Ekadahsi is one of the regular celebrations in the Vaishnava calendar. It is observed eleven days after the full moon and eleven days after the new moon of every month. Even in the thirteenth, or leap, month, called adhika-masa, or purusottama-masa, which comes every three years, during which no other festivals are celebrated, Ekadasi is observed. Ekadasi is known as the day of Lord Hari and is said to be the mother of devotion. Keeping the fast on Ekadasi is one of the sixty-four items of devotional service listed in Srila Rupa Gosvami’s Bhakti-rasamrta-sindhu. In fact, it is one of the first ten.

The Nectar of Devotion, Srila Prabhupada’s summary study of Bhakti-rasamrta-sindhu, states, “In the Brahma-vaivarta Purana it is said that one who observes fasting on Ekadasi day is freed from all kinds of reactions to sinful activities and advances in pious life. The basic principle is not just to fast, but to increase one’s faith and love for Govinda, or Krsna. The real reason for observing fasting on Ekadasi is to minimize the demands of the body and to engage our time in the service of the Lord by chanting or performing similar service. The best thing to do on fasting days is to remember the pastimes of Govinda and to hear His holy name constantly.”

Later in The Nectar of Devotion, Srila Prabhupada cites the observance of Ekadasi as a stimulus (uddipana) for ecstatic love: “Some things which give impetus or stimulation to ecstatic love of Krsna are His transcendental qualities, His uncommon activities, His smiling features, His apparel and garlands, His flute, His buffalo horn, His leg bells, His conchshell, His footprints, His places of pastimes (such as Vrndavana), His favorite plant (tulasi), His devotee and the periodical occasions for remembering Him. One such occasion for remembrance is Ekadasi, which comes twice a month on the eleventh day of the moon, both waning and waxing. On that day all the devotees remain fasting throughout the night and continuously chant the glories of the Lord.”

The importance of the Ekadasi fast is also seen in the history of King Ambarisa and the sage Durvasa. Maharaja Ambarisa had observed the fast without even drinking water up until the appointed time to break the fast, called the Ekadasi-parana. Durvasa Muni was to have returned before the time of the parana, and because he was playing the part of a brahman and Ambarisa Maharaja the part of a kshatriya, proper etiquette dictated that Durvasa break the fast first. However, because Durvasa did not come in time, Ambarisa was in a dilemma. If he did not break the fast in time, the whole observance would be spoiled. At the same time, if he did not wait for Durvasa, he would be guilty of an offense, because the etiquette demanded that he wait for the sage to break the fast first. King Ambarisa consulted his advisors, but none could resolve his problem. Finally, the king himself determined the solution: he would take water. Taking water would break the fast and at the same time not break it.

So, Ekadasi is an important observance. Sri Chaitanya Mahaprabhu personally observed Ekadasi, and He ordered all of His followers to do the same. And of all the Ekadasis, Pandava-nirjala Ekadasi, Bhima Ekadasi, is the most special.

The story behind this special Ekadasi is recounted in the Brahma Vivarta Purana. Five thousand years ago, during the time of the Mahabharata, Arjuna’s elder brother Bhima admitted that he had great difficulty fasting. (In those days everyone would fast completely from all food and water.) So the Vedic authority Vyasadeva gave Bhima permission to observe the full fast (nirjala, “without water”) only once a year, in the early summer, and to derive the same benefit as if he had observed all the other twenty-three Ekadasis. Thus, devotees who are unable to properly observe Ekadasi during the year, or who by chance happen to miss an Ekadasi, can get the benefit of fully observing all the Ekadasis if they properly observe the Pandava-nirjala Ekadasi. Strictly observed, the fast begins before sunset the evening before Ekadasi and continues until the parana, about the time of sunrise, the morning after Ekadasi. Many devotees try to chant at least sixty-four rounds on Ekadasi, especially the Bhima Ekadasi.

Once, when we were with Srila Prabhupada in Amritsar, Yamuna-devi read to him from the newly published Nectar of Devotion: “One such occasion for remembrance is Ekadasi, which comes twice a month on the eleventh day of the moon, both waning and waxing. On that day all the devotees remain fasting throughout the night and continuously chant the glories of the Lord.” Then she asked, “Should we also observe Ekadasi like that?”

“No,” Prabhupada replied. “We have too much service to do for Krishna.”

Still, Srila Prabhupada said, “Ekadasi is most auspicious. And chanting is more effective.” And to a disciple who asked, “Should we chant twenty-five rounds on Ekadasi?” Srila Prabhupada replied, “Why only twenty-five rounds? You should chant as many as possible.”

So, the basic observance of Ekadasi, as prescribed by Srila Prabhupada, is to refrain from eating grains and beans and to chant as many rounds as possible. Although most devotees in ISKCON do not perform nirjala on every Ekadasi, many do on Pandava-nirjala Ekadasi. They also try to chant at least sixty-four rounds. And by the mercy of Ekadasi, they make great spiritual advancement: they are blessed by spiritual strength and realization and so continue their service to Sri Chaitanya Mahaprabhu’s mission with renewed vigor—enthusiasm and inspiration.

Source: https://girirajswami.com/blog/?p=18057

Once Bhimasena, the younger brother of Maharaja Yudhisthira, asked the great sage Shrila Vyasadeva, the grandfather of the Pandavas, if it is possible to return to the spiritual world without having observed all the rules and regulations of the Ekadasi fasts.
Bhimasena then spoke as follows, “Oh greatly intelligent and learned grandfather, my brother Yudhisthira, my dear mother Kunti, and my beloved wife Draupadi, as well as Arjuna, Nakula and Sahadeva, fast completely on each Ekadasi and strictly follow all the rules, guidelines and regulative injunctions of that sacred day.
Being very religious, they always tell me that I should also fast on that day too.
But, Oh learned grandfather, I tell them that I cannot live without eating, because as the son of Vayudeva – Samanaprana, (the digestive air) hunger is unbearable to me.
I can give widely in charity and worship Lord Keshava properly with all manner of wonderful upacharas (items), but I cannot be asked to fast on Ekadasi.
Please tell me how I can obtain the same merits result without fasting.”

Hearing these words, the grandsire of Bhima, Srila Vyasadeva said, “If you want to go to the heavenly planets and avoid the hellish planets, you should indeed observe a fast on both the light and dark Ekadasis.”

Bhima replied, “Oh great saintly intelligent grandfather, please listen to my plea.
Oh greatest of munis, since I cannot live if I eat only once in a day, how can I possibly live if I fast completely?
Within my stomach burns a special fire named Vrika, the fire of digestion.
Agni the fire-god, descends from Lord Vishnu through Brahma, from Brahma to Angirasa, from Angirasa to Brihaspathi, and from Brihaspathi to Samyu, who was Agni’s father.
He is the gatekeeper in charge of Nairritti, the south-eastern direction.
He is one of the eight material elements, and Parikshit Maharaja, he is very expert at examining things.
He examined Maharaja Shibi once by turning into a dove. (for further information on this incident see Srila A.C. Bhaktivedanta Swami Prabhupada’s Srimad Bhagavatam commentary to 1:12:20. Purport.)

Agni is divided into three categories; Davagni, the fire in wood, Jatharagni, the fire in the digestion in the stomach, and Vadavagni, the fire that creates fog when hot and cold streams mix in for example the ocean.
Another name for the fire of digestion is Vrika.
It is this powerful fire that resided in Bhima’s stomach.
Only when I eat to my full satisfaction does the fire in my stomach become satisfied.
Oh great sage, I might possibly be able to fast only once, so I beg that you tell me of an Ekadasi that is worthy of my fasting and that includes all other Ekadasis.
I shall faithfully observe that fast and hopefully still become eligible for liberation’s release.”

Shrila Vyasadeva replied, Oh king, you have heard from me about the various kinds of occupational duties, such as elaborate Vedic ceremonies and pujas.
In the Kali-yuga, however, no one will be able to observe all these occupational & functional duties properly.
I shall therefore tell you how, at practically no expense, one can endure some small austerity and achieve the greatest benefit and resultant happiness.
The essence of what is written in the Vedic literatures known as the Puranas is that one should not eat on either the dark or light fortnight Ekadasis.“

As stated in Srimad Bhagavatam (Mahabhagavat Puranam) 12:13:12 and 15, the Bhagavat Puranam is itself the essence or cream of all Vedanta philosophy (sara-vedanta-saram), and the Srimad Bhagavatam’s unequivocal message is that of full surrender to Lord Sri Krishna and the rendering of loving devotional service to Him.
Observing Ekadasi strictly is a great aid in that process, and here Shrila Vyasadeva is simply stressing to Bhima the importance of the Ekadasi vratam.

“One who fasts on Ekadasis saved from going to the hellish planets.”
Hearing Shrila Vyasadeva’s words, the son of Vayu, Bhimasena, the strongest of all warriors, became frightened and began to shake like a leaf on a banyan tree in a strong wind.
The frightened Bhimasena then said, “Oh grandfather, what should I do? I am completely unable and ill equipped to fast twice in a month throughout the year!
Please tell me of the one fasting day that will bestow the greatest benefit upon me!”

Vyasadeva replied, “Without drinking even water, you should fast on the Ekadasi that occurs during the light fortnight of the month of Jyeshtha (May-June) when the sun travels in the sign of Taurus (Vrishabh) and Gemini (Mithun),
According to learned personalities, on this day one may bathe and perform Achamana for pratiprokshana purification.
But while performing Achamana one may drink only that amount of water equal to a drop of gold, or that amount it takes to immerse a single mustard seed.
Only this amount of water should be placed in the right palm for sipping, which one should form to resemble a cow’s ear.
If one drinks more water than this, he might as well have drunk wine despite the soaring heat of summer (in the northern hemisphere and cold in the southern hemisphere).

One must certainly not eat anything, for if he does so he breaks his fast.
This rigid fast is in effect from sunrise on the Ekadasi day to sunrise on the Dwadashi day.
If a person endeavours to observe this great fast very strictly, he easily achieves the result of observing all twenty-four other Ekadasi fasts throughout the entire year.

On Dwadashi the devotee should bathe early in the morning.
Then, according to the prescribed rules, guidelines and regulative injunctions, and of course depending on his ability, he should give some gold and water to worthy brahmanas.
Finally, he should cheerfully honour prasadam with a branmana.

Oh Bhimasena, one who can fast on this special Ekadasi in this manner reaps the benefit of having fasted on every Ekadasi during the year.
There is no doubt of this, nor should there be.

Oh Bhima, now hear the specific merit one gets by fasting on this Ekadasi.
The Supreme Lord Keshava, who holds a conch, discus, club and lotus, personally told me, `Everyone should take shelter of Me and follow My instructions.’
Then He told me that one who fasts on this Ekadasi, without taking even drinking water or eating, becomes free of all sinful reactions, and that one who observes the difficult nirjalafast on Jyeshtha-shukla Ekadasi truly reaps the benefit of all other Ekadasi fasts.

“Oh Bhimasena, in the Kali-yuga, the age of quarrel and hypocrisy, when all the principles of the Vedas will have been destroyed or greatly minimised, and when there will be no proper charity or observance of the ancient Vedik principles and ceremonies, how will there be any means of purifying the self?
But there is the opportunity to fast on Ekadasi and become free of all one’s past sins.

“Oh son of Vayu, what more can I say to you?
You should not eat during the Ekadasis that occur during the dark and light fortnights, and you should even give up drinking water (nir = no jala= water) on the particularly auspicious Ekadasi day of Jyeshtha-shukla Ekadasi.
Oh Vrikodara (voracious eater), whoever fasts on this Ekadasi receives the merits of bathing in all the places of pilgrimage, giving all kinds of charities to worthy persons, and fasting on all the dark and light Ekadasis throughout the year, in one go.
Of this there is no doubt.

Oh tiger among men, whoever fasts on this Ekadasi truly becomes a great person and achieves all manner of opulence and wealth, grains, strength, and health.
And at the fearful moment of death, the terrible Yamadutas, whose complexions are yellow and black and who brandish huge maces and twirl mystic pasha ropes in the air for binding their victims, will refuse to approach him.
Rather, such a faithful soul will at once be taken to the supreme abode of Lord Vishnu by the Vishnu-dutas, whose transcendentally beautiful forms are clothed in gorgeous yellowish garments and who each hold a disk, club, conch and lotus in their four hands, resembling Lord Vishnu.
It is to gain all these benefits that one should certainly fast on this very auspicious and important Ekadasi, even from water.”

When the other Pandavas heard about the benefits to be gained by following Jyeshtha-shukla Ekadasi, they resolved to observe it exactly as their grandfather Srila Vyasadeva had explained it to their brother, Bhimasena.
All the Pandavas observed it by refraining from eating or drinking anything, and thus this day is also known as Pandava Nirjala Dvadashi (technically it is a Maha-Dvadashi).

Shrila Vyasadeva continued, Oh Bhimasen, therefore you should observe this important fast to remove all your past sinful reactions.
You should pray to the Supreme Personality of Godhead, Lord Sri Krishna in this way making your sankalpa declaration, `Oh Lord of all the devas (demigods), Oh Supreme Personality of Godhead, today I shall observe Ekadasi without taking any water.
Oh unlimited Anantadev, I shall break fast on the next day, Dwadashi.’

Thereafter, to remove all his sins, the devotee should honour this Ekadasi fast with full faith in the Lord and with full control over his senses.
Whether his sins are equal in volume to Mount Sumeru or to Mandarachala Hill, if he or she observes this Ekadasi, the sins that have been accumulated all become nullified and are burned to ashes.
Such is the great power of this Ekadasi.

Oh best of human beings, although a person should also give water and cows in charity during this Ekadasi, if for some reason or other he cannot, then he should give a qualified brahmana some cloth or a pot filled with water.
Indeed, the merit achieved by giving water alone equals that gained by giving gold ten million times a day.

“Oh Bhima, Lord Sri Krishna has said that whoever observes this Ekadasi should take a Holy bath, give charity to a worthy person, chant the Lord’s Holy names on a japa-mala, and perform some kind of recommended sacrifice, for by doing these things on this day one receives imperishable benefits.
There is no need to perform any other kind of religious duty.
Observance of this Ekadasi fast alone promotes one to the supreme abode of Sri Vishnu.
Oh best of the Kurus, if one donates gold, cloth, or anything else on this day, the merit one obtains is imperishable.

“Remember, whosoever eats any grains on Ekadasi becomes contaminated by sin and verily eats only sin.
In effect, he has already become a dog-eater, and after death he suffers a hellish existence.
But he who observes this sacred Jyeshtha-shukla Ekadasi and gives something in charity certainly achieves liberation from the cycle of repeated birth and death and attains to the supreme abode.
Observing this Ekadasi, which is merged with Dwadashi, frees one from the horrible sin of killing a brahmana, drinking liquor and wine, becoming envious of one’s spiritual master and ignoring his instructions, and continually telling lies.

“Furthermore, Oh best of beings (Jivottama), any man or woman who observes this fast properly and worships the Supreme Lord Jalshayi (He who sleeps on the water), and who on the next day satisfies a qualified brahmana with nice sweets and a donation of cows and money – such a person certainly pleases the Supreme Lord Vasudeva, so much so that one hundred previous generations in his family undoubtedly go to the Supreme Lord’s abode, even though they may have been very sinful, of bad character, and guilty of suicide, etc.
Indeed, one who observes this amazing Ekadasi rides on a glorious celestial airplane (vimana) to the Lord’s abode.

“One who on this day gives a brahmana a waterpot, an umbrella, or shoes surely goes to the heavenly planets.
Indeed, he who simply hears these glories also attains to the transcendental abode of the Supreme Lord, Shri Vishnu.
Whoever performs the Shraddha ceremony to the forefathers on the dark-moon day called amavasya, particularly if it occurs at the time of a solar eclipse undoubtedly achieves great merit.
But this same merit is achieved by him who simply hears this sacred narration – so powerful and so dear to the Lord is this Ekadasi.

One should clean his teeth properly and, without eating or drinking, observe this Ekadasi to please the Supreme Lord, Keshava.
On the day after Ekadasi one should worship the Supreme Personality of Godhead in His form as Trivikrama by offering Him water, flowers, incense, and a brightly burning lamp.
Then the devotee should pray from the heart, `Oh God of gods, Oh deliverer of everyone, Oh Hrishikesha, master of the senses, kindly bestow upon me the gift of liberation, though I can offer you nothing greater than this humble pot filled with water.’
Then the devotee should donate the waterpot to a brahmana.

“Oh Bhimasena, after this Ekadasi fast and donating the recommended items according to his ability, the devotee should feed brahmanas and thereafter honour prasadam silently.”

Shrila Vyasadeva concluded, “I strongly urge you to fast on this auspicious, purifying, sin-devouring Dwadashi in just the way I have outlined.
Thus you will be completely freed of all sins and reach the supreme abode.”

Thus ends the narration of the glories of Jyeshtha-shukla Ekadasi, or Bhimaseni-nirjala Ekadasi, from the Brahma-vaivarta Pura

Every year the North American office of the Bhaktivedanta Book Trust publishes an “Art Calendar” with all the most important Vaisnava dates for North America. This year, as in past years, we noted under Pandava-nirjala Ekadasi that one should observe a “total fast, even from water, if you have broken Ekadasi.” It has been pointed out to us that the only instruction Srila Prabhupada gave concerning breaking Ekadasi is that if one does so inadvertently one should observe Ekadasi fasting the next day. There is also this quote concerning Bhima Ekadasi (another name for Pandava-nirjala Ekadasi):

Ramesvara: So I’ve been told that if one fasts on Bhima Ekadasi, that it is like fasting on all the Ekadasis. Is that true?

Prabhupada: Yes.

This is an apparent reference to an account from the Brahma-vaivarta Purana. In a BTG article written back in 1994, Rohininanda Prabhu summarizes this pastime and relates how ISKCON devotees have responded to it in their own practice of Krsna consciousness:

“Once a year in the early summer there is a special Ekadasi known as the Pandava-nirjala Ekadasi or Bhima Ekadasi. Back in the days of the Mahabharata, five thousand years ago, Arjuna’s elder brother Bhima had great difficulty fasting. (In those days everyone would fast completely from all food and water.) So he was given permission by the sage Vyasadeva to observe the full Ekadasi fast only once a year. In the Krsna consciousness movement many devotees are accustomed to following this Bhima Ekadasi, refraining from all food and water, to compensate for any discrepancies in their observance of the previous twenty-three Ekadasi days.”

So we can conclude that although to compensate for having broken Ekadasi in the previous year some devotees observe a total fast on Pandava-nirjala Ekadasi, refraining even from drinking water, there is no injunction from Srila Prabhupada to that effect. However, Prabhupada did conform that fasting on Bhima Ekadasi is like fasting on all the Ekadasis. Also, concerning the nirjala aspect of Ekadasi, Srila Prabhupada did say this:

“Ekadasi day — there is no eating sumptuously. Simply you take little fruits and flowers. Try to avoid that also. You don’t take even water. That is really ekadasi. But because we cannot do it — in the Kali-yuga the time is different — therefore we are allowed to take little fruit and milk, which is called anukalpa.”

Ekadasi is a serious thing. As Srila Prabhupada says in his Caitanya-caritamrta (Adi 15.9, quoting from the Skanda Purana), “A person who eats grains on Ekädaçé becomes a murderer of his mother, father, brother and spiritual master, and even if he is elevated to a Vaikuëöha planet, he falls down.” If we break Ekadasi inadvertently, we can make it up the next day. As for following Pandava Nirjala Ekadasi strictly, without water, that’s up to each devotee to determine according to his or her capacity. In future calendars this Ekadasi will be listed without any accompanying note.

More Nirjala Ekadasi

By Dravida Dasa

With some further research and help from His Holiness Bhanu Swami, we have concluded that there is really no basis in either 1) the scripture, specifically the Hari-bhakti-vilasa, the guidebook for devotional practices compiled by Sanatana Gosvami, or 2) Srila Prabhupada’s instructions, for the idea that if one performs a full nirjala fast on Pandava Nirjala Ekadasi, that will negate any ill effects from having broken Ekadasi over the previous year.

The following excerpt from Hari Sauri Prabhu’s “Transcendental Diary” definitively reveals how seriously Srila Prabhupada regarded Ekadasi, and his prescribed remedy for breaking it:

* * * * * * * * * * * * * * * *

January 13 1976 – Calcutta

Because it was Ekadasi we skipped breakfast and fasted until noon. But at lunchtime the devotees inadvertently broke the Ekadasi vow because the cook accidentally put peas into the vegetables. No one noticed until too late. Fortunately I arrived late for lunch because I had been massaging Srila Prabhupada. Just as I was about to eat, Jayapataka Maharaja shouted for me to stop. Although initially annoyed at being told not to eat, I was relieved when he pointed out the peas.

Shamefaced, Tamal Krishna Maharaja went to Prabhupada to report what had happened and to find out what should be done.

Srila Prabhupada told us we were all nonsense. He angrily rebuked us, “Now you have to fast for three days!” This shocked everyone. “Yes, that is the procedure,” he confirmed. Seeing the stunned look on our faces, he relented but said that we should observe Ekadasi for the rest of the day and then again tomorrow on Dvadasi.

* * * * * * * * * * * * * * * *

Srila Prabhupada’s only mention of Pandava Nirjala Ekadasi (also known as Bhima Ekadasi) comes in the conversation with Ramesvara Prabhu quoted in our earlier post. But Srila Prabhupada’s full answer raises some doubt as to whether he really confirmed Ramesvara’s premise, namely, that fasting on Nirjala Ekadasi is equivalent to fasting on all the Ekadasis:

* * * * * * * * * * * * * * * *

June 7, 1976, Los Angeles

Ramesvara: So I’ve been told that if one fasts on Bhima-ekadasi, that it is like fasting on all the ekadasis. Is that true?

Prabhupada: Yes. Ekadasi is meant for fasting, either Bhima or Arjuna. But we cannot fast, therefore we have to take little fruits and…. Otherwise, ekadasi means fasting.

* * * * * * * * * * * * * * * *

Was Prabhupada really confirming that full fasting on Nirjala Ekadasi was equivalent to strictly observing all the other Ekadasis, or was he simply affirming that Ekadasi is meant for fasting? And even if he did confirm Ramesvara’s premise, it is still a logical leap from this to the conclusion (unsupported in any scripture) that full fasting on Nirjala Ekadasi negates any ill effects from breaking Ekadasi. I think we can safely conclude that this idea is a concoction, despite its long observance by many ISKCON devotees.

But what about the benefits of full fasting on Nirjala Ekadasi or any other Ekadasi? Yes, Prabhupada stated in several places that such full fasting is good. But not if it impedes one’s service, especially preaching:

* * * * * * * * * * * * * * * *

Tamala Krsna: I remember you were instructing once that all of your initiated disciples should chant twenty-five rounds…

Prabhupada: Minimum.

Tamala Krsna: Minimum on this day. Is that a rule that we should all follow in our temples?

Prabhupada: We are sixteen rounds.

Tamala Krsna: No, I mean on ekadasi.

Prabhupada: Oh yes. Ekadasi, simply you should chant. No other business. Nirjala.

Tamala Krsna: No preaching work? Should they go out for preaching?

Prabhupada: No, those who are preaching, not for them. Those who are sitting idle, or they… (laughter) [break] … has no other regulation, simply preaching. A preacher is so exalted. He hasn’t got to follow any regulation. But don’t take it. (laughter) And actually if one is busy in preaching work, that is first-class. [break] … not my manufactured word, my Guru Maharaja, that the… That Madhava Maharaja, when he was a brahmacari, his name was Hayagriva. So he was to go somewhere. So but he was sick. Guru Maharaja was informed that he was sick and “Today is ekadasi. He cannot take his regular meals.” So Guru Maharaja said, “No. Let him take immediately meals and go.”

Revatinandana: For preaching.

* * * * * * * * * * * * * * * *

So in conclusion, Srila Prabhupada, recognizing our many disqualifications, adjusted so many rules and regulations for us. Not 64 rounds minimum but 16, not full nirjala fasting on Ekadasi but fasting from grains and beans, etc. And it was all in the name of preaching: he never forbade us from chanting 64 rounds — he even started with that number in 1966 — but when he saw that the whole day would be taken up with chanting rounds and nothing else would get done, he reduced it to
32, and finally to 16 — minimum. Same thing with Ekadasi. If Srila Prabhupada had set up the strict rule as nirjala fasting on Ekadasi and staying up all night hearing and chanting — the orthodox Gaudiya Vaisnava practice — then first of all 99% of the devotees would have freaked out at the “impossible” austerity and blooped, and the few remaining devotees would have spent two days every fortnight just doing Ekadasi and recovering from it, without any other service.

So there is absolutely no justification or need for the practice of diminishing one’s preaching service, or any other service, in the name of practicing nirjala Ekadasi on Bhima Ekadasi to atone for previous broken Ekadasis. If you’ve broken Ekadasi and realize it on the Ekadasi day, follow Ekadasi for the rest of the day and fast from grains and beans the next day (or observe full fasting if it won’t impede your service), and if you’ve broken Ekadasi and failed to observe it the next day, well, then pray for forgiveness and vow to strictly follow Ekadasi in the future (no grains or beans), and go on with your service. There is no prayascitta (atonement) for devotees except the practice of devotional service itself, centering on hearing and chanting the holy name.

Source: http://www.dandavats.com/?p=8552

3 June, 2025

Dear ISKCON Devotees,

Please accept our humble obeisances. All glories to Srila Prabhupada.

The ISKCON Governing Body Commission (GBC) has noted the Supreme Court of India’s judgment dated 16 May 2025 in the long-standing property dispute between ISKCON Mumbai and ISKCON Bengaluru. ISKCON Mumbai is the official legal entity registered by ISKCON’s Founder-Acharya His Divine Grace A.C. Bhaktivedanta Swami Prabhupada in January 1971 to be the single legal corporation for all ISKCON temples in India.

It is critical to note that while ISKCON Mumbai was not successful in this case, the May 2025 Supreme Court of India ruling pertains exclusively to a property dispute between ISKCON Mumbai and Bengaluru. The essential point of contention was whether the Bengaluru organization was under ISKCON as Srila Prabhupada ordered in his Will.  While the Supreme Court verdict grants the Bengaluru entity the right to use the ISKCON name, it grants no theological recognition or doctrinal endorsement to the ritvik philosophy.

Following the Court’s ruling in favor of Bengaluru in the property matter, Madhu Pandit Dasa, president of the Bengaluru entity, reached out to both the GBC and the India Bureau with a proposal whereby the Bengaluru group of temples would agree to serve under the Governing Body Commission.

While the gesture is appreciated, it came with “a non-negotiable precondition” that the GBC must first agree to rescind its 1990 resolution against the ritvik theory, before any discussion could occur. That resolution declares the ritvik theory to be incompatible with the principle of disciplic succession (parampara) as established by Lord Krishna, taught by ISKCON’s Founder-Acharya His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, and upheld by all previous acharyas. The resolution deemed the ritvik theory a philosophical deviation and prohibited its propagation in ISKCON.

Following the Supreme Court decision and receipt of the Bengaluru proposal, the GBC convened two special meetings of the entire GBC to study the nuances of the decision and the Bengaluru proposal. After careful deliberation, the GBC voted to uphold its previous resolution in full and reaffirmed that the ritvik theory is fundamentally a heresy that directly contradicts the principle of guru-parampara. The GBC reiterates that no one has the authority to change the essential teachings of the parampara system as given by our Founder-Acharya.

The GBC remains committed to open dialogue and discussion, with a sincere desire to unite ISKCON. We continue to appeal to the proponents of the ritvik theory to carefully reconsider their stance in light of the full breadth of Srila Prabhupada’s teachings.

Your servants,
Govardhan Das
Tapana Misra Das
Madhu Sevita Das
GBC Executive Committee

A .pdf of this statement can be downloaded here.

Source: https://iskconnews.org/statement-from-the-executive-committee-of-the-gbc-regarding-the-indian-supreme-court-ruling-and-proposal-from-iskcon-bengaluru/

On Sunday, June 1, 2025, a carload of college devotees from the University of Toledo was involved in a serious accident while traveling to the ISKCON Farmington Temple.

According to Farmington Temple President Yugal Kishore Das, all five were admitted to a Toledo hospital; three were later released with minor injuries. Two were seriously injured, and one remains in critical condition and unconscious following an emergency surgery on Sunday.

Appealing to ISKCON devotees worldwide, Yugal Kishore Das said, “Please pray for them and their recovery. They are all sincere devotees, part of our Toledo University Bhakti Club.”

Source: https://iskconnews.org/tragic-accident-injures-five-devotees-one-remains-in-critical-condition/

By Kaliarupa Jagannath Dasa

In the journey of Krishna consciousness, managing financial resources is not a mundane task but a sacred opportunity—a way to serve the Lord, support the community, and nurture one’s own spiritual growth. Whether one is a grihastha (a household devotee with family responsibilities), a brahmachari/Sanyasi (a celibate monk living in a temple), or a Krishna conscious individual working in the secular world, the guiding principle is universal: Wealth belongs to God, and it is our privilege to use it in God’s service. HDG Srila Prabhupada, the Founder-Acharya of the ISKCON, taught that “money is Krishna’s and should not be spent unnecessarily” (Letter to Bhaktijana Das, April 10, 1974). He emphasized simple living and purposeful spending—whether running a household, managing a temple, or working in a corporate setting. For devotees working outside the temple, it is essential to align professional duties with spiritual priorities: dedicating a portion of one’s income for Krishna’s projects, supporting temples, outreach programs, prasadam distribution, and book distribution—while maintaining an honest, responsible, and simple lifestyle that honors Sri Krishna’s teachings.

For brahmacharis and those managing temple funds, the responsibility is profound. Srila Prabhupada instructed, “Not a farthing should be wasted. Every paisa is to be used in Krishna’s service” (Letter Radhavallabha Das, May 25, 1972). Every donation, large or small, is a sacred trust—not for accumulation or luxury, but for Deity worship, spiritual education, and community care. Whether one is serving in a temple or contributing from a professional career, Krishna conscious financial management calls for yukta-vairagya—using resources without attachment, seeing them as tools for service rather than sources of personal gratification. The Bhagavad-gita (3.13) reminds us: “The devotees of the Lord are released from all kinds of sins because they accept food first offered in sacrifice. Others, who prepare food for personal sense enjoyment, verily eat only sin.” This principle extends to every aspect of life: income, savings, expenses, and charity—all should be seen as offerings, not possessions.

Let us remember that money is not the goal—service is. Whether in a home, a temple, or a global workplace, the essence of Krishna conscious finance is the same: earn honestly, spend wisely, save mindfully, and give generously in the service of Krishna. When we cultivate this mindset, our homes, temples, and workplaces become sacred spaces where wealth flows as a tool for devotion, not a cause for entanglement. In this way, we honour Sri Krishna’s gift of resources and transform every aspect of our lives into an offering of love at His lotus feet.

Remember: Every resource we hold is Sri Krishna’s blessing—let us use it with gratitude, purpose, and devotion.

"Yat karosi yad asnasi yaj juhosi dadasi yat
Yat tapasyasi kaunteya tat kurusva mad-arpanam" BG 9.27
"Whatever you do, whatever you eat, whatever you offer or give away, and whatever austerities you perform—do that, O son of Kunti, as an offering to Me."

 

Author:
Kaliarupa Jagannath Dasa (also known as Kumar Jagannath) is a Senior Manager – Corporate Banking at an MNC bank. With an MBA and a technical background, he actively supports ISKCON’s mission by offering his expertise in IT, finance, online and social media presence, PR and communications, and serves as an Administrative and Strategy Consultant across multiple ISKCON centres.
Email: jagannath@iskcon.net

 

By Bhadra Balaram Das

Indeed, Paradhyeya prabhu's life teaches us that true greatness in a devotee's life lies not in titles or positions, but in service and surrender devoid of any trace of desire for name and fame. He consciously kept self-promotion at bay, worked hard as a grihastha, never used his position to live lavishly, and always practiced a simple lifestyle.

The secret of spiritual advancement is revealed in Lord Sri Chaitanya Mahaprabhu’s Sikshastakam, the eight transcendental verses He composed for the benefit of the entire world. Even if a person has studied all the Vedas and their subsidiary scriptures, if he has not grasped the essence of these eight verses, it wouldn’t be an exaggeration to say that he wasted his time. Just as the teachings of the Vedas, or any genuine system of education, are progressive and unfold step by step, so too do the eight verses of the Sikshastakam. While all verses have their own independent meaning, each of them successively reveal deeper aspects of the Absolute Truth, culminating in atma-nivedanam.

The third verse of the Sikshastakam encapsulates one of the foundational principles of devotional service, advising the practitioner to become humbler than a blade of grass and more tolerant than a tree. In other words, without cultivating genuine humility if one tries to ascend the ladder outlined in the later verses, he risks a painful fall, often without realizing the subtle downward trajectory. If a person lives by this principle and adheres to it until his last breath, he must not be an ordinary person. Such a person’s life is worth learning from.

Sriman Paradhyeya Prabhu (Paradhyeya das (ACBSP)) was one such rare, saintly soul, a Vaishnava whose entire life radiated the essence of humility, devotion, and simplicity, and who quietly yet profoundly touched many lives without seeking any recognition of making any lofty claims. It was all done through his social conduct and humble ways of executing devotional service.

Although a direct disciple of a towering personality like Srila A.C. Bhaktivedanta Swami Prabhupada, he never displayed nor demanded entitlement or respect for his seniority. Throughout his more than four decades of service within ISKCON, he managed several temples as Temple President and played a pivotal role in establishing several others. He, along with his devoted dharma-patni, a fearless and uncompromising preacher, Chaitanya Dasi Mataji, lived and served in many parts of the world tirelessly spreading the message of Lord Chaitanya. Their contributions extended across various cities in India, including Guwahati, Chennai, Bangalore, Trivandrum, Surat, and Patna, as well as internationally, in regions of Africa, Bangkok, and several locations in the United States such as Long Island (NY), Atlanta, New Talavan (MS), Sacramento, and San Jose.

Before finally moving back to USA in 2015, Paradhyeya Prabhu spent some two years residing in Sridham Mayapur, the holy land of Lord Chaitanya he loved to live in. Once back in the USA, he settled in Sacramento, CA, and continued doing what he had done all his life; together with his exceptionally enthusiastic wife, he continued preaching and built a committed congregation. With their sincere efforts and Krishna’s mercy, that humble beginning has now grown into a regular spiritual center and is evolving into a full-fledged ISKCON Sacramento temple.

Despite all this, he consciously kept self-promotion at bay. Instead, wherever he went, his presence was marked by gentle firmness, natural friendliness and spontaneous preaching spirit. This made everyone feel welcomed, accepted, and inspired. This clearly exemplifies his unique qualities and shows how a true Vaishnava, regardless of the magnitude of service rendered, remains humble both inwardly and outwardly. Their contribution to this and various other centers, which have now grown into full-fledged temples, stands as a testament to their dedication and their strong desire to serve; not to be seen or praised, but to please Sri Sri Guru and Krishna.

Owing to his personal conduct, utmost sincerity, and unfaltering commitment to Srila Prabhupada’s ISKCON, he earned high respect from many senior Vaishnavas, leaders, and sannyasis. He stood like a rock and presented some of the strongest arguments to protect ISKCON and its reputation when it faced philosophical deviations and false accusations. He emphasized personal integrity and, whenever needed, spoke out fearlessly against occasional internal corruption and lapses in ethical and moral standards. He possessed a formidable resolve to help ISKCON stand out as a movement capable of guiding the world. He was honoured as a rare devotee: one who never deviated, never boasted, and never forgot the essence of devotional service.

Even in his final days, when his body no longer cooperated and health became a constant challenge, Sriman Paradhyeya Prabhu remained steady, peaceful, and composed. His spiritual focus never wavered, nor did he forget the holy names of Lord Krishna. In fact, that was the one and only thing he never gave up until his last breath. When he left this world, his face bore a natural serenity, a glow that could only come from a heart fully surrendered to Krishna.

On a personal note, while seeking to learn more about the devotee lifestyle and how to join ISKCON full-time, when I went to ISKCON Surat, I had the good fortune to meet Paradhyeya Prabhu, who served there as the Temple President. After some philosophical discussion, I shared my intention to join ISKCON and asked him how to do it. He said- it’s simple; start chanting the Hare Krishna maha-mantra. A few days later, he, along with his good wife and their little son Balaram came to our home in Surat and gave me the japa mala. He explained with characteristic simplicity that only a guru can give the mala for free, and that since he was not a guru, I should give Rs. 3 for the mala..! That small statement spoke volumes about his integrity and his deep understanding of his role as a humble servant of Srila Prabhupada. Those moments are etched in my heart, and I will remain ever grateful to him for that unforgettable interaction and blessing. After those initial interactions, I continued to meet and communicate with him on many occasions and witnessed how he applied Krishna consciousness in his day-to-day life

To have known him was to see a living expression of the Vaishnava qualities described in the scriptures: humility, tolerance, compassion, and, above all, simplicity of heart and devotion to Lord Krishna. Indeed, Paradhyeya prabhu’s life teaches us that true greatness in a devotee’s life lies not in titles or positions, but in service and surrender devoid of any trace of desire for name and fame. He worked hard as a grihastha, never used his position to live lavishly, and always practiced a simple lifestyle.

Describing the life of that exemplary devotee would be incomplete without mentioning his devoted wife, Chaitanya Dasi Mataji, whose unwavering support touched every aspect of his life. Her selfless service, especially during the final stage of Paradhyeya Prabhu’s life, deserves heartfelt praise and sincere gratitude. Together they inspired many newcomers and transformed them into devotees of Lord Krishna. Yes, they faced hurdles, as most of us do, but their steadfast commitment to Srila Prabhupada remained paramount, and they continued preaching Krishna consciousness, even under adverse situations.

Indeed, with the departure of Sriman Paradhyeya Prabhu, ISKCON has lost a jewel who exemplified humility in service. Ironically, the growing culture of celebrity worship within ISKCON has played a sad and alarming role, not necessarily by its presence, but by inadvertently creating an environment in which such jewels often come, live, and pass largely unnoticed. Srila Prabhupada says, “Purity is the force.” When that is the case, it behoves us all to recognize such jewels, humbly sit at their lotus feet, and learn essential life lessons from them; not only after, but also before they disappear from our mundane vision.

As I offer my respectful obeisances to him, let me also offer my sincere prayers: May Srila Prabhupada and Sri Sri Radha-Govinda welcome him into Their eternal pastimes. May I carry forward even a fraction of the sincerity and devotion he lived every day. May we remember him not just in words, but in how we live and serve.

My dear and respected Paradheya Prabhu, let me honestly say that your departure leaves an emptiness, but your example fills me with inspiration and hope. You live on… in your service, in our hearts, and in the growing movement you quietly helped to build. If I ever committed any offense to your grace, knowingly or unknowingly, I beg for your forgiveness. And let me say this before I close; if I had to describe your persona in one word, it would be humility. It is that very quality which Lord Chaitanya so deeply emphasized. No surprise, then, that you are so dear to Him!

All glories to Sriman Paradhyeya Prabhu! All glories to Srila Prabhupad!

Source: https://mayapurvoice.com/svagatam/sriman-paradhyeya-prabhu-a-lost-jewel-who-exemplified-humility-in-service/

ISKCON Mayapur joyfully presents “Biodiversity in Bhakti Yoga”—a heartfelt visual and meditative offering designed to reconnect hearts with the sacred natural world of Sri Mayapur Dhama. Featuring over 500 breathtaking images of local flora and fauna, accompanied by spiritual insights from Srila Prabhupada’s teachings, this offering invites viewers to see nature through the lens of Krishna consciousness. As part of the ‘CONNECT with Sri Mayapur-dhama’ project, it encourages us to perceive and remember the Lord in every aspect of creation—promoting mindful devotion, compassionate living, and a deep spiritual bond with Mother Earth as an expression of our bhakti.

To explore the mobile-friendly digital gateway, click here. https://srimayapurdhama.com/biodiversity/

As described in The Nectar of Devotion: “Every part of Kṛṣṇa’s body was so soft that even at the touch of newly grown leaves, the color of the touched part of His skin would change.” (NOD 26) Let us pray that every time we touch a new leaf, we remember Krishna and feel inspired to serve Him by caring for His sacred creation. May this awareness keep us grounded in loving devotion and forever sheltered at the lotus feet of Lord Sri Caitanya Mahaprabhu and His eternal abode — Sri Mayapur Dhama.

https://online.flippingbook.com/view/555338030/ 

Support this Initiative

We warmly invite you to share your feedback and suggestions to help us enhance the “CONNECT with Sri Mayapur-dhama” project by clicking here https://srimayapurdhama.com/follow-us/. We are grateful for your support in spreading this initiative among your friends, family, and congregation, creating a valuable opportunity for devotees worldwide to experience the mercy of Sri Mayapur-dhama. Your generosity and encouragement are essential to the success and growth of this project. If you feel inspired to contribute, please click the donate link here https://srimayapurdhama.com/donate-now/.

From her childhood Princess Sachi devi, the daughter of King Naresh Narayana of Bengal, showed unalloyed devotion to Lord Sri Krishna. She even refused to marry on account of her genuine attachment to Krishna. After her father’s demise she ruled the kingdom. But she soon renounced it to find a bona fide spiritual master.

Princess Sachi devi met Sri Haridasa Pandit, a leading guru in Vrndavana, and began performing devout bhajana to Govindaji. Although she became frail from under-eating, she would always sleep on the Yamuna’s sandy bank, and rise before sunrise to clean Govindaji’s temple. Daily she would hear Bhagavata-katha, see Govindaji’s arotika, circumambulate Radha-Syamasundara’s lila sthanas (pastime places) such as Vamisivata, Seva Kunja, Nidhu vana, Rasa Sthali.

Receiving encouragement from Sri Haridasa Pandit, Sachi devi completely dropped her false ego, put on rags, and went house-to-house in Vraja begging alms. The Vrajavasis were astonished by her severe renunciation. Taking her guru’s sugges­tion, she went to Radha-kunda to associate with Sri Laksmipriya devi dasi, a dear disciple of Sri Haridasa.

Following Thakura Haridasa’s perfect example, Laksmipriya devi daily chanted 300,000 names (192 rounds) of Krishna. Everyday the two ladies would circumambulate Govardhana Hill and worship Krishna.

On her guru’s order, Sachi devi went to the home of Sarvabhauma Bhattacarya in Jagannatha Puri. Sarvabhauma Bhattacarya and most of Lord Gauranga-sundara’s eternal associates had al­ready returned to Goloka Vrndavana. Sachi devi restored Sarvabhauma’s house, and established first-class worship of Sri Shyama Raya, a Deity given to her by a Jaipur brahmana. Everyday she lectured on Srimad Bhagavatam. Her classes became popular attracting eager listeners from miles around. Many people, including brahmanas and King Mukunda Deva, took in­itiation from Sachi devi.

On the day of Ganga Sagara Mela, Sachi devi, who was resid­ing in Jagannatha Puri, desired to bathe in the Ganges. That night the Ganges flowed from the lotus feet of Lord Jagannatha and came to Sachi’s ashrama. Entering Ganga Devi’s waters, Sachi floated to the lotus feet of Jagannatha Swami inside the temple.

After unlocking the doors the next morning the pujaris were surprised to find her inside the temple. Thinking she was a thief, they immediately put Sachi devi in jail. Seeing this mistake, Lord Jagannatha appeared simultaneously in a dream to both the Puri King and the head pujari. The Lord ordered them to release Sachi devi dasi and take initiation from her. From then on she became famous as Gangamata Gosvamini.”

Source: http://www.ramaiswami.com/gangamata-goswamini-appearance-3/

Today is an eventful day. Ganga Dusshera or Ganga puja, celebrates the descent of mother Ganga on this earth. Devotees take holy dip in Ganges, offer worship, remember and glorify mother Ganga on this day. It is also the appearance day of Srimati Ganga mata Goswamini.

“Anyone who bathes in Ganga, touches the Ganga, drinks Ganga, sees Ganga or anyone who is touched by a breeze that has come from the Ganga will get Krsna Prema – love for Krsna”.

Sri Baladeva Vidyabhusana Disappearance:

Sri Baladeva Vidyabhusana (Sri Govinda Dasa) appeared in the 1600’s near Remuna, Orissa. In his youth, he mastered Sanskrit grammar, poetry, and logic. After carefully studying the commentries of Sankara and Madhva he took initiation in the Tattva-vadi disciplic succession of Sripad Madhvacarya. Baladeva Vidyabhusana became a dig vijaya pandit (conqueror of all opponents) and began visiting the holy places. Wherever he went he defeated the local sages, scholars, and sannyasis.

Source: https://www.mayapur.com/2020/ganga-puja-sri-baladev-vidyabhusana-disappearance/

She was the only daughter of King Naresanarayana of Puntiya in the district of Rajsahi (now in Bangladesh).
During her childhood she was called Saci.
She was endowed with a religious temperament from youth and within a short time Saci became conversant with Vyakarana, Kavya and various scriptures.

When Saci grew up, her beauty and grace charmed everyone.
However, Saci felt no attraction for any man however handsome or wealthy he may be.
Her heart belonged to her Madanagopala.
When she came to know that her parents were concerned about her marriage, Saci very firmly told them that she would never marry a mortal being.
The king and queen were so disturbed by their daughter”s decision that they both passed away, leaving Saci to shoulder the responsibility of running the royal administration. She performed her royal duties for some time, but after a short while she set out on a pilgrimage, leaving the royal administration in the charge of her relatives.

Saci could not find peace of mind anywhere.
Finally in her search for a sat-guru, she came to Puri.
She felt inspired after spending a few days there and then left for Vrndavana.
There Saci had the good fortunate to meet Haridasa Pandita, an ardent devotee of Gaura-Nitai and a disciple of Ananta Acarya.
Saci fell prostrate at the feet of Haridasa and with tears in her eyes prayed for his refuge.

Haridasa tested Saci’s conviction:
“Since it is not possible for a princess to practice bhajana in Vrndavana without relinquishing all worldly possessions, it would be better for you to go back and perform your bhajana at your own house.”
Although Saci understood the significance of Haridasa’s remark, she did not pay and heed to his words and instead, continued performing her bhajana with great renunciation.
Gradually she gave up wearing costly garments and refrained from using any ornaments.

One day Haridasa said to Saci, “If you can give up your sense of pride, dignity, and fear and go out in Vraja with a begging bowl (madhukari), then and then only the divine grace shall be showered upon you.”

Saci was very pleased to hear Haridasa’s advice and from then on went out regularly on madhukari, covering herself with only a tattered garment.
Despite being dressed as vairagi, when she went from door to door in Vraja, her graceful appearance led people to believe that she was not a common woman.
Saci gradually became very thin and looked emaciated.
Nevertheless, she went on with her daily routine; bathing in the Yamuna, cleaning the temple yard, parikrama, attending arati and religious discourses.

Seeing Saci meticulously carrying out his instructions, Haridasa became compassionate towards her.
One day he called Saci before him and said:
“Although you are a princess, your personal sacrifice and devotion to Krsna has pleased me greatly.
You may prepare yourself to receive mantra diksa right now.”

Thus Saci devi was initiated in Radha Krsna mantra from Haridasa on the thirteenth day of the bright fortnight in the month of Chaitra, and thereafter devoted herself fully to the service of guru and Govinda.
Everyday she attended discourses on Gosvami sastra given by Haridasa and listened with rapt attention.
Within a short period of time, to everyone’s pleasure, Sacidevi became thoroughly conversant with Gosvami-siddhanta.

Around that time Laksmipriya, an ardent devotee of Haridasa who was known to regularly chant Harinama three lakhs daily, arrived in Vrndavana.
Under Haridasa’s instructions, Laksmipriya and Sacidevi began regularly practicing bhajana at Radhakunda.
They also performed Govardhana parikrama together daily.
When Haridasa was convinced of Saci’s purity in bhajana and total devotion, he called her one day and instructed her to move to Puridhama to perform her bhajana there and to preach the teachings of Lord Caitanya among the respectable residents of Puri.

By the time she arrived at Puri the majority of Lord Caitanya’s companions had disappeared from the world.
In Puri Saci devi lived and performed her bhajana in the dilapidated house of Sarvabhauma Pandita.
Of all the Deities worshipped during Sarvabhauma’s time only the Damodara saligrama still remained there.

Everyday Sacidevi would recite from Srimad Bhagavatam in the presence of the respectable residents of Puri.
Very shortly she became well-known as an accomplished commentator of Srimad Bhagavatam.

One day Mukunda-deva, the Maharaja of Puri, came to hear Saci devi’s recital from Srimad-Bhagavatam.
He was very impressed by her speaking and felt inspired to offer her something as a token of his appreciation.
That very night Lord Jagannatha appeared to the Maharaja in a dream and commanded him to award Saci devi a site close to Sveta-ganga.
Accordingly, Mukunda-deva met Saci devi the following morning, explained his dream, and requested Saci to accept his humble offering of the land near Sveta-ganga.
At first Saci devi declined, but later, in consideration of the command of Lord Jagannatha, and repeated requests of the Maharaja, Saci devi accepted the offer and the land was eventually turned over to her.

Incidentally, the fact that Saci devi was a princess by birth was generally known to the people of Puri.
Once Saci devi expressed her desire to take a bath in the Ganges on the auspicious day of Varuni.
However, she gave up the idea as it was her guru’s order that she stay at Sriksetra.
That night Lord Jagannatha appeared in her dream and said, “Saci, do not worry, on the day of Varuni you take your bath in Sveta-Ganga, the Ganges will flow to meet you at your bathing place.”

When the auspicious day came Saci devi went out alone at midnight to take a dip in Sveta-Ganga.
As soon as she touched the water, Saci felt herself being swept away by swelling waves, similar to that of the Ganges.
Saci devi was carried along in the current until she finally found herself inside the private restricted bathing place within Lord Jagannatha’s temple premises.
Therein Saci devi saw herself amidst thousands of people of Puri taking bath in great joy while the chanting of hymns filled the air.

Hearing unusual sounds emanating from within the temple, the security staff of the temple woke up.
The Maharaja was informed of the incident and under his order the temple door was opened.
To everyone’s surprise they found the well known reader of Srimad Bhagavatam, Saci devi, standing alone inside the temple.
The sevaka pandas of the temple suspected that she had intended to steal the ornaments of Lord Jagannatha, although some others thought the idea of Saci devi being a thief was incredible .

Ultimately, Saci devi was taken away and locked up in prison.
Saci devi, completely oblivious to the external circumstances, simply chanted Krsna nama happily.

Very late that night Maharaja Mukunda-deva saw Lord Jagannatha in a dream.
This time the Lord angrily commanded him:
“It is I who brought the Ganges, under My feet, in order to enable Saci to take a bath in the Ganges as she desired.
Go and release Saci immediately.
Also you, along with your priests and pandas, pray at her feet for forgiveness and receive mantra-diksa from her.”

Early the following morning Maharaja took his bath and went to Saci devi.
After releasing her from prison he fell prostrate at her feet, begging for mercy.
He explained his dream to her and sought refuge at her feet.
In compliance with the Lord’s wish, on the next auspicious day Saci devi gave Mukunda, and numerous priests, Radha Krsna mantra diksa.
From that day Saci devi came to be known as Gangamata Gosvamini.

As a token offering to his guru, Maharaja Mukundadeva expressed his desire to donate some land to Gangamata.
At first she declined to accept any material gift, but after repeated humble requests from Mukundadeva, Gangamata had to relent.
She permitted the Maharaja to offer certain items and nothing else; two vessels full of mahaprasada of Lord Jagannatha for the Vaisnavas to relish, one vessel of vegetable, one piece of cloth first offered to the Lord, and 160 paise.
These items were to be sent to the Matha of Gangamata daily after the noon offering.

Source: http://www.dandavats.com/?p=75733

Sri Ganga-puja, also known as Sri Ganga-dushara (she who removes inauspiciousness), appears in the month of Jyestha (May/June) on the 10th day of Sukla-paksa, or the waxing fortnight of the full moon. On this day, Maharaja Bhagiratha’s desire of bringing Ganga to this mortal world was finally fulfilled as the sacred river descended from Lord Siva’s blessed head at Mount Kailasa. The River Ganga then flowed through the Himalayas behind Maharaja Bhagiratha’s chariot and entered Jahna Rsi’s asrama. Afterwards, he successfully let the Ganga to Rasatala, in the lower planetary system, to liberate the sixty thousand sons of King Sagara.

As stated in the Narada Purana (Uttara-bhaga 40.21): ‘It was on the tenth day in the bright half of the month of Jyestha, when the day of the week was Tuesday and the constellation was Hasta, Ganga descended to the mortal world.’ Ganga is also known as Bhagirathi, or the descendent of Bhagiratha.

There are different opinions regarding the appearance or descent of Ganga. Recently we honored the auspicious day known as Aksaya-trtiya (April 19) which appears in the month of Vaisakha (April/May) on the 3rd day of Sukla-paksa, or the waxing fortnight of the full moon. In the Matsya Purana
(as quoted from the Sri Hari-bhakti-vilasa): ‘On the third day of the bright half of the moon of Vaisakha, the Supreme Lord Janardana created the grain barley, started the cycle of Satya-yuga, and made Tripathaga Ganga descend to the earth from Brahmaloka’

Then there was Jahnu-saptami, also know as Ganga-saptami (April 23), when Ganga entered the sacrificial arena of Jahnu Rsi and distribute his meditation. Out of anger, he drank the Ganga and later released the river through his ear (there are other accounts how he released her).

But according to the local tradition in the Rishikesh area, Ganga-saptami is celebrated as the day Ganga descended from the celestial region onto Lord Siva’s matted locks then a few drops of Ganga fell from his head onto the Himalayas. Ganga-dushara is celebrated as the day Ganga liberated the sixty thousand sons of Sagar.

And in the Kasi (Varanasi) area, Ganga-saptami is celebrated as the day Ganga descended from heaven to earth and Ganga-dushara marks the day Ganga reached the plains of India at Haridvara. Ganga-dushara is also known as Ganga-dasahara (she who destroys tenfold), so devotees bathe in the Ganga ten days prior to this day which destroys the sins of ten lifetimes.

Sounds confusing’ Yes, and to make things even more confusing, let’s now hear from the Narada Purana (Uttara-bhaga 38.17-19) which describes when and where Ganga manifests herself within the three planetary systems during the Vedic calendar month: ‘In the beginning of the dark half of the month, Ganga is present on earth for ten days ending with the sacred Amavasya day. From the first to the tenth of the bright half of the month, she is present in the netherworlds. Beginning with the eleventh day in the bright half and ending with the fifth day in the dark half, she is always present in heaven for ten days.’ In other words: From the 6th dark day to Amavasya (new moon), Ganga in on earth. From the 1st bright day to the 10th bright day she is in the netherworlds. And from the 11th bright day through Purnima (full moon) to the 5th dark day she is in heaven.

Sri Ganga-devi personally appeared to Maharaja Bhagiratha before the river descended from Brahmaloka onto Lord Siva’s head. Ganga then descended onto the Himalayas prior to Jahnu Rsi swallowing the river. Later, Jahnu released Ganga, which marks the rivers re-appearance. Afterwards, Ganga descended to Rasatala, liberating Sagar’s sixty thousand sons. Then Ganga appears as Bhogavati in the netherworlds before appearing as the Vaitarani encircling Pitrloka.

Sri Ganga-devi continually appears in her unlimited pastimes for the pleasure of the devotees. Regardless which day one accepts as the appearance day of Ganga, or the day the river descended onto this planet, Mother Ganga’s pastimes are always appearing throughout the three worlds, which is one reason she is known as Tripathaga Ganga.

Srila Prabhupada mentioned that we shouldn’t give more importance to the ‘when’ or ‘where’ of an appearance, but ‘WHY’ that personality appears.

SRI GANGA PUJA KI JAI!

Source: http://www.dandavats.com/?p=86257

Nestled within the vibrant spiritual heart of ISKCON Los Angeles, the Bhagavad-gita Museum stands as a unique fusion of art, devotion, and transcendental storytelling. Located adjacent to the New Dwaraka temple, this museum—also known by its creators as the F.A.T.E. Museum (First American Transcendental Exhibition)—has captivated visitors for decades with its life-size dioramas that vividly depict key scenes and teachings from the Bhagavad-gita, one of India’s most revered spiritual texts.

The museum was envisioned and brought to life under the direct guidance of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder-acharya of the International Society for Krishna Consciousness (ISKCON). Using traditional methods involving straw, clay, and paint, a team of dedicated artists and devotees created over a hundred intricately crafted figures that illustrate the eternal dialogue between Lord Krishna and Arjuna. Each exhibit is paired with audio narration and dramatic lighting, guiding visitors through the philosophical and devotional essence of Krishna consciousness.

Latest Update: A Major Renovation Underway

As of 2025, exciting news has emerged for longtime fans and newcomers alike. Bharadraja dasa and Adi Deva dasa, the original artists and creators of the museum under Srila Prabhupada’s personal supervision, have initiated a two-year comprehensive renovation of the Bhagavad-gita Museum. Embracing the museum’s original title, they continue to call it the F.A.T.E. Museum. The renovation will include meticulous restoration of the iconic clay and straw dolls, with detailed patching and fine painting to restore their original luster. Additionally, the museum will feature modernized lighting and exhibit control systems, operated via specialized computer technologies, ensuring a more immersive and technically refined visitor experience.

This ambitious revitalization effort reflects a renewed commitment to preserving and enhancing this unique spiritual and artistic legacy for future generations.

Source: https://www.dandavats.com/?p=115867

Dear ISKCON Devotees,

Please accept our humble obeisances. All glories to Srila Prabhupada.

The ISKCON Governing Body Commission (GBC) has noted the Supreme Court of India’s judgment dated 16 May 2025 in the long-standing property dispute between ISKCON Mumbai and ISKCON Bengaluru. ISKCON Mumbai is the official legal entity registered by ISKCON’s Founder-Acharya His Divine Grace A.C. Bhaktivedanta Swami Prabhupada in January 1971 to be the single legal corporation for all ISKCON temples in India.

It is critical to note that while ISKCON Mumbai was not successful in this case, the May 2025 Supreme Court of India ruling pertains exclusively to a property dispute between ISKCON Mumbai and Bengaluru. The essential point of contention was whether the Bengaluru organization was under ISKCON as Srila Prabhupada ordered in his Will. While the Supreme Court verdict grants the Bengaluru entity the right to use the ISKCON name, it grants no theological recognition or doctrinal endorsement to the ritvik philosophy.

Following the Court’s ruling in favor of Bengaluru in the property matter, Madhu Pandit Dasa, president of the Bengaluru entity, reached out to both the GBC and the India Bureau with a proposal whereby the Bengaluru group of temples would agree to serve under the Governing Body Commission.

While the gesture is appreciated, it came with “a non-negotiable precondition” that the GBC must first agree to rescind its 1990 resolution against the ritvik theory, before any discussion could occur. That resolution declares the ritvik theory to be incompatible with the principle of disciplic succession (parampara) as established by Lord Krishna, taught by ISKCON’s Founder-Acharya His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, and upheld by all previous acharyas. The resolution deemed the ritvik theory a philosophical deviation and prohibited its propagation in ISKCON.

Following the Supreme Court decision and receipt of the Bengaluru proposal, the GBC convened two special meetings of the entire GBC to study the nuances of the decision and the Bengaluru proposal. After careful deliberation, the GBC voted to uphold its previous resolution in full and reaffirmed that the ritvik theory is fundamentally a heresy that directly contradicts the principle of guru-parampara. The GBC reiterates that no one has the authority to change the essential teachings of the parampara system as given by our Founder-Acharya.

The GBC remains committed to open dialogue and discussion, with a sincere desire to unite ISKCON. We continue to appeal to the proponents of the ritvik theory to carefully reconsider their stance in light of the full breadth of Srila Prabhupada’s teachings.

Your servants,
Govardhan Das
Tapana Misra Das
Madhu Sevita Das
GBC Executive Committee

Yes a picture paints a thousands words and all but instantly conveys the message its creator intended. Whereas reading a thousand words takes a little longer!

However best of all is when pictures and words are combined together and that is why this year we are enhancing Srila Prabhupada’s Vyasa Puja book by including photos along with the homages to Srila Prabhupada. So please send us a photo of your temple or project so we can include it along with your offering, so all those who read your offering can get to know a little bit more about where the offering is coming from. The clock is of course ticking and the text for Srila Prabhupada’s Vyasa-puja book has already gone to layout for the print edition. So time is of the essence!

The website and app we promised are well on their way to completion too.

So yes, this year we’ve invited devotees who submitted offerings for any part of the ISKCON leaders’ sections or on behalf of their temples, namahatta congregations, projects, or ministries to show Srila Prabhupada what they’ve been up to through photos. I can say from my heart how inspiring it is to hear the amazing reports from centres around the world. Please show Srila Prabhupada – and everyone else connected to his mission – how your project is developing.

For Vyasa-puja 2025, please send no more than 2 good photos. These can be of your temple or centre, project, a group photo of your congregation, the Lordships you serve – what would you most like Srila Prabhupada to see and bless?

If you haven’t already sent yours, photos are due by July 15, 2025! We look forward to receiving yours.

Please upload your photos here:

https://www.vyasapuja.world/

(Helpful photo guidelines are available on the site too!)

Interested in joining the team of devotees brainstorming how to make Srila Prabhupada’s Vyasa-puja book as accessible as possible to Srila Prabhupada’s followers everywhere in the world?

Please contact us at vphomages@iskcon.net

We’d love to hear from you.

Your servants,
Vyasa-puja book team

Source: https://www.dandavats.com/?p=115861

From a Kṛṣṇa Conscious perspective, as taught by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda, Lord Caitanya Mahāprabhu’s predicted Golden Age refers to a 10,000-year period within the Kali-yuga where the saṅkīrtana movement—the congregational chanting of Lord Kṛṣṇa’s holy names (Hare Kṛṣṇa, Hare Rāma)—will flourish, bringing spiritual upliftment and God-consciousness to humanity. This is rooted in Śrīla Prabhupāda’s teachings and scriptural references, such as Śrīmad-Bhāgavatam 11.5.32, where Lord Caitanya is described as the inaugurator of this movement.

Artificial intelligence (AI), as a tool of the material energy (māyā) under Kṛṣṇa’s control, can be harnessed to support this Golden Age by spreading Kṛṣṇa consciousness globally, provided it is used in the spirit of devotional service (bhakti). Below is an explanation of how AI can contribute to this divine mission, incorporating Prabhupāda’s teachings with relevant quotes.

Read more: https://iskconnews.org/ai-for-the-golden-age/

On May 25th, ISKCON Melbourne held a special dinner and program for over 50 political and interfaith leaders. The gathering was part of the multi-day celebrations commemorating the 50th Anniversary of the establishment of the Melbourne Mahaprabhu Mandir in 1975 by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada.

Read more: https://iskconnews.org/half-century-of-harmony-iskcon-melbourne-celebrates-with-political-and-interfaith-leaders/

Five members of the International Society for Krishna Consciousness (ISKCON) Toronto participated in a multifaith event organized by the Ontario Masons, held at the Metropolitan United Church on April 27, 2025. The event brought together representatives from seven different religious traditions, including Islam, Judaism, Christianity, and Sikhism, fostering dialogue and understanding among diverse faith communities.

Representing ISKCON Toronto were Mahabhagavat Das, Aruna Keshavi Devi Dasi, Bhakta Ishaan, Bhakta Vitthal, and Bhaktin Sonam. The event, centered on the theme of “Love and Forgiveness,” provided a platform for representatives to share their perspectives on these universal values. Vinesh Lala of the Ontario Masons has consistently invited ISKCON Toronto to annual events over the years, through his contact at ISKCON Toronto, Raseshwara Madhava Das.

Read more: https://iskconnews.org/iskcon-toronto-devotees-participate-in-multifaith-dialogue-on-love-and-forgiveness/

By Atma Tattva Das

Introspection: Life in the Shadow of Time is a reflective collection of 18 devotional songs, originally penned by revered Vaiṣṇava poets and adapted into English with commentary by Bhakti Gauravani Goswami, one of Śrīla Prabhupāda’s first disciples in Germany. The book weaves together poetry, images, music, and spiritual insight drawn from and inspired by the Bhakti tradition. It explores themes of awakening, humility, and the soul’s longing for connection with the Supreme Absolute Person, making timeless wisdom accessible through lyrical storytelling.

Bhakti Gauravani Goswami is a spiritual teacher in the renounced order (sannyāsī) within the International Society for Krishna Consciousness (ISKCON), with over 50 years of service in the community. He joined the movement in Germany in the early 1970s, during a period when Śrīla Prabhupāda’s mission was beginning to establish a presence in Europe. Bhakti Gauravani Goswami has played a significant role in promoting Krishna consciousness globally, particularly in Europe and Latin America, through activities such as book translation and distribution, music, multimedia preaching, seminars, and personal mentoring. His approach to preaching emphasizes accessible presentations of Bhakti wisdom, a characteristic noted in his work, Introspection.

Read more: https://iskconnews.org/book-review-introspection-life-in-the-shadow-of-time/

Success in spiritual life requires control of the mind, and bhakti-yoga give us the ideal way to do it.

Source: https://btg.krishna.com/the-mind-magnificent-and-mighty/