ISKCON Desire Tree's Posts (19852)

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Temple President Srutidharma das was one of those selected to personally greet Narendra Modi and David Cameron at the much publicised Wembley Stadium event, where 60,000 people welcomed the Indian Prime Minister to the UK.
The Indian Prime Minister told Srutidharma das that he fondly recalled his visit to Bhaktivedanta Manor’s Janmashtami festival in 2005 and congratulated ISKCON on its 50thAnniversary.
During the Wembley event, children of the Krishna Avanti School and other schools recited the national anthems of both India and the UK, and also got to meet both Prime Ministers.
Later, at a function organized by the Indian High Commissioner, Srutidharma das, Gauri das and Vinay Tanna were amongst the special guests. There Gauri das presented Modi with a box of Mangala-aratisweets.

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13th Annual - Vrinda Kunda Festival

February marks the auspicious 13th Anniversary of Vrinda Kunda Temple opening! To celebrate we are organizing special parikramas to the Holy Places of Braja. The culmination will be our famous Kalash Yatra, an ecstatic Sankirtan procession with the ladies carrying water pots with coconuts on their heads. Parikramas will be going out from 19 Feb - 4 Feb with the main festival day on Saturday 27 Feb. Even after that there will still be some parikramas.

Gaura Purnima will be late next year, so better to come to Vrindavan first, and then go on to Mayapur Festival and leave after Gaura Purnima when it starts to get hot! February is the best weather of the year in Vrindavan. Everyone who has come before told me they never knew such nice weather existed in the Dhama! And our festival ends with plenty of time to reach for Kirtan Mela on 6 Mar, and Navadvipa Mandal Parikrama and Mayapur Festival after that!

We will leave almost every morning from Krishna Balaram Mandir by bus going on parikrama to different pastime places of Braja. There will be lively narrations of the different pastimes that happened in each place. Then we will return in time for lunch prasadam in the temple. And on all bus parikramas, Sannyasis and Prabhupada Disciples and their families will go free of charge.

Then on Saturday 27 Feb., we will be having the super ecstatic Kalash Yatra and sankirtan procession around Nandagrama. Kalash means water pot. All the ladies will carry water pots of water from the sacred Pavana Sarovara with colorful cloth and coconuts on top. We'll have 108 pots and the Brijbasi ladies will train our foreign lady devotees how to carry them. Even some of our own ladies who go every year will train you! The Brijbasinis even dance with no hands with their pots on their heads! All the ladies who have participated told me it was the highlight of their Vrindavan experience.

After reaching at Vrinda Kunda, there will be Krishna Katha, butter churning festival, artika, and then feast for one and all. Then everyone can help feed all the Nandagram Brijbasis. That day all transportation and prasad will be free for all who come.

So start planning now to come relish wonderful Vaisnava association in the Holy Dhama. The majority of our parikramas will take place after Nityananda Trayodasi. We'll publish the schedule soon, so watch for it.

For those who want to make arrangements to go from Vrindavan to Mayapur, these days you can book your train reservations on line at Otherwise you can contact our Welcome Center at <wc.vrindavan@gmail.com>for your travel needs as well as assistance for booking accommodation in outside guesthouses. They can also arrange a taxi to pick you up from the airport or train station. For booking in the Krishna Balaram Guesthouse, you can contact <ganapati.gkg@pamho.net>or +91 565 2540021. For MVT <mvt@pamho.net>or +91 565 3207578. For pictures of last year's festival on Facebook: https://www.facebook.com/media/set/?set=a.1033921759967894.1073741994.570240966 335978&type=3 

In service of Srimati Vrinda Devi, 
Deena Bandhu dasa


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Guru Das and the Hells Angels

Guru Das and the Hells Angels…

“Swamiji called out "Gaura prem-ananda hari hari bol!” In a voice that was simultaneously sweet and grave, he recited paeans glorifying the past preceptors in our spiritual lineage. We collapsed on the floor, bowing down. We all alighted and sat upright silently, as the Swami was now going to speak. The Swami settled into his raised seat. “Thank you very much - all of you nice young boys and girls - for coming and…” We heard pounding on the wall - a loud thump from next door. Framed pictures shook. Again there was a thump. “…chanting this Hare Krishna mantra with us.”
The Swami didn’t miss a beat. He stopped talking, called me over, beckoned me closer. My ear was right near his mouth. I felt privileged. “What is that sound?” he asked. “I don’t know, ” I answered. “It is coming from next door.” Next door war the God’s Eye Ice Cream parlor, which was the hangout/hideout of the Hells Angels as well as headquarters for the Diggers, an anarchistic organization run by Emmett Grogan and Peter Coyote that believed all goods and services should be free. The banging continued.
“Go see what is making that noise,” Swamiji requested. “Ask them to stop.” “Yes Swamiji.” I said. Why me? I thought. I’m wearing a robe, I’m high from the kirtan, and now I have to face the Hells Angels. Cloth versus leather, finger cymbals versus knives, japa beads versus brass knuckles, “born to lose” instead of Hare Krishna, and chariots instead of Harleys.
The Swami again addressed the congregation. “I see you, so many bright-faced people chanting and feeling blissful by chanting these holy names…” Excusing myself, I went out into the cool night air and started to breath more easily. I heard loud laughter from inside the God’s Eye. “Yes,” I thought, “inside God’s eyes, certainly Krishna would protect me.” But my throat was dry as I knocked on the door.
A scar-faced, yet handsome, Hells Angel opened the door. He wore swastikas and lots of black leather. He stared at me. I held his eyes and stared back. Six more Angels encircled me. Then a tattooed BORN TO LOSE arm waved me inside. Resolutely, but quietly, I said, as humbly and non-confrontational as I could, “The Swami is about to speak. We were wondering if you could party less heartily.”
They didn’t say anything. I persevered. “The thumping on the wall interrupted him. Many folks would like to hear him speak, and you can come too if you like.” One of the Angels stared at me a while longer. Then he smiled and said, “It was your singing that made us dance, but the wall got in the way! Hey, if the Swami wants to speak, that’s okay with us. Your Guru is heavy, man!” His gap-toothed smile embraced me. I thanked them all.
As neighbors, we would eventually come to know each other and get along well. They came over for free feasts, a stick of incense, or a cup of sugar. After my meeting with them, they always quieted down when they heard the kirtan stop, because they knew the Swami was speaking.“
- Guru Das "By His Example”


Source:http://m.dandavats.com/?p=17592

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Who ate the kachoris??

Daivishakti: When Prabhupada’s house was first built and we first started using his kitchen, there were no windows or doors, it was just some pieces of wood covering up the holes.
At night the animals used to come in, so we’d have to have everything very carefully covered. Even then they would get to the things. But one night Prabhupada had sent down some kachoris that he wanted saved.
He wanted them kept for 24 hours because he wanted to try them the next night to see if they were still good. They were training up how the restaurant cooks should prepare the things. He wanted to see if these kachoris would last for selling purposes.
So Navayogendra brought down the kachoris and I was busy making Prabhupada’s night meal and he said, “Prabhupada wants you to save these and feed them to him tomorrow night.” I said, “Just put them there on the shelf,” and I immediately forgot about them.
So the next night it was 8:30 and just at 8:30 I remembered, “Oh, the kachoris, they were on the shelf.” So I went to get the kachoris and, sure enough, the only thing that was there were a few crumbs.
Right then Navayogendra comes down and said, “Prabhupada wants to try the kachoris.” I said, “Prabhu, the cat must have eaten them, they’re not here.” So he got scared, and he ran up and he told Prabhupada. He came running back down with his face all red.
He said, “Prabhupada says that whoever says the cat has eaten them, they have eaten them.” So I knew I hadn’t eaten the kachoris, but Prabhupada was saying that I had eaten the kachoris.
So I was in a real fix because my spiritual master, Srila Prabhupada was accusing me of something that I knew I hadn’t done. So it was a big test in my spiritual life. I knew I hadn’t done it and Prabhupada said I was doing it, so I realized with all the years of sankirtan, you had to just continue and not give up in your service even if there’s some setback.
Prabhupada said I took those kachoris. Well, I just as well might have eaten them because he wants to eat them and they’re not here and it’s my fault. So I realized, “Now, what is the real issue here? That Prabhupada wants some kachoris.”
So I had twenty minutes, it was twenty minutes until 9:00, and I remembered that in the restaurant as I was running by, they were grinding up some urad dahl. So I quickly ran over to the restaurant and I got their urad dahl and I whipped up some kachoris.
At exactly 9:00, I brought up those kachoris to Prabhupada with his milk. And he ate those kachoris. He ate five in a row and he said, “These kachoris are better than the other ones, and I want you to cook them for me every night.”
So that was a big test of my Krishna consciousness, that even when there are setbacks, especially in the personal service of Prabhupada when you’re so closely connected with him, you have to just continue in that service and there’s always some way that Prabhupada gives you to rectify even if there’s a mistake that you’ve committed

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Source:http://m.dandavats.com/?p=17586

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The Big Quetions About Life

Usually I worry about achieving things in the future. That is rajoguna. At other times I regret that I haven’t yet managed to achieve many things. This is tamoguna. Sometimesrajoguna and tamoguna temporarily subside and I can feel the fact that I actually exist. This is sattvaguna. In these moments life becomes naturally joyful and carefree.

Then rajas and tamas return and I wonder why it is impossible to exist inSATTVA forever. I realize it is because I NEED things to survive and have to work at getting them.

Then I wonder why I need things to survive. I realize that it is not so much that I exist in a body. After all the world naturally produces most of the things my body needs. Rather I realize it is because I am selfish and exist in a world full of other selfish people. Therefore we compete over resources and we each have to work hard to take what the other people want.

I then ask why… Why do I exist in a selfish state, in a world full other other selfish beings? This is a big question.

Does it have no reason, is it just chance? It doesn’t seem so. When I am insattvaguna I can experience that reality has nothing to do with chance. It exists effortlessly on its own nature – consciousness.

Then maybe it is meaningless? Maybe there is no meaning to my existence in this imperfect state? Also that doesn’t seem correct. In sattvaguna I can experience that reality/consciousness is inherently meaningful.

Then maybe this is all there is – there is no other existence except this imperfect, difficult, selfish one? No, that too seems wrong based on what I experience in sattvaguna. I experience directly that there is a potential to live without needs, without selfishness, without effort. So there must be a way to attain that more fully and, eventually, permanently.

But why am I not already in that state? Clearly my consciousness has the potential for an effortless, peaceful existence, so why and how did I wind up in my current condition: either in anxiety from rajoguna trying to figure out how to achieve what I need, or else in depression from tamoguna lamenting about how I haven’t yet achieved the things I need? My consciousness seems inherently perfect, so why does it exist in this imperfect state?

Is it God’s joke, his sadism? I don’t think so. God must be at least like I am when I am in sattvaguna: effortlessly perfect and without needs. So he must have no impulse to sadism, anger, etc.

Is it meaningless? Chance? Again, no, for the same reasons as above.

Then I suppose it must be some flaw in me? I guess the perfection in me that I can experience in sattvaguna is not something that I have yet fully realized, for there is no flaw in perfection, by definition. So this current state I am in must be the state I started in and have always been in.

Why? And will it ever end?

That I can experience the potential for perfection within my very consciousness gives me hope that the potential can be realized. The greatsādhus also encourage me to this conclusion. The śāstra also encourages the idea too and some few living beings seem to display the attainment of this state. So I think it is possible.

And why do I have an inherent flaw?

And what is that flaw? I think the flaw is self-centeredness, selfishness. The result of this flaw is that consciousness generates/accepts an alternate reality (maya) which can accommodate the imperfect notion of me being the center of reality, at the same time that countless other motes of consciousness think exactly the same thing about themselves.

Why do I have this flaw? This may be the most difficult of all the questions I’ve asked so far.

In a sense, the flaw is not a flaw because it’s a byproduct of something perfect, and it can be accommodated (via maya) or corrected (via moksha).

Regarding the flaw being a “byproduct” of perfections: My current state of existence is simply an inescapable byproduct of the fact that individual motes of consciousness exist in the first place. Whenever you have individuals you have the potential for discord. But if you don’t have individuals you have almost nothing at all – no relationships, no love, thus no bliss (ānanda). So individuals are required for existence to have meaning (ānanda), but this also means that there will be some individuals who are discordant with the primary reality. They are accommodated by an alternate reality and gradually corrected by having to cooperate with other individuals in that alternate reality.

Regarding the “accommodation” of the flaw: Reality handles our flaw so nicely that we hardly notice it. It keeps us almost fully distracted from the limitations and problems imposed by our flaw. It is only when we refuse to cooperate with the system, and instead try to take more than we warrant, thatkarma tries to reform us by allowing us to experience pain.

Regarding the “correction” of the flaw: If the flaw is selfishness, how can I correct it? By anti-selfishness. Aka love. Aka Bhakti.

And finally, why bother correcting it? Because my experience of consciousness in sattvaguna brings a sense of joy and peace and happiness so much superior to the same things available by accommodating selfishness viamaya. So I believe that correcting the selfishness of my consciousness would grant me the ability to experience happiness on a far, far deeper and broader scale than the happiness I could get by trying to accommodate my selfishness in an orderly, superficially cooperative way (dharma) or by trying to indulge the selfishness fully (adharma).

Vraja Kishor Das

Www.vrajakishor.com

Ps. This was a stream of consciousness thing typed into my phone during a train ride home after teaching English. I hope you won’t mind whatever typos or lack of editing is in it.

Source:https://vicd108.wordpress.com/2015/12/14/the-big-questions-about-life/

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Continuing The Legacy

Continuing The Legacy (7 min video)
Indradyumna Swami: During our recent Kartika parikrama in Vrindavan, we held an initiation ceremony at Gokula, where Krsna performed many of His childhood pastimes. In the auspicious atmosphere of that holy place we officially welcomed the initiates into our Gaudiya Vaisnava sampradaya, thus ensuring the legacy of this great movement, ISKCON, continues down the line.

Source: https://goo.gl/KkpEqK

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Yoga guru Iyengar honored by Google

Search giant Google honored yoga guru B K S Iyengar’s 97th birth anniversary by posting a yoga posture doodle on its homepage..

Iyengar was born on December 14, 1918 in Bellur in Karnataka state of India. Although the Yoga system is well described in India’s Vedic scriptures, Iyenger, after a thorough study of yoga went on to become the founder of his own yoga style known as ‘Iyengar Yoga’.

Having a reputation of being one of the best yoga gurus in the world he authored several books on yoga such as Light on Pranayama, Light on the Yoga Sutras of Patanjali, and Light on Life. Recognizing his contribution, the Government of India awarded him the Padma Shri award in 1991, the Padma Bhushan in 2002 and the Padma Vibhushan in 2014.

Mr Iyenger left his body on 20 August 2014m when he was 95-year-old.

According to Bhagavad Gita, the perfection of Yoga goes much beyond bodily health.

Yoga, which was part of people’s lifestyle before a few thousands or even few hundred years ago, is again becoming a buzzword in the world these days.  The difference, however, is that modern people hardly know that Yoga is not only meant for healthy gross body but also for healthy subtle body which includes mind, intelligence and ego.
Take one step further and one will know how there are different types of yoga described in ancient Indian scriptures called Vedas. Bhagavad Gita elaborately speaks about the highest goal a human being can achieve by practicing yoga. (http://mayapurvoice.com/svagatam/is-that-all-yoga-has-to-offer/)

if practiced in strict adherence to Vedic instructions, Yoga helps one go beyond the vicious cycle of birth and death. In fact, the topmost yoga, known as bhakti yoga, can enable one to enter into the abode of the Supreme Lord and engage with Him in one of the rasas, or transcendental mellows as explained in the Srimad Bhagavatam and other Vedic scriptures.

Source:http://mayapurvoice.com/svagatam/yoga-guru-iyengar-honored-google/

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Become Buddha first!

Many eastern traditions of the world talk about enlightenment as the goal of human life. They call it in different names - moksha, nirvana, mukti, kaivalya, budhah etc. Of course, the Judeo-christian traditions do not focus on enlightenment but only on salvation. Unfortunately without enlightenment one cannot get salvation. Hence today there is so much fighting in the name of religion (all religions) because people sidestep enlightenment to salvation and each religion claims their way is the “only” way to salvation. This attitude of monopoly of self-righteous salvation through their own professed faith is a symptom of non-enlightenment, in the words, the very opposite of enlightenment. To put it differently, non-enlightenment is ignorance or avidya.

When we stop seeking knowledge from this world, saintly people, and scriptures of the world and fail to traverse the path of enlightenment, then all our religious, social, philanthropical, political etc activities will be tainted with avidya which will be the cause of our misery. When one reaches the platform of enlightenment (Budhah), then one will see the universality of beings and creation. This is the first step towards understanding anything transcendental. But to get there, one must first come to the deep realization, “I thought I knew, but actually I do not know anything that is beneficial for me, please enlighten me”. Once this realization deeply dawns within the horizon of our heart, we must approach someone who is enlightened and enquire submissively.

Personally, having been exposed to many of the eastern traditions that focus on enlightenment, I find this common criteria towards enlightenment among all traditions – to come to the realization of our own avidya, humbling ourselves before an enlightened soul, inquiring from him and serving him thus paving our way for becoming a Budhah or enlightened soul. 


Hare Krishna

Source:http://servantoftheservant-ananda.blogspot.in/2015/12/become-budhah-first.html

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A Six Months Residential Course for Men

For those who are proficient in their understanding of Krishna Consciousness, the 6 month sabbatical course is an ideal opportunity to explore it further.

The first half of the Sabbatical takes place in India, where we discover the roots of the Vedic culture. There are seminars, practical workshops and training courses at ISKCON Chowpatty, a world-famous flagship centre of training and education. Living amongst 150 resident monks is certainly enlivening! There are also pilgrimages to holy places like Vrindavana, Mayapur and Jagannatha Puri. These unique trips offer us a glimpse into the spiritual world.

The second half of the course is based at Bhaktivedanta Manor focusing around completion of the Bhakti Shastri degree. Quality time is spent in studying the Nectar of Devotion, Nectar of Instruction, Sri Isopanisad and Bhagavad-gita. You will also gain an exposure to the variety of outreach activities at the Manor, and learn practical skills like public speaking, team leadership and project management.

Second Half Course Date: 4th Jan – 26th April 2016
First Half Course Date: Sept – Dec 2016
Venue: ISKCON Chowpatty (India) and Bhaktivedanta Manor
Second Half Course Fee: £250

There are limited places on this course and there is an application form to be completed and sent back. Due date for completed application for the second half of the course is 28th Dec 2015 and for the first half of the course is June 2016.

For more information please email ashram@krishnatemple.com or call 07930 464 750.

For those interested, there is an application form attached, to be completed and sent back via email (ashram@krishnatemple.com) with scan/photo of main pages of passport as soon as possible or latest by 28th Dec 2015.Application Residential (1)Application Residential (1)

Source:http://m.dandavats.com/?p=17598

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Taking Christ out of Christmas

Although I have been travelling around England recently, I’ve been following the ongoing dispute about the Church of England’s attempt to promote prayer by commissioning a 54-second film – a cinema advertisement, so to speak, for The Lord’s Prayer. 

This was designed to be shown before the new Star Wars film. At the last minute the cinema chain stopped the film from being shown – even though it had been approved by the relevant advertising body. It gave as a reason that it ‘might be offensive to some people.’

I despair at the state my country has got itself into. Just coming up to Christmas, who on earth would find a short piece about Christian prayer ‘offensive?’ It might be better to show the ad and then let those who are so offended reveal themselves.

Yesterday I was in Leicester, and right opposite the back door of our temple is the Town Hall. The imposing brick building has the very largest, flashing, green neon **Merry Christmas** sign I have ever seen. Leicester has, as many will know, the largest population of Hindus in the country, outside London. As far as I know, not one Hindu has ever begrudged this overt celebration of Christmas. Hinduism is a broad and diverse collection of religious strands, and is inclusive, appreciating all attempts to serve and know God.

Those who recognise that the same God is being worshipped, despite the differences in names used by the worshippers, will acknowledge  and appreciate the paths of everyone, giving them freedom to express their deepest feelings of faith. And those who recognise the importance of religion, generally, in preserving morality and order in society, will welcome the range of human emotions that comes along with worship, particular the celebration of festivals. It is very sad that we seem to have taken the wrong turn in our understanding of freedom of religion and expression.

To make these cinematic religious matters slightly more complex, the short filmSanjay’s Superteam, by Toy Story makers Pixar, is now being shown in some cinemas just before their new film The Good Dinosaur. The short film features, in cartoon forms, Lord Vishnu, Hanuman and Durga. While I’m delighted that the names and forms of the deities are being broadcast, I am troubled that we seem to be relentlessly diminishing the religion that has been the foundation of much good in this country. The problem is that intolerance toward Christianity in the name of preserving the peace will be followed by more intolerant behaviour in the future.

It is understandable that people look for new forms of religious expression as they tire of old forms. The path of Bhakti seems to be attracting the attention of seekers everywhere. Krishna is mentioned by the bad character in the trailer for another superhero movie: X-Men Apocalypse. The anti-hero introduces himself by saying: “I have been called many things over many lifetimes, Rama, Krishna, Yahweh…”

There may be many more occasions where Bhakti makes an appearance in popular culture. Certainly, there is a great variety of rich culture to be mined in the search for new forms of spiritual expression. I do feel, however, that religion itself must be protected, so that even the concepts preserved by those faiths do not disappear from our conversations. That would be a sad world. Merry Christmas.

Source:https://deshika.wordpress.com/2015/12/14/taking-christ-out-of-christmas/

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Gems of Wisdom

Grumble, grumble, grumble

Grumble, grumble, grumble. Someone who takes himself, others, and everything else very seriously. The primary focus is on problems, always critical, frowning, angry, hurried, frustrated, and stressed. Someone who is waiting for life to get better, for things to be different. Is this you?

You had your chance to experience and explore life and its many facets – the beauty as well as the hassles. But in a way, you took it for granted. You spent your time grumbling, wishing life was different.

We all get too serious at times. Perhaps it’s human nature. Yet there is an enormous difference between someone who gets serious from time to time, and someone else who is constantly in the grumble mode. The good news is, it’s never too late to change. In fact, once you see how ridiculous it is, you can change quickly.

A grumbler will blame life for his sour attitude. He will validate his negativity by pointing to the problems and hassles that he must face. He will justify his position by pointing out the injustices of life and the flaws of others. He hasn’t a clue that his vision of life stems from his own thoughts and beliefs.

The world has become too serious. If you’re part of this sad trend, it’s time to change. 

 Srila Prabhupada's Nectar


 Srila Prabhupada's Quote

Simply by chanting the Holy Name of Krsna --:

Hare Krsna, Hare Krsna, Krsna Krsna,Hare Hare

 Hare Rama, Hare Rama,Rama Rama,Hare Hare --

a devotee of the Lord can approach the supreme destination easily and happily, but this destination cannot be approached by any other process of religion.

 Bhagavad Gita

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Yesterday Rohini-nandana dasa wrote: “Life’s Final Exam in Hebrew is now available in all major book stores in Israel. Bhaktin Sharon Karni has sent the accompanying photos.”
Life’s Final Exam: Death and Dying from the Vedic Perspective is presented in pursuance of the Vedic aphorism:
tamaso ma jyotir gamaya
asato ma sad gamaya
mrtyor ma amrtam gamaya
“Do not stay in darkness; go to the light. Do not stay in illusion; go to the eternal reality. Do not keep taking material bodies; become immortal!” (Brihad-Aranyaka Upanishad 1.3.28)
Hare Krishna.
Humbly in service,
Giriraj Swami
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Honouring HH Jayadvaita Swami

Written by Nandan

After a full day of classes and meetings, in the evening Kadamba Kanana Swami attended the Appearance Day celebrations of his spiritual master HH Jayadvaita Swami (24 November). The celebrations were held at Sacidevi’s (a senior Mauritian disciple known for her loyalty and resourcefulness) apartment. The apartment was beautiful with gorgeous Krsna pictures all over the place. Behind the building was a green field where jackals would howl at night. There was also a quiver of impressive looking wooden arrows which I learned belonged to Samba Prabhu (husband of Sacidevi) who is really into archery.

An august assembly of around 40 devotees were present in Sacidevi’s home. They seemed to be from all over the world. There was a nice kirtan to welcome Maharaj from somegurukulis and then Maharaj started a slow light ambientkirtan to set the mood. Initially, Maharaj started off with themangalacharan prayers and then was going to go into the Guruvastakam prayers but for some reason, the chords on the harmonium were too high so instead he decided to go straight into a Hare Krsna kirtan. It was fantastic!

Maharaj then spoke on HH Jayadvaita Swami, starting off by mentioning how Jayadvaita Swami could not come because he is a revolutionary who was busy promoting a book he had recently written on a most awkward part of the Bible called Ecclesiastes. This scripture tells of a King called Quohelen who enjoyed all the worldly pleasures but found it all empty. But why in the world did Jayadvaita Swami write a book on that!?

He was part of a Jewish background and went to Sunday school which was really boring but on one occasion, the normal boring Rabbi was not there and instead a young dynamic Rabbi came there and spoke on the Ecclesiastes. It resonated with Jayadvaita Swami so much and he realised that most of what is out there is meaningless. Eventually, he checked out the Hare Krsna movement because University was also meaningless and the rest is history…

Even though he joined the Hare Krsnas at a very young age, Jayadvaita Swami still conceded that it was too late! It was already a burgeoning movement by then and the days of Brahmananda Prabhu’s leadership were gone. Anyhow, he was a ten fingered typist and soon began his career as an editor of books and quickly became part of the core editing team. Then Maharaj read out his own offering which was based on the Srimad Bhagavatam 6.3.19.

Maharaj reminisced about his various experiences with his Guru such as the time when they went to the Taj Mahal with Jayadvaita Swami’s mother and how his mother marvelled at the romanticism of the monument to which Jayadvaita Swami simply replied, “YUCK!” Then there ensued an argument between mother and son in which Jayadvaita Swami’s mother had to accept defeat after admitting the transitory nature of the Taj Mahal’s beauty! This recollection raised immense laughter from everyone present in the room.

There was also the time when Jayadvaita Swami took out the plug from the amplifier in one of the Mayapur establishments as they were playing disproportionately loud music. So getting back to why Jayadvaita Swami wrote the book was because never was there a book that questioned life so much as the Ecclesiastes and never was there a book that answered those questions like the Bhagavad-gita.

Maharaj then said that he does not know who Jayadvaita Swami was in his previous life but it is obvious that he was someone special. Maharaj made the interesting point that different people have different types of intelligence. Like Ravindra Swarup Prabhu whose intelligence is like bubbles, popping up with new elucidations, whilst Devamrta Swami’s is like a razor – sharp and to the point. Trivikrama Maharaj’s is like a grinding stone, slow but gets through everything. But Jayadvaita Swami’s is like lightning, illuminating from one point to another and deeply penetrating. Ravindra Swarup Prabhu once said that Jayadvaita Swami is an intellectual giant.

Maharaj went on to say how his book is very scholarly and it may leave you cross eyed. But the book has been written primarily for outsiders. His editorials for ‘Back to Godhead’ were so exciting. One day, he may just decide to go and peach on the moon and Maharaj guessed that he would have to get involved too. More laughter!

Maharaj spoke of the special walk that Jayadvaita Swami has where he just floats right through. It is like he is not affected by things, whereas when Maharaj was asked to do difficult things, he admitted that he would be on the ground getting scratched and battered and eventually getting through it!

When Maharaj got initiated by Jayadvaita Swami, he knew he would not just be a manager.
Soon he was asked to be GBC for France but then Jayadvaita Swami just laid it down raw for Maharaj and told him, “No, you be a Guru… on my behalf!” Like a Ritvik!! And this was slap-bang in the aftermath of the whole Ritkvik debate in which Jayadvaita Swami was a key player. Then with a grin on his face, Maharaj told us he then realised this was a game and he was the ball. Anyhow, Maharaj eventually became a guru in his own right so it is true that Jayadvaita Swami didn’t make him a manager but he made him something else.

After Maharaj got shot, Jayadvaita Swami told him to go to a famous astrologer called Ashok Ray. Incidentally, this was the same astrologer who made the famous comment about Srila Prabupada, saying he has the ability to build a house in which the whole world can live. Anyhow when this astrologer met Maharaj and Jayadvaita Swami, he said of Jayadvaita Swami that he is the most broadminded person he knew and he would do anything to push the movement forward. Maharaj found this amusing, afterall you would think Jayadvaita Swami would be a conservative as he is so strict.

It is very hard following in the footsteps of a celestial but that is what it feels like with Jayadvaita Swami but Maharaj expressed his determination to do just that and eventually become a saintly person just like Jayadvaita Swami.

After a few more stories, Maharaj asked his various disciples to talk about their recollections on Jayadvaita Swami. Various stories, anecdotes and realisations came from a variety of devotees such as Samba Prabhu, Ter Kadamba Prabhu, Sadbhuja Prabhu and Gurudas Prabhu.

After hearing the other offerings, Maharaj gave a final thought on Jayadvaita Swami and that is that he is very grave and grave people fix their minds and never change their minds. This summed up Jayadvaita Swami perfectly. Afterwards, kirtan and sumptuous prasadam followed and right at the very end, Maharaj performed a first grain giving ceremony for the baby of Yamunarcharya.

When the program finished, Maharaj strolled back to the senior brahmachari ashram with a host of disciples under the Mayapur night sky.

HH Kadamba Kanana Maharaj ki Jai

Source:https://www.kksblog.com/2015/12/honouring-hh-jayadvaita-swami/

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Hatred and Division Amongst Gauḍiyas

I am watching a very good television show with my wife and son – it’s called The Walking Dead. It’s set in a zombie apocalypse scenario and shows how human beings try to survive. It’s much more about human psychology than about zombies.

One of the most disturbing and terrifying things the show reveals is that humans wind up being much more dangerous to one another than zombies. You would think that the survivors would think, “we are all humans, we have a common enemy and a common goal, let’s unite and fight together.” But what actually happens is that a lot of people think “I need to survive. My needs, and the needs of those related to me, come first – before everyone else.” In The Walking Dead, humans rarely ever unite or cooperate with one another – they mostly fight and try to conquer one another’s dwindling resources.

The realism of this depiction is disturbing.

It is, to me, vividly analogue to the way Gauḍīya’s recently split themselves into minute factions and war amongst one another.

“We are Gauḍīya Maṭh, you are not. We hate you.”

“We are are the bābājīs. We represent the real tradition. You don’t, so we hate you or pity you at best. Anyway, you are certainly not one of us.”

“We live in a temple, and you don’t – so you are a blooped fringie and we are the real deal.”

“We are ISKCON, and you are not. You are completely bogus and we are completely bonafide.”

“We are the ritviks. You are the Prabhupāda-usurpers. We will focus all our attention on defaming you, and none on faming Krishna.”

“We are the book distributors, you are the  gopī-bhāva club. We never want to be as useless as you. Prabhupāda hates you.”

“We are mañjarī’s, we are pure. You are impure, you just want toenjoy Krishna in the guise of Sakhi-anugata. Therefore we don’t want to be touched by your shadow.”

So much ever-more-minute fractioning of what is essentially a single family of Śrī Caitanya Mahāprabhu’s followers! We all have such similar goals and hopes, and we all face such similar obstacles and pitfalls. The way we are unable to band together in unity just seems so exactly similar to the way humans tear each other apart in The Walking Dead.

So much “diti” – division. Diti is the mother of the Daityas, demons – selfish beings absorbed in the consequent anger and hatred. Aditi (unity) on the other hand, is the mother of the divine forces, Adityas – self-sacrificing beings who help the world, and therefore experience peace of mind and come closer to understanding love.

Division is not an inviting path to tread, but it seems that the Gauḍīyas are swimming in it. We need to focus more on hearing Bhāgavatam and chanting Hare Krishna, and less on our cross-examination. This bhajan-kriya will effect anartha-nivṛtti, which will cure this ugly situation.

Vraja Kishor das

books, classes & more: www.vrajakishor.com

Source:https://vicd108.wordpress.com/

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Pledge Your Support for the TOVP

To establish Sridhama Mayapur, the audharya dhama, as the World Headquarters of the Hare Krishna Movement and bring it to the forefront and attention of the entire world, as well as to show our love and gratitude to Srila Prabhupada for this most rare benediction and gift he has given us in the form of the ISKCON society, we all need to work together to make our acharyas’ vision become manifest. Srila Prabhupada said that the temple was already built, but we must take this opportunity if we want to be the instruments and receive the transcendental credit, or someone else will.

With the announcement by the GBC Chairman, Praghosa das, of 2015 as the Year of the TOVP, and the coming of ISKCON’s 50th Anniversary in 2016, along with the overwhelming success of the current North American TOVP Tour, a new and effective fundraising plan has been devised to collect the required funds for its completion. This is the Pledge Program whereby you can make a pledge from one of 10 different donor options and pay it off over the course of 3, 5, or even 7 years, leading up to the Grand Opening in 2022. Anyone can participate and make a substantial pledge, paying it off in small monthly amounts. The 10 Ways to Donate are as follows:

  1. Radharani Coin (Diamond Patron) – $1,000,000
  2. Chaitanya Coin (Platinum Patron) – $250,000 (7 have already been pledged)
  3. Nityananda Coin (Gold Patron) – $108,000 (25 have already been pledged)
  4. Advaita Coin (Silver Premium Patron) – $51,000
  5. Gadadhara Coin (Silver Plus Patron) – $25,000
  6. Srivas Coin (Silver Patron) – $11,000 (452 have already been pledged)
  7. Radha Madhava Brick – $2500 (343 have already been pledged or paid in full)
  8. Golden Avatar Brick – $1600 (857 have already been pledged or paid in full)
  9. Nrsimhadev Tile – $1000 (673 have already been pledged or paid in full)
  10. Square Foot – $150

The six coin pledges include a solid metal commemorative coin as a gift to you, as well as the Radha Madhava and Golden Avatar Bricks and Nrsimhadev Tile with your name on them, and your name inscribed on the TOVP Devotional Wall of Fame, amongst other benefits. Simply make your pledge selection below and you’re on your way to helping make the TOVP a reality. Make a pledge today and become an instrument in Lord Caitanya’s sankirtana movement. It’s a once in MANY lifetimes opportunity.

Source:http://tovp.org/donate/seva-opportunities/

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VIHE Bhakti Vaibhav Course 1&2

Dear Devotees,

Please accept our humble obeisances. All glories to Srila Prabhupada! With great pleasure the VIHE wishes to invite you to the in-depth, step-by-step, systematic Bhakti-vaibhava course, cantos 1&2, in Vrindavan, running from December, 21, 2015 to March, 2016.

Shrimad Bhagvatam class: H.G.Sarvabhauma das, H.G.Adi Purusha das, H.G. Kamal Lochan das & H.G. Prashanta devi dasi  Additional courses: Meters in Srimad Bhagavatam; Six systems of
Philosophy; 10 Topics of Shrimad Bhagvatam.

To apply: Please write to vihe.courses.admissions@pamho.net and register.

Web site: www.vihe.org or call +917895101709 (Damodarashtak Das)

Your servants at the VIHE
Vrindavan Institute for Higher Education
www.vihe.org
www.facebook.com/vihe.vrindavan

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Samadhi Now!

By Parvati devi dasi

Dear Maharajas and Prabhus, Please accept my humble obeisances. All glories to Srila Prabhupada. Once again, I wish to extend my thanks to so many of you who were inspired to come forward this year to help build up the Samadhi Maintenance Fund Fixed Deposit as well as the working account. We are halfway to the $200,000 goal. It is certainly Krishna’s blessing to have so much international participation in this wonderful service in Vrndavana Dhama. How can we ever pay our debt to Srila Prabhupada?

**So far:

1- We were finally able to install the “Changing Bodies” Diorama upstairs in the Museum complete with timed lights in the heart regions of the figures. Videos we took may be available with ITV Vrndavan, which will be up-graded soon. We were the first super event on the list of celebrations for Vrndavan Temple’s 40th Anniversary Festival. At the Diorama inauguration, on Vasant Panchami, Janardana Swami spoke very enthusiastically and laughed, “Now we have a Museum!” Bhima das spoke of the brilliant preaching to be done by these displays, citing the example of Bhaktisiddhanta Sarasvati Thakur’s Theosophical Diorama Display in Calcutta. Dioramas are so impactive; you don’t even have to know how to read the explicit descriptions to grasp the philosophy. Narahari das revealed that as soon as he saw a similar diorama in Juhu, he immediately headed for the book table for as many books as he could carry and became a full time devotee. Bhaktisiddhanta das, the original inventor of this diorama, noted that Srila Prabhupada wanted Diorama Museums in every temple because of the preaching potential. He is presently helping to organize the dioramas for the Mayapur planetarium. 4 are exactly the same dioramas previously approved (out of a total of 6) by the VEB for our Museum downstairs, before
(I’m sad to say) it was decided to continue with the mall. The diorama figures were donated by Jitarati das and the basic photo digitals were provided by Bangalore and modified to expand the message. Then we added a few perfect verses in steel signage on the platform. The very real looking artificial grass they all stand on was probably from Malaysia. Anyone who wants a copy of the digitals to make their own presentation for their temple is welcome to contact me. Really, every temple should have one of these.

2. WE REARRANGED PART OF THE TIMELINE displaced by the diorama up there. Later, we’ll catalogue what the maha photos are if anyone wants to give a token donation for them. We put Hindi translations of the framed English descriptions of the timeline photo display, steel plate nameplates for the Deities’ case, and also steel plate descriptions of the parampara on the pillars in front of them. Very handsome. We also replaced the kitchri of pictures ahead of you as you enter, with a huge 7′ x 7′ colorful picture of the ecstatic sankirtan party of the Panca Tattva, above the Six Goswamis and framed flex descriptions of the Yuga Dharma, Panca Tattva and the Sad Goswamis. The sun shines brilliantly onto this display most of the afternoon. Very effulgent.

3. We fixed a bunch of damaged carved marble and construction errors and replaced the curtains with beautiful maroon velvet.

4. A NEW SLIDING DOOR mechanism was installed for the Samadhi altar. Works a lot easier than the other one.

5. Vrndavan das (president of the Surat Temple) did a beautiful service by gold-plating various frames on the doors of the altar and baseboard under the inside all around the altar under the doors on the inside too.

6. Gardens: We had a wonderful monsoon and growing-season this year. So we were able to plant a lot of Night Queen (very fragrant at night and early morning) and Mehendi, which also has very fragrant flowers. They are growing prolifically, aren’t attractive to the monkeys, and will cover the boundary area on the roadside. Soon as they become available we will plant some more seasonal flowers that should last through Kartik and add a little color. We got a donation of 500 Freesia bulbs, which should bloom by Gaura Purnima.

7. Original entrance pillars to the Samadhi front gate on the boundary were re-clad with the carved marble we salvaged when the municipality had us move the boundary back. It’s simply beautiful.

8. The ladies kirtan group seems to be growing more and more popular. Visitors love sitting and chanting with them for Srila Prabhupada’s pleasure. Now they have started an afternoon session.

9. The Museum was meant for preaching. Although there were so many obstacles, we have steadily broadened our Free Temple Tour Program. It has diversified in amazing directions.

There are many arms on this body of campus preaching. We have an expanding Japa programme upstairs in the Samadhi, headed by MADHUSHRESTHA DAS, daily engaging hundreds of visitors in chanting a round of Hare Krishna Maha Mantra, the mantra of deliverance for the Age of Kali. You may remember BHAKTISIDDHANTA prabhu’s classic diorama reliefs upstairs in the Samadhi, which exhibit the pastimes of Srila Prabhupada with reference to the Samsara Prayers. Now there is a new exhibit of 39 Parampara Acaryas in the arches above Prabhupada’s altar, with appropriate descriptions of our Brahma Madhava Gaudiya Sampradaya on the upstairs parikrama walls. So there is a lot preaching the first floor and book distribution going on. There is limited space, but freedom of movement.

The results speak for themselves-ever-increasing. They need more volunteers to cover the time after 7 pm. So many people; so few preachers to meet them. Some individual devotees make their own hours and take groups on tours of the Samadhi, the diorama, Prabhupada’s House and the temple, or just pick a spot and preach to people coming in, like DEVANANDA PANDIT DAS, who continually takes out tours around Vrndavan/Braj, and Char Dham, among other places. That man has a variety of other preaching projects including Vedic special cooking classes using clay pots and cow dung as fuel. One of our Free Temple Tours ladies, VRNDAVANI DASI, meets people in the evenings coming for Samadhi darshan and gets them all to chant Hare Krishna-and they are so happy someone took the trouble to welcome them personally, beaming with smiles. Free brochures in Hindi and English are handed out to all.

Recently, a man from Punjab requested the Bhishma Dept. for the honor of sponsoring the printing of 25,000 of those. They finished, and we reprinted 30,000 more. CAITANYA CHAKRAVARTI DAS from the pujari department also organizes wonderful home programs in his spare time PERSONAL CONTACT PREACHING is very effective and very rewarding spiritually. It is the essence. It is a nice first impression for the pilgrims, as Peter Burwash would say-more interactive than standing behind shop table waiting for people to take out their wallets. Since the inauguration of the Changing Bodies Diorama upstairs in the Museum side, the NAMA HATTA preachers have organized 4-6 devotees to draw visitors upstairs, preach to them with the fabulous preaching tools of a diorama and the Movement’s time-line, sell more books and get them down to their office to become active participants in our process with lectures. It’s very exciting preaching. This is organized by RADHA SHYAMSUNDAR DAS (longtime prolific preacher) AND GOURANGA DAS (one of our stars from the humble beginnings of the Free Temple Tours). We hope the rest of the brahmacari ashram and community members catch this infection.

If everyone in the brahmacari ashram volunteered at least one hour of their time daily to this rewarding type of preaching, the ecstasy is unimaginable. When YOU visit Vrndavana, jump into this ocean of mercy yourself! The traveling kirtan program, headed by SARANGA DAS is invited to places all over the country, travels and distributes Hare Nama and so many books. They need to have a little more communication with the temple management, though, to refine the process and let us all share the enthusiasm of their preaching. The Rural Development Team has diversified into village self-sufficiency preaching, bus book distribution, medical and nutritional programs, khadi type products and more. INDRANEELAMANI DAS heads up this admirable program, in his spare time, in addition to his other services growing the Temples flowers and running the Bakery/Sweet shops which support a substantial portion of our Temple’s Finances, despite the inadequate facility it has. Who can estimate what he could do with the proper facility?

**Next few months we would be happy to accept inspired donations to cover the costs of the following projects: 1- Cover the costs of the Diorama ($6,000) . 2- The upstairs Museum photos of the Panchatattva and other signage ($200) 3- New fans ($300). 4- $3000 for the paramapara Deities glass house and signage 5- First floor Samadhi arch framed parampara acarya photos and description signage ($1000) 6- Garden development ($500)

**We always need (prices keep increasing): o $2,000 per month for cleaning, painting, general maintenance, gardening, etc. o $1,000 per year for continual stone polishing of the marble exterior and interior o $1,500 per year for up-grading exhibits o $1,500 per year for up-grading Prabhupada’s altar o $2,000 per year repairing damages caused by traffic, weather, pollution, age, etc.

**ANNUAL INCOME** from Sept.2014-Sept. 2015 1. The Vrndavana Samadhi Maintenance Fund now has about Rs.92,00,000 on Fixed Deposit, which gives 9% interest. These donations perpetually serve Srila Prabhupada with the interest. We now have the annual minimum costs, which don’t cover most special projects or repair costs. 2. Many devotees donated for special projects anonymously this year. We had one anonymous donor who donated Rs.90,000, and another over a lakh. 3. Hundi donations were Rs.5,200,029, double of last year. 4. Our larger donations mainly came from our Jagat Priya and Mandapa prabhus (ACBSP) from Australia, Vishnu Murti das’s wife Rohini devi dasi (donated in honor of her husband, former chairman of Mombasa Temple), Srivallabha das and the Dubai community; Prassannatma das, Tyaga Caitanya das from Malayasia, HH Kesava Bharati Swami HH Subhag Swami, and HH Dhanudhara Swami. Many others gave various amounts for which we thank you all for your generosity and commitment to our Founder-acarya’s working account and Fixed Deposits as well as specified projects. 5. Total donations: General Donation Rs. 6 lakhs Hundi Collection Rs. 5.3 laks Interest on FD Rs. 8 laks

**INCOME NEEDED** **WHAT YOU CAN DO**

We aim to build up a Fixed Deposit of $200,000 to use the interest for expenses in addition to the donations for new projects. This will cover inevitable costs and give an increased cushion for future surprises in the aging structure. Srila Prabhupada’s Vrndavana Samadhi Maintenance Fund needs you now! All participation is welcome. No donation is too large or too small. Please choose a convenient method for your personal service to Prabhupada’s Samadhi Mandir: 1. Annual commitments to the Fixed Deposit presently vary from $108, $501 to $1,001. 2. One-time donations as above. 3. Substantial donations to any of the above on-going projects for the working account. 4. We have a lot of leftover marble now situated in a pile near the Goshala entrance. If you know someone with a project, tell them to take a look. Or if you just want a piece for a souvenir, take something and give from the heart to the Samadhi Hundi, unless you want a receipt. 5. We also have pewter German Silver) medallions for a donation of Rs.1,000, varieties of Maha velvet curtains and bolsters and carved teak originally meant for the arch behind the Deity; retired photo blowups. They will be available at the different Deity Maha-tables during festivals, or just contact me. 6. We also have stone tiles, originally from the front of Srila Prabhupada’s house, and also some from the veranda and steps between Prabhupada’s room and kitchen at the Radha Damodar Temple. His Divine Grace would have walked on them thousands of times. For that, you have to meet me personally and name your price.

**HOW TO HELP** Whether you wish to give to the Vrndavana Samadhi Fixed Deposit, or to some specific project of the Samadhi, contact me please
(parvati.acbsp@pamho.net) here in Vrndavana. I will let you know the easiest and least complicated way to send your donation, and will be very happy to answer any other questions you may have. There is probably one of our reliable representatives near you who can carry your generous donations directly to Vrndavana. Recently, the temple changed some accounts to Axis Bank Ltd. So some of the old information listed on previous Newsletters and all our 5,000 brochures is now updated as follows: o Samadhi rupee donations for sending money locally or abroad: o To ISKCON Vrndavana, SBI ac#10684301765, IFC code: DSBIN0016533 o Foreign donations to AXIS Bank A/c #910000100-145-5239 Swft code: AXISINBB086 I FSC code: UTIB0000794

o On-line donation iskconvrindavan..com click option of online donation

o US Tax exemption: www.vedic-cf.org

Try not to send foreign checks. They take forever to process. However you do it, communicate it to me so I know to look for it in case of technical delays. Easiest is to wire to our bank, send cash directly, or even an international money order with some reliable person. To insure appropriate handling, address your envelope to Samadhi Maintenance Fund, attention Parvati devi dasi WITH A COVERING LETTER. You can also e-mail me. Please state your name, address and the purpose of the donation, so proper documentation can be made and receipts can be sent along with special gifts. Kindly specify that your donation is for the Samadhi, either a special Samadhi project, for the Samadhi Fixed Deposit or in general for the Samadhi working expenses. I thank all of you for helping me to serve the Samadhi better and beg to remain

Your servant, Parvati devi dasi, Samadhi Office.

Source: http://m.dandavats.com/?p=17541

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Advantages of Being a Krishna Devotee

****Advantages of Being a Krishna Devotee**** (^_^) Devotee of god
(Believer)

1. You will always be sure more confident that Krishna will protect you
Always.
2. No matter how much fallen you are, Spiritual master will never leave you
3. Don't worry about depression, Krishna kirtans are immediate reliefs
4. you don't need to get scared of anyone or anything, our superhero is in
always charge to rescue us by just one call in return for love.
5. You are never ever gonna be alone.24/7 365/366days he is in charge of
taking care of us perfectly any time anywhere.Eternal Companion
6. We are servants of the lord, But Krishna treats you as VIPS.He will
never bear an insult against his surrendered souls. He used his sudarshana(
DISC) weapon most powerful just for his devotee who was tested by a sage.
7.The most beautiful part is knowing you have an eternal mother and father.
that's sounds great isn't it?
8.Krishna is your True eternal Husband, Friend, Father, Child. Mother and
Everything you need him to be.
9. He crosses limits just for your love.
10. He has everything still accepts one handful of Flattened rice.
11. You will never be Disappointed.
12. You do a little service he considers it has the greatest of all
13. The one who always want you be happy.
14. You don't need a net, mobile, currency, Satellite, or not even you need
to walk along for a temple .you can speak to him at any instance. He
resides inside of your heart, Before you think he is there within you and
within everyone even The animals bees ants all the species.
15. The merciful mother.
16. She keeps supporting no matter how fallen bad child you are.
The best example is When Rama is with sita, Most of the asuras were
forgiven just because of her presence. Even Ravana would have been alive if
sita mother was next to Rama.
17. She is the mother for all the beings.
18. She helps you to grow materially spiritually.
19.Even If Krishna intends to punish you, Mother keeps supporting you, you
can hide behind her ask her forgiveness just realize the mistake she will
fight for your protection even with Krishna.
20. This mom is most beautiful, caring, loving, never let you go out of her
arms,
21. You will have best mother all the time, being with her you will be the
favorite of Supreme Lord.
22. We are actually eternal. That's wow, and no one dies no one cries. We
are the part and parcels of the eternal lord
23. You have a magic world, you can fly play with Krishna.
24. You will never lose any of you friends in that magical world
25. All are equally highly intelligent. Even trees grants your wishes
26. Knowing you are a soul, a soul cant be burnt, killed, hurt, No discrimination, no religion, no fights, all are beautiful. The only differentiation you can make out is Knowledge. Whoa!
27. Your Father is the creator, King of scientist. Lord of Brahma, Lord of Shiva, Father of jesus, father of 32crores of demigods. King of Scientist,
he makes no discoveries but creates. Your father has all magical powers.True hero of all the time.
28. You can know the truth behind your birth, Secret behind the death
That's a surprise.
29. All you need to do is chant his names sing, eat delicious prasadham
(food offered to him with love)roam around all the temple Around the globe
enjoy the nature,Dance.
Swim in Rivers. Spend a happy life finally love him more Enter the magical
eternal World called Vaikunta.
30. The one who accepts Leaf, flower, fruits, Pure water, As an offering
filled with true love.
31. You will be never bored.
32. Lord of death will be scared to come near you, Krishna will send his
personal managers to bring you back home
33.Good news is you will be never betrayed, cheated for trusting him loving
him more.
34. You will lose Many things by chanting his name! Anger, ego, lust, bad
habits, Selfishness, Loneliness, Fear Etc etc.
35. He promises to give you Knowledge about him if you just will for it.
36. He is ready to accept you the way you are.
37. You don't need to a hindu, muslim , christian, rich, powerful,
beautiful. All you need is love for him a will to understand Him.
38. Krishna is always thinking about you. Just turn back to Lord
39. He Protected Gajendra an Elephant. So he is merciful accepts devotion
in any case. You dont need human too. He is impartial excepts no money gold
valuables, The one quality is Chant call his name with love!
40. Give him love get back Unlimited.

There is countless happiness. These are Just a trailer. Welcome to our happy world you will be never sad for being a devotee surrendered soul.

Courtesy : Shyam Dasi
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