ISKCON Desire Tree's Posts (19818)

Sort by

Hare Krishna.
We have an immediate vacancy for a suitably qualified teacher for our lovely class of eighteen 9 and 10 year old students. All of our children are from devotee families and are intelligent and will behaved. The teacher is unable to come due to a sudden health crisis, so we are looking for a devotee who can come for 6 months (until the first week of June). The service can be made longer for a suitable person.

The requirements for the position are : teaching degree/ successful teaching experience with Primary school aged children, ability to give a reference from previous school taught in and CPO check.

Sri Mayapur International School offers academic and Krishna conscious education. We can offer the teacher 15,000 Rs per month allowance, accommodation, medical insurance and free lunch prasad during term time. Most importantly ,we offer the unique chance to work with devotee children in the holy dham. As H.H Jayapataka Maharaja told our students , when he visited last week ” You are all studying in the dust of Sri Caitanya Mahaprabhu!”

If you wish to know more about the school ,please visit our website www.mayapurschool.com or Facebook page
https://www.facebook.com/srimayapurinternationalschool/?ref=ts&fref=ts

Should you wish to apply for this service,please email the Principal gunacuda@yahoo.com

Source:http://m.dandavats.com/?p=17212

Read more…

By Mahatma Das

What follows are the main principles I teach in my marriage workshop entitled Sacred Union, The laws of relationship. Following these principles can help a bad marriage become good, a good marriage become better, and turn around a marriage that seems doomed to fail.

I, and many others, have found these principles extremely valuable in creating a good marriage. Please put these principles into practice in your marriage and share them with as many people as possible. These principles are common sense, yet both profound and extremely effective, and they can be successfully used by anyone.

Is a healthy marriage really important?
After you read all the principles on creating a healthy marriage, you might be thinking, “It’s a lot of work to create a good marriage. I don’t know if I can do all of this. And anyway, is it really worth all the trouble? Is a good marriage really that important? Aren’t we supposed to be more detached? And if the relationship isn’t good, isn’t it just my karma and thus Krishna’s mercy to help me become more detached?”

This begs the question, “What does it mean to have a good marriage in Krishna consciousness?” I have never seen Prabhupada instruct his disciples to have a bad marriage because that would make a marriage “good,” meaning the couple will be so disturbed that they realize that they can’t be happy in the material world.

If you advance in Krishna consciousness, you will naturally realize that real love is with Krishna and that there is no happiness anywhere in the material world.

Our scriptures state that the goal of family life is to eventually become detached from family life. But how do you become detached? One of the best ways of becoming detached, although this seems contradictory, is to have a fulfilling marriage.

The point is this:

Marriage is meant to fulfill material desires in a way that one can eventually give them up.

If those desires never get fulfilled, then one may find him or herself hankering to fulfill those desires later in life at a time when they would be winding down had they been married.

A good marriage also means staying together and creating a happy and peaceful home for your children. As Prabhupada said, “Get yourself married and live peacefully together.”

The goal of marriage, however, is not to be happy. The goal is to be happily married. There is a difference. Don’t look to your spouse to make you happy. Look to make your spouse happy. If you do this, you will be happily married.

When you are happily married you create a peaceful platform, an asrama, from which you cultivate your Krishna consciousness well. It is by cultivation of Krishna consciousness that you become happy.

No one has ever become happy trying to satisfy their desires. At the same time, if basic relational needs are not met, one will not be peaceful. Being peaceful is necessary so that we can cultivate our Krishna consciousness.

Sense gratification is not the goal of household life. The goal is to execute Krishna consciousness. If you believe it is your spouse’s responsibility to make you happy, and you expect this from him or her, you will likely be let down and frustrated. Rather, think it is your service to make your spouse happy, to serve them, and to be a good example of Krishna consciousness. This will make you happy.

We know that ultimately the only thing that will make us happy is Krishna consciousness. So if we utilize the grhastha asrama to increase our Krishna consciousness, helping one another in our service to guru and Krishna, we will be happy because we will be advancing in Krishna consciousness.

Laws of relationship
Creating a good relationship is not a mystery. There are laws that create connection. If you are married, or want to be married, as a service to your spouse you need to learn these laws.

There are many books and websites on marriage, in and outside of Krishna consciousness, that can help you better understand how to make a marriage work.

The main point is:

Your spouse can be likened to a machine, and you need to learn the skills required operate this machine well. If you don’t, the machine will not operate properly, or even break down.

When your spouse complains too much, it is likely an indication that you are not operating the machine well. So how do you learn how to better operate the machine? One of the best ways to do this is to ask your spouse how the machine functions best.

And then listen to what he or she says and try to do implement the advice as best you can.

You should enter grhastha asrama with the goal of making the asrama successful by becoming the servant of your husband or your wife, not enter it to become the controller or enjoyer of your spouse. View success in this asrama as success in your Krishna consciousness.

“Succeeding” your marriage is part of what it means to succeed in Krishna consciousness.

The right paradigm
Can you make a 6 out of the symbol “IX” using only one line?

You either are going to figure out how to do this right away, or you are not going to get it. It depends on how you are looking at this, on your paradigm.

Sometimes people fail in their marriage not because of any lack of effort, analysis, or care. Sometimes people fail because they’re locked in the wrong paradigm.

If you’re not seeing your marriage or your spouse in the proper light, then you won’t succeed. And no amount of effort will change that. The only thing that will get you different results is a different perspective. Once you adopt the right perspective, having a good marriage can be as easy as placing an “S” in front of “IX” to make “SIX.”

The point is this:

Unhealthy paradigms that we bring to our marriage become the negative operating programs undermining our marriage, and thus can become the cause of a failed marriage. Similarly, healthy paradigms form the basis of a successful marriage.

Do you have any unhealthy paradigms that are undermining your marriage?

In Iskcon, unfortunately, negative paradigms about women, children and marriage are common. We hear that marriage is a falldown, women are an entanglement, and it is a dark well. Such considerations, when not balanced with the positive sides of grhastha life, can be toxic to a good marriage.

Negative paradigms can be toxic by creating attitudes that make it difficult – or impossible – to have a good marriage.

Another factor that can negatively impact a marriage is holding our spouses to stereotyped roles that are difficult or impossible to fulfill, or assuming roles ourselves that are inappropriate (based on our misunderstanding of sastra).

One such example of this is the teaching that a husband is the guru to the wife. To explain how this teaching is misunderstood, and thus can be harmful to a good relationship, I have written an article titled “Husband as Guru” which it is available on my website and on dandavats.com

It is your duty to love
Our consumer values of, “We want what we want, when we want it,” and then quickly getting it, are entering into our marriages. Today we are less accustomed to working (and waiting) for things than we were in the past. Spouses are becoming a bit like old cars: if the spouse isn’t working well, we trade him or her in for a new model.

Dharma means we do something because it is right, not that we only do something because we like doing it. The point is:

Our duty is to love our spouses, whether or not we love them.

Maharaja Priyavrata was a wonderful kind, loving and caring husband. Yet sastra says he was not at all attached to his wife. This appears contradictory. How can one be so loving yet so detached?

He took loving his wife and family as his duty. Therefore he was the best husband and father. Although we might find this kind of “love” artificial, the so-called love in the material world is more artificial because it is based more on emotions than duty. And if the emotions wane, the relationship also wanes.

When a spouse says, “I don’t have the same feelings for you I had when we were younger,” this translates into, “I don’t love you anymore.” The underpinning is this: “Since I don’t love you anymore, I feel the need to find someone else to love.”

If you want to base your relationship primarily on the feelings of “love” rather than duty, the chances of your marriage lasting, or being a fulfilling relationship – even if you stay together – are rare. But if we take it as our dharma to “love,” the “love” will last.

Dharma is higher than feeling.

Did I marry the right person?
You might sometimes question whether you married the right person. This is the wrong question to ask. As mentioned above, the key to a successful marriage is showing affection, kindness, and sensitivity to the person you found.

The point is:

It is not whether you married the right person, but whether you are “loving” the person you married.

Anyone can fall in love. It takes absolutely no work. And the relationship automatically stays good in this romantic stage. Why? It is because when “in love” you secrete hormones that intoxicate you. This intoxication makes you blind to the faults of your partner. Many of the wonderful things they did when you first “fell in love” become the very things that disturb you later on. You just didn’t pay attention to these things when you first met. You were so in love that those things seemed cute.

How is it that “good” relationships often later become bad. It is because after the romance stage the couple needs to learn relationship skills, skills they didn’t need to have during the romantic stage when everything they did was wonderful and seemingly perfect. If they don’t learn them, then they may never learn how to adjust to their differences and the things they don’t like in one another. In other words, after the romantic stage is over, how we choose to act will determine the success of our marriage.

For devotees this is a serious consideration. We are meant to be examples to the public. But we are failing in general to set an ideal example of grhastha life. Our divorce rates are no different than those outside of Iskcon. Some devotees say they are even higher. If our philosophy is supposed to be perfect and solve all problems, our marriages should demonstrate this.

Why is this? More about this in the next principle.

Problems are caused by a lack of connection, not a lack of communication. 
Contrary to popular belief, effective communication is an effect of a good relationship, not the cause of a good relationship. If you want to improve the communication, first work on improving the relationship. Then the communication will automatically improve. Good communication is the result of a good connection. Every couple that has a good relationship naturally has good communication. When couples are first “in love” they have great communication. Bad communication is a symptom of a relationship problem.

Marriages don’t change because people talk; they change because people change and thus become closer. So talk about things that will make you connect more. Problems get dissolved when the connection between husband and wife improves. The main point is this:

Trouble in marriage means a lack of connection. If you want to make things better, established a better connection.

The more effort you put into improving your relationship, the stronger your marriage becomes. Sometimes all this means is spending more time together. It can be as simple as making sure you spend time every day sharing your mind with one another (sharing one’s mind in confidence is one of the loving exchanges). Tip the balance too much in favor of things that minimize time together and your marriage drops in priority (occasionally this could even mean time spent in seva, with friends, or with the kids).

Becoming the right person
Succeeding in marriage is less about finding the right person and more about becoming the right person. Why? Because you affect those around you.

A man once came to a town and asked the local sage, “I’m thinking about moving here. What kinds of people live here?” The sage asked the man, “What kinds of people live in the town you came from?”

“Where I’m from the people are liars, cheaters, and mean spirited,” the man responded.

“The people are the same here,” said the sage.

Then another man came to town and asked the sage the same question. The sage asked the man, “What kinds of people live in the town you came from?”

“Where I’m from the people are wonderful, kind, and courteous,” the man responded.

“The people are the same here,” said the sage.

The point is this:

We are not just an objective observer of the people in our life; we’re a subjective influence on them.

In other words, our presence changes people and thus changes what we observe. Your relationship is not simply a function of who you pick; it’s also a function of who you are.

Would your spouse be a better or happier person married to someone else? It is painful to admit this could be true.

Okay, your spouse may be contributing to bad dynamics. But you play a role as well. I’ve never seen a marital situation caused only by one spouse. What can you do to improve the situation?

Even if your spouse had an affair, you’re partly responsible. What was your spouse seeking outside your marriage that was not available within it?

Don’t just sit there waiting for your spouse to change. If you want your situation to change, then change it! Do your part. Because if you change, then everything around you changes too. And you’ve got to make the right changes. Like a scientist, you have to know what changes to make to get the outcome you’re looking for.

One of the easiest ways to know what changes to make, and probably the most overlooked, is simply to ask your spouse how to be a better partner.

It only takes one person to change a marriage
One person can change a marriage. If you have two chemicals and mix them, you get a third. If you want a different result, you only have to change one chemical.

The point is this:

If you change, you will get different results in your marriage.

A family is a system. There are interlocking parts that affect one another. Of course, it is better if both partners are involved in improving the marriage, but you still can make a difference. A marriage needs a leader. If you don’t feel like doing anything to improve the relationship until your spouse is also willing to improve, then nothing may happen.

Don’t give up.Work on yourself. Do what you can to improve the marriage. When a broken bone heals it becomes stronger than it was before it was broken. So if your marriage is in trouble (or even gets in trouble) it can become stronger than before things broke down between you.

Quick Fixes
When a person learns that their husband or wife doesn’t “love” them anymore, they usually try to find a fix for their problem. The same is true for couples trying to resolve serious differences before it’s too late.

Many people go online and search for THE answer. But finding a solution to your marriage problems is not like finding a solution to a financial problem. You can’t just click, get a loan, and have an instant solution.

Today people are into quick fixes. But you can’t “microwave” a relationship. Relationships work according to the law of the harvest. In the spring time you plant. Then you water and fertilize all summer long. And, of course, you wait. Then you harvest the crop.

Relationships are similar. They take time to grow and improve. But most people look for short-cuts. Today everything is about efficiency. Efficiency works with machines, business, and finances. But efficiency does not work with relationships.

Relationships, like crops, are governed by the natural laws of the universe. If you skip a step, you’ll short-circuit the process and slow yourself down. Taking time, going step-by-step is how you improve a relationship.

Once a man was desperately trying to “win back” his wife and he read an e-book which recommended THE solution: date other women in order to make his wife jealous. The idea is that this would bring his wife back to him.

But his wife left him because she wasn’t happy with him. Even if he gets her back, if he doesn’t change she’ll leave him again. So if your relationship isn’t working well, and if you don’t change in areas that will improve it, then you will have accomplished nothing in the long-term.

The point is:

The only way you can change your marriage is to change yourself. You’ve got to become the man or woman that your spouse would want to be married to.

You have to learn what your spouse wants in a marriage. And you need to learn how to implement relationship habits so that you can offer them what they want consistently.

Words can break the heart
Kids in the US have a nursery rhyme that goes like this: “Sticks and stones can break my bones, but words can never hurt me.”But the fact is the words do hurt.Words do more damage than breaking bones; they break hearts.

In frustration or anger people say stupid things and use obscene language. Even if you or your spouse didn’t mean to say it, once it’s said, the damage is done. That’s why it’s so important for spouses to learn to control themselves and watch what they say.

The point is this:

The most common request married couples have is that they just want their spouse to be nice to them.

Can we not learn to be nice to the very person we vowed to serve and protect? It sounds simple but it is often a challenge. Of course, a devotee is meant not only to be nice to his family, but he or she is meant to be nice to everyone. And more than nice, we are meant to be compassionate. Isn’t it is an irony that we are sometimes challenged to speak nicely to our spouses?

We need to learn how to:

  • Express our feelings in a healthy way.

  • Say what’s on our mind without destroying our spouse.

  • Understand what it means to be honest with our spouse?

  • Control destructive impulses.

  • Listen so your spouse will talk.

  • Talk so your spouse will listen.

You can be right or you can be happy
In a courtroom, a hospital, or an office, right and wrong determine success or failure. The decision to prescribe the right medicine, for example, could be the difference between life and death. The relationship between the doctor and the patient is secondary. Being right is what matters and what is rewarded.

But in marriage, being right has no value. All that matters is the relationship. Sometimes you have to choose whether you want to be right or you want to be happily married!

Just because you’re right/wrong paradigm works at the office doesn’t mean you should bring it home. “He who is a hammer thinks everything is a nail.” Some things work perfectly in one area of life and fail terribly in another. In marriage, you have to be like a carpenter and know which tool to use. The right/wrong mode is the wrong tool to use in your marriage.

The point is:

The more you insist on being right, the more you will be miserable in your marriage. Don’t go for right; go for relationship.

IQ is a measure of your intellectual intelligence. The higher your IQ, the better your ability to process information and determine what’s “right.” EQ is a measure of your emotional intelligence. The higher your EQ, the better your ability to connect with people and succeed in relationships. Just as some athletes are strong but not fast, many people have a high IQ but a low EQ. In fact, a high IQ coupled with a low EQ can be a disastrous combination for a marriage.

Anyone can increase their EQ and learn to make their marriage right. So remember, the most important thing is the relationship. And if you have a good relationship, then you are right.

Patience
Do you know what happens after you plant the seed of a Chinese bamboo tree?Nothing. For four years you get nothing other than a tiny shoot coming out of a bulb.

But what’s happening is that underneath the ground there’s a massive root structure that’s forming. Then, in the fifth year, the Chinese bamboo tree grows and grows, sometimes growing up to eighty eighty feet tall!

Marriages sometimes grow like Chinese bamboo trees. You try and try to be kind by giving gifts, being gentle, or sharing a joke, yet sometimes it takes months, even years before you see the growth. But all the while you’re making deposits into a secret account that all of a sudden (that’s the way it seems, but, in fact, my point is that it’s not all of sudden) begins paying dividends.

It takes maturity to be patient.

The point is:

It takes maturity to be willing to give your spouse the time they need to grow – and to see that time as an opportunity for you to grow too.

What you feel and what you do
You need to distinguish between what you feel and what you do. Unfortunately people who feel bad also act bad. However, you can feel hurt but choose to behave in a loving productive way. So don’t fall victim to your feelings. Align you actions with your values and goals, not with your feelings and impulses. The point is:

The outcome of your marriage will be an outcome of your actions, not your feelings.

You bring conditioning into your marriage from childhood, and many of these conditioned behaviors make marriage difficult. Don’t say “This is what I am like and I can’t change.” When we say, “A leopard can’t change his spots,” we are saying we are animals. We are different than animals. We can choose to behave differently.

Personality versus character

“The difficultly with marriage is that we fall in love with a personality, but we must live with a character.” – Peter Devries

Your “personality” is how people experience you. It’s your public persona. Character is who you are when no one is watching.

When you and your spouse met, you met each other’s personalities. You showed your spouse – and you were shown by your spouse – your public personas. It is just how you display yourself to others.

But marriage is in too close quarters for anyone to sustain a public persona. Personalities eventually give way to a self that gets revealed for the first time. And there you each stand, naked as if no one is watching. And that’s when you meet a different self for the first time!

You and your spouse don’t meet the person who charmed each other’s friends, bought gifts for each other’s parents, and always smiled from ear to ear. No, this time it’s a meeting of your characters. In many cases, it’s not only that you’re meeting each other for the first time, but it’s that you’re meeting yourselves for the first time.

The reason so many people fail at marriage and an attempt at marriage renewal is not that they don’t like their spouse. It’s that they don’t like themselves. The point is this:

While everyone else in our life is like a mirror reflecting our personality, our spouse is a mirror reflecting our character.

And many people don’t like what they see!

Many people would rather choose to be with someone else rather than remain with their spouse and have to continue to be with themselves. (Did you get that?)

Balthasar Gracian wrote in his 17th century manual on success, The Art of Worldly Wisdom, as follows: “You are as much a real person as you are deep. As with the depths of a diamond, the interior is twice as important as the surface. There are people who are all facade, like a house left unfinished when the funds run out. They have the entrance of a palace but the inner rooms of a cottage.”

Marriage renewal and individual character development go hand-in-hand.

You decide
Freud documented the impact that heredity and upbringing have on a person’s fate. We learn patters early-on that play out over and over while we remain oblivious to how they control (and possibly destroy) our lives. But does that mean the destiny of your marriage was determined years ago?

There is no doubt that you have deeply rooted relationship instincts. But those instincts don’t have to control you. Your past constantly vies for control of your future, but you have a choice whether or not you allow your past to control your future.

Your control takes place in the present. You can decide how to act. You can decide how to act rather than be a victim to your past. After all, karma is a result of your past actions. Even what we do a minute ago affects us right now. Every effect has a cause.

This point is that you can consciously reject what you know doesn’t work and then replace old habits with new ways of behaving.

The point is:

Most people are more comfortable doing what’s familiar, even though destructive, than doing what’s unfamiliar although constructive. As crazy as it sounds, most people prefer doing what they know doesn’t work rather than breaking out of old patters to do something different that would work better.

We need to become a “transition person.” A transition person is someone who breaks free from unhealthy relationship patterns that have been in their family for generations. You are by no means a product solely of your heredity or environment. There is a third element: your decision. And that is how you deal with your past.

By the way, marriage education means to educate someone to acquire the ability to choose their behavior.

A successful marriage is not something that just happens; you have to craft it. It’s a result of deliberate and conscious decisions to make your relationship work well.

Respect
What actions of yours demonstrate respect to your spouse? What actions of yours undermine respect?

Relationships are based on and nurtured by respect. Anger, yelling, criticism, sarcasm, inappropriate language, put downs, irreverence, not listening well, self-centeredness, not keeping promises – what to speak of physical abuse – all show disrespect. The point is:

Be aware of how you may be disrespecting your spouse and do more things to honor and respect him or her.

Relationships have an emotional bank account. Positive actions are like deposits. Negative actions are like withdrawals. However, it takes five positive actions to compensate for one negative action. If you keep making withdrawals, your relationship will be bankrupt.

Is your marriage rich or is your marriage on the verge of bankruptcy? You can make it richer with more deposits and less withdrawals.

Appreciation
Do you notice the beat of your heart? Nobody really does. And something that doesn’t get your attention doesn’t get your appreciation. What stirs gratitude within us is when something uncommon or infrequent is done for us. If a friend invites you over for a meal, you thank them many times. If your wife cooks for you every day, you probably take it for granted. So the more you get something, the more you expect it – and the less likely you are to appreciate it.

This is one of the great challenges of building a lasting marriage. We crave appreciation. The point is:

A successful relationship depends upon appreciation.

People can’t live fulfilling lives without it. But the longer we’re married, the less likely we are to appreciate our spouse. So we need to be aware of this natural tendency and be proactive about not letting it happen.

There’s no easy way to fill your marriage with appreciation. It may not always come naturally. You have to make it a conscious discipline. Before the day is over, make sure you say at least one word of appreciation to your spouse. And do this every day.

Expressing feelings
Sometimes openly and honestly expressing your feelings can be very hurtful to your spouse. You might feel that it is important to be honest about your feelings, but if honestly expressing your feelings is hurtful to the other person, then it will damage the relationship, and thus is inappropriate.

The main point is (explained in the Gita thusly):

Austerity of speech consists in speaking words that are truthful, pleasing, beneficial, and not agitating to others, and also in regularly reciting Vedic literature. (BG 17.15)

Focus on the positive/solutions rather than on the problems
Don’t focus on the difficulties or problems in your marriage; focus on what you can do to make your marriage better. By doing this, many (or all) of the negatives will vanish. Once you make your marriage better, you will be able to more easily and successfully deal with any remaining negatives.

Focus on action. Focusing on listening and discussing problems rather than doing things to make the marriage better doesn’t work. Although this may help you have a better understanding of each other’s point of view, what you actually need is an action plan to improve your marriage.

Talking about the problems in a marriage can actually make the problems worse. This could lead to arguments and bad will.

The real point is this:

You will never talk yourself out of a problem that you behaved yourself into.

Marriages change because people change. Say little; do much. Speak in a vocabulary of your actions. New choices resolve marital problems; discussions don’t. Solving problems does create more affection; creating more affection solves problems.

Your needs
You should not be upset because you spouse doesn’t know your needs. You may have to communicate your needs to them. Don’t be unhappy that they are not always aware of your needs. Be happy if they respond to the needs you tell them you have.

The point is this:

Don’t expect your spouse to be a mind reader.

Yes, we should try to feel what our spouse needs, but we shouldn’t have that expectation of them for ourselves. We should communicate our needs to them.

Keep your problems private
One of the most important values in a marriage is privacy. Therefore, it’s a mistake to talk about your marriage or your spouse to family or friends. It’s a violation of your spouse’s privacy and it is wrong.

We like to talk to their friends about their problems. Sometimes we need to talk about our problems. But it is not right to reveal your marital problems to your friends, even if you think you need them to help you solve such problems. The point is:

It is unfair to your spouse to reveal your personal problems with him or her to your friends or family unless you have their permission.

If problems are serious they can be addressed by professionals.

Don’t ignore the problem, face it
If you are having any difficulty in your marriage that needs fixing, there are basically two ways to deal with it: you can either ignore it or focus on it.

People who run from their problems seek relief, but end up in pain. People who face their issues experience pain, but end up relieved. A problem doesn’t go away because you run from it; it gets worse.

It is important to realize that we get exactly the problems we need in our life to fix the things about ourselves that need fixing. In other words, problems in marriage are not coincidental; they are a sign that you have a weakness that needs work. If you ignore it, the pain will increase until you finally say, “Okay, I’ll deal with this.”

The point is:

The worst suffering occurs when you run from your suffering. The worst pain comes from avoidance. The healing magic is attention. The only way out of your suffering is through it.

The problems in your life are like fingers pointing toward answers to your most crucial questions. They are transformations trying to happen. They’re birth pains. Let it come! It’ll hurt, but that hurt is a path to your healing.

There’s an ancient Chinese proverb that says: “The gem cannot be polished without friction; nor man perfected without trials.”

Quarrels
If you had to pick one thing that would best predict a marriage headed for trouble, what would you pick?You might say “conflict.” If you fight a lot, then that’s not a good sign, right?

Wrong. The number one predictor of divorce is the habitual avoidance of conflict.

The point is this:

A couple who runs from conflict is at the greatest risk of having a bad marriage because they are not talking about what bothers them.

The closer you are to someone the more likely it is that you step on each other’s toes. If you express your upset it is actually a sign of hope because it means you want to improve the relationship. Apathy, on the other hand, is cause for great concern because it means you are not trying to make things better.

I am not saying fighting is healthy. I am saying people in healthy marriages talk about differences. So if you want to be happily married, you have to learn to “argue” in ways that produce positive results.

Successful couples know how to discuss their differences. This is not something that comes naturally to most people, so most of us have to learn this skill. And once you learn it, the energy that goes into your quarrels will propel your relationship forward.

Every successful couple has areas of disagreement. No two people are perfectly compatible. You’ll have differences with anyone you pick. The question is whether or not you can learn to discuss and deal well with those differences, negotiate solutions well, and keeping moving forward despite differences.

Thoughts on infidelity
Many victims of infidelity (and other emotional hardships) feel like leaving their spouse.

However, sometimes this cheating spouse transforms him or herself after getting the “I want a divorce” wake up call from their spouse. This makes them less likely to make the same mistake again. In other words, once a spouse learns their lesson, they’re less likely to make this mistake than someone who’s never erred in that way before.

About 25 percent of women and nearly 50 percent of men cheat on their spouses. Thus, this often means that if one divorces a spouse who cheated on them, and then remarries, there is more of a chance the new partner will cheat on them than the repentant former partner.

The point is this:

A partner who is remorseful and has truly transformed is unlikely to commit the same mistake again.

Here lies an unfortunate irony. People wait years and years for their spouse to wake up and change their ways. Then when they finally do it, they’re told it’s too late.

It’s often the people who have made serious mistakes, people who have had the harshest wake up calls, who become the best spouses and are capable of forging the best relationships.

Do you see the irony here?

The mistakes that ruin relationships are those that transform the culprits into people capable of the most outstanding relationships. The unfortunate thing for victims is that often they don’t know how to heal from the hurt that would enable them to reap the benefit of their ordeal.

So the roles become reversed. The person who was ruining the relationship stands ready to transform it, while the person who wanted to work on the relationship all along becomes the cog in the wheel that inhibits it.

So think before giving up on a spouse who was unfaithful.

How To Get Over Past Hurt? 
How do you get over past hurt? After all, you can’t change what happened in the past. Actually, to forgive someone you have to be able to give up all hope that things could have been different.

You need to live your life from today forward. If not, the past will determine your future. Unresolved issues of resentment will play havoc in relationships. Many of the future difficulties you encounter with your spouse will be precipitated by today’s unresolved resentment.

The point is this:

Without forgiveness, no relationship will be fully healthy.

So how do you get over the past? Well, the past is already over! Rather than dwelling on the past we should thank God it’s over.

Let’s move forward with a forgiving heart and live with the thought that today is the first day of the rest of our life. The past will only affect us to the degree we allow it to.

Is the right person, the right person?
Having found the “right person,” the one you are most compatible with, you will shortly see they have another side which we will call “another person.” “Another person” is the part of your spouse that you don’t like. But what’s important here is to know that you did get the “right person,” and every right person comes along with “another person” you didn’t meet when getting to know them (or you met them but pretended you didn’t see this side of them). So, since you are happy to be married to the “right person,” be happy that you have the “right person,” even though you are also married to “another person.” This is simply the price you must pay to be married to the “right person.” Everyone has to also marry “another person” but at least you got the “right person” also.

No two people are perfect for each other, and when couples meet the “other person,” they become frustrated with their marriage and their spouse. The key is not to divorce, but to know what to do when you meet the “other person.”

Guess what? You are not the only one who will meet the “other person.” Your spouse will also meet “another person.” So are we going to have two people with two good reasons to separate or divorce, or are we going to have two people who admit that we may not be “perfect” – or even that perfect for one another – but we going to accept, respect, honor and show affection to one another, no matter what. We are going to act lovingly towards one another.

And you did marry the “right person.” The “right person is still there, even if sometimes accompanied by the “other person.” So appreciate that you still have the “right person,” and think about what you like about the “right person.”

A few words on compatibility
Do “compatible” couples always have good marriages? No. Do “incompatible” couples always have bad marriages? No.Should we look for a “compatible” spouse? Yes.

Actually, compatibility is not the objective of marriage. Having a good relationship is the objective. You can be very compatible and have very little relationship. After all, do you have deep relationships with everyone you are compatible with? So many couples work on being more compatible when they should be working on having a better relationship. Working on being more compatible is different from developing an affectionate relationship. After all, everyone wants to love and be loved. Our deepest need is not to be compatible, it is to love. So improving compatibility doesn’t necessarily produce affection and a closer relationship; it just produces more compatibility.

So what does this mean? It means that no matter what, you need to work on creating a better relationship, not more compatibility. Don’t think that if you just “get along” you have a successful marriage. “Prabhu, we are doing well. My wife hasn’t thrown a pot at me for six months! This is not the assessment of a good marriage. Assess the relationship.

The point is this:

You can get along, you can be compatible, and have a bad relationship.

And you are going to change over time. Your compatibility at twenty-five is going to change at fifty. When it does, if you base your marriage on compatibility, rather than on the relationship, you are going to run into trouble. Is your marriage insulated from the possible disastrous effects caused by character changes in you or your spouse.

Good marriages are good primarily because they give importance to the relationship, not to the compatibility.

A good example of this my friendships with those who have left Iskcon to join or start other movements. Their leaving Iskcon is a compatibility issue. But the fact that we were close friends at one time, that we like one another, that we can still inspire one another now, keeps the relationship strong and alive, despite the so called compatibility issues.

If you marriage is based on compatibility, you are probably sitting on a time bomb. Things change in this world, both you and situations. How will deal with these changes? Not well, if you base your marriage on compatibility. But if it based on the relationship, you will weather storms well together.

Accepting as is

Another aspect of relationship development is acceptance. Your spouse has a certain personality, certain nature, and certain idiosyncrasies, some of which may change over time for the better or for the worse, and some that will never change. You will find many “weird” things about your spouse over the years. (I am referring to common character flaws, not physical or verbal violence, sexual abuse, continual cheating, etc.).

If you allow these weird traits to bother you, and you will be often disturbed with your spouse. And this is toxic to your relationship – and to yourself. If you accept this is just how he or she is, then those things will tend to bother you less, or not at all, Accepting what you can’t change is a fundamental tenet of Krishna consciousness. The more we adopt this practice, the better.

For example, your spouse might not be attentive to details, or tend to forget things you ask them to do. So how do you deal with this? Either don’t ask them to do something important, of if you do, check up on them to make sure they haven’t forgotten and understand exactly what to do and how to do it. Instead of getting frustrated when they forget to do something, thinking, “Why is he always so unreliable,” accept that this is just how God made him and love him for what you find admirable in him in spite of these flaws.

It is about “we,” not “me” 
Conflicts can be easily resolved, or prevented, when you think in terms of “we” rather than “me.” If you think in terms of what is best for the relationship, what is best for the “team,” then disagreements become agreements because both of you are on the same side; you want what is best for the team, not what is best for one or the other.

For example, if your wife says “I need you home from work earlier,” rather than argue that you can’t get home earlier, you could say, “Let’s brainstorm how we can do this.” You say this even though you are not sure how this can happen since you cannot possibly finish your work before 7 pm. But now you are on the same page trying to solve the problem together rather than arguing that it is not possible to come home earlier.

What might come out of this discussion is that you could come earlier, take dinner with the family, and then after the kids go to bed, do the work you didn’t finish at the office. Although your wife might normally be upset when you work at home, because you worked on the decision together she accepts that for you to be home by 6 pm, you will need to put in extra work at home.

And, on your own you might have never come up with this idea, or if you did, it might have been difficult to negotiate being able to work at home because in the past your wife insisted that you don’t bring any work home.

Another aspect of “we” is to take interest in and be supportive of things your spouse does that you don’t have much personal interest in. Sometimes this might mean taking part in what your spouse does, being there while he or she does it, or supporting them in this. The point is that it is all too easy to become roommates and have two separate lives.

Of course, it is also great if you both have several similar interests. If so, capitalize on these by doing these together. Relationships tend to improve the more you do more things together and degrade the more you live in your own worlds.

The bottom line is that when you get married your life must go from “me” to “we.” You won’t always get your way, but your relationship will be good, and you will ultimately be happier because of it.

What if your spouse has a problem? Tackle the problem together. Support him in his struggle, rather than condemn him for it. Find resources to help him. Encourage him. Talk to him about the problem. His chances of succeeding are much greater if you do it together. If you turn against him for his behavior, hold a grudge, or are angry with him, etc., it won’t help him improve.

If you are going to love your spouse, you need to love the whole person, the good and the bad. As mentioned in the section on compatibility, it is okay that you don’t to like your spouse’s flaws, but accepting them and loving them in spite of these flaws is what creates relationship. Trying to change their flaws is not what helps the relationship. If they change so you are more compatibility, then you have more compatibility, but not necessarily a better relationship. When you work together to help your partner overcome a problem or a weakness, this creates relationship.

Being a good parent
If you have kids you are probably trying your best to be a good parent. You send your kids to the best schools, help them with their homework, work hard to save for their college education, take them to the best doctors, plan special birthday parties, drive them to practice, and make their favorite meals. But there is something else you can do that is vitally important: that is to have a great marriage.

It’s hard to be a good parent unless you have a good marriage. That’s because you teach your children how to succeed in relationships by your own example. The point is:

Your children won’t learn about marriage from what you say as much as from what you do.

One of the most important things in your children’s life is to have a successful marriage. They’ll learn it from your marriage.

Ralph Waldo Emerson said, “Who you are speaks so loudly, I can’t hear a word you’re saying.”

There’s nothing more devastating to a young person than to be the victim of a broken family. If your children don’t see affection between you and your spouse, where will they learn it. But if they witness a good relationship between you and your spouse, you give them one of the greatest gifts you can offer, an example of a great relationship.

To be a good parent you must do everything you can to succeed in your marriage.

When you want to marry
One ounce of prevention is worth a pound of cure. In other words, choosing the right partner can save you from pounds of cure having to go into your marriage. Always be aware that maya may choose someone for you, exactly the wrong person.

The point to understand is:

Just because you like the way a person looks, walks and talks, doesn’t mean you should marry them. Just because you feel good around the person doesn’t mean you they are the right person for you.

And even though he or she is a “good devotee,” it doesn’t necessarily mean you will get along well.

Choosing a spouse needs to be done dispassionately, not passionately. Choosing a life-long partner requires many things other than chemistry. It is best to have a list of the qualities and nature of a person that you believe would make an ideal partner so in the event that you start becoming attracted to someone, you will be more able to objectively determine if this is the right person for you. Statistics tell us that arranged marriages (i.e. arranged with the right person) are not as happy as “love’ marriages in the beginning, but after five years couples in arranged marriages are much happier than those in a love marriage. Why? Because the relationship was based more on compatibility than physical attraction.

So do whatever you can to find the right person. Once you have found them, do pre-marital counseling to both confirm that you found the right person and that your are on the same page regarding your goals, values, and aspirations.

All this work is the “ounce of prevention” that can prevent a serious disease from destroying your marriage. It is a great accomplishment, and a great service to Srila Prabhupada, to stay happily married to one person throughout your life. Do everything before marriage to ensure this will happen.

Addendum

Differences Between Men and Women
Based on talks by Bhakti Vidya Purna Swami

It is about the relationship
Relationships are the reason anyone does anything in their life; and the central point of a relationship is the interaction. We want experience from the relationship, and so we create environments that enable good experiences. But the experience comes from the interaction, not from the environment. For example, a house creates an environment in which relationship can be expressed, but buying a house doesn’t create an experience. Yet, people believe if they have things it will create the experience. But if you don’t interact well, or avoid interaction, you can’t create a good marriage just through external arrangements because we are only satisfied when connected to others.

Whatever you get, good or bad, you get from another person. So you need to learn how to live well with others. Since you are going to live together, you need to figure out how to make it work. Many people don’t understand how to have a good relationship with the opposite sex, and this is why most do not succeed.

Appropriate Behavior
In dealing with the opposite sex, you need to know what is appropriate behavior, and also the appropriate time for that behavior. It is different than dealing with the same sex. The rules are different.

For example, you don’t make noise at midnight because you will wake everyone up. But at another time, earlier in the evening, when people want you there to have fun, making noise might be appropriate So be aware of the environment and what mood is appropriate in each situation. You must know what actions will produce desired results. If you do the wrong process, you get the wrong result. If you fix a tire on your car, you won’t get lunch. You have to make the lunch. So when we don’t get the result we want, don’t blame it on the other person.

It is about them, not about me
The relationship is not about you. It must go out to the other person. If you do this, the other person will reciprocate. Do not expect the other person to come forward first before you respond. This is how God works. He will love you no matter what. This works for God, not for us.

There is such a difference between men and women that it can become difficult to relate. When you put a man and woman together, they feel happy if they like one another. So they think because they are happy, everything will be good forever. But things change, feelings change, and if they don’t know what is happening and how to deal with it, there will be problems.

Male/female differences

Adjust accordingly
Masculine is active, like a hammer. Female is passive, like nails. So there must be a proper interaction between the two to get results. With material things it is easy to understand how you get results; you just hammer the nails in the wood. This is obvious and simple. There is a process to get something done.

Dealing with relationships is different. People may not know how to get things done but not know how to make relationships work well. Replace the potato with a person and it becomes much more complicated. Why? Because people have feelings, and we think they should feel like we feel. But if the relationship is not going well, it means you don’t know how to act. It as your fault.

A man may be good at golf, and if he hits the ball into the bushes he knows it is his fault. But at home he is unaware of his wife’s mood and blames problems on her. Balls don’t have feelings, so it is easy to understand that you made a mistake and hit the ball in the wrong way. But it is different with people. You think they should be this way or that way, but they are not.

So a man has to be aware of a woman’s mood and deal with it accordingly. For example, you change the way you drive when the road is icy. You change to accommodate the situation, even if you wish you didn’t have to do this, in order to get the results you want. I the stock market changes, you adjust your strategy. Similarly, do the same thing with another person when their mood changes.

As long as you know the goal, then you can adjust in order to achieve the goal. If you are not achieving the desired results, change what you are doing. If your spouse don’t respond well, find another way of acting to get the response you want. And if your spouse won’t initiate action, then take the first step.

Men are independent, woman are dependent
Men are independent by nature, and can function well on their own (if they are well trained). But when they deal with women they can’t be independent. They have to deal with women according to the women’s needs, because women are dependent.

Many men don’t know this, or are unwilling to acknowledge this is the way it is. This is what it means to be a man. Otherwise they will stay as big kids, and expect their wife to be like their mom and take care of them. If they are really independent men, they won’t be like this. If not, the wife won’t be happy because he’ll want her to be like his mother ( except he’ll want to have sex with her.) Then the husband becomes like one of the kids in the family because he never learned (or doesn’t want to be) independent.

He many have grown up very self-centered. Men need to learn to please and cooperate with others. If he wasn’t trained like this, it can be difficult for him to take care of a family – and he may not even know how to cooperate with other men.

What makes you a man
Conquering an empire is mechanics. Peacefully living with a woman is more than just mechanics. It takes huge efforts. A good man performs action according to the needs of the woman. What makes you a man is that you perform an action to fulfill the needs of a woman.

The male is the subject and the women the object. The man performs the action according to what the woman wants. That makes him a man. Woman are not satisfied with men who act like a women, thinking only about his needs. If he thinks of her needs then automatically she will think of his needs. Doing this makes a woman feel comfortable and secure in their identity.

It is about feeling
Women need situations which will give rise to the emotions she wants to taste, and these situations should be provided by the men. Situations are the external environment that produces the emotions.

Men like to get things done; women like to experience. If a machine can do the work, a man is happy. But the machine is important for women in that it generates the experience they want from what the machine creates. It is said the man wants to drive fast to get the destination and the woman wants to enjoy the ride and time with the husband.

Women are about aesthetics. If the curtains look good it makes them feel good. But the man is focused on just getting the curtains hung.

Women are about relationships
The woman wants the man to interact with her. She is more relationship oriented than he. But he is often happy just dealing with matter, moving things around or just accomplishing something. But the woman wants it done to generate an experience.

For example, if a man gets a pen from a friend, even if the relationship breaks down, the man will still use the pen. But the women won’t use the pen because it doesn’t generate a positive experience. She might even throw it away.

Women are looking for experience in the process and in the result. Man wants results and they will put up with anything to get the results. The women wants experience during the process.

The man may say the right words, but have the wrong mood, so she gets upsets. He focuses on what is right externally, not on the mood. She is more about the mood.

Women are about variety; men are more consistent. But women want consistent men who have variety. So if a man thinks the woman is boring, it probably means he is boring.

Conquering an empire is mechanics; it is fairly straightforward . Peacefully living with a woman is more complex. This means a good man performs action according to the needs of the woman. What makes him a man is that he performs actions that fulfill the needs of a woman.


Self confidence
A dog is confident when he is with his master. A street dog is not powerful. Similarly, a woman with a good man will be self confident.

Women’s qualities are not all positive from a man’s perspective. But he has to go along with the perceived negatives. A man should never be angry or chastise a woman when she is upset or in difficulty. When she is angry he should take a humble position.

What is feminine
Feminine is, “I am the controller and whatever I feel is fine.” When a man acts this way, he is being feminine. Masculine is to go along with the mood of the woman. Unless you are submissive to women, they won’t be submissive to you. Unless you respect them, they won’t respect you.

A dog is confident when he is with his master. A street dog is not powerful. Similarly, a woman with a good man will be self confident; without a good man, she won’t be powerful.

Man must go along. 
Women’s qualities are not all positive from a man’s perspective. But he has to go along with the perceived negative. A man should never be angry or chastise a woman when she is upset or in difficulty. When she is angry, he should take a humble position.

Women act differently in the same situations on different days. So a man must deal with this. He must “give in.” When a man “gives in” it means he cares. This makes a woman confident and thus she can perform her duties nicely. A man can generally do this more easily than a woman.

Women Is Always Right
The women’s ego is such that it is usually more difficult for them to admit they are wrong than it is for a man. So men need to be sensitive to this.

Spoil Them
Women want to be spoiled. This shows them that you care for them. Then they will feel secure and will be at their best. In other words, men should adjust around women’s mood and nature.

What is Masculine
Masculine means to deal properly with a woman, even when you feel they are unreasonable. Give them shelter when they are unreasonable and crazy. Don’t become upset with them.

Keep Woman Happy
If the woman is happy, the house if bright. If the woman is unhappy, the house is dark. Don’t do things that bother her.

The Man is In Charge
An expert wife is one who will make the man feel in charge. In charge for the man means to do all of the above.

Don’t Listen of Other Men
Don’t listen to other men about how they deal with their wives and try to apply it exactly to your wife. You can evaluate the principle, and if it makes sense understand that the details may not work for your wife the way it worked for his wife.

Women are More Clever
Women have more practical intelligence than men, but less theoretical intelligence. They are clever in getting things done. They manipulate material energy four times better than men. Women appreciate nice things six times more than men; they appreciate food, clothes, home, etc. six times more than men.

Woman’s Nature
Woman’s nature is not a fault; it is just what it is. A lemon is sour. It is not a fault; it is just the way it is. So to use it to make it work with food you have to know how to do it.

Use the Thorn to Take Out the Thorn
You use family life to take out the attachment to family life.

Women are Dependent 
Women are dependent on things for their satisfaction. They need the proper environment, actions etc. or they won’t be happy. The man can be satisfied without the proper environment. This is uniqueness of these two natures.

Real Men Should be Considerate
Women just want men who are considerate. If there is a program, make sure the women get the ride home and if there isn’t room for all the men, let them walk of take the bus.

Don’t Use Who You Are in Relationships
You may be the prime minister, but you need to deal with others how they see you. So you deal with your mother as mother, wife as wife, etc, not as prime minister.

Source:http://m.dandavats.com/?p=17214

Read more…

By: Acarya Dasa (Assisted by Jayabhadra Dasi)

Most of the population of the world is so engrossed in material advancement that they falsely believe that by making material progress they can remain happy. The Lord has given us Hisgeet[1] in the form of Bhagavad-gita –and the more degraded society becomes the more important it is to spread this message of God to those who are suffering. One of the most significant methods to spread the glories of God is through printing and distributing books about God.

Srila Prabhupada said that, “Our first business is this book distribution[2]”. Therefore, there is no need of any other business. He went on to say, “If this book distribution is managed properly, pushed on with great enthusiasm and determination and at the same time if our men keep spiritually strong, then the whole world will become Krishna conscious.”[3] It is on the basis of these books that preaching is being conducted, new bhaktas are joining and congregational members are engaged –from these books a whole picture of Vedic society arises, serving as a blue print for future generations to come.

All glories to Srila Prabhupada! It is by his mercy and inspiration that we, padayatris, are walking through the streets of villages and towns distributing books. Whenever someone gives us a donation we use this as an opportunity to give them a book as a gift. If we come across anyone who is really interested in reading a book we ask them for a minimum donation of 10 rupees and then give them the book as a gift. This is part of what we do in order to spread the Lord’s mercy. We also make sure as part of our daily program to never be walking empty handed, all the padayatris always have books in their hands for distribution. The last thing we want is for language to bar people from knowing about the Lord –and so our party is always aware of the language of the States in which we are travelling in so that we can stock up on books written in the local tongue. For example, in October we were traveling in Andhra Pradesh were the spoken language is Telegu so we made sure to carry books written in Telegu to distribute. Every month our team’s book scores go well above 1000 and we have devotees who distribute entire Bhagavatam sets to members of the congregation and they are managing to distribute more and more each time.   We distribute all of Srila Prabhupada’s small books,Bhagavad-Gita, Ramayan, Bhagavatam sets, Back To Godhead magazines and more. During book marathons and Holy Name Week we work even harder to distribute books and do our best to double our scores. There are often times when we are faced with opposition from those who are against book distribution, but by the mercy of Nitai Gaurasundar all obstacles are removed and our enthusiasm is increased.

Our padayatra party travels to every nook and corner of India, to the most remote and inaccessible places in order to spread the mercy of Srila Prabhupada. In this way we the devotees of padayatra distribute the books of Srila Prabhupada so that somehow or other people can get the real message of God and find a permanent solution to the problems of life.

Source:http://www.padayatra.com/books-are-still-the-basis-on-padayatra-india/#_ftnref1

Read more…

Fifty padayatras – traditionally a journey on foot accompanied by kirtan and spiritual book distribution – are being offered by the Padayatra Worldwide Ministry to Srila Prabhupada in celebration of ISKCON’s 50th anniversary.

The offerings began on Gaura Purnima (March 16th) 2014, and will continue through to the end of 2016.

So far, twenty-three padayatras have already been done, eight more have been planned, and the Ministry is looking for volunteers to organize nineteen more.

Of the padayatras that have been already offered, two are continuous journeys that last year round.

Padayatra India has been on the road since 1984, when it was launched as an offering for Sri Chaitanya Mahaprabhu’s 500th birthday. It is currently led by Acharya Das, and consists of a team of about twenty brahmacharis and a bullock cart with four oxen.

“They walk no matter what, rain or shine,” says Padayatra Worldwide Coordinator Gaurangi Dasi. “Their main focus is book distribution, but they also go to festivals and visit schools, teaching the kids to chant.”

A second continuous Padayatra team, in Andhra Pradesh, India, was introduced in 2012. Featuring its own pair of oxen, it is led by Vishnuswami Das and a smaller, but no less enthusiastic, group of devotees.

Padayatra in Slovenia

Meanwhile, ten of the padayatras already offered in 2014 and 2015 for ISKCON’s 50th are annual fixtures. There’s one in Odisha, India, organized by ISKCON Bhubaneshwar every year since 1992.

There are annual walks to the pilgrimage spot of Pandharpur from Solapur, Aravade and Dehu, ranging from four days and 70 kilometers to 18 days and 250 kilometers.

In Slovenia, devotees visit towns along their coastlines every summer. This year, a crew of around thirty including Prahladananda Swami took an 18-day trip in July, pulling their deities of Sri Sri Gaura Nataraj on a small cart. Traveling 47 kilometers from the Italian to Croatian borders, they met tourists from many different countries, distributed books and held Harinamas.

In Czech Republic this year, devotees visited villages and small towns throughout the country. With a fifty per cent increase of attendance over last year, they held evening programs and distributed over 2,000 books, 1,000 plates of prasadam and 970 prasadam packages. They also handed out surveys to program attendees and took their contact details.

In Lithuania, devotees including Niranjana Swami and Bhakti Chaitanya Swami visited four major cities and a popular resort town. “Rather than the usual bullock cart, in Lithuania they have a Ratha Yatra cart,” says Gaurangi, “So they held Ratha Yatra festivals in all the places they visited.”

Other padayatras took place in Mauritius for World Holy Name Week, in South Africa visiting poor neighborhoods near Durban, and in Guyana.

Still more padayatras done in 2014 and 2015 were one-off events.

In India, there were walks in Tamil Nadu and Gujarat, while devotees took a 64-day trek from Kolhapur to Nasik in honor of the 500th anniversary of Lord Chaitanya’s travels through Maharashtra.

Lithuanina

In New Zealand, Yasodadulal Das embarked alone on a one-year padayatra from Christchurch in the center of the country down to Bluff at the Southern tip, and then all the way up to Cape Reinga on the Northern tip. He began in July 2015, traveling with his horse and cart and Gaura Nitai Deities, and will end in July 2016, the 50th anniversary of ISKCON’s incorporation.

Devarshi Das also did a solo padayatra from Angers to New Mayapur in France in July 2015; while in Russia 50 devotees walked from Rostov-on-don to Anapa, visiting six cities along the way and holding public festivals, kirtan melas, and home programs.

From September 20th to November 10th this year, Bhaktimarga Swami walked 907 miles from Boston Pier to Butler, Pennsylvania, and then on to New York City. His route retraced Srila Prabhupada’s journey when he first arrived in the US, and included an event at the old YMCA in Butler where Prabhupada stayed, and a kirtan in Tompkins Square Park, where the first Harinama party in the Western World was held. 

In spring 2016, Bhaktimarga Swami will embark on an even more epic trek from New York to San Francisco, following the path ISKCON took when it first spread out from the East Coast to the West Coast of the US. The walk will last six months and will include a visit to Golden Gate Park’s Hippie Hill, where Srila Prabhupada famously led kirtan with the devotees. 

Other padayatras planned in 2016 include walks in Tirupati, India, the La Reunion island in the Indian Ocean, Ghana in Africa, and Port Elizabeth in South Africa.

Gaurangi Dasi herself will organize one in France, and longtime padayatri Parasurama Das is planning one in England. Another one to look out for will be a padayatra in Spain, organized by Chandrabhaga Dasi and her husband Avadhuta Siromani, who walked all the way from Gita Nagari in the US to Ecuador in South America back in 2003.

Despite all these, nineteen more padayatras still need to be planned and carried out by the end of 2016 to reach the goal of 50 for ISKCON’s 50th.

“I’ll be promoting the effort with a booth at the ISKCON Leadership Sanga in Mayapur this coming January,” says Gaurangi. She encourages individual devotees to take the initiative and plan their own.

“You can do any kind – transcontinental, local, one year, one week, one day, whatever you want,” she says. “You don’t have to go far – you can just go around your neighborhood. You don’t need a bullock cart – you can just use a small palanquin for your deities. Many devotees do Harinamas on Saturdays – you could just extend yours by starting on Friday and going until Sunday evening.”

Devotees are also encouraged to “50th-ize” their padayatras, by using banners, fliers and media messages provided by the International 50th Anniversary Team; screening the films Acharya and Joy of Devotion about Srila Prabhupada and ISKCON (which will both be released next year); and increasing book distribution and prasadam distribution.

“It’s a great opportunity for devotees to unite and reunite, meet the general public, and have fun in spiritual life!” Gaurangi concludes.

To find out more, and to submit news about your padayatra, please contact worldwide coordinator Gaurangi Dasi at gaurangi.lok@gmail.com.

For resources on promoting ISKCON 50, please visit http://iskcon50.org/downloads/ or contact ISKCON 50’s International Coordinator Romapada Das at romapada@iskcon50.org.

Source:http://iskconnews.org/50-padayatras-offered-worldwide-for-iskcons-50th,5258/

Read more…

How Your Beliefs Affect Your Commitments

By Mahatma Das

In this article I focus on how our degree of commitment to our vows and promises is affected by what we believe is possible for us. I also look at how beliefs affect us in general. Some of our beliefs give us strength and some make it difficult or impossible to achieve our goals. And many of these beliefs are transparent, i.e. you don’t even know you have them.

It’s important to uncover your beliefs so you can see if they are empowering you or holding you down. If they are not helping you, it’s possible to change them into beliefs that support your goals. Sound intriguing? It is.

The Soul is Made of Faith

In this article I use the word belief as “a feeling of certainty about what something means.” I discuss how this feeling of certainty affects the way you look at things, and the way you look at things affects your actions. Therefore, in this sense things are less the way they are and more the way we are.

Belief is fundamental to consciousness. In Chapter 17 verse 3 of the Gita, Krsna says the atma is made of faith. If someone doesn’t believe that the atma is made of faith, it just means they have faith (they believe) that the atma is not made of faith. Since that is also a belief, it proves that the atma is made of faith.

What Do You Believe?

If you ever find it difficult to keep your vows and promises or commit to something new, it’s possible you have beliefs that are preventing you from being more committed. If you believe something is difficult to do or if you believe something is possible to achieve, you are usually right, not necessarily because that’s true, but because of the way you think about it (or the way you think about yourself).

You may ask, “What if I believe I can be the president of the USA? Just because I believe it doesn’t mean it’s going to happen.” That’s true. That might be totally unrealistic for you (in which case you probably wouldn’t even try for it). But the point is that if you believe you can do greater things than you are doing now, you will start working towards greater things. Prabhupada said if you try for first class, you’ll get second class; and if you try for second class you’ll get last class.

And why would you try for second class unless you believe that’s all you can get or that’s all you deserve?

Isn’t it true that your belief in what you can do, including how much you believe Krsna can work through you, is so powerful that it sets a governor on your activities? For example, if an athlete thinks, “I could never make it to the Olympics,” it’s unlikely he or she will even try for it unless someone with faith in their ability pushes them. Similarly, unless someone really pushes us, we normally only attempt to achieve a level of success that fits the image of how successful we believe we can be (which again, includes how much you think Krsna can do through you). Altering your beliefs about what is possible for you will have a major effect on both what you attempt and what you achieve.

What’s Your Script?

Beliefs are like internal scripts that talk to us. If you are wondering why you are having difficulty following a vow you made, you might have a script that says “I can’t follow this principle, it’s too difficult to follow that principle, I am not strong enough to follow, it won’t make me happy to follow it, it’s not possible for a young person (old person, fat person, skinny person, white person) to follow.”

If you see something continually playing out in your life, it’s likely you have a belief that’s affecting that. If you have continual difficulties in marriage (or if you can’t seem to get married), it might be because of beliefs you have about the opposite sex or marriage. If you find you don’t have enough money or can’t seem to keep money when you get it, it’s likely your beliefs about money are causing this.

Have you ever entertained beliefs like, “it’s not possible for me to be really Krsna conscious in this life,” “I could never be like such and such Prabhu,” etc? If so, these beliefs are affecting how high you set your goals in devotional service.

What are You Asking?

An easy way to understand some of your beliefs is to look at the questions you ask. If you are asking, “How can I become fully Krsna conscious in this life?” it means you believe you can do it. If you are asking, “How can I distribute 100 big books in a day?” it means you believe it’s somehow possible. If you are asking, “How can I follow the principles of sadhana bhakti and chant x number or rounds?” it means you believe you can do it.

And look at your excuses. Your beliefs often remain hidden behind excuses like, I couldn’t do that because………”

Psyche Yourself Out

Prabhupada tells the following story of the man whose friends decide to bewilder him. “So there was a circle of friends. So all the friends conspired to make another friend bewildered. So they conspired that “As soon as you meet that gentleman you cry, ‘Oh, here is a ghost! Here is a ghost! Here is a ghost!’ “So all the friends, they come, “Oh! You are dead, you are ghost, you are ghost!” So after ten times like that, he thought, “Have I become a ghost?” Then he became bewildered, “Whether really I have become ghost, I am dead?”

What if a group of us decided to do a similar trick on one healthy devotee? Let’s say we decide that whenever we see this devotee we will say, “Prabhu, are you feeling ok? You don’t look well. Are you sick? You look really tired. It looks like something is seriously wrong with you. You should definitely go to the doctor. I’m worried about you.”

How do you think she is going to feel? She’s probably going to start feeling tired and weak. And she’ll probably be really worried about her health and think that something is seriously wrong with her. And she might even get really sick, all from believing that she is sick.

So it’s obvious what negative beliefs can do to us. You might have all kinds of negative beliefs that are affecting your devotional service, beliefs that are saying you are not good enough, strong enough, smart, enough, qualified enough, etc. to be a good devotee, to practice good sadhana, to follow vows.

So it’s of utmost importance that you explore what negative beliefs you might have about becoming advanced in Krsna consciousness. I want you to make a list of your negative beliefs. Before you start I’ll give you a few more ideas to help you with this exercise.

1) I committed so many sinful activities in my past that it’s sooooooooooooo difficult to be very Krsna conscious now.
2) My bad upbringing is preventing me from being very Krsna conscious now.
3) Although I keep trying, I don’t make any advancement.
4) I don’t have a strong spiritual inclination.
5) My material desires and attachments are especially bad. Other devotees are not as bad off as me (you’d be surprised how many devotees think like this).
6) I could never be a spiritually advanced person.
7) I don’t deserve it.
8) It’s not possible to balance my material and spiritual life
9) I have some heavy karma
10) I can’t be Krsna conscious if I am married.

All these and other similar beliefs hold you back from making a greater effort to be Krsna conscious?

So make your list. It is important to uncover these beliefs because you need to acknowledge anything that may be making it difficult for you to go forward.

Once you’ve made your list, please repeat the following mantra over and over as loud as you can:

“This list is killing me.”

Let me show you why it’s killing you. How would you feel if everyone you met told you what’s on that list? Not too good, right? Well, your beliefs speak to you 24/7. So to be Krsna conscious we need beliefs that foster our spiritual lives rather than undermine them. Having this list resonating inside of you is like attempting to climb to the top of a mountain while chanting the mantra, “I’ll never reach the top of this mountain.”

But what if we turned this list around? How would you feel if everyone you met told you that you are a spiritual person, an insightful person, someone with potential to make spiritual advancement, a person who is different from the masses? Wouldn’t that have a positive effect on you? And to be a devotee, you obviously have those qualities – and probably a lot more. So let’s look at your qualifications.

Contemplate what advantages you have that aid you in becoming Krsna conscious. Maybe it’s your natural attraction to God and spiritual activities, you natural attraction to devotees, your natural faith in the importance of spiritual life. It could be that you are a seeker of truth, one who lives for truth and understanding. Perhaps you have a strong desire to see others become Krsna conscious. Maybe you have always felt close to God and trusted Him. Could it be that you have natural qualities that make it easier to be Krsna conscious, qualities like determination, enthusiasm, patience, humility, gentleness, etc? Or perhaps you have a natural service attitude, which is, of course, a great asset for spiritual advancement.

Maybe you’ve seen the ugliness of material life and fully believe that real happiness doesn’t exist in this material world. Have you ever tasted the nectar of Krsna consciousness in such a way that you believe that it’s the only thing that can make you really happy? Do you have faith that the holy name can bring you to Krsna’s lotus feet if chanted properly? Whatever it is, make a note of it and write it down.

The point is that you have a choice of what to believe about yourself and how the process of bhakti works in your life. If you believe you can become Krsna conscious in this life (Prabhupada believed you could), it will give you more energy, enthusiasm and determination to advance. If you believe it’s going to be a problem for you to commit, a problem to make much advancement, a problem to overcome your anarthas, a problem to increase your service in bigger and novel ways, a problem to have a good marriage, a problem to ……………, isn’t it obvious it will have a negative effect on you?

Maybe you feel that’s too simple an explanation for where you are at in Krsna consciousness. Maybe you are thinking it’s not right to say that I am not as advanced as I could be simply because I don’t believe I can be that advanced. I have my past lives of conditioning – whatever bhakti I may have performed, my samskaras, my past pious and sinful acts – and they are all affecting me.

OK. But you don’t even know exactly what those past activities were. If you believe you can’t be that Krsna conscious because you were very sinful in your past life, the story of the deliverance of Jagai and Madhai proves you wrong. They got the gold medal for sin. They were way more sinful than you ever were or ever could be. In any case, if you believe you are especially (or uniquely) fallen and sinful, wouldn’t it be wiser to adopt an empowering belief like, “I need to try harder than the other devotees?”

The point is to look at your beliefs and ask, “Is this belief helping me or hurting me?” If it isn’t helping, why not change it or get rid of it? Negative beliefs limit what you believe is possible for you in Krsna consciousness (and also in everything you do). And the reality is that sooner or later you will get what you expect.

Usually the people who keep failing are the ones who expect to.

A mind saturated with fear of failure or images of unwanted results, can no more accomplish anything great than a stone can violate the law of gravity by flying upwards. Krsna does not alter the law of gravity to accommodate a person who walks off the roof of a house. Similarly, you will achieve what you work towards, focus on, desire, and believe you can achieve. Great devotees have great hope. They know Krsna will fulfill their hopes and dreams for pure devotional service.

Changing Your Beliefs
Let’s look at the beliefs that are hurting you and see how you can change them into beliefs that will help you. In this way you can start getting 24/7 encouragement from yourself for your commitment to Krsna consciousness (if you ever feel a strong need for or dependence on encouragement from your guru or others, it’s could be because your own beliefs are discouraging you).

As referred to above, maybe you think you can’t be very Krsna conscious because you did many horrible sinful things before you were a devotee. That belief could easily be changed into a belief that the holy name is so powerful that it can purify persons who are more sinful than you (the sastra is full of such references). Plus, Lord Caitanya is especially merciful to the fallen. Isn’t it interesting how we can somehow end up having a belief that we aren’t capable of making a lot of spiritual advancement even though we are inherently Krsna conscious and Krsna is ready, willing and able to help us in all ways? Just the fact that we are (always have and always will be) spirit souls, and that we contacted Lord Caitanya, makes us pre-qualified to become Krsna conscious (congratulations, you are pre-approved to become fully Krsna conscious!). If you have even one negative belief about something as positive as Lord Caitanya’s mercy, that belief needs to be changed.

Here’s another common belief: “It’s difficult to control the mind?” Yes, it’s difficult, but not for those who are Krsna conscious. We have the maha-mantra which is the ultimate process for controlling the mind. Therefore shouldn’t we really have the belief that it’s not difficult to control the mind for one who daily chants the maha-mantra sincerely?

Caught In Your Own Web
Of course, if you don’t chant much or don’t chant well, it will be natural to develop a negative belief about controlling the mind. Krsna says in the Gita that the modes of nature you cultivate dictate the kind of faith you develop. For example, if you live predominately in passion and ignorance, you will believe Krsna consciousness is difficult to follow (I can’t control my mind, I can’t control my desires, etc). And believing that it’s difficult reinforces the difficulty you have following Krsna consciousness. So if you don’t practice good sadhana and cultivate more activities in goodness, your beliefs remain tinted by passion and ignorance (things are not the way they are, they are the way you are). In this way you get caught in your own web. The point is that beliefs will also change when actions change. For example, if someone stops eating meat for a short time it’s likely their belief that some animals are meant for food will change.

There’s No Time to Chant My Rounds
Let’s look at a popular belief, the belief that there’s not enough time in my day to chant my rounds. If you have this belief, it makes it more difficult for you to find time to chant your rounds. And when you do chant all your rounds, this belief will often cause you to get them done as quickly as possible (“it’s time to play ‘beat the clock japa’). Am I saying that more time will manifest if you believe there is enough time? Not exactly. I am saying that the time to chant japa will manifest because you’ll make the time for japa (and you’ll do this by choosing not to do the things that take away time from your japa). If you still think that there just isn’t time to chant, let me ask you if you have you on any regular basis not found the time to eat. If not, it means you don’t believe there’s not enough time to eat. (“Oh, but I have to eat.” Yes, but you could live 40 days on water).

I Can Never Be Fully Krsna Conscious
What else do you believe about being Krsna conscious? How about, “I am not planning to become fully Krsna conscious is this life.” So what are you planning? Are you planning to be 44/100ths Krsna conscious in this life because that’s all you believe you can get? Well, if you plan for 44/100ths Krsna consciousness in this life, I bet you’ll only be trying to be 44/100ths Krsna conscious in your devotional practices. I don’t imagine that you’d be calling out to Krsna and practicing sadhana with the same intensity as if you were trying for 100% Krsna conscious. The more Krsna consciousness you plan for (the more you believe you can get), the more your life adjusts to that plan.

Why not do an experiment and just for this week raise the bar and plan to be really Krsna consciousness (rising earlier, getting your rounds done earlier, reading a lot, no TV, no internet surfing, more service, etc.).

“Oh I could never do that.”

Oh, there you go again with those beliefs. Let me ask you, “Is it absolutely true that you really couldn’t be a lot more Krsna conscious this week?

Cause and Effect
Let’s look at the effect of this and other disempowering beliefs. One way to fully understand their effect is to imagine what it would be like to repeat them over and over again. Obviously it would be stupid to repeat over and over again, “I could never be a lot more Krsna conscious this week.” And wouldn’t that be an especially dumb thing to say before you chant japa or in between each round? How about repeating it when you arrive at work? What about when you get home? And let’s try that mantra ten times before going to bed and ten more times when you wake up.

Sound like a good idea? Sounds like the worst idea I’ve ever heard. But our beliefs operate exactly like this. They continually replay themselves on our sub-conscious. So if you actually believe you can’t be more Krsna consciousness this week, that song will be playing for you all week (or maybe it’s been already playing for a long time), and then that’s what you’ll get (or should I say that’s what you won’t get).

Of course, no one in their right mind wants disempowering thoughts to be repeated? The good news is that if we change disempowering beliefs into empowering beliefs, they’ll always be there helping us, feeding us encouraging and positive thoughts.

Change Your Beliefs
So go back to your list of disempowering beliefs and see how you can turn them into empowering beliefs. If needed, use the list of positive traits and beliefs you have to help you. Every negative belief you change into an empowering belief will have a dramatically positive effect on your life. I can’t over emphasize the power of this one little exercise.

And if you don’t have time to do these exercises now, I beg at the dust of your lotus feet to make the time to do them later. Yes, it might be difficult to face those beliefs, and that might be why you don’t want to do this. But those beliefs might be exactly what are getting in the way of achieving your goals. So to use a famous Iskcon expression, “Just surrender Prabhu.”

Lack of Belief in Oneself
So where do these negative beliefs come from? Some of them come from a lack of belief in yourself – and we should also add, “a lack of belief in your Self.” Krsna can work through you to do what you now think is impossible for you. To encourage us, the scriptures are full of stories of fallen people who became great devotees and accomplished great things. Still, the problem is that we set our goals based on our beliefs about what is possible for us, not what is possible through us.

“A man is not defeated by his opponents but by himself.”

Ok, we are all fallen and we have our faults. The problem is thinking that’s what’s holding you back from being more Krsna conscious or achieving success in your endeavors. Believe you can do more than what you think is possible for you and you will start to do more.

“Try for things I think are impossible? That sounds totally impractical.” At first it does, but the more you think about this the more you will see the power in it. Most people are not where they want to be in their lives – and they never will be. Why? Because they don’t think they can get there (they’ll say the reason is because they don’t know how, but that’s not the real reason). When you start to plan for things far greater than what you think are possible, something magical happens. You start to ask empowering questions, and these questions force you to come up with ideas how to achieve those “impossible” dreams.You begin to think and act in new and empowering ways.

“The greatest danger for most of us is not that we aim too high and we miss it, but we aim too low and we reach it.” Michelangelo

Look at what you are aiming for. If it’s all in your comfort zone you are aiming too low.

It’s About Attitude
Krsna responds to our attitude. If our attitude is to see all the reasons we can’t follow, Krsna will help us see all kinds of “good” reasons. But no one ever becomes successful meditating on all the reasons they can’t be successful. They became successful by meditating on how to be successful – and then acting on those ideas.

So if you think you can be more Krsna conscious, more committed and can do bigger and better service – or if you think you can’t – you will fortunately or unfortunately find out you are right.

This article was based on a section of an upcoming online course on “Sacred Vows.” More information about the course is available at:
www.bhagavatlife.com

If you who have the belief that you can’t be Krsna conscious at work, read the Illuminations newsletter, “Transforming Your Workplace into the Spiritual World.”
To access this newsletter, to read other newsletters, or to sign up to receive my monthly newsletter in your inbox, go to www.tstrain.com

Source:http://m.dandavats.com/?p=17510

Read more…

Bhakti Without Borders, a charity kirtan album featuring mostly second generation ISKCON singers, has been nominated for a Grammy – the biggest music recognition award in the United States.

The album has been nominated in the Best New Age Album category, along with four other artists. 

It’s only the third time a kirtan album has ever been nominated, following Jai Uttal’s “Mondo Rama” in 2004, and Krishna Das’ “Live Ananda” in 2013 (neither won).

However it’s the first time an album entirely in the Gaudiya Vaishnava tradition, featuring only traditional Sanskrit or Bengali bhajans, has been nominated. Songs include Radhe Jai Jai Madhava Dayite, Namo Maha Vadanyaya, Bhaja Govindam and Jagannathastakam.

It’s also the first time an ISKCON devotee has been nominated. Havi Das won a Latin Grammy in 2010, but the prize was for a Venezuelan folk music album, and the Latin Grammys are a completely separate awards to the U.S. version.

Bhakti Without Borders is also unique in that 100% of its profits go towards helping underprivileged girls in Lord Krishna’s hometown of Vrindavana, India.

 “I couldn’t believe it when I woke up to a text saying we had been nominated,” says Madi Das, who came up with the idea for the album and sings on it with eleven Vaishnavi co-vocalists. “I thought I was being pranked! I had to go check for myself.”

The singers (From top left to bottom right): Carmella Gitanjali Baynie, Chaytanya, Acyuta Gopi, Nalina Kaufman, Jahnavi Harrison, Gaura Mani, Gaurangi, Tulsi Devi, Madi Das, Sudevi, Mallika Des Fours, and Ananda-Amrita.

Madi and most of his co-singers -- Gaurangi, Achyuta Gopi, Jahnavi Harrison, Gaura Mani, Chaytanya, Sudevi, Mallika, Ananda-Amrita, Nalina Kaufman and Tulsi Devi – all grew up chanting bhajans in ISKCON temples with their gurukuli friends (The eleventh artist, Carmella Gitanjali Baynie, is a prominent chanter in the broader kirtan community).

In addition, the record label cited in the nominations list on Grammy.com and Billboard.com is Kuli Mela, a non-profit organization that connects a global community of second generation devotees by holding events and supporting worthy projects.

“This all started as a grassroots crowdfunding campaign, and now it’s become an actual legitimate presence,” says Madi. “I mean, we’re in Billboard magazine with Taylor Swift and Kendrick Lamar. That’s crazy.”

Madi is very emphatic that the success belongs to the team, the family behind Bhakti Without Borders. He says he feels “a bit sheepish” to be the only one named on the ballot -- he tried to include all his co-singers, but was thwarted by the Grammy rule that the named artist had to be featured on at least 51% of the album.

“I very much want to impress that there have been so many parts of the team behind us from the start,” he explains. “From our friends and family, and even people we don’t know, putting in their money to make it happen, to the actual individual artists who donated their time for free, to the various team members that did the graphic design, website, videos, and other back-end support.”

Brijbasi girls at Sandipani Muni School, who benefit from 100 per cent of the profits from Bhakti Without Borders

Now, it’s a waiting game until the Grammy Awards on February 15th, 2016 at the Staples Center in Los Angeles to find out if Bhakti Without Borders wins.

 But Madi already feels like he’s won. “Obviously we’re a long shot, but nobody can ever take away that Bhakti Without Borders is now a Grammy nominated album,” he says. “And more importantly, the nomination will give us a second wind in album sales, from which all the profits of course go to the Sandipani Muni School for Girls in Vrindavana.”

This service is what the album, and any Grammy win or nomination, is all about for Madi.

“You always have to remember that you’re simply an amplifer for a divine music coming through you,” he says. “And that you aren’t the source of that beauty, you are just a servant.”

So far, sales of Bhakti Without Borders have raised fifty per cent of the funds raised to make the album by the initial crowdfunding campaign. That’s enough to provide 17 young Brijabasi girls with education, food, clothing, books, and medical care for one year.

“My goal is to match 100% of the money we put into the album, and hopefully beyond,” says Madi. “So please go out and buy it for Christmas, give it to your friends, and please don’t pirate it! This is a gift that gives not only to the listener, but also does service for Brijabasi girls in Vrindavana. So I really do encourage everybody to join in the cause and help us make this seva take off as much as possible.” 

To purchase Bhakti Without Borders, visit http://www.cdbaby.com/cd/kirtanshakti

Or https://kirtanshakti.bandcamp.com/album/bhakti-without-borders

Read more…

Terror and Forgiveness

Antoine Leiris not just lost his young wife in the recent Paris carnage but his 17 month old son also lost his mother. Addressing her killers he wrote an open letter, “I don’t know who you are and I don’t want to know, you are dead souls. If this God for whom you kill blindly made us in his image, every bullet in the body of my wife is a wound in his heart.” He further wrote, “So no, I will not give you the satisfaction of hating you. You want it, but to respond to hatred with anger would be to give in to the same ignorance that made you what you are.”

In this hate filled atmosphere when hordes of lumpen terrorists are gleefully killing people hearing the message of peace and tolerance especially from someone who has been a victim of the mayhem is although surprising but is so pleasing. 

True, humanity cannot be led seize by the acts of barbaric people, their mission of spreading hate and violence cannot be countered by more hatred and more violence. But nevertheless they need to be nabbed and neutralized and all the government of the world are working in that direction.

But the world has now become an unsafe place for all. The thirsty bullets of the terrorists vying for blood of innocents have filled our life with fear.  Today we can be killed anywhere – in restaurants, in theatre, in parks, in planes, in trains, on road, in offices and also in our homes.

The question which begs an answer is why so much violence in the world? Why one man rejoices killing another man?  Will the situation improve or will further deteriorate? 

Humans start behaving savagely when their animalistic propensity overshadows his human emotions. This happens when the feeling of compassion and love gets buried under the debris of hate and ignorance. Vedic literature addresses this gruesome reality comprehensively and presents a roadmap which if followed with due diligence can create a world which will not be blemished with blood and fear.  Srimad Bhagavatam (SB) 12.2.1 says that in the age of Kaliyuga, the age in which we currently live, religion declines and so do mercy.  And we see today that authentic religious principles as given in the bona fide religious literature are being sacrificed at the altar of secularism and modernity. This has resulted in the rise of killer brigade who cunningly use religion as a tool for selfish purposes. They choose vulnerable youths as recruits who could be easily brain washed and made to believe that killing people will please his God.  There activities bring disrepute to God and his genuine followers. 

This is a tough time for the devotees of the Lord because they have to simultaneously fight at two fronts. At one extreme are the atheists who want to deny the existence of God and at the other extreme are the terrorists & the hate brigade who claim to be the spokespersons of the God.

In such a hostile environment the torchbearers of religious principles should rise from their slumber to defeat the nefarious motives of the enemies of humanity. And the weapon to be used is the ‘wisdom words’ of sacred books such as Vedic literatures. As each ray of the sun easily swallows the darkness similarly each message contained in these books has the potential to ignite the mind and devour the ignorance.

History attests to this fact that whenever civilization passes through tough times the spiritually intelligent people take initiative to salvage the humanity. The representative of God always works for the welfare of mankind and continuously guides them towards righteousness. As Kaliyuga entered, vice began to overshadow virtue, alarmed at this outcome the sages assembled in Naimisaraṇya to discuss how to save people from the negative influence of this age. To achieve this they all decided that they should discuss elaborately about the transcendental message of the Supreme Lord, his different incarnations, his various pastimes and how the common man can get ultimate benefit by understanding his relationships with the benevolent Lord.  Speaking and hearing about the Lord is the most potent medicine because the words laced with transcendental message purifies a human heart checking all his sinful tendencies and simultaneously inspiring him to lead a virtuous life. 

Great personalities have revolutionized people’s life by instilling in their heart the love of God. For example Srila Prabhupada used to just chant the names of the Lord and speak the words of God from the sacred Vedas. He did not have money power or political power or muscle power but had pure spiritual power which was sufficient enough to change people’s heart and mind.  And to the surprise of the whole world his students easily took to devotional life and gave up all bad habits including eating meat because they understood that as a human if we inflict injury on other children of God then the act would displease God.

Today when the brutal bullets of the miscreants are causing tremendous pain and anxiety to all, the soothing message of these sacred books can only heal the bleeding heart. These holy books spread love and bring lots of hope; it can change the world by changing people’s heart by transforming greed into generosity, anger into compassion and hate into love. So without any discrimination and delay we should share the words of God in each and every corner of the world. Srimad Bhagavatam confirms that once a man’s mind is enlivened by the knowledge of Personality of Godhead the knot in the heart is pierced and all misgivings are cut to pieces (Srimad Bhagavatam 1.2.20 & 1.2.21).

Source:http://iskconnews.org/terror-and-forgiveness,5261/

Read more…

FORGET to REMEMBER

Shaktyavesha is proving to be a solid filmmaker and his stories are full of light and love. Forget to Remember is well shot as Shaktyavesha surrounds himself with a talented cast and crew. This film will leave you with existential questions that you may never considered before and takes you into the heart of kirtan music.

- Abigail Boyd (Actress, Producer) -

Direction is fantastic and the performances are powerful. Very good cast. The film is uplifting and literally resonates positive vibes via the message of kirtan. Thank you for making this film! It will help and inspire many…

- Aashi Gahlot (Founder and Editor-in-chief 'शोर ! SHOR') -

I was particularly struck by the quality of the photography, the attention to detail and the way the story progressed. […] It’s also great to see so many people working together on a creative project like that – it must have been great fun and hard work!

- Barnaby Booth (Director, BEI Films) -

‘Forget-to-Remember’ film is impressive, most professional. I really liked it, it was fluid and worked well! It was high end filming, really clear, sharp and the sound was great! I hope there will be a sequel...

- Kenneth Cushing ('Long Lost' Associate Producer) -

As an English-speaking native, viewing a Russian-subtitled film demanded my full attention. Not only demanded but deserved. Forget to remember is a brilliant concept with a simple, yet deep and sincere message.

The film gave me a much-needed opportunity to re-evaluate my own concepts of home, my own identity, and how I see the world. A thought-provoking and heart-warming watch. Highly recommended!


- Ben Loka (Youtube Vlogger)

Source:http://forget-to-remember.com/

Read more…
Lecture on Essential things for journey of Self Discovery by HH Romapada Swami at Shenzhen

(Romapada Swami‘s first encounter with Krishna consciousness came in Buffalo, in the shape of a lecture at the State University of New York in 1969. The lecturer was His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. The following year,Romapada Swami joined the movement in Boston and was initiated in 1971.)

To Listen and Download - Click Here
Read more…

Overwork now, samadhi may never come

By Kesava Krsna Dasa

Sometimes devotees think that by working hard for Krishna, on the order of the spiritual master, even if there is some neglect of personal sadhana, hearing and chanting, success in spiritual life is assured come what may. Is this empty optimism? Or does the order of the spiritual master supersede all other considerations?

It is tempting to assure oneself that being engaged in all nine angas of Bhakti to lesser or greater degrees trying to please the guru, the assiduous, intense performance of service can counter and make up the deficit of personal neglect. ‘I am being engaged so much, in fact, I have little time to complete my rounds. But Krishna is merciful. He understands my situation.’

The ‘work now, samadhi later’ ethic can be misunderstood. If working hard now in genuine practical service, furthering the cause of Sri Chaitanya Mahaprabhu is pleasing to Sri Sri Guru and Gauranga, then surely the merciful Lord will overlook these shortfalls ‘ or will He? There were times when the merciful Srila Prabhupada was aware of these problems with some of his GBC men.

After all, by continuous engagement in devotional service, we are assured thus: ‘Therefore, one has to work in Krishna consciousness to satisfy Krishna or Vishnu; and while performing such activities one is in a liberated stage.’ (BG 5.1 purport) Are things really as simple as this? Or is the ‘satisfaction’ of Krishna or Vishnu the real criterion?

By ceaseless exertion, and toiling with blood, sweat and tears, there is no doubt it will be pleasing. But if the guru enquires, as he does with certain disciples, ‘How are your rounds going?’ and is met with an admission of neglect, it will add bitterness to an otherwise sweet return. Do pleasing hard work and disregard of promises made at initiation time go well together?

If the basic vows, especially the chanting of rounds falter, and the sadhana slackens, in spite of being a super-active hard worker, it is indicative of a deficiency in ideal consciousness. Far from being ‘liberated,’ if when the time comes for samadhi, one will not have the slightest taste for it anyway, making it an elusive retirement hole in the ground.

If this trend continues for years up to old age, the grounded consciousness will cause the statement ‘work now, samadhi later’ to become ‘neglectful work now, struggle with samadhi if it ever comes.’ Attaining the level of samadhi is no light matter. ‘Samadhi means ‘fixed mind.” (BG 2. 44 purport) Srila Prabhupada does not mean nistha here either. ‘When the mind is fixed for understanding the self, it is said to be samadhi.’ (BG 2. 44 purport)

Such an understanding surpasses the usual knowledge related to sadhana Bhakti. ‘The highest perfection of self-realization is to understand that one is eternally the servitor of Krishna’.’ (BG 2. 53 purport) To be clearer, Srila Prabhupada is referring to a natural or spontaneous level of devotion; ‘In Krishna consciousness, one comes directly into communion with Krishna, and thus all directions from Krishna may be understood in that transcendental state.’ (BG 2. 53 purport)

If true samadhi is so natural and high by most expectations, then the ‘work now, samadhi later’ command has profound implications if understood properly. Working now really means that while doing active physical service, we simultaneously work to increase the quality of chanting and hearing to the point they cease to be chores. When our chanting and hearing becomes a natural exciting relish, this should stand us in good stead for samadhi.

If however, after years of neglect doing pleasing great service, the time for samadhi may never arrive at all. One will have to struggle to attain nistha and ruci at least, as if by force, which would render the whole exercise a troublesome one. It will be like a neophyte or a mystic yogi trying to get somewhere: ‘The concentration of the mystic is mechanical, whereas that of the pure devotee is natural and spontaneous.'(SB 1.9.39 purport)

While a lot can be said about the immense devotee-power and never-ending hours required keeping Iskcon going, it would be a worthwhile effort to realize that the ‘samadhi later’ goal should not be impeded. Indeed it began ‘yesterday’ and is an ongoing quest to apply the saying ‘the end justifies the means.’ Only samadhi can be a true end to a life of sensible work.

Ys, Kesava Krsna dasa ‘ GRS.


Source:http://m.dandavats.com/?p=17481

Read more…

As soon as the winter session of parliament began, especially Congress has again taken to the same cheap tactic of doing hulla-gulla in the parliament. It is understandable that some members of the parliament may not have much left to speak during the session and may be anxious about the consequences of their previous karmas but does it mean the parliament should be allowed to get disrupted practically everyday?

This article effectively emphasized on how the citizens of India need to take a tough stand against those behind such childish acts and vote them out for good. How can a country progress if the parliament members do not display at least the minimum discipline?

The parliament is not meant for over ambitious people working desperately for their own selfish agendas. Nor is it a playground where newbies learn how to become a leader. And it is certainly not a wrangling ground where MPs engage in shouting and accusing one another for want of logical arguments and issue based facts. Let there be strict codes of conduct and penalties to teach lesson to those MPs and leaders who don’t uphold the dignity and honor the Indian house of parliament deserves.

Voters need to ensure that any party which resorts to unconstitutional tactics to stop parliament functioning or any such nuisance, is thrown out of the house for good. (http://mayapurvoice.com/svagatam/stop-that-arrogance-by-all-means-let-india-progress/)


A view of the Indian Parliament building.

It’s high time the Modi led BJP government brings in a legislation to check such irresponsible attitude on part of MPs along with consequences for violating it. It is clear that the opposition parties,  lead by Congress, have run out of meaningful arguments and so have taken to indiscriminate shouting in the house. This is an outright insult to India and must be stopped if India has to take the lead in guiding the world towards peace and enlightenment.

Opposition parties are an essential part of a healthy democracy but that does not mean that they be allowed to whimsically rave and rant, throw papers and articles, speak filthy language and engage in conspiracies. It is high time the people of India make up their mind and empower the Narendra Modi lead government to smoothly govern the country, by voting out parties which act irresponsibly and against India’s interest. (Souce)

It is indeed a matter of regret and concern that some still seem to believe that what is being done in the parliament is acceptable. Let us acknowledge that politics is one thing; serving the nation without personal motivation is entirely another. No political leader should be allowed to misuse country’s resources, including time and energy, for satisfying personal agendas. This is essential for India. When big names are facing failures after failure, the people of world have a reason to have hopes from India. Let us live up to their expectation.

Source:http://mayapurvoice.com/svagatam/how-long-will-the-irresponsible-conducts-of-opposition-parties-be-tolerated-in-the-indian-parliament/

Read more…

Bravo, Brave Brahmacharini!
Krishnarupa devi dasi (ACBSP): Resident brahmacharini Jyestha dasi has been recovering from serious brain surgery and is now back in the ashrama. Her brain had been growing too large for her skull, forcing itself down outside the skull cavity and into her spinal cord. The subsequent pressure on her spinal cord caused a massive cyst-like lump called a ‘syrinx’. Operating on the syrinx itself was extremely dangerous, and, as Jyestha describes, “In itself it was a secondary problem”.
Surgeons at the Gold Coast University Hospital removed part of her skull in a procedure called ‘decompression surgery for Budd Chiari malformation’ and filed the thickness right back to make more room for her brain and to lift it off her spinal cord and back into her skull. With her usual humour, she told me, “That hurt. A lot!”
The 10 days post-surgery were extremely painful for her, and the doctors were concerned about the degree of pain and dizziness. However, two kind devotees Radha and Lochanananda visited the hospital to share Damodarastakam prayers with her. The next morning, Jyestha says she woke up “feeling 90 per cent better and could walk without too much pain”.
Let’s all offer prayers in thanks to Radha Govardhanadhari for Jyestha’s safe return to the community. Welcome back, Jyestha!

Source:http://m.dandavats.com/?p=17489

Read more…

Radha Kunda Seva: Alley to Three Goswami Samadhi (Album with photos) 
Every day, hundreds, if not, thousands of people go through this alley because it is part of the Goswamis’ parikrama path. Although it is a public, highly traversed area, it is also regularly dirtied with all kinds of trash and filth, and people even do bathroom business here. The idea is that we can restore the walls enough to paint decorative murals of the pastimes of Krishna, both beautifying the alley, and re-enforcing the fact that it is not a place to litter and make dirty. At its current level of sponsorship, it is being cleaned once a day.

Source: http://goo.gl/gTQKxV

Read more…

Australian Youth Bus Tour.

Australian Youth Bus Tour.
We are pleased to announce the first ever ISKCON Youth Bus Tour Australia in 2016! Ever wanted to check out the amazing places that are tucked away along the east coastline of Australia? This is your chance! From 10–26 January 2016 we are planning two weeks of adventure packed days and kirtana filled nights! Sand tobogganing, surfing, bonfires, waterfall swimming, festival feast cook ups, city sightseeing, maha harinamas and festivals all along the way are only some of the adventures we have in mind.
The year 2016 marks ISKCON’s 50th Anniversary and what better way to celebrate than a travelling bus of inspired youth, the future of the next 50 years of ISKCON.
At the moment, we are looking for expressions of interest, exploring how many of you are keen to spend an awesome two weeks of the summer together. Please visit the Facebook page or website and drop us a comment.

Facebook: Bus Tour Australia
https://www.facebook.com/bustouraustralia
Website: http://bustouraustralia.com/

Source:http://m.dandavats.com/?p=17491

Read more…

Arnold Schwarzenegger has slammed climate change deniers, saying he 'doesn't give a damn' if they believe in it or not.

The bodybuilder-turned-actor-turned-politician posted an epic rant on his Facebook page, where said he doesn't care who is right or wrong on climate change - green energy is an investment.

The Terminator star, who is in Paris for the UN climate conference, also urged people to seek alternative sources of protein and avoid eating meat in order to save the planet. 

In a rant posted on Schwarzenegger's Facebook page yesterday, he told doubters that he didn't 'give a damn' if they disagreed with him.

He wrote: 'To use one of the four-letter words all of you commenters love, I don't give a damn if you believe in climate change.

Source:http://www.dailymail.co.uk/news/article-3351020/Come-want-live-Arnold-Schwarzenegger-urges-people-stop-eating-meat-save-planet-brings-star-power-climate-conference.html#ixzz3trWQ96dJ

Read more…

By Madhava Smullen

A group of preschool children, along with their devotee parents and grandparents, bustled excitedly into Gopal’s Garden Homeschool Co-Op for their graduation party on November 5th.

The event had ISKCON New Vrindaban president Jaya Krsna Das calling the Co-Op “community building at its best.”

Gopal’s Garden was established in New Vrindaban, West Virginia – Srila Prabhupada’s first farm community -- in 2007 by Ruci Dasi. It runs to eighth grade, and teaches thirteen students in total.

Its preschool, which cares for eight children aged three to five, was an individual effort launched this April by New Vrindaban residents and parents Sundari Dasi and Mercy.

“We decided to do it as soon as my son Sanjaya and Sundari’s daughter Bhumi were the right age, so that they could be together, and play and learn with other children in the community,” says Mercy, who was born and raised in New Vrindaban and wants to pursue a career in teaching. 

Mercy assists head teacher Sundari, who moved to New Vrindaban from Bangalore in 2011 and holds a Montessori teacher training certificate. Under their care from 12:30 to 3:30 each day this year, the children learned basic ABCs, counting, colors, arts and crafts, how to share, hand-eye coordination and speech development along with spiritual projects that put Krishna in the center.

The teachers’ children Bhumi and Sanjaya both attended the recent graduation party at Gopal’s Garden to celebrate their first year of school, along with Malini, Pranaya Keli, Rama Lochana, Nadia, and Harilila. Arjuna, who was absent because he was traveling with his parents, also completed the year.

The event ran from 6 to 8:30pm, beginning with everyone offering ghee lamps together to Lord Damodara, along with the classroom deities of Radha Krishna and Jagannath, Baladeva and Subhadra.

A video presentation entitled “Glimpses of Gopal’s Garden Preschool” followed, showing the young students’ heartwarming participation in Krishna conscious festivals throughout the year. 

“For our first festival of the year, Pushpa Abhisekha, we had a picking party with the kids where we picked a bunch of local flowers here in New Vrindaban, then they pulled off the petals and showered the deities with them,” says Mercy. “It was so sweet.”

Next, the children participated in ISKCON New Vrindaban’s Rathayatra by helping to make outfits for their classroom Jagannath Deities, decorating a small cart that community members came together to build, and pulling it while having an ecstatic kirtan. All the parents then made a special offering of cupcakes and cookies to Lord Jagannath, and distributed them to the children.

On Janmastami, the students got to bathe their Radha Krishna Deities in saffron water, and take turns pushing them on a special Jhulan Yatra swing that had been constructed for the occasion.

And on October 25th, a week before Halloween, the teachers and parents got creative and held a Krishna-ized Halloween party with all the children dressed as demons from Srila Prabhupada’s book Krishna: The Supreme Personality of Godhead. The parents then ascended a stage with their child and narrated the pastime of how Lord Krishna dispatched that particular demon.

Meanwhile in honor of the 50th anniversary of Srila Prabhupada’s arrival to the West, the children got to decorate a construction paper “Jaladuta” ship and glue blue cotton balls around it to represent the ocean.

After the video depicting all these activities, the children stood and sang classic gurukula songs like “My Name is Aghasura,” “Krishna’s Devotees Had A Farm,”and Mercy’s own composition to the tune of “Mary Had A Little Lamb” – “Krishna Has A Little Calf.” They also demonstrated their “ABCs.”

Sundari and Mercy then presented proposed plans for improving the preschool in 2016.

“As next year will be more focused on academics and learning, we will introduce a worksheet program, teaching the kids how to trace and write letters so that they can start learning how to write their own names,” says Sundari. “We’ll also start teaching them the Spanish and Sanskrit for English words they’re learning.”

Health will also be a priority. There will be more outdoor games, and yoga taught by Sundari – who has a diploma from Bangalore’s VYASA yoga university – so that the children can burn off their energy and learn motor skills. Lunch time, instead of consisting of store-bought snacks as it did this year, will feature a full meal such as rice, dahl and bread cooked by a different parent each day.

Inside the classroom, individual cubbies will be installed for each child to learn to put away their jackets, shoes and personal items.

And as always, Krishna consciousness will be a priority: a proper altar will replace the current dovetailed bookshelf. “We also want to have a couple of Laddhu Gopal Deities, so that the children can learn to dress Them and offer their food to Them,” Sundari says.

To conclude the graduation program, the children were presented with certificates. Finally, principal Ruci Dasi and president Jaya Krsna Das spoke, thanking Sundari and Mercy for their dedication and enthusiasm and praising how the school has brought the community together.

“It’s wonderful to see the kids hugging each other when they come in, and to see all the parents becoming friends,” said Jaya Krsna. “Many of them would not even know each other if the pre-school didn’t exist, as they live several miles apart from each other.” 

He was glad to see the preschool training the children so early in life in Krishna consciousness, in a way that would be a challenge for their parents to do with their busy schedules. He also appreciated that the preschool gave parents, especially mothers, some much needed free time in which to rest, chant, or engage in other activities, while feeling assured that their children are being nicely taken care of.

Weeks after the graduation event, Jaya Krsna is still bubbling over with enthusiasm and appreciation for the preschool.

“For me, it’s just Krishna’s magic,” he says. “These kids are our future; and so the preschool is doing nothing less than building the future of New Vrindaban.”

Source:http://www.newvrindaban.com/newvrindaban/node/580

Read more…

A commemorative one-off magazine entitled “The Hare Krishnas: Celebrating 50 Years” is set to be released in early 2016 for distribution at celebrations and events throughout ISKCON’s 50th anniversary year.

The attractive 64-page publication, packed with beautiful full-color photos, will be printed on quality matt paper with a firm cover. It is aimed at everyday men and women from all walks of life – academics, students, next-door neighbors, teachers, members of other religions, the media, young and old.

“It’s intended to help the general public quickly grasp what ISKCON is, who founded this movement and what is its history, what members believe and what the movement does,” says project manager and ISKCON Australia communications director Bhakta Das.

The magazine, developed and published by ISKCON’s international communications team under the guidance of its Governing Body, will be much more than just a commemorative publication.

After the first English version print run of 100,000 copies in late December, followed by several reprints shortly after, it will be given some minor edits so that it can be used by devotees to give basic information to the general public about ISKCON for years into the future.

“Currently our movement does not have a publication in which most aspects of ISKCON are explained,” Bhakta says. “Our team aimed to create a ‘one stop shop’ publication, which can inform the general public about the many aspects of the Hare Krishna Movement, such as how it came into existence; its heritage; the good works ISKCON does around the world; how it has grown into a major religious influence over the past 50 years; and finally, that it educates the reader about the Vedic truths so carefully presented in Srila Prabhupada’s books.”

The magazine’s cover features a young devotee with his smiling daughter, and subheadings including “Who are the Hare Krishnas now?” “ISKCON in the World Today” “The Joy of Devotion” and “Festivals, Food, Philosophy, Outreach.”

Inside, a welcome address by ISKCON Communications Minister Anuttama Das forms a connection with readers by talking about how we all seek happiness in different ways, yet it often seems elusive and temporary. To find deeper, eternal happiness we must look to the world’s wisdom traditions.

“The bhakti tradition, or the yoga of devotion, informs us that at our core we seek to love and be loved,” Anuttama writes. “Our deepest pleasure comes not from possessing, but from giving – not in controlling, but in sharing. It lies in making meaningful contributions by serving others. Ultimately, it is to know, love, and be loved by the Divine.” 

He goes on to explain: “The Hare Krishna Movement, the International Society for Krishna Consciousness (ISKCON), is a global community connecting to each other, the world around us, and to God through service and the reciprocation of love.”

Anuttama describes how ISKCON members come from diverse cultural, ethnic, and religious backgrounds. They include policemen, priests, plumbers, homemakers, professors, doctors, IT professionals, taxi drivers, students, parents, and grandparents. But they share a goal to find eternal happiness through such service and loving exchanges.

Bhaktimarga Swami and Damodara Pandit's piece on Krishna Culture

Anuttama concludes by inviting readers to learn more about ISKCON and the devotional tradition it represents: “We welcome you to visit any of our communities, read some of our tradition’s great literatures, sample our tasty, sanctified vegetarian food, and join us in experiencing the joy of devotion.”

Other articles in the magazine are written by ISKCON ministers in their respective fields such as farming, deity worship and book distribution; as well as prominent leaders like Mukunda Goswami, Jayapataka Swami, Bhanu Swami, Drutakarma Das, Radhika Raman Das, and more.

Some of the pieces include “Master with a Mission,” about how ISKCON began with Srila Prabhupada’s arrival in the Western World; “Lessons to Live By,” about learning and the culture of education; “Back to Basics,” about devotee farmers and their simple eco-living and high thinking; “The Finely Tuned Universe,” which asks the question ‘Has science overstepped its boundaries?’ and “Crossing Boundaries,” about how Hare Krishnas help to bridge religious divides.

There are also many other articles about different aspects of Krishna consciousness.

Primarily, however, “The Hare Krishnas: Celebrating 50 Years” is a pictorial publication.

Visakha Dasi's article about Srila Prabhupada

“We researched extensively, and received many contributions of the most stunning and evocative photos from ISKCON photographers around the world,” Bhakta says. “The majority of the photos were taken by two amazing devotee photographers, Ananta Vrindavan Prabhu and Bhakta Trevor Gore Prabhu. Other photos came to us from the BBT archives and many other contributing photographers.”

The inside back cover of the magazine is an invite to the reader, and provides a space for local ISKCON centers to insert their details with either a sticker or a stamp.

Distribution of the magazine will be coordinated by various distribution centers in the different continents beginning in January. From the distribution centers, it will be delivered to temples, centers and restaurants.  

After the initial English print runs, editable Indesign files of the magazine will be made available for regions that require another language. Volunteers in those regions will then make their own adjustments under ISKCON Communications Ministry’s editing regulations, which will be provided along with the files.

An excerpt from an article about Deity worship

“The quality of this publication is something we can all get excited about,” says Bhakta. “We anticipate that this publication will be distributed not only by ISKCON’s book distributors, but even more so, by ISKCON’s congregational members. We encourage the ISKCON worldwide congregation to assist in the distribution of the magazine by continually purchasing copies from their respective temples or centers and personally giving them to their work colleagues, fellow students, next-door neighbours, media or local politicians.”

“The mission of this magazine,” he concludes, “Is to spread the glories and information of this wonderful Krishna Consciousness Movement, ISKCON, and its Founder Acharya His Divine Grace A.C. Bhaktivedanta Swami Prabhupada far and wide to as many as possible, especially in the anniversary year and beyond.”

 * * *

ISKCON leaders can enquire about pricing and order “The Hare Krishnas: Celebrating 50 Years” from Bhakta Das at bhakta@iskcon.net.au. Congregational members may contact their local ISKCON leaders.

Source:http://iskconnews.org/new-50th-magazine-will-serve-as-introduction-to-iskcon,5257/

Read more…

Jagannath Puri is one of the four holy “dhamas”, sacred places of pilgrimage, described in the Puranas and is visited by thousands of Hindus on a daily basis. The Brahma and Skanda Puranas mention that city of Puri itself was built-in ancient times by Raja Indradyumna. It is most famous today for the ancient temple of Lord Jagannath, His elder brother Baladev, and His sister Subhadra. This temple was built by the Rajas of Kalinga and Utkala (ancient names of present day Odisha), situated in East India on the bank of the Ganga Sagara (literally “Ocean of Ganges water”).

Sri Chaitanya Mahaprabhu, after accepting the order of sannyas, made his headquarters at Puri upon the request of his mother, Sachi Mata. After traveling throughout much of India for six years, he resided continually at Puri for the last twelve years of his manifest presence. Namacharya Haridas Thakur also resided at Puri during the presence of Chaitanya Mahaprabhu and left his body before Mahaprabhu’s disappearance. One of Mahaprabhu’s
prominent pastimes at Puri was to personally place the body of Haridas into a samadhi on the ocean shore. For these reasons, Puri holds special importance for his followers, the Gaudiya Vaishanvas.

Srila Bhaktivinoda Thakur was posted as a Government Officer at Puri around 1870. It was here that his son, Vimala Prasad, who was to become Srila Bhaktisiddhanta Saraswati Thakur was born. And his disciple, ISKCON Founder-Acharya Srila A.C. Bhaktivedanta Swami Prabhupada expressed the desire that a grand center of ISKCON be established at Puri.

The annual Jagannath Rathayatra festival (chariot festival), observed on the aashaadh shukla dvitiya (second day of the fortnight of the waxing moon in the Hindu month of aashadh) draws more than a million (ten lakhs) pilgrims to Puri. Sri Chaitanya Mahaprabhu attended the annual festival during his presence five hundred years ago. Srila Prabhupada instituted this festival around the world. Nowadays this festival has become synonymous with ISKCON, almost everywhere!

Srila Prabhupada wrote to his godbrother, Bhakti Vaibhav Puri Maharaj on April 8, 1972:

“You have requested me in your letter to consider for purchasing another house. But there is one difficulty, because the present administration of Jagannath Puri sometimes do not allow us to enter the temple. Of course, for our vaishnavas this discrimination is spiritually illegal: Arche siladhi gurusu navamati vaisnave janavate: if one is dressed in vaishnava dress, according to vaishnava law, if he is considered not a vaishnava, then that is a hellish condition. You know this also. So I think so long Vishwanath Das, Chief Minister of Orissa, is there, he should pass some law to help us. Vishwanath Das knows everything, he can pass an act to allow foreign disciples into Jagannath Puri. Many hundreds of foreign disciples will be coming to India in the near future, and already we have got nearly 100 men there, so it is a great opportunity for the administrative officials of Puri to increase the fame and prosperity of Jagannath Puri all over the world, and it will be their misfortune if so many qualified devotees of the Lord are not allowed into the temple, simply because they have taken their birth in a faraway place. So if you are able to do something, and approach the
right persons like Mr. Vishwanath then we shall be free to have our center in Puri.”

While the struggle for foreign devotees to enter the temple of Jagannath continues, it is a fact that despite the continued ban on entrance, thousands of foreign ISKCON devotees visit Jagannath Puri regularly. To date ISKCON does not have a proper center to facilitate these devotees visits to holy Jagannath Puri dham.

However, that is about to change.

After years of struggles of various types, including having to overcome a number of legal hurdles, ISKCON has inaugurated the beginning of a grand project at Jagannath Puri by performing the bhumi puja and installation of Ananta Shesha on the 18 acre ISKCON project land in a grand ceremony that was attended by thousands of devotees who participate in an annual three day Puri Parikrama (circumambulation of Jagannath Puri) organized by Bhakti
Purushottam Swami, ISKCON’s Governing Body Commissioner for much of Eastern India, including his native Odhisha (formerly “Orissa”).

Seven to eight thousand devotees, mainly from Bengal and Orissa, but also from other parts of India and abroad attended this years Puri Parikrama. Teachers and students of the Bhaktivedanta Academy at Sridham Mayapur performed the bhumi puja rituals. Headed by the Academy Dean Pritivardhana Das, the boys performed homas to satisfy Lord Jagannath.
Later on Krishna Chaitanya Das assisted Lokanath Swami in the installation of the Deity of Ananta Shesha, the expansion of Lord Vishnu who is the supporting power holding up the universe, in the ground where the foundation of the Radha Krishna temple will be constructed.

Twelve ISKCON sannyasis attended the bhumi puja, i.e. Jayapataka Swami, Lokanath Swami, Subhag Swami, Bhakti Purushottam Swami, Bhakti Vishrambha Madhava Swami, Bhakti Gaur Narayan Swami. Gauranga Prem Swami, Bhakti Nityananda Swami, Rama Govinda Swami, Prabodhananda Saraswati Swami, Bhakti Ashray Vaishnav Swami, and Bhakti Priyam Gadadhar Swami.

Several senior disciples of Srila Prabhupada attended the program, i.e. Turiya Das, Pankajanghri Das, Mayapur Chandra Das, Bhaktarupa Das, Basu Ghosh Das, Shakitmati Devi Dasi, Kusha Devi Dasi and Shubhangi Devi Dasi. Senior ISKCON devotees Braja Hari Das, Bhadra Charu Das, Aravindaksha Govinda Das Madhavananda Das, and Vanamali Das were in attendance.

Bhakti Purushottam Swami spoke and described to the assembled devotees about the glories of Lord Jagannath’s Mahaprasadam. He explained in great detail why the Lord’s prasadam is offered to the Deity of Vimala (Durgadevi) after being offered to Lord Jagannath.

Devakinandan Das, the Chairman of the Puri Project Committee, which has been mandated by the ISKCON Governing Body Commission as the zonal authority for the Puri Project, addressed the crowd in both Hindi and English and encouraged them to support the project. Bhadra Charu Das translated his speech into Bengali and Oriya.

Jayapataka Swami and other senior devotees on the stage released the large version of the Project brochure – a separate pamphlet was also released – detailing the various aspects of the proposed project. Jayapataka Maharaj himself told the crowd that Srila Prabhupada had a desire to construct a large temple and project at Puri and now that desire of his will be fulfilled. And guests pledged almost a million rupees (Rupees ten lakhs) towards the project on the spot.

The Puri project itself is situated on 18 acres of land at Sipasirubuli, on the Southwestern side of the town. Some of the features of the ISKCON Puri Project, the estimated cost of which will be approximately Rupees one hundred crore (fifteen million US dollars) are:

o Grand Radha Krishna Temple
o Chaitanya Mahaprabhu Museum
o Lord Jagannath Lila Museum
o Library
o Amphitheater and auditorium
o Amusement park for children
o Govinda’s restaurant
o International Guest house
o Ayurvedic Clinic and Yoga center
o Inmate ashram & prasadam hall
o Convention hall
o Bhakta nivas (residence for devotees) – 500 units
o Vedic school
o Dharmashala (low cost residence for pilgrims)
o Vaishnav market area

Detalied project plans can been seen on the internet at the Project website:
www. puriiskcon.com.

Those who are interested to donate for the project or donate for a residence in the bhakti nivas, where one, two, and three bedroom/hall/kitchen facilities are to be constructed may contact Puri Project Director and Temple President Vanamali Das via e-mail at <puriiskcon@gmail.com>, or <vanamali.jps@pamho.net>, or contact him over the phone: +91-94370-65008.

Additionally, the ISKCON Puri Project is already operating a guest house to facilitate ISKCON devotees and life patrons.

The ISKCON Puri Project guest house is situated in a new building located just off the main Chakratirtha Road, behind the Purushottam Vatika on road near the Urban Hatt to Railway station road. Nearby the Puri Railway station, which is only half a kilometer from the guest house.

Eighteen rooms are available, and all rooms have split air conditioners, and wi-fi internet. All the rooms have attached bath rooms with hot water.

The project has already begun a Govinda’s Restaurant. This fully air conditioned restaurant, is situated on the main Chakratirtha Road at Banki Mohan, not far from the Mayfair Hotel, and the Subhash Bose Statue. Govinda’s runs on “alacarte” system. Life Patrons can avail 20% discount at Govinda’s.

Source:http://mayapurvoice.com/svagatam/iskcon-build-another-temple-sri-jagannath-puri/

Read more…

New Releases from the Bhaktivedanta Archives

The Bhaktivedanta Archives is pleased to offer two new releases: the VedaBase™ 2015.1 update and the original unedited audio of Śrīla Prabhupāda for the year 1972.

The 2015.1 VedaBase™ includes:

1) Updated audio transcripts for the year 1972
2) 23 New Prabhupāda Letters
3) 34 New Secretary Letters
4) Many Moons – Reflections on Departed Vaiṣṇavas by Giriraj Swami
5) This is My Heart,
6) Concepts of Reality,
7) Spiritual Journalism by Patita Pāvana Dāsa & Abhaya Mudra Dāsi

Download link for the VedaBase™ 2015.1 update
(If you already own the “Folio Views” VedaBase™ software version 2003.1, this update is free.)

Download link for the VedaBase™ 2015.1 Mac

The 1972 Original Unedited Audio
(258 hours, 413 audio files, 14 Gb)

Download link for free individual audio files [coming soon]

Available Original Audio Sets Arranged by DATE: *

1977 (237 hours, 387 audio files, 10 Gb)
1976 (340 hours, 703 audio files, 17 Gb)
1975 (315 hours, 563 audio files, 14 Gb)
1974 (250 hours, 439 audio files, 11 Gb)
1973 (252 hours, 418 audio files, 11 Gb)
1972 (258 hours, 413 audio files, 14 Gb)

Total: (1652 hours, 2923 audio files, 77 Gb)
[All audio MP3 files are accompanied by individual PDF text files.]

Available Original Audio Set Arranged by SUBJECT: *

· Arrivals
· Bhagavad-gita Lectures
· Bhavans Journal Questionnaire
· Brahma-samhita
· Caitanya-caritamrta Lectures
· Chantings and Dictations
· Conversations
· Darshans
· Departures
· Initiations
· Interviews
· Lectures
· Meetings
· Miscellaneous
· Nectar of Devotion
· Observances
· Srimad Bhagavatam Lectures
· Walks

Total: (1652 hours, 2923 audio files, 77 Gb)
[All audio MP3 files are accompanied by individual PDF text files.]

Have the 1972 original audio mailed to you for $50, including shipping and handling worldwide on an USB Flash Drive. All published years arranged by Date or by Subject for $75. Contact: info@prabhupada.com or go directly to our PayPal donation page: http://prabhupada.com/Donations/Donations.html

Technical assistance is provided via email only, not by phone. When contacting us about a particular problem, try to be as specific as possible. For example: state your Operating System, computer type, etc. Include screenshots to help clarify your issue. We normally reply the same day.

Questions for the Windows Platform: ekanatha@prabhupada.com
Questions for Mac Platform: nitya@prabhupada.com

Thank you.

The Bhaktivedanta Archives staff,
Parama-rūpa Dāsa
Nitya-tṛptā Devī Dāsī
Kula-priya Devī Dāsī
Ekanātha Dāsa

iOS users: The VedaBase™ 2015.1 version update will be available from the App store for the iPad and iPhone soon.

* Disclaimer

While we at the Bhaktivedanta Archives make every endeavor to release an accurate rendering of Srila Prabhupada’s legacy, we also know that when dealing with numerous poorly recorded, unlabeled and miss-labeled audio recordings there are in fact major challenges.

Based on the above we apologize for any inaccuracies that may have resulted through our endeavors under these unique circumstances.

We sincerely encourage anyone to submit verifiable corrections.

We thank you for your support and understanding in this matter.

Bhaktivedanta Archives Staff

Source:http://m.dandavats.com/?p=17384

Read more…

Overpopulation?

The theory of overpopulation was explained by Srila Prabhupada at the famous New York Ratha-yatra festival in 1976.  I remember clearly, We were at the park, in one of the worlds largest cities, sourounded by thousands of people, and Srila Prabhupada was speaking about how Krsna is feeding the world…

…God is father, supreme father of everyone. If we simply study this verse from the Bhagavad-gītā, that the mother nature is the mother of all living entities and God is the supreme father of everyone… We can study these two lines very carefully. On the earth we can see so many living entities are coming out, beginning from the grass, then so many insects, reptiles, big trees, then animals, birds, beasts, then human beings. They are all coming from the earth, and they are living at the expense of earth. The earth is supplying food to everyone. As the mother gives life or maintains the child by the milk of her breast, similarly, the earth mother is maintaining all different types of living entities. There are 8,400,000 different forms of life, and the earth, mother earth is supplying food. There are thousands of elephants in the African jungle, they are also being supplied with food. And within your room in a hole there are thousands of ants, they are also being supplied food by the mercy of the Supreme Personality of Godhead. So the philosophy is that we should not be disturbed by the so-called theory of over-population. If God can feed elephants, why he cannot feed you? You do not eat like the elephant. So this theory, that there is a shortage of food or overpopulation, we do not accept it. God is so powerful that He can feed everyone without any difficulty. Simply we are mismanaging. Otherwise there is no difficulty.

Ratha-yatra Address

by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
New York, July 18, 1976
Prabhupāda: …served five thousand years ago at Kurukṣetra. In India there is still that place, Kurukṣetra, and religious men go there especially on the occasion of solar eclipse. So recently there was solar eclipse. Still, many millions of Indian population gathered there. Those who have gone to India might have seen this holy place, Kurukṣetra. There is a railway station also of the name Kurukṣetra, and it is a vast field. The Battle of Kurukṣetra took place also during Lord Kṛṣṇa’s time, and the Bhagavad-gītā is the product in the Battlefield of Kurukṣetra. So this ceremony…, Kṛṣṇa, with His elder brother Balarāma and His younger sister Subhadrā, visited in this chariot at Kurukṣetra, and we are observing this festival. Formerly one king of the name Indradyumna, he started the temple of Jagannātha in Orissa at Purī. Perhaps some of you who have gone there, they know there is a very, very old temple, according to modern calculation, not less than two thousand years old. There is the Jagannātha Deity. The King was very much anxious to establish a temple of Kṛṣṇa, Balarāma and Subhadrā, but there was a contract between the sculptor and the King that the sculptor would go on working in closed door and the King should not disturb him. But when many days passed the King felt, “What this worker is doing?” So he forcefully opened the door, and he saw that the sculptor could not finish the Deity. So this form of Jagannātha, Kṛṣṇa, Balarāma and Subhadrā, was unfinished. They were going under construction, carving, but the King forcibly opened the door. Therefore the King said, “I shall worship this unfinished Deity. Never mind.” So this Jagannātha you see in this form because King Indradyumna wanted to worship Him in that form.
So this is devotee’s willing. Kṛṣṇa accepts everyone’s devotional service if it is offered with love and affection. He says in the Bhagavad-gītā, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati [Bg. 9.26]. Kṛṣṇa said “Anyone who offers Me a little flower, a little water, a little fruit, with love and affection, I eat them, I accept them.” So if something offered by you to Kṛṣṇa is accepted by Him, then you should know that your life is successful. So there is no question of offering God so many things very gorgeously prepared, but you can offer a little flower, a little fruit and little water with love and affection. That means even the poorest man in the world can worship the Supreme Personality of Godhead. There is no hindrance. Ahaituky apratihatā. Devotional service cannot be checked by any material condition. If anyone wants to worship God, he can do in any condition of life. There is no restriction. There is no restriction of cast and creed or country or nation. Anyone can worship the Supreme Personality of Godhead according to his means, and our, this Kṛṣṇa consciousness movement is a propagation to teach people how to worship the Supreme Personality of Godhead. This is our mission, because without relationship with God, without reviving our eternal affinity with the Supreme Personality of Godhead, we cannot be happy. The Vedic injunction is sarve sukhino bhavantu: “Everyone become happy.” We are actually struggling for existence to become happy, but we do not know how to become happy.
So this science was taught five thousand years ago by God Himself. He advented in India. That does not mean He advented for India’s benefit. He claims… Actually that is God’s claim, that He is the father of all living entities.
sarva-yoniṣu kaunteya
mūrtayaḥ sambhavanti yaḥ
tāsāṁ brahma mahad yonir
aham bīja-pradaḥ pitā
[Bg. 14.4]
God is father, supreme father of everyone. If we simply study this verse from the Bhagavad-gītā, that the mother nature is the mother of all living entities and God is the supreme father of everyone… We can study these two lines very carefully. On the earth we can see so many living entities are coming out, beginning from the grass, then so many insects, reptiles, big trees, then animals, birds, beasts, then human beings. They are all coming from the earth, and they are living at the expense of earth. The earth is supplying food to everyone. As the mother gives life or maintains the child by the milk of her breast, similarly, the earth mother is maintaining all different types of living entities. There are 8,400,000 different forms of life, and the earth, mother earth is supplying food. There are thousands of elephants in the African jungle, they are also being supplied with food. And within your room in a hole there are thousands of ants, they are also being supplied food by the mercy of the Supreme Personality of Godhead. So the philosophy is that we should not be disturbed by the so-called theory of over-population. If God can feed elephants, why he cannot feed you? You do not eat like the elephant. So this theory, that there is a shortage of food or overpopulation, we do not accept it. God is so powerful that He can feed everyone without any difficulty. Simply we are mismanaging. Otherwise there is no difficulty.
So under the circumstances we propose that every one of you become God conscious. The paragraph which I was mentioning, that we see the mother, mother earth, and we see the children in different forms… Then we must accept that there is father. Because without father there is no possibility of mother begetting children. If you simply understand this philosophy of father, mother and children, then you can very easily understand that there is God, the supreme father. There is no difficulty. But if you do not become reasonable as human being, if you remain as animal like cats and dogs… The dogs cannot understand that there is the supreme father, God, but a human being can understand. He has got intelligence. So with this advanced intelligence, if we do not understand about the existence of God, our relationship with Him and what is our duty in that relationship, then our, this human form of life will be spoiled. Our, this Kṛṣṇa consciousness movement is checking the human society from spoiling the human form of life. This human form of life, by the evolutionary process we have got after millions and millions of years, and if we spoil this life eating, sleeping, mating and defending like the cats and dog without any sense of God, then our life is spoiled. So please do not take this Kṛṣṇa consciousness movement as any sectarian movement. It is the science of God. Try to understand the science of God. We have got so many… (man yelling in background) What is that?
Rādhā-vallabha: It’s a crazy boy.
Prabhupāda: All right. Either you accept it directly or you try to understand through philosophy and science. We have got so many books. So kindly take advantage of this movement and impartially try to understand what is the purpose of this movement, why we are distributing so many literatures. Soberly and with calm head, try to understand this movement and be happy. That is our only mission.

Source:http://theharekrishnamovement.org/2015/12/09/overpopulation/

Read more…