhama. So one day will come as predicted by Caitanya Mahaprabhu, this yajnah, sankirtana-yajnah will be performed in every town, every village of this planet. And from every village, from every town devotees will be making plans to come to Mayapur for Kirtan Mela, amongst other festival aspects. And they will coming from every little town, Timbaktu, there is a Timbaktu, Timbaktu, from there also they will come. So this is just the beginning, this is just the beginning, 50 years passed and now another 9000 years to go. You could imagine. This temple which is going to hold 10000 devotees, the TOVP temple in the front is built to accommodate how many devotees,10000 but for sure as soon as temple is opened it will be filled, it will be packed. (Devotees: Haribol!) Then we have to make plans for bigger temple, or stadium, there is some talk up. Ok Thank you very much!

• Today we are going to celebrate the prize distribution ceremony of Mayapur Sankirtana. This year Mayapur is holding the first place in the world (Devotees: Haribol!) in Srila Prabhupada’s book distribution campaign. And we are very sorry to defeat HH Gopala Krishna Maharaja. (laughter) Yeah no one can defeat Gopala Krishna Maharaja. He won the Marathon. But thats the credit of Mayapur. Mayapur distributes books throughout the year and that is the real book distribution program. Isn't it Vijay Prabhu? Yeah, The sankirtana minister, book distribution minister Vijay Prabhu is agreeing with me. 

  Anyway in Krishna consciousness its always win-win. Even when we lose, its win. In Krishna consciousness there is no loss. And the thing is we are very happy to announce that the Mayapur devotees……how many devotees go out in book distribution? 100 devotees, we have 10 buses, sankirtana buses and each bus takes 10 devotees. So 100 devotees are continuously distributing books throughout the year all over India. May be soon we should start our international book distribution sankirtana party. (Devotees: Haribol!) Ok, Gopala Krishna Maharaja supported that its already doing, happening because Nepal….(audio break) 

  Book distribution is our most important business. HG Vaisesika Prabhu our very dear God brother who is very very committed to distributing Srila Prabhupada’s books, wrote a book recently, Our Family Business. Our Family Business. Srila Prabhupada wanted that book distribution, Srila Prabhupada mentioned that distributing his books is our main business and Srila Prabhupada also emphatically told us that if you distribute books everything will be taken care of. If you distribute books preaching will continue, if you distribute books devotees will be made, if you distribute books lakshmi will come in, and Srila Prabhupada showed that what one can do by distributing books. Srila Prabhupada arranged this book distribution campaign all over the world and the books, from the book distribution so much lakshmi was coming that half, although half of it was going to Srila Prabhupada’s BBT fund, with the remaining half of the profit they were actually able to maintain the temple. And Srila Prabhupada built Vrindavana temple, Bombay temple and part of Mayapur simply through book distribution. 

  So its very nice of Vaisesika Prabhu that he reminded us so nicely that that is our real business, that is our family business and this business will go on generation after generation all over the world. And what do we need? What do we actually need? We need to spread the message of Sri Caitanya Mahaprabhu. And what can be a better means of spreading the message of Sri Caitanya Mahaprabhu than Srila Prabhupada’s books. And as the books go out, devotees will be made. 

  How many of you became a devotee reading Srila Prabhupada’s books? Please raise your hands. See! You read Prabhupada’s books and we became convinced that this is the goal of life. The purpose of human form of life is to become a devotee of Krishna. That is the ultimate purpose of life. And where do we get that message? We get this message in Srila Prabhupada’s books. And just by reading Srila Prabhupada’s books our life’s mission is fulfilled. 

  So please take it up very very sincerely, this mission of distributing Srila Prabhupada’s books. And recently we started another, one campaign, thats 50-50 campaign. This is the 50th year and we want everyone to pledge that once a week or every week, one will distribute at least 1 book. And as a result of that we will distribute at least 50 books a year. Is it a very difficult thing to accomplish? 1 book a week! How many weeks are there in one year? 54 weeks. Now when you have other things to do, 4 weeks we are just giving as grace, a vacation. But 50 weeks, 50 books. And we have today 1 million members all over the world. And now if each member of ISKCON distributes 50 books a year, in one year how many books will we distribute? 50 million books! Now just see how easily we can achieve this target! Just 1 book a week which actually will amount to 50 books in a year. If you can’t go out every week, then at least make it a point to distribute 50 books in one year. How many of you would like to do that? And how many of you would like to inspire other devotees to do that? So please make it a point to do that. 

  So this is the most important business. We want the whole world to be inundated with Krishna consciousness. And this is Srila Prabhupada’s arrangement. Srila Prabhupada wants us to distribute his books and as a result of that our family business will continue and as a result of that our mission will be accomplished. 

  Thank you all very much! All glories to Srila Prabhupada! Gaura premanande Hari Haribol! 

  vañcha-kalpatarubhyas ca 
  krpa-sindhubhya eva ca 
  patitanam pavanebhyo 
  vaisnavebhyo namo namah

NALGONDA: As John Milton famously quoted “The childhood shows the man, as morning shows the day,” students sent a strong message to adults in a subtle yet powerful way that religion need not come in the way of promoting human values in life.

They were participating in a written test on “Bhagavad Gita” at a town hall in Nalgonda on Sunday, organised by the International Society For Krishna Consciousness (ISKCON).

Sowmya, student of class VII in Little Flower School bagged the first prize in juniors category.

Another student from the same school, and belonging to the  Muslim community, Hursa Iram (Class IX) stood second in seniors category.

Sarayu, a Christian, studying class V at the same school stood third among juniors.

Over 7000 schoolchildren across 60 schools, from class VI to class X participated in the junior and senior categories of the competition.

The organisers expressed pleasure on the response.

Source: http://www.newindianexpress.com/states/telangana/Students-Set-Example-of-Religious-Harmony/2016/03/07/article3314342.ece

Bangladesh Arrests Three Men in Priest’s Beheading – New York Times

DHAKA, Bangladesh — Three men were arrested on Monday in connection with the beheading of the highest-ranking priest of a Hindu temple in northern Bangladesh, officials said. Mohammad Babul Aker, an officer in charge of the Debiganj police station in …Daily Timesswissinfo.chThe Guardian Bangladesh Arrests Three Men in Priest’s Beheading – New York Times

The Early Edition: February 23, 2016 – Just Security

The beheading of a Hindu priest in Bangladesh. Three men have been arrested in connection with the killing on Sunday. Two are involved with a banned militant group, Jama’atul Mujahedeen Bangladesh, and the third with the student wing of Bangladesh’s …The Early Edition: February 23, 2016 – Just Security

Hindu priest beheaded in Bangladesh, Islamic State claims responsibility – Windsor Star

DHAKA, Bangladesh — Three men were arrested Monday in connection with the beheading of the highest-ranking priest of a Hindu temple in northern Bangladesh, officials said. Mohammad Babul Aker, an officer in charge of the Debiganj police station in the … Hindu priest beheaded in Bangladesh, Islamic State claims responsibility – Windsor Star

Source: http://mayapurvoice.com/svagatam/bangladesh-arrests-three-men-in-priest-beheading-case/

Speaker: HH Devamrita Swami
Venue: Mayapur Candradoya Mandir
Date: 03 March 2016

tasmin kute ’hite naste
 krtta-mule vanas-patau
vitapa iva susyanti
 visnu-prana divaukasah (SB 7.1.9)

Translation:
“When the root of a tree is cut and the tree falls down, its branches and twigs automatically dry up. Similarly, when I have killed this diplomatic Visnu, the demigods, for whom Lord Visnu is the life and soul, will lose the source of their life and wither away.”

tavad yata bhuvam yuyam
 brahma-ksatra-samedhitam
sudayadhvam tapo-yajña-
 svadhyaya-vrata-daninah (SB 7.1.10)

Translation
“While I am engaged in the business of killing Lord Visnu, go down to the planet earth, which is flourishing due to brahminical culture and a ksatriya government. These people engage in austerity, sacrifice, Vedic study, regulative vows, and charity. Destroy all the people thus engaged!”

Life is all about making plans. The demons have their plans, the devotees have their plans. At the end of Bhagavad Gita Krishna famously asks,

sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (Bg 18.66)

Abandoning all varieties of dhama can also be paraphrased as abandoning all plan making and accept Krishna’s plan. Material existence is all about an idea, a plan that conditioned souls have in their mind. They see opportunity, they see possibilities and therefore they make plans. When Krishna says, abandon all varieties of religion, this includes a request for us to shut down our plan making factory. (laughs) And that feels tough to us often. Shut down our plan making factory and accept Krishna’s plan.

Hiranyakasipu is setting a plan into action. His demoniac associates will humbly take Hiranyakasipu’s order of devastation upon their heads and proceed to execute it. What is the root of this plan? Yudhisthira Maharaja enquired from Narada Muni, ‘Why such enmity between Hiranyakasipu and his own son Prahlada? Whats the cause of this?’ Narada Muni is explaining that because Visnu killed Hiranyakasipu’s brother Hiranyaksa, therefore by Prahlada’s siding with Visnu, he became such an enemy to his own father, that his father wanted to kill him.

So at the root of this situation we have extreme envy and this envy will be more developed in the present chapter the verses. Hiranyakasipu had a vision for peace for himself. He is enraged that Visnu has killed his brother. He is vowing that I will personally kill Visnu and destroy the spiritual world. He is staring up into the sky as if he can see Vaikuntha. He is vowing I am going to finish off Vaikuntha. What is his peace formula? When I cut off the head of Visnu, and the blood of Visnu starts to run, this will please my brother and I shall also be pleased, I will be pacified.

Our dilemma in material existence is that we always think that by our fulfilling material desires we will be pacified. We have this notion in our mind and it seems quite clear at times. All I have to do is seek my own happiness, seek my own pleasure and then I will be peaceful. Those who don’t get in the way of my seeking my own happiness, they are friends, even lovers. Those who interfere or impede my quest for happiness, they are known as enemies. Srila Bhaktisiddhanta Sarasvati Thakura says that actually love in the material world means, look you don’t interfere with my sense gratification, I love you! (laughs) You are a supporter of my sense gratification, I love you. This is Srila Bhaktisiddhanta Sarasvati Thakura’s statement. (laughs)

Hiranyakasipu not only had a plan for his achieving peace but he also had a plan how to destroy the earth. This is his version of watering the tree at the root and all the branches blossom. You know that verse in the Fourth Canto, we often quote, by giving the food to the stomach the whole body becomes energised. By watering the tree at the root all the branches blossom. Similarly by serving the Supreme Personality of Godhead everything is taken care of.

Hiranyakasipu had his own version of that. Uproot, pull out the root and then the tree is finished. His main focus, his main strategy was on killing Visnu. At the same time however he had a secondary strategy and he is employing his demoniac associates to do the secondary strategy, which is go to earth and destroy all principles of spiritually progressive civilisation, especially brahminical culture and genuine ksatriya government. He particularly fingered those two components.

What Hiranyakasipu is trying to do is destroy the traditional basis of human happiness. His strategy will go even to the extent of environmental terrorism. His associates are going to burn cities, farms, kill brahmanas, kill cows. The devastation was so great that even the demigods came to earth invisibly to see what is this calamity and what are we gong to do! We spoke about how Hiranyakasipu’s main plan is he himself would kill Visnu but he also as we said had a secondary plan. By destroying brahminical culture he felt the demigods would be weakened. And by the demigods being weakened automatically there will be a domino effect and that would also get back at Visnu. So he had a main plan and he had a secondary plan.

Amidst all this mayhem and we shouldn’t take this mayhem as something outlandish that well at least human beings today aren’t this bad! Just consider, there is one particular nation in this world, I wont mention its name, although I happen to have taken birth there (laughs), it has proposed that for the upliftment of peace and the stability of the world, over the course of the next thirty years, 1 trillion dollars should be spent upgrading the nuclear arsenal, 1 trillion dollars! All for the sake of peace! Srila Prabhupada explains in Bhagavad Gita that this is demoniac. He declares straightforwardly these weapons are not for peace. We have to think twice about that because perhaps we have been brainwashed, the nuclear weapons are there to maintain world peace. Therefore the governments have to spend on this. Srila Prabhupada assures us they are not meant for peace! They are actually the result of envy against living entities. I live you die! and there is some strange perverse envious satisfaction in having the ability to annihilate other creatures. Envy has a different meaning in the sastra besides just one on one enviousness which is bad enough – You are rising up! I cant tolerate that! Your rise, whether its material or spiritual, we’ve got to do something to cut you down!

Yes that is envy but there’s also the envy manifesting on a broad scale. So Srila Prabhupada instructs us in Srimad Bhagavatam that the demoniac governments actually are waging envy on a mass scale by making life practically impossible for spiritual development. In Bhagavad Gita Krishna speaks about those envious of the Supersoul within so much so they torture their own bodies. You have to really think about this to catch the perversion.

We can perhaps see this more clearly in Kamsa’s response, once he took shelter of his demoniac advisers. You know that after Kamsa in the prison cell saw Durgadevi, he begged forgiveness so pathetically from Vasudeva and Devaki -Look destiny! I am not actually the killer! Its destiny that brings everyone their fate! And Vasudeva and Devaki they actually forgave him for killing so many of their babies! Sincerely they forgave him! At the same time we must remember they are ksatriya’s. So they are thinking, – Yes we wholeheartedly forgive you but guess what! The eighth child, its already been born! (laughs) You are dead man! We forgive you! At the same time they genuinely 100% forgave him. Its hard for us to understand how both these streaks can be accommodated.

So Kamsa left them and reported to his advisers. We heard yesterday in the class by HH Bhakti Rasamrita Swami, how Ravana had his advisers and he could give advise, about taking advise. So Kamsa also had his advisers and he presented the whole situation to them, what happened the day before. His advisers knew exactly what to do. It is plan making time. It is time for strategic planning – All right Kamsa, here is what we see as the situation. The demigods are always afraid of you, we all know that. You’ve smashed the demigods before and indeed in other sastra’s you have accounts of Kamsa defeating, at least temporarily, the demigods. The demigods, if they just hear you pull your bow string, they are afraid. They cant face you in battle, they run away. Even though they are defeated, by cowardice you dont attack them. You are so righteous! You follow the principles of battle – when the foe is afraid, when the foe has dropped the weapon, you are not supposed to attack such an incompetent foe – and you follow those guidelines, Kamsa! (laughs) But now is not the time for dharma! Now is not the time for religious principles! In fact Kamsa, because you’ve followed religious principles and not killing the demigods when they were afraid, therefore we have the situation we have today, in which the demigods have increased in their strength.

Therefore the conclusion, the siddhanta is obvious. This is not the time for dharma. Now is the time to just unleash massive destruction. How does this destruction begin? First we obviously have to kill all children born around the ten past days. But that strategy is not completely effective. Why? Because you are dealing with Visnu. What is Visnu’s situation! He is hidden in everyone’s heart. You know the famous analysis. We don’t have to worry about Shiva, he is out in the forest. We don’t have to worry about Brahma, he is performing severe austerities and penances. We actually don’t have to worry ordinarily about Visnu because He is buried in the hearts of everyone and cant get out. But we do want to kill Him! The problem in killing Visnu is, His hiding in the heart. So therefore we have to adopt another tactic.

What is another tactic! We kill the children, then we kill all the cows because the cows provide ghee for yajna and yajna’s are what brahmanas do. So we lill the cows, and we also then persecute saintly persons, persecute the brahmanas. Because they are responsible for the progressive elements of a spiritually focussed civilisation. By getting rid of the cows, the brahmanas and all that brahmanas stand for, Vedic knowledge, austerity, penances, by getting rid of all that, then you’ve got Visnu. Because Visnu is all bound up with all this good stuff! (laughs)

So their strategy was a bit different from Hiranyakasipu’s. Remember Hiranyakasipu’s strategy was I am going to kill Visnu directly. Meanwhile demons you go destroy brahmana, ksatriya culture on the earth. And thats kind of a secondary strategy. But Kamsa’s advisers, their strategy was – You cant get your hands on Visnu, He is too slippery, He is hidden in the hearts! We have got to have a policy of attacking Him from another direction. When we finish off brahmana culture, the demigods are finished! And because all these are components of Visnu’s body, then Visnu will be dead! (laughs)

Now we are thinking, these guys are quite extreme. Fortunately in the world today we have moderation, we have balance, we have equipoise. Actually there hasn’t been wholesale slaughter for what 70 years now. Therefore certainly humanity has become progressive. 70 years ago also 50 million people died in a war. It hasn’t happened yet. How great we are!

But just consider this. There are 16000 nuclear weapons in the world. 94% of them are in the hands of the Americans and Russians, all governments of course that we can trust! (laughs) 100 and growing are in Pakistan and about a 100 are in India. In 10 years the number three nuclear power in the world will be a very trusted government – it will be Pakistan! So you might say, alright, if there is a nuclear exchange between Pakistan and India, it wont affect the rest of the world. Its just a local regional affair! No! Scientists have pointed out that if there are just 100 nuclear missiles launched, India launches 50, Pakistan launches 50, that is enough to bring about a climate change that recorded history has never seen. Whats a hundred when there are 16000 of such weapons. Yet somehow or other the human beings they have a sense of peace, advancement, modernity. Then when we hear about Kamsa and Hiranyakasipu, we say. ‘Oh! How extreme! How grotesque!’

Such maha demons have their plans. Actually everyone has a plan, how to enjoy, how to exploit the material world. The latest conception for materially progressive human beings is something called ‘sustainable happiness’ That means instead of the kind of endeavours of happiness that cause such obvious destruction, instead of that, you try for happiness that doesn’t negatively affect other people, the environment or the coming generations. Young persons today, their future is going to be in a world that hasn’t been recorded in the annals of history – rising sea levels, disappearing species, fresh water supplies becoming scarce.

The material conception of sustainable happiness is that its not enough just to be materially happy in your own way, take into account other people, take into the environment, take into account even other species of life, understand interdependence. But that interdependence never goes as far as the Supreme Personality of Godhead. In fact often it doesn’t go to even other species. Yet this is considered progressive. Whenever you make an endeavour for happiness, think how is this affecting other people, how is this affecting the environment, its a step in the right direction but the point of Srimad Bhagavatam is that as long as the Supreme Personality of Godhead is not in the equation your efforts are futile.

This may seem a bit severe. Whats wrong with acting for progress even though such endeavours are disconnected. Can it be that such endeavours are illustrious and dignified on their own even though we admit they have no connection to the Supreme Personality of Godhead?

Lets go at this issue from another angle, atma-tattva because later in this chapter Hiranyakasipu is going to give his lamenting associates, they are lamenting over the death of Hiranyaksa, he is going to give them profound knowledge of atma-tattva, we are not the body, we are spirit soul but he leaves it right there. He doesn’t go any further. This presentation can be compared to mayavada philosophy which proclaims we all are spirit soul but thats it, it doesn’t go any further. Srila Bhaktisiddhanta Sarasvati Thakura explains that the soul has no other propensity except to connect to the Supreme Soul. Once you talk about the soul, you must talk about the Supreme Soul. Material life means that that only propensity of the soul becomes dormant. Dormant and the energy of the soul comes out in a perverted way although the soul itself if never contaminated.

Disconnection from Krishna is the problem. We cant just erase that, or push it to the side. How can there be sustainable happiness, how can there be genuine human progress when there is total disconnection from the Supreme Personality of Godhead. We have our plans and Krishna has His plans. Everyone is making plans. There are demoniac plans, there are lila plans. Sometimes in Krishna’s pastimes the lila sakti, His pastime energy arranges things to such an extent that even Krishna is wondering – Whats going on! (laughs)

We are not against plans. But as bhakti yogis we always want to be aligned with Krishna’s plan. Thats Krishna’s message to Arjuna in Bhagavad Gita -You shut down your plan making factory. You take My master plan! Dont worry about any reactions! I will take care of all that!

One morning, actually the day before, Krishna decided no breakfast at home, lets have a picnic in the forest! The acharyas point out He made that plan the day before and the next morning He activated it by blowing on His bugle in such an inconceivably beautiful way. Hearing the sound of Krishna’s bugle countless cowherd boys amassed with countless calves. And they all headed to the forest. This was Krishna’s plan. Balarama wanted to come but Rohini actually forcibly kept Him at home for purificatory rituals.

Sporting in the forest they came upon what would turn out to be Aghasura. The cowherd boys discussed amongst themselves, they consulted with each other, they took the advise of senior cowherd boys – What is this here? This looks like a natural scenic spot in Vrindavana meant for our pleasure. Others said – No! No! Some tried to run – This is a fierce snake with the bottom of his mouth on the ground, the top of his mouth high in the sky! They had a discussion. They assured the cowherd boys who were trying to run away – No! No! No! Lets come back and discuss! What was the conclusion? Actually it is a big snake and he wants to swallow us! What fun! (laughs) They looked over and they saw Krishna! They saw Krishna’s beautiful face and they knew exactly what to do! March right into the mouth of Aghasura because Krishna is here! How can any harm come to us! Krishna has already killed so many demons! Krishna will take care of us!

And this is a way to have a pleasure pastime. Another pastime, if there is danger Krishna will save us! So lets enjoy with Krishna! They marched into Aghasura’s mouth clapping their hands, cheering loudly, showing we are courageous! (laughs) We have no fear! They even brought their calves along with them. By clapping hands the calves were moved along even though the calves were frightened! But still the boys were so enthusiastic, lets go! lets go! into the mouth! come on! (laughs)

So Krishna is watching all this. He wants to stop it. Thats His plan! He knows whats going on! But He is momentarily stunned! What to do here? The boys are inside, the calves are inside the mouth of Aghasura. How do I kill Aghasura and at the same time protect the boys and calves? This is Krishna’s ecstasy in problem solving. If He is om purnam, perfect and complete, He also has to relish the joy of solving problems. So His pastime energy arranges that – Krishna, here is a problem and for your enjoyment don’t come up with a solution right away! (laughs) This is the Supreme Enjoyer! This is perfect and complete enjoyment!

So momentarily Krishna is stymied what to do. Can you say that Krishna, His will was thwarted, satya sankalpa sakti, whatever He wants He gets, but He couldn’t stop the cowherd boys. Whats going on here? Krishna was trumped, His will was superseded by the cowherd boys desire to have pastimes because Krishna is conquered by His devotees. So Krishna’s plan was superseded by His foremost plan that He is always coming under the control of the pure love of His devotees.

Everyone makes plans. We need to look at what our plan is, how does it harmonise, our personal life’s plan, how does it harmonise with Krishna’s pleasure.

The non devotees have their plan. They meet, they strategise. I have heard, I have explained before maybe some years ago here in Mayapur, I have heard from world planners both in the academic world, part of think tanks managing the future of the world, I have heard it from political leaders who will admit, yes there is world syndicate for trying to push things a certain way. They had even told me, if you are smart enough to figure this out, become one of us. (laughs) Otherwise just enjoy your television, enjoy your sports and dont worry about it! (laughs) Many of them have explained to me, these are academics from Harvard and Yale that look, we used to be idealistic, we used to think that such syndicates were very unhealthy, unwholesome for the future of the world. But this is the way it works! What can we do! And again, if you are actually smart enough to figure out whats going on, then just become one of the controllers because someone has to be in control.

So everyone is making their plans. The demons are making their plans, the devotees are making their plans. Caitanya Mahaprabhu told Nityananda, ‘Sripada, holy man, I have got a plan for You! Dont come to Jagannath Puri every year. I need someone to spread Krishna bhakti in Bengal. Except for You there is no one else who can do this task! You can do something even I cant do! You’ve already demonstrated that by not only saving the lives of Jagai and Madhai but You initiated their spiritual advancement! You, Nityananda Prabhu, can spread Krishna bhakti far and wide to everyone!’

And what was Nityananda’s response to this plan? ‘I am the body, You are the life! Both the body and the life are important. But of the two the life is most important! I will do whatever Your inconceivable sakti arranges for Me to do! I’ll follow Your plan!’

Similarly at the end of Bhagavad Gita Arjuna says to Krishna, I’ll follow Your plan. My illusion is gone, nasto mohah smrtir labdha, karisye vacanam tava (Bg 18.73). I’ll accept Your plan.

The ultimate solution to a devotees dilemma of what, how to best please Krishna, what is the best way to serve Krishna, the ultimate solution is the guidance of the Lord in the heart. Hiranyakasipu was enraged that Visnu had given up His role of equanimity as Paramatma. He accepted that there is Paramatma, he accepted that Visnu is equal to all living entities including the demons but something happened. So remember Kamsa’s advisers problem was, as they saw it, the Lord is hidden in the heart. Hiranyakasipu’s problem, as he saw it, was that the Lord in the heart has become greedy for puja and therefore He has become inequitable, He has become unbalanced.

And what is the proof of His lack of justice, even though generally He is equal? The proof is what you see right before you, He has become affected by the demigods just because they offer puja and then what do you see? He took the form of animal, need I say anything more! He is obviously under the influence of the material energy. Not only did He take the form of an animal but He took the form of a boar, the most lowest of creatures! It is obvious He is no longer fit to be Paramatma! (laughs)

Plan making is the essence of human life. What are the plans for? If we do not have a plan how to go deeper in our spiritual life, which is ongoing process of our life time career, to increase our bhakti, if we dont have such a plan, we can be sure that the material energy, those who are under its influence, their plans will be wearing us down. There is no plateau in this world. This world is dynamic! The spiritual energy can uplift us and material energy can bring us down. Therefore as individuals, individual devotees, if we are going to be able to survive the ravages of demoniac plan making, if we are going to avoid feeling secure, peaceful, and stable in such a world, our only protection is to take shelter of Krishna’s plan and in our individual life try to continuously increase our spiritual potency.

Our goal is that we can hear from Krishna what to do next, how to serve Him best. Srila Prabhupada would plainly declare when asked, how do you make decisions? He would say, Krishna tells me! Krishna tell me directly!

teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam dadāmi buddhi-yogaṁ taṁ (Bg 10.10)

Once we capture Krishna’s attention due to our service, Krishna promises, I will give you customised instructions! This is the solution to our dilemma of how to be spiritual in the material world, how to decide what gives Krishna the most pleasure, what gives Krishna the less pleasure.

We must make plans but our plan is to surrender to Krishna’s plan. We want to shut down our plan making factory and we are begging Krishna – We want to accept Your plan!

Thank you very much! Hare Krishna!

Devotee: (audio inaudible)

Maharaja: We don’t want to engage Krishna in our service therefore we take all necessary precautions as far as possible. Only then we are entitled to depend on Krishna. But we have to use whatever intelligence we have, how to respond to situations in such a way that Krishna’s purposes can be achieved.

The cowherd boys, they are another level! (laughs) They know what they are doing! They are giving Krishna pleasure! There is no trace of selfishness when the cowherds they say – We’re just going to march into that mouth! We are going to have a good time! They are thinking Krishna is going to enjoy this! If we one day can approach that standard of purity how wonderful our life will be!

Thank you very much! Hare Krishna!

Source: http://m.dandavats.com/?p=19483

Spiritual United Nations festival in Mayapur.
Great preaching opportunity for international devotee visitors & residents has come up on the occasion of 50th anniversary of ISKCON. We gladly invite international devotees to take part in preaching to Mayapur visitors during Gaura Purnima festival in Spiritual Nations Festival Arena. • Festival is organized by ISKCON Mayapur. Each country will have its own booth where the representative devotees will be presenting preaching activities in their home country through the medium of photos, videos, fliers, books, question & answer sessions and possible home-country particulars (ideas welcome). • United Spiritual Nations festival will be held 18 – 24 March in festival arena behind the temple 10am – 9pm each day. • Devotees, or their spokesman, who will represent their country in Spiritual United Nations festival are required to contact Kasya Das (kasyadas@gmail.com, Ph: 9609122104) in nearest possible time.

Source: http://m.dandavats.com/?p=19481

By Anantaram das

Devotees often find themselves immersed in conflict with other devotees and thus see their development come to a halt. This has certainly happened to me. By the mercy of Hari-Guru-Vaisnava, this is changing and I am slowly progressing in my spiritual life. I simply try to focus on chanting the holy name and on not committing offenses against any living entities, especially against devotees. I will share with you some excerpts from three books that have profoundly changed my life. I take the opportunity to beg for forgiveness from those Vaisnavas that I have offended by thought, word or deed. I have done this privately with several devotees, but in case I forgot about past disagreements and offenses, please also kindly forgive me.

Toward the end of the discussion of the first offense against the chanting of the holy name, Bhaktivinoda Thakur writes in Harinama Cintamani:

“The neophyte devotee (kanistha-adhikari Vaisnava) displays a faith that is formal, even wordly. He worships the Deity but has not developed an interest in serving a Vaisnava sadhu. He is almost a Vaisnava, but is not a real Vaisnava yet, hence he is not able to take full spiritual advantage of sadhu-sanga. A neophyte will have to receive a pure Vaisnava’s blessings to advance spiritually.

“If a madhyama Vaisnava (intermediate devotee) develops loving affection for Lord Krsna, friendship with Lord Krsna’s devotee’s, compassion for the innocent, and evades the company of atheists, he quickly becomes a pure devotee. He alone becomes eligible to chant the pure name.

“A pure devotee of the highest level sees Lord Krsna manifest everywhere and knows that everything rests in Him. Indeed, he sees that Lord Krsna is his life and soul. He is unconcerned with distinctions of who is a Vaisnava or who is not; his whole life revolves around the holy name. To him, the holy name is the essence of everything.

“A madhyama Vaisnava is always engaged in serving sadhus. The madhyama Vaisnava stage marks the beginning of pure Vaisnavism. He is required to distinguish the Vaisnava from the non-Vaisnava; serving the pure Vaisnava is his necessity. If he neglects to differentiate among the grades of Vaisnavas, then he stands to commit Vaisnava-aparadha. He has to continuously evaluate the Vaisnavas and serve the pure Vaisnava. The uttama-Vaisnava does not see any distinction whatsoever between a Vaisnava and a non-Vaisnava, or between enemy and friend; how will he then serve a Vaisnava? How will he distinguish a Vaisnava from the non-Vaisnava?

“The scriptures declare that a neophyte Vaisnava (one who is almost a Vaisnava) can chant in the stage of namabhasa, the clearing stage. A madhyama Vaisnava is worthy of chanting the pure name: therefore, he must always carefully avoid the offenses or namaparadha. The uttama Vaisnava can never commit any offense, because he perceives Lord Krsna everywhere.

“Now, every sadhaka must consider these points calmly and reflect upon his real position. First, he must stop sadhuninda. Then he should chant with firm faith, according to his status as a Vaisnava. It is therefore essential that he recognize his own position. The devotee’s activities should center around association with sadhus, service to sadhus, the chanting of the holy name, and a constant attitude of compassion for all living entities.

“If anyone offends a sadhu in a moment of delusion and madness, he must fall at the sadhu’s feet and repent bitterly; weeping and full of contrition, he must beg forgiveness. He should declare himself a fallen wretch in need of a Vaisnava’s grace. A sadhu is very merciful; his heart will soften and he will embrace the offender, thus exonerating him from his offenses.” (Harinama Cintamani, Chapter 4, translated by Sarvabhavana dasa)

If one must identify his own status as a Vaisnava, how will one do that? Honesty is the sole requirement. Bhaktivinoda Thakura further explains in Sri Caitanya Siksamrita the nine stages in the development of prema (sraddha, sadhu-sanga, bhajana kriya, anartha-nivritti, nistha, ruci, asakti, bhava, and prema). [Note that the first three correspond to the level of kanistha-adhikari, the next three to that of madhyama-adhikari, and the last three to the level of uttama-adhikari. Honestly determine your own position.]

“Upon studying the lives of devotees, it will be found that some have developed faith by studying the scriptures impartially. Many have developed faith by association with devotees and hearing their teachings. Others have developed faith in bhakti after performing duties according to varnasrama and developing repulsion for taking material results from such activities. Others have developed faith through disgust for speculative knowledge. Others have developed faith suddenly. There is no specific rule for the development of faith, for faith, the seed of the creeper of bhakti, is above the rules. Therefore, it may be said that faith develops only within the consciousness of a fortunate soul. The end of executing karma according to one’s varnasrama duties and the appearance of faith are simultaneous. When faith arises, the devotees become filled with hopeful anxiety. This sraddha (faith) is the first stage in the development of prema.

“By previous material habits, the aspiring devotees are still controlled by sinful tendencies, but thinking of how to dissipate this evil, they take shelter at the feet of pure devotees. The aspirants begin to search out pure devotees free from material desires, and by Krsna’s mercy, they attain such association. This sadhu-sanga (association with devotees) is the second sign in the development of prema.

“In that pure association, the devotees begin to carry out devotional activities, such as hearing and singing the glories of the Lord and remembering the form, qualities and pastimes of the Lord. With this practice of bhakti, according to the five divisions mentioned previously (body, mind, soul, matter and society), material sense pleasure and desire, which are the root of the material evils, become submissive to bhakti. Although the tendency to sinful activity remains within the body, the desire to sin is now given up. This is the third stage in attaining prema, known as bhajana-kriya (devotional action).

“By cultivating devotion, attachment to material pleasure, sinful conduct, violence, greed and other material habits gradually decreases, and the devotee becomes progressively free of material desire. This is anartha-nivrtti (clearing of sin), the fourth stage.

“As material desire dissipates, attachment to things other than the Lord also disappears. Faith becomes nistha (steadiness) in devotion to the Lord. As long as the anarthas remain, faith cannot be steadily applied to the Lord, so to the extent that the anarthas are extinguished, faith turns into nistha. This attainment of nistha is the fifth stage in attaining prema.

“Attaining steadiness, devotees perform their devotional activities and take association with more care. By this, the anarthas are further reduced and steadiness turns to joy in the Lord’s service. This is called ruci (taste). This is the sixth step. With ruci for Krsna well established, everything else material becomes tasteless.

“When ruci becomes more intense, along with greater destruction of sin, asakti (attachment) appears. Asakti is still within the purview of sadhana-bhakti. However, sadhana has now become perfect, devotional attachment has reached fullness, and the devotee feel successful. This asakti is the seventh stage.

“When asakti becomes completely full and deep, it is called bhava or rati (the seedling of prema). At the stage of asakti, there is no manifestation of suddha-sattva-svarupa. This is attained at the stage of bhava, and so the heart melts, becoming soft and smooth. This bhava is the eighth stage.

“When bhava attains exclusive possessiveness of Krsna, it is called prema, which is the state of permanent spiritual emotion suitable for rasa. This is the ninth stage in devotional development.

“The devotees performing sadhana-bhakti should always be attentive to the condition of their devotion, perceiving the condition yesterday and the improvement made today. If they perceive that after some time no progress has been made according to the stages given above, they must understand that some offense must have been committed. Having diagnosed that offense, they should give it up and by association with devotees correct the harm done. Continuously cultivating bhakti and praying to Krsna, they should be careful that the offense does not occur again. Those who do not care to examine their progress will advance very slowly because of the unseen obstacles they have created. Devotees, please take special precaution in this matter!” (Sri Caitanya Siksamrta, sixth Rainfall, second Shower, translated by Bhanu Swami)

In explaining the obstacles devotees face, and their relation to krsna-lila, Bhaktivinoda Thakura explains in Sri Krsna Samhita,

“The eleventh obstacle of the Vaisnavas is sectarianism, which takes the shape of the forest fire. Due to sectarianism, a person cannot accept anyone outside his own group as a Vaisnava, and as a result, he faces many obstacles in finding a guru and associating with devotees. Therefore, extinguishing the forest fire is most important.” (Sri Krsna Samhita, 8.22, translated by Bhumipati dasa)

“These sectarian symptoms are seen in all countries since time immemorial. This is prominent among neophytes and found to some extent amongst madhyama-adhikaris. Amongst uttama-adhikaris, however, there is no trace of sectarianism.” (Sri Krsna Samhita, Introduction, translated by Bhumipati dasa)

Let us abandon the sectarian spirit that keeps the forest fire arresting our development. Also, let us pray that we receive the mercy of Hari-Guru-Vaisnava to attain krsna-prema. As Srila Prabhupada said, “Purity is the force.”

At the servive of Hari-Guru-Vaisnava,
Anantaram das
—
Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare

Source: http://m.dandavats.com/?p=19475

After a short and sweet recital of the Jaya Radha Madhava prayers, Maharaj gave a nice class about how to get more engaged in devotional service and withstand the debilitating effects of the material energy. Maharaj usually has a very commanding presence and this time, despite being understated and in his demeanour; he still had that powerful presence about him. It was like the power and potency was all there inside him, but he wasn’t unleashing it like he normally would. It was coiled up and controlled. When the devotees at the Manor were seeing him, it was evident he was having an impact on them through his words and behaviour. But those who know him well reckoned he was more nuanced, not his usual bold self.

Maharaj came out with various points but the essence was that it doesn’t matter whether you’re a super-duper pandit, whether you’re in saffron, whether you wear a huge kavacha or a huge Tulasi leaf. It doesn’t matter that you’re a big, big Maharaj or an ultra-fixed up Brahmin with a 6 string thread or even a 12 string thread. NONE of these things matter. None of that will make you immune to the material energy. There is only one thing, only one thing that works and that is absorption, getting absorbed in Krishna’s service. That will help us to rise above the material level…

Later on that evening…

Maharaj was back at Krishna Kirtan Prabhu’s house and getting ready to go to a house program at Suan Mataji’s house (Maharaj’s enterprising Chinese disciple). Whilst getting ready, Maharaj got to meet one of the new brahmacharis from the Manor who was coming along to the program. His name was Ryan, an English chap who also happened to be a PhD scientist specialising in biology. The conversation they had was amazing. Initially, it was all about the Ayurvedic doshas, and Maharaj showed another side by demonstrating an astonishingly in-depth understanding of how the doshas work and their symptoms. He even went as far as identifying the combination of different doshas within various devotees, including himself (mainly pitta but with a solid dose of vata as well, in case you’re wondering!).

It then went onto the topic of varnashrama, but Maharaj also asserted that varnashrama is not an end in itself. It’s a secondary thing; we also have to go beyond our duties at some point. Varnashrama is like the goldsmith gently tinkering away whilst sankirtan is the sledgehammer. He then extolled on the glories of Michael Cremo and Richard Thomson who did amazing work in the field of scientific preaching.

Maharaj and Ryan spoke on the famous Stonehenge site in England and how the formation of columns there corresponds to the location of planets. And in Mexico, you’ll get Vedic observatory sites like the ‘Jantar Mantar’ observatory in Rajasthan. Maharaj explained how modern history is sadly mistaken about so many things. Why think there’s only a world culture now and to think it supposedly advanced? The ancient Egyptians had papyrus boats to cross the Atlantic Ocean. Modern day experts have tried to replicate that and continuously failed.  What the West has done now is make its own history and stopped at Egypt and Greece with Greece being the focal point and the “East remaining the East”. And this was all compounded with the West coming under the influence of a very Christian dominated paradigm.

In the car, Maharaj was speaking about the poems of Srila Vishwanath Chakravarti Thakur and Narottamma Das Thakur and made the point that even when you put up so many measures to be above lust, Kamadeva will keep coming back, never doubt that! Amongst other things, Maharaj also extracted a beautiful realisation from one of the contributors (most likely Sarvabhauma Bhattacharya) in the Padyavaliwhere the person states, “I’m not a poet, nor scholar, nor debater, nor philosopher but just a rascal servant of Krishna.”

Finally, we arrived at Suan Mataji’s house. It was a nice and cosy place near the edge of a forest just outside of London. Being a Chinese devotee, her home had an interesting mix of very devotional paraphernalia likeVaishnava paintings, books and sculptures juxtaposed with classic Chinese paraphernalia like those traditional lanterns with red and gold motifs. Curiously enough, on the wall of her living room was a humongous map of the world. Maybe it’s to keep Suan Mataji motivated in her mission to take over the world and flood it with the Holy name!!

And of course in the centre of her room were gorgeous deities of Gaura Nitai. The crowd was mostly Chinese students, bankers and doctors but there were also a few European and Nepali students as well. Maharaj started explaining how he’s originally from Holland on the other side of the world (from China that is). He recalled how his mother told him that if you dig deep enough, you will land on the other side, in China! Of course, he has been traveling for the last 45 years and spending a lot of his life in India. It has that ancient classical culture which is still being practiced even though it is vanishing in many other places like Europe and China. Now most of the world’s cultures are being replaced with the modern culture of economic development. Even China had its ancient culture based on Confucius which was a lot more thoughtful than the modern way.

Maharaj explained what mantra meditation was and particularly the kirtan aspect of it, with music etc. Naturally some kirtan followed. In line with Maharaj’s mood this trip, it was mellow but beautiful; conjuring up images of going down a beautiful country path in Vrindavana. Lilting and haunting, Maharaj alternated seamlessly between classic melodies. What is more, the kirtan was perfectly in sync with the cosy surroundings. It was reminiscent of a traditional Vaishnava gathering from the days of yore. But in the middle of a warm grotto, in splendid contrast to the cold weather outside.

Maharaj spoke some more on various topics such as his own life story, and how he got into spirituality. He was born in Holland just after the war. The main ethos then was to build and build, money and economics. But when his generation came of age, they became disillusioned with all the materialism. At that time, the Beatles came out with the song ‘money can’t but you love‘ and they sang it to their parents. He sang it to his parents. And that’s when his journey started. Of course, his situation was also rather unique, he revealed how his parents left the planet when they were relatively young so the family kind of disintegrated and his siblings weren’t exactly fans of his new found spirituality… and they still aren’t.

Maharaj also elaborated on the subject of consciousness and how it shapes our perspective on life. One minute you’re in love and everything seems like paradise, the next minute your girlfriend shafts you and you’re in hell, just like that! Some brief conception of the three modes was also given, culminating in the understanding that we’re not actually these bodies. They are simply vehicles and we’re the souls. To devotees these concepts are so established that often they can lose their novelty but to outsiders these are real paradigm shifters. When looking around the room, as Maharaj was giving these eternal truths, the audience was absolutely riveted. It actually made one reminisce when one began in Krishna consciousness and the philosophy was so fresh and revolutionary. Before Krishna holds back the nectar tap a little, so that we go a little deeper of our own accord!

It was mentioned how so many teachers were coming from India in the sixties but Srila Prabhupada wasthe one that stood out. And he touched Maharaj so deeply that he’s been with this path for over 40 years. So after all these years what is there left? Maharaj declared,
“Of course, I can retire at this point. But I won’t because I’m having too much fun!”

In the end, Maharaj glorified the wonderful Suan who bought everyone together and rustled up an amazing feast made of Indian and Far Eastern items such as Vietnamese spring rolls; dumplings; fried karela sabji; paneer curry with aubergine, courgettes and potato; rice and plum crumble with double cream. And of course, no Chinese sanga feast would be complete without fortune cookies!

HH Kadamba Kanana Maharaj ki Jai!

Source: https://www.kksblog.com/2016/03/england-02-february-2016/

Preaching program in Goa with Radhanath Swami.
From 12th to 14th of February 2016 Radhanath Swami was at Goa, India. He addressed 9000 Goans at a two day event called Maha Jagruti, ‘the great spiritual awakening’, celebrating ISKCON’s Golden Jubilee. The festival was held at Dr Shyam Prasad Mukherjee Indoor Stadium.
The chief secretary of the Goan Government R. K. Srivastava, chairman of Dempo group Srinivas Dempo, chairman of NRB group Narayan Bandekar, and chief editor of magazine Viva Goa were present for Maha Jagruti.
At a program in Kranti Yoga Village Radhanath Swami reminisced about his Goan visit of 1971, details of which are found in his book The Journey Home. Kranti is a popular yoga school located amid tranquil coconut groves and luscious palm trees of southern Goa. 60 western yoga students attended the talk; 45 purchased The Journey Home. The Founder and Director of Kranti Yoga, Tarun Agarwal, was also present.
At another event, the inauguration of an ISKCON temple in Goa, Radhanath Swami said, “People from all over the world come to Goa in search of happiness, and so we have the chance to share with them the secrets of spiritual happiness as taught by Sri Chaitanya and Srila Prabhupada.”

Source: http://m.dandavats.com/?p=19533

Sri Isvara Puri appeared in this world on the full moon day of the month of Jyestha. He served his guru, Sri Madhavendra Puri, very faithfully, especially during the end of Sri Puripada’s life.

On day when Caitanya Mahaprabhu visited Gaya, He approached Sri Isvara Puri and requested that he initiate Him with the divine mantra. “My mind is becoming very restless in anticipation of this initiation. “Srila Puripada very blissfully replied, “What to speak of mantras, I am prepared to offer You my very life.”

Thereafter Srila Isvara Puri initiated Mahaprabhu with the divine mantra.

Source: http://www.ramaiswami.com/isvara-puri/

TEXT 1

śrī-nārada uvāca

By Janesvari Devi Dasi

The design for the overall TOVP Master Plan has been created by one of our Russian architects, Rangavati dasi, who has been with the TOVP since 2013.

We are trying to create the most aesthetic and colorful gardens in India for the pleasure of the Lord.

By clicking on an icon number, you will get a glimpse of how magnificent the surrounding TOVP gardens will look. There are currently 2 sections available: Vegetation and Outdoor furniture.

Here is the link for the masterplan: http://masterplan.tovp.org

NOTE: For best visual experience please follow the following guidelines.

Use FULLSCREEN mode to get the best visual experience. Fullscreen mode can be activated by clicking an icon in the top left corner of the map.

Please be patient while the images load initially. Due to their large size (high resolution) it will take some time to load the maps fully. And then, when you click each pin/point on the map the first time wait for each image to load fully, it will auto-position itself properly on the map. The second and all consecutive times you load the map and each point it will open almost instantly.

Source: http://m.dandavats.com/?p=19508

NBS#32 Lord Kapila’s Teachings.
This issue dives deeper into the philosophies presented by The Supreme Lord to mother Devahuti. 
NBS # 32 Features:-
1) What is Sankhya Philosophy ?
His Divine Grace A .C. Bhaktivedanta Swami Prabhupada
2) Further Inquiries By Mother Devahuti
Sri Maitreya Rishi 
3) Material Life
Srila Bhaktisiddhanta Saraswati Thakur
4) Renunciation Of Conduct Unfavorable To Pure Devotion
Srila Bhaktivinoda Thakur
This issue can be viewed through these links:
ISSUU: http://issuu.com/nbsmag/docs/nbs_32
Scribd: https://www.scribd.com/doc/302354221/NBS-32

You are a pujari and you are too busy for making ghee wigs by hand? Check this video :-) Watch it here:https://goo.gl/d7TuSg
Srila Prabhupada: If we make our Deity worship program extremely opulent and gorgeous, and if all of the devotees are always attending arati and holding kirtan in front of the Deities, that will be the best program for attracting the Indian people to Krishna Consciousness Movement. Letter to Giriraja, June 8, 1972.