ISKCON Desire Tree's Posts (20203)

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Welcome to E-Counseling

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Your one stop solution to all kinds of spiritual challenges...

Do you question yourself - Who am I? What is the purpose of my life? Why do good things happen to bad people?  Why am I not happy?

Our prime objective is to provide you with holistic 360 degree assistance in terms of spiritual counseling in order to assist you in your quest for permanent happiness and transcendental bliss. We aim towards resolving any kind of challenges/ issues/ hindrances that you may be facing in your daily lives or any bottlenecks that may be occurring in smooth functioning of your spiritual activities. 

Just like the mirror is covered by dust, fire is covered by smoke similarly our consciousness is covered by the veil of illusion. Srila Prabhupada says: “This material world is ‘dukhalaya ashasvatam’ - it is like a prison house”. Thus the human form of life is a chance for the living entity to escape the entanglement of material existence. Therefore, through our E-Counseling, we practically guide you on how to transcend the three modes of material nature i.e. goodness, passion and ignorance. Further we wish to empower devotees with the torchlight of knowledge by eliminating the darkness of ignorance so that they can experience eternal bliss.

Our Objectives:

  • To solve all your spiritual doubts, queries and challenges
  • To assist you in the process of reviving your original love for the Lord
  • To guide you on the path of getting out of the endless cycle of birth and death
  • To ensure holistic mental and spiritual well-being
  • To uplift your spiritual consciousness and purify your heart from the influence of mundane material miseries
  • To distribute practical knowledge and ascertain that each and every member gets equal chance to contribute which inturn would enable them to go back home, back to Godhead.

Contact

For Males:

# H.G. Kartikeya Dasa, View his profile, Qualifications - M.S. (Microelectronics) BITs Pilani, 
# H.G. Ram Krishna Dasa, View his profile, Qualifications - M.S. (Operations) Mumbai University Email: ramkrishnadasa.rgs@gmail.com
# H.G. Haladhar Dasa, View his profile, Qualifications - PGDCA (post graduate diploma in computers after graduation in arts) 
Contact No. +91 97790 33448, Email: haladhardasa.sda@gmail.com
# H.G. Karunapati Kesava Dasa, View his profile, Qualifications - M.S (Software Systems) BITS, Pilani,
Contact No. +91 98802 96269E-mail: skarthitw@gmail.com

For Females:

# H.G. Radha Rasamayi Devi Dasi, View her profile Qualification - C.A. working in Corporate house.
# H.G. Swastika Devi Dasi, View her profile Qualification - B. A. Psychology, Masters in Industrial Psychology, E-mail : ashwati12@gmail.com 
# H.G. Nritya Gopika Devi Dasi, View her profile Qualification - BE (Computers), ME (Information Technology), Mumbai University, Contact No. +91 7666 839 839,Email: help.ngdd@gmail.com

       

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Srila Prabhupada says: “No one can render better service than one who distributes the knowledge of spiritual self-realisation in relation to the Supreme Personality of Godhead. Since the living entity has very little knowledge about self-realisation, they are not getting any relief, although they are very anxious to attain peace of mind and some substantial happiness”
IDT E-Counseling services invites volunteers to be a part of this exciting initiative.

Eligibility Criteria: Knowledge about Vedic scriptural injunctions and strong desire to bring about a positive transformation in the lives of people.

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Higher taste

Some people say that the greatest enjoyment in the material world is sex! Well, we can also say that greater than that is to be free from such desires. If you do not have the desire then it saves a lot of trouble! You know, then you do not have to worry about Saturday nights. You do not have to buy flowers. You do not have to spend a lot of money in bars and all these things. So many things you do not have to do if you do not have sex desire. You do not have to spend a fortune on all kinds of clothes and things like that. Think about it, the consequences of sex desire are quite far reaching!

The other day, I was writing about this and I was comparing it to being addicted to cigarettes, to smoking. Airports are now all smoke-free zones so then you have this glass box and people smoke in the glass box. It looks kind of foolish, these people in the glass box! They just sit in there, trying to feel at ease but meanwhile it is embarrassing to go sit in a glass box and smoke. For someone who is not a smoker, they think it to be foolish.

The same we can apply to sex also. We are addicted, but when we take up serving Krsna then gradually our interest changes from enjoying the body to enjoying serving. Instead of taking – enjoying the body means taking for our senses – instead of taking for our senses, we now become very active in satisfying the senses of Krsna.

Srila Prabhupada wrote a letter where he explains to Kirtananda, ‘You please worship the deity and when you make the deity very beautiful, then you will forget everything about the beauty of the material world.’ 

The beauty of the material word cannot satisfy the heart. So we are not proposing a life of giving up. We are not proposing of a life of giving up mundane pleasure; that is not our focus. We are proposing a life of embracing spiritual pleasure.

Source: https://www.kksblog.com/2016/02/higher-taste-2/

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Why do Spiritual Paths have Rules?

Question: Why do you think so many spiritual traditions (and most religions) have ‘rules’ for practitioners to follow? I want to know why rules are used as a technology in spiritual traditions. Why are “do and don’t lists” so important?

My Reply:

I think it’s simple. If you want to get from point A to point B, but have no idea how to do it, you need directions. Directions are a list of do’s and Don’t’s: “Turn right, don’t turn left.”

Rules and regulations are particularly important for the neophyte who has no idea how to go forward. The more experience we get with navigation (often as a result of observing those rules and regulations) the more we develop our own compass. With our own compass, we follow the directions (the rules and regulations) without really feeling like we are. We start to naturally know the right way to proceed, and the rules and regulations point in the same direction.

Source: https://vicd108.wordpress.com/2016/02/01/why-do-spiritual-paths-have-rules/

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Yuki conquers Bhakti.

I walked into a classroom filled with little children all busily working in groups.

"Welcome!" said the teacher with a smile. "You're here for observation, right? To see if you want the job as a part-time teacher? Well, you can take this group here in the library, read to them, engage in discussion,"

"Sure, thank you," I replied wobbily. I had never, ever worked with children so young - five and six years old. In my path to being a teacher, I had always focused on high school.

But this was the position that was open - Kindergarten. And I was being warmly persuaded to come on board by practically the entire administration staff of Kahakai Elementary.

So I came for observation, to test the waters.

After I braved my way through the sweet session in the library, we formed a line and marched our way through campus to the computer room to take tests. One little girl with black hair in a high ponytail and almond eyes looked up at me and smiled. When I smiled back, she said, "I love you!" and gave me a hug around the legs.

I was speechless. My cynicism was squelched for several rare moments, enough for me to finally respond, "Well, I love you too!"

She smiled at me again and we continued to walk. I asked, "What is your name?"

"Yuki*," she replied.

"My name is Bhakti," I said.

I shook my head in wonder.

Later that day, I reflected on the experience, accompanied by my old buddy again, Cynicism. This little girl had seen me for a grand total of maybe twenty minutes. She hadn't even known my name. Heck, I hadn't even known her name. How could she say that she loves me? What about boundaries, respect, concern, reciprocation, service... She has no idea what love is! And how could I have said that I loved her back??

And then, I realized that maybe this little girl had indeed taught me about love today:

Simplicity.

Innocence.

An open heart.

Indeed, life is too short to keep love locked inside a too-careful heart. Yuki, I am conquered, you are my teacher!
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Ekachakra Temple Inauguration

A Rare Opportunity:

This gives us a perfect chance to serve Lord Nityananda Prabhu - the original spiritual master! It is by His mercy that we can obtain love of Krishna - there is no other way. Without His causeless mercy one can not enter into the loving affairs of Sri Sri Radha and Krishna.

A Personal Invitation for You

You can take part in this historical project - We only need donations for the dome to be constructed, please help finish this project so that we may offer it to Lord Nityananda.

In India every month construction material price is increasing and further delay in construction will increase the budget for this project. With in the period of last one year construction material cost in India has increased by 60%.

We humbly request all devotees around the world to come forward to help the temple in this crucial time. Each donor will receive special share certificate for the share of devotional service they will do for this Ekacakra temple construction.

Source: http://www.mayapur.com/serve-mayapur/ekachakra-dham-project/

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New book: Krishna - Proofs Of Gods existence. 
Foreword by Lokanatha Swami: Proof of God’s existence? Do we really need it? Do we require any proof for the existence of the Sun for example? However, a blind person may well question its existence. He may state, “I don’t believe in the existence of the Sun”. What is the value of such a statement by someone who is visibly challenged? There are so many others who are effectively seeing the Sun face to face in their existence and daily basking in its splendour. Similarly, the empiricists often demand “proof” of the existence of God, with questions such as, “Can you show me God?’. They also question the existence of God. Unfortunately, such questions seem to emerge with ever increasing frequency today by a growing number of people demanding convincing responses. There is therefore a compelling need for the presentation of authentic and authorised theistic concepts and ideologies in today’s scenario of growing atheism, as well as of unauthorised, misleading “scriptural ideas” that actually trace their genesis in the fertile minds and imaginations of many “religionists” and “philosophers”. The following anecdote illustrates how interpretations of truths and untruths can be experienced. Uncle Joe, a respectable middle-aged gentleman visits his friend John, who he has not met for some time now. Upon reaching his friend’s house, he presses the doorbell. He hears a patter of small feet running towards the door, and soon, finds himself face to face with John’s 5 year old son, Mark. “Yes? How can I help you uncle?”, asks Mark. Uncle Joe explains that he is a friend of his father, and would like to see him. Mark immediately runs inside and explains the situation to his father. However, John, in the midst of something, is not inclined to meet anyone, and so tells Mark to inform Uncle Joe that he is not at home. So, the innocent little Mark promptly returns and informs Uncle Joe, “My father said that ‘he is not at home’!” “Who told you?”, asks an incredulous Uncle Joe. “Yes, yes! My father himself told me”, repeats Mark. In much the same way, the atheists are deluded by God Himself, and this delusion leads to their lack of faith in His existence. All such instructions about remembrance, forgetfulness and the like emanate directly from God. As He Himself states, “I am seated in everyone’s heart, and from Me come remembrance, knowledge and forgetfulness.” (Bhagavad Gita (15.15) So, here, Krsna (or God) directly states that all knowledge and remembrance as well as all ignorance and forgetfulness are His creations. In Bhagavad Gita, (16.8), He further states, “They (the atheists) say that this world is unreal, with no foundation, no God in control. They say it is produced of sex desire and has no cause other than lust.” No one is an eternal non-believer. Today’s cynical non-believer is tomorrow’s ardent believer and faithful follower. The world may be full of these non-believers today, but there are also many firm believers who have complete faith in and varying degrees of realisations of God’s existence. Such believers, or devotees of the Lord, rejoice in their experiences and naturally seek to share this wisdom with others. In this book, Proofs of God’s existence, co-authors Gauranga Premananda Dasa and Avadhuta Raya Dasa use indisputable and primordial texts to exemplify the existence of God. This endeavor is especially pleasing to the Lord, as it enables the reformation of the misguided and misdirected souls – His parts and parcels - to revive their original, pure and blissful relationship with the Lord, and thus achieve the perfection of human life. Gauranga Premananda Dasa and Avadhuta Raya Dasa were inspired by their personal experiences while preaching the glories of God and distributing authoritative literature. While preaching, they often came across questions relating to the very existence of God, and where there was an idea of God, these ideas were generally vague and nebulous, and at times, completely flawed. They therefore felt the need to address, in simple terms, the gaps in theistic understanding which are so rampant these days. This is but the first volume of an intended series of publications that they have planned. Their target is to present at least 1008 citations which they purport as Proof of God’s Existence. Writings on such sober and intense subject matter are encouraged as this enables the reader to open up his heart and mind to meaningful contemplation of the Supreme Lord. As is stated in the Srimad Bhagavatam (1.5.11), “That literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the unlimited Supreme Lord is a different creation, full of transcendental words directed toward bringing about a revolution in the impious lives of this world’s misdirected civilization.” The arguments presented in Proof of God’s Existence by the co-authors, are convincing and in line with the teachings and philosophy of the Founder Acarya of the International Society for Krsna Consciousness (ISKCON), His Divine Grace AC Bhaktivedanta Swami Prabhupada. Proof of God’s existence is a timely contribution for both the believer and the non- believer. It includes elements of personal memoirs, spiritual vision, theology and faith building through insightful engagement with authentic Vedic literature. The chapters convey a practical commitment designed to compel believers to enhance their faith and to entice non believers into meaningful contemplation of God’s existence. My congratulations and best wishes on this publication and I pray that Srila Prabhupada may bless the authors and am certain that the Lord is pleased with their heartfelt effort. 
HH Lokanath Swami Pandharpur,24 July, 2015
You can order at avadhutaraya@gmail.com

Source: http://m.dandavats.com/?p=18663

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Invitation for Bhumi Puja and Anana Sesa Installation.
For thousands of years sadhus have enriched the atmosphere surrounding sacred Govardhan Hill with their spiritual practices and realizations. We desire to offer the devotee community a retreat center on land we’ve acquired only 250 meters from Govardhan Hill. In Giriraja Govardhan’s sacred association, hearts can be soothed and spiritual desires fulfilled. Come and let Giriraja Govardhan work his wonders.
Read more: http://www.govardhancenter.com/

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Srila Prabhupada: All persons in this material world are suffering from material pains, and if one wants to get rid of them, he must associate with saintly persons, pure devotees of the Lord, and chant the Hare Krishna maha-mantra. That is the only auspicious way for materialistic persons. (Srimad-Bhagavatam, 4.22.15 Purport)

Click here to watch video : https://www.youtube.com/watch?v=p6Jd95o041o

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Editor’s note: There are some points made in this below article that are not supported by our vaisnava siddhanta, so it is just as well that that was not the reason for us posting it!

Rather, our purpose was to show, not only division among the scientific / psychiatric world, but to show the strong challenge there is to the outright atheistic view as represented by the likes of Hawkins, Freud and Dawkins etc. It would have been truly remarkable if all points made in this article were in line with our siddhanta. So we request readers to focus on the positive in this piece, seeing the glass as half full as opposed to half empty.

Editor’s note: There are some points made in this below article that are not supported by our vaisnava siddhanta, so it is just as well that that was not the reason for us posting it!

Rather, our purpose was to show, not only division among the scientific / psychiatric world, but to show the strong challenge there is to the outright atheistic view as represented by the likes of Hawkins, Freud and Dawkins etc. It would have been truly remarkable if all points made in this article were in line with our siddhanta. So we request readers to focus on the positive in this piece, seeing the glass as half full as opposed to half empty.

Read More

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Sacinandana Swami’s Health Update

Dear disciples, friends and well-wishers
Please accept my best wishes. All glories to Srila Prabhupada.
By Krishna's mercy I was discharged from hospital two days ago. This morning, I visited a local surgeon who changed my bandages and who checked if everything was alright. He had only good things to say about my condition and recommended that I take things easy and have ample rest. The body is still under shock, the cleansing organs need to eliminate all the toxins after the unusually long narcosis and many other medication. As expected I need to take pain-killers. Somehow I feel like an embryo who needs to build up all its organs. I am told that all this is perfectly normal and I am in good spirits. There is a little voice within me that even says: "Finally you have the time you always wanted for reading, reflecting and chanting."
Please allow me to share a jewel-like realisation with you, which I received during this time: Throughout my stay in the hospital, even when I was out for three whole hours, I had the feeling that Krishna took care of me. From the very beginning He gave me Germany's top specialist for hernia surgery. He allowed me to meet many interesting doctors, nurses and I felt like a little insect being carried upon a jewelled plate and could almost perceive the blue hands to the left and right side of the plate.
From this experience, I concluded that the Lord is always there - not just in such extreme situations - and that it is only the mind that provides the often repetitive soundtrack to our experiences in the world, which builds a subtle barrier against our awareness of spiritual reality.
Example: How the mind, being under the influence of Maya often tricks us:
When I was a child I would sometimes go camping with my dear friend Lorenz. Once we pitched our tent in a forest. At around midnight I woke up with a shock. I had heard the loud growling of a beast close by. As I looked towards the entrance of the tent, a shadow moved and then the sound repeated itself "grrrrrrr…"
It was clear that the sound came either from a wild bear, if not Frankenstein himself. I woke up Lorenz so that we could face our last hour together. The sound came again "grrrrrrr…" Twigs were breaking, the wind was howling and then again that terrifying sound. Lorenz and myself embraced each other to face death together… To my pleasant surprise, when my ear rested on Lorenz's chest, in addition to hearing his fast heartbeat, I realised that the fearful sound was actually coming from Lorenz's stomach! It all made sense - we had eaten beans the night before.
Maya works in many ways to interpret reality in an illusory way and thus makes us forget Krishna. Only in very deep and absorbed chanting - when the holy name becomes the only reality and everything else fades away including that normal mental noise - can such a spiritual experience be made whereby we understand and feel close to Krishna.
Now when I chant, I try to bring the holy name deep into the chamber of my heart and then close the door to the world. From there on, just like a drop of oil which spreads over paper, the holy name pervades and purifies the consciousness and that is more than just a relief from material consciousness. It is positive connection with Krishna. How will the material mind ever stop producing images and giving comments if not by the mercy of Krishna's presence. The mind with its countless impressions is so much intertwined with the pure consciousness that only Krishna can separate the pure self from Maya.
I am now very much inclined to act on this realisation and think more deeply about the purpose and the unique chance of my temporary stay here in this world. So often I catch myself now living on the surface and not being deeply connected with Krishna - and I do not like it. When the Lord is there even in the hospital under the full narcosis, how much will He be there if one aligns one’s life in such a way that one has constantly the chance to turn to Him?
It is very important for me to say that these are not isolated experiences. All devotees - in fact all jivas -have such experiences the moment they sincerely turn to the Lord because Krishna has no favourites. He is not like a mundane human being who chooses whom he will give his/her mercy according to personal preferences. He does not even have a place in His heart for the mistakes of His devotees. He is always there for everyone - only a sincere prayer away.
There is a famous statement by Lord Ramachandra, which He made when He accepted Vibhishana (the brother of Ravana), as a devotee although he was born a demon and was for a long time on the wrong side.
sakrid eva prapanno yas
tavasmiti ca yacate
abhayam sarvad tasmai
dadamy etad vratam mama
"'It is My vow that if one only once seriously surrenders unto Me, saying 'My dear Lord, from this day I am Yours,' and prays to Me for courage, I shall immediately award courage to that person, and he will always remain safe from that time on.'" (CC Madhya 22.34)
We can see that the Lord is only a sincere prayer away.
Epilogue:
More than anything else, my mind is now occupied with my most important project: how to absorb my mind fully in Krishna consciousness despite the ever increasing speed in which the secular, but also the devotee, world moves.
Let me end with an encouraging statement by Srila Prabhupada, which in some ways summarises the mission of a devotee in this world: "We have taken on a very serious job. In this life we want to finish this material existence for good. [...] Serious. We have taken a very, very responsible task, which is to finish this so called lording over this material nature. Our business is not to lord it over, but to serve Krishna." (Gorakhpur, 1971, letter)
Wishing you all the best and I thank you for your kind prayers for my speedy recovery. They are really working.
Sacinandana Swami
PS: Some of you have asked if I will be attending the Radhadesh Mellows. I am making plans - despite my doctor's advise to just rest - to attend but only from Saturday to Monday. This time however, I will have to refrain from dancing wildly with Shyamananda (smile) and also take more rest than usual.

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Letter to Visnujana

…I have got confidence in you because Krishna has given you special talent for chanting Hare Krishna Mantra. When you were chanting in L.A. temple in the evenings, or in the mornings, I enjoyed your chanting so nicely that I thought myself immediately carried to Vaikuntha. So I am always thankful to you for your activities in announcing the interest of our mission. Thank you very much. Most probably when I return to L.A. I may call you back just to hear your chanting of Hare Krishna Mantra.

…So take advantage and enchant those who are coming by your chanting of Hare Krishna Mantra. You will be victorious. And try to introduce our books there and it will be a great missionary success. One Krishna book sold means we go forward one step in our Krishna Consciousness. We should always remember this. (Letter to Visnujana Swami April 4, 1971)

This morning as I was reading some letters by Srila Prabhupada, this letter to Visnujana Swami really touched my heart. “My Dear Son, Visnujana Maharaja, Please accept my blessings.” Srila Prabhupada was so sweet in his dealings with his disciples, particularly those who took the mission seriously.

Full letter

Letter to: Visnujana

Bombay
4 April, 1971
71-04-04

Austin, Texas

My Dear Son, Visnujana Maharaja,
Please accept my blessings. I beg to acknowledge receipt of your letter dated 25th March, 1971 and have noted the contents. Because I have been very busy with the movement which is going on here, I haven’t had time to reply your letter until now. As soon as I remember that you are trying to fulfill my desire of trying to open ten centers, it gives me renewed vigor and life. Please do it nicely. I have got confidence in you because Krishna has given you special talent for chanting Hare Krishna Mantra. When you were chanting in L.A. temple in the evenings, or in the mornings, I enjoyed your chanting so nicely that I thought myself immediately carried to Vaikuntha. So I am always thankful to you for your activities in announcing the interest of our mission. Thank you very much. Most probably when I return to L.A. I may call you back just to hear your chanting of Hare Krishna Mantra. I am very anxious to meet you also. I am thinking of returning very soon, but I am also contemplating going to Russia. So on my way back I may go there to Russia for a few days and then to U.S.A. Although I am Indian materially, still I have adopted U.S.A. as my fatherland and you are all my fathers. In India I had one father who raised me a Krishna Conscious child but in America I have got many fathers who are reminding me always of Krishna. Therefore I will always wish to live under your care.

It is so much encouraging that you have got a very nice temple and that already there are six students living there and following the regulative principles. Anyone who you recommend, I shall immediately initiate him. So take advantage and enchant those who are coming by your chanting of Hare Krishna Mantra. You will be victorious. And try to introduce our books there and it will be a great missionary success. One Krishna book sold means we go forward one step in our Krishna Consciousness. We should always remember this. Now the second part of KRSNA book is available, so take them from Karandhara.

So far as waiting for sending Deities, that is all right. Although there is no Deity, still this Hare Krishna Mantra is considered to be the sound vibration incarnation of Krishna. Hare Krsna-Harinama 10″>Actually we should give more stress in worshiping the incarnation of sound vibration but whenever there is possibility of installing Deities and strictly following the regulations of worship, we shall do this, but the essential part of our activities is to worship the sound incarnation.

You will be glad to know that Subala Maharaja is now in Bombay and he is going to Delhi for preaching work. Here in Bombay we are having a huge Sankiran Yajna, called “Bhagavata Dharma Discourses, a Hare Krishna Festival” where 20,000 to 30,000 people are attending daily for chanting, lecture, arati and prasadam distribution. So here in Bombay preaching work is very successful. Many important men are becoming interested. Most probably we will have our permanent center here soon.

Hoping this will meet you in good health.

Your ever well-wisher,
A.C. Bhaktivedanta Swami

Source: http://theharekrishnamovement.org/2016/01/30/letter-to-visnujana/

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For most devotees the name Vaiyasaki Das, a senior disciple of Srila Prabhupada, is synonymous with ecstatic kirtans and bhajans along with his Kirtan Explosion Band. He travels the world year after year with his devoted wife Kishori Devi Dasi doing kirtan events and presenting bhakti yoga in various favorable venues including Yoga centers and ISKCON festivals.

Little do they know that he is also a recognized Bestselling author on Amazon. His Blockbuster book, Cosmology On Trial: Cracking The Cosmic Code, became the #1 bestseller in its category several times over the past year. Now his newest addition to the “On Trial” series, Stephen Hawking On Trial: Confronting The Big Bang, has reached the same luminary status becoming the #1 bestseller in the Physics category on Amazon.

When Vaiyasaki prabhu surrendered his life to Srila Prabhupada he focused on spreading kirtan wordwide. Not long ago, he decided to serve the desire of Srila Prabhupada to expose the false claims of the Big Bang origin of the universe. His goal was to open the eyes of the general public who have accepted these claims as gospel truth.

Although not a trained physicist, he undertook the challenge of putting into writing arguments against these false claims, depending only on Krishna. He decided to use a legal trial format with judge and jury to put scientific concepts to the test beyond a reasonable doubt. He wanted readers to be on the ‘jury’ and judge for themselves from the evidence whether the Big Bang theory is based on genuine data or is simply ‘modern mythology’ based on mathematics. His books have met with unprecedented success beyond his wildest imagination.

Devotees would also do well to seriously read these books. As the Temple of the Vedic Planetarium rises and ISKCON reaches greater levels of public attention, it will be necessary for devotees to explain where science is right and where it is wrong. Sadaputa Dasa (Dr. Richard L. Thompson PhD), the architect of the planetarium design for the TOVP (www.youtube.com/SadaputaChannel) used to stress this point regularly that it’s not enough to just say that the Vedas are right and science is wrong. Srila Prabhupada also wanted devotees to understand the importance and power of seeing through the veil of illusion created by modern science through which it has presented itself as the authority on the universe.

Below are links to both of Vaiyasaki’s books and some Reviews. As a service to all, BOTH books are now on sale at the special price of .99c (U.S.) for a limited time only. For more information or to communicate with Vaiyasaki he can be contacted at:

Email: cosmologycrisis@gmail.com

Facebook: www.facebook.com/PierreStClairBooks

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Village Council Meeting at Vyasasana and Lokadristi’s Home

Possibly the hottest topic at the Fall 2015 ISKCON New Vrindaban and Eco-Vrindaban Board Meetings, and certainly the one that drew the most interest, was the Community Dialog about a proposed new “Village Association.”

For decades, New Vrindaban residents have felt a need to be heard more by the ISKCON management and to have more influence on how their community is run.

So with a possible solution at hand, they were buzzing as they crowded into the Palace Lodge community hall after lunch on December 5th to learn more about it.

Longtime residents Nityodita Das and Advaitacharya Das guided the session, beginning with a half-hour Power Point presentation on the history and plan for the proposed Village Association.

The idea, they explained, has its roots in Srila Prabhupada’s 1973 statement, “We will establish a local self-governing village.” Varying attempts to make inroads towards this were made over the years, the most recent being the Advocacy Sanga — first launched in 2013.

Then, during the March 2015 board meetings, members of the INV and ECO-V boards themselves, led by Chaitanya Mangala and Jaya Krsna, encouraged the creation of an official Village Council, which would participate in the management of New Vrindaban from a broader “village” perspective.

Chaitanya Mangala Das introducing the New Vrindaban Village Associationhttp://www.brijabasispirit.com/wp-content/uploads/2016/01/Screen-Shot-2016-01-26-at-12.47.19-AM-768x431.png 768w" sizes="(max-width: 300px) 100vw, 300px" class="align-center" />

Chaitanya Mangala Das introducing the New Vrindaban Village Association

To do this, volunteers began the process by first forming a Steering Committee of seven. These included Jaya Krsna and Ananga Manjari (representing INV), Mukunda (representing ECO-V); and Advaitacarya, Nityodita, Devala, and Vyasasana, representing long term residents and broader community interests.

Over the next six months, the Steering Committee conducted many meetings with different interest groups in the village of New Vrindaban to develop their proposal. They then organized three larger gatherings – increasing in attendance each time from 20, to 40, to 60 people — where they continued to tweak the “blueprint.”

The version presented at the December 5th Community Dialog proposed a “New Vrindaban Village Association” made up of residents who would elect their chosen representatives to a “Village Council.”

The Village Council would then regularly meet with the ECO-V and INV boards and interact in a cooperative framework which is provisionally being called the “New Vrindaban Village Board.”

Advaitacharya and Nityodita explained that membership of the Village Association would be very open and inclusive, with the only requirement being that members must reside in the Ohio-Valley area.

Advaitacharya presenting New Vrindaban's Boards including Eco-V, ISKCON New Vrindaban, and the Village Council.http://www.brijabasispirit.com/wp-content/uploads/2016/01/Screen-Shot-2016-01-26-at-12.52.45-AM-768x430.png 768w, http://www.brijabasispirit.com/wp-content/uploads/2016/01/Screen-Shot-2016-01-26-at-12.52.45-AM-500x280.png 500w" sizes="(max-width: 300px) 100vw, 300px" class="align-center" />

Advaitacharya presenting New Vrindaban’s Boards including Eco-V, ISKCON New Vrindaban, and the Village Council.

“If you raise your hand and say, ‘I want to be a member,’ that qualifies you to be a member,” Advaita told the intrigued crowd.

The requirements to be a voting member aren’t much more restrictive: one need only be at least 18 years of age, an Ohio-Valley resident for at least one year, and attend at least one function of the Village Association per year.

In return, the Association aims to create a loving family environment among its members that helps to empower and assist devotees to live happily in and around New Vrindaban.

One priority will be to enhance fellowship and friendships amongst New Vrindaban villagers through regular spiritual and social group activities, such as men’s and women’s groups, youth groups, reading groups etc — a much-needed feature. Another will be to care for members by helping them understand housing options available and the land acquisition process, as well as by encouraging economic development through the establishment of local businesses.

And perhaps the most important facet will be to set up a system where concerns can be expressed, shared and addressed with action. This will help New Vrindaban residents feel cared for, and empower them with their desired participation in governing the village.

The system would likely see residents – soon to be members of the Village Association – address their concerns to their Village Council, who would then either handle the issue themselves or act as the go-between with ISKCON New Vrindaban or ECO-Vrindaban if it fell under the purview of either of those organizations.

The main difference would be a shift in expectations; not all the concerns of the Village would be funneled through ISKCON, allowing the temple – with its limited capacity – to act more as a spiritual center of the Village. This would reflect the fact that while residents and the two main non-profit organizations in New Vrindaban share many common concerns, there are some aspects that can be better handled in simultaneously cooperative and self-determined ways.

Nityodita explains the whole purpose of The Village Council during the Community Dialogue.http://www.brijabasispirit.com/wp-content/uploads/2016/01/Screen-Shot-2016-01-26-at-12.49.22-AM-768x431.png 768w" sizes="(max-width: 300px) 100vw, 300px" class="align-center" />

Nityodita explains the whole purpose of The Village Council during the Community Dialogue.

“We need to break out of the old mindset of trying to use the legal structure of a religious non-profit in ways it was never meant to be used,” says joint-board member Chaitanya Mangala. “The analogy I use: If I went to the town of Moundsville, and said, ‘We’re now going to funnel all city management decisions through a local Church,’ everybody would look at me with a puzzled face and ask, ‘What are you talking about?’ Clearly, it doesn’t make sense. But that’s exactly what we’ve been trying to do for decades in New Vrindaban.”

After Nityodita and Advaitacharya’s presentation, the floor was opened up to an hour-and-a-half of discussion, beginning with everyone in the room getting the chance to express their feelings about the idea.

Many long-term residents, including Advaita himself, felt somewhat guarded, having seen multiple similar attempts fail in the past. They expressed that they were reserving their full enthusiasm for when and if the idea succeeded.

“Personally, I had never intended to get involved in something like this again – I had been through it too many times,” says Advaita. “But this time it came from the leadership outwards, saying, ‘Yes, we recognize this problem, and we know it really needs to be addressed.’ It’s the first time I’ve ever seen that, and that makes me hopeful.”

Some residents wanted more clarification on how the new structure would work. Board and Steering Committee members explained that this is a new, learning experience for everyone, that every detail has not yet been figured out, and that the mechanics will naturally be established over time with members learning as they go.

Others were concerned that the new Village Council would not really be on an equal footing with the other boards or have enough power to make things happen. In response, Advaita pointed out that the key to successful results is working together with trust and a cooperative spirit – something Srila Prabhupada stressed many, many times.

The qualities of patience, determination, and enthusiasm (utsahan niscayad dhairyat) – which Tamohara Das cited in Saturday morning’s Srimad Bhagavatam class – were also repeated throughout the Community Dialog and the weekend in general, as necessary qualities to practice in order to be successful in such efforts.

Finally, Board and Steering Committee members emphasized that differing viewpoints are all right, and in fact expected, as long as everyone maintains an underlying assumption of goodwill, and continues to communicate and cooperate with the shared goal of doing the best they can for the devotees, Srila Prabhupada and Krishna.

Overall, the mood of the Community Dialog was one of optimism, with many comments like, “I’m feeling enthusiastic,” “I’m enlivened to see things get this far,” and “I hope it will be successful.”

The Dialog concluded with the Steering Committee asking who would be open to joining the Village Association, and receiving a near unanimous show of hands.

Next up, the Steering Committee is planning a local event to officially launch the Village Association. Invitiations will include a print-out of the Power Point presented at the Community Dialog, along with membership applications. The event will feature entertainment, kirtan, prasadam, and a chance to sign up to get involved in community interests and concerns.

“I see this as a positive step, to paraphrase Srila Prabhupada, ‘In the gradual development of New Vrindaban as a self-governing village,’” says Chaitanya Mangala. “The previous culture, where every decision had to go through the ISKCON New Vrindaban management structure, disempowered individuals and put a huge burden on a handful of people. Distributing that load and increasing individual empowerment is necessary and will be incredibly beneficial for both local residents and ISKCON management.”

Source: http://www.brijabasispirit.com/2016/01/30/community-dialog-presents-plan-for-new-vrindaban-village-association/

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Demystify one's self

Science is defined as a systematic study of the natural and physical world around us through observation and experimentation. If we apply this definition to the process of Krishna consciousness, we will find a match.

Bhagavad Gita is an exposition on Krishna consciousness. It gives a detailed psychological presentation of what it means to live and work in this world of pain and pleasure. Then, it gives a systematic guideline to the metaphysical side of things and then it integrates both the worlds. There is no doubt in mind that Krishna consciousness is a systematic psycho-metaphycial analysis of reality as a whole.

The difference in observation and experimentation between modern science and Krishna science is location. Modern science observes and experiments things and people on the outside. Krishna science does the same on the inside. In other words, when we demystify our own internal self with the help of literature, advice from a teacher and daily training, we can prove or disprove the process of Krishna science.

In my opinion, it is no less scientific than mainstream science!

Hare Krishna

Source: http://servantoftheservant-ananda.blogspot.in/2016/01/demystify-ones-self.html

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Call to ‘50ise’ regular festivals in ISKCON temples

Temples can celebrate the 50th anniversary in 2016 by following six simple steps

By ISKCON 50 Global Office

The Global Office for the 50th Anniversary of ISKCON has called upon all ISKCON temples around the world to ’50-ise’ their regular festivals in 2016 by following a few simple steps.

“We need to take every opportunity to spread awareness about our 50th anniversary to the general public,” said Anuttama Das, GBC Minister for Communications, and a member of the International Executive Committee for the 50th Anniversary. “Our regular festivals such as Gaura Purnima, Rama Navami, Janmashtami, Ratha Yatra and Diwali offer us a big opportunity to put the 50th anniversary right out there in the public domain. Every temple should follow these steps to ‘50-ise’ their festivals, so that the world becomes aware of ISKCON’s achievements in the last 50 years.”

 “There are six simple steps that every temple can follow to ‘50-ise’ their festivals,” explained Romapada Das, International Coordinator for the 50th Anniversary. “And we have created several resources for you to make your job simpler. Please follow these guidelines so that we can engage the maximum number of people around the world in the 50th Anniversary.”

The six steps released by the Global 50 Office for ‘50-ising’ regular ISKCON festivals are:

  1. Download the ISKCON 50 logo from the ISKCON 50 website by clicking here. You should use the logo in all your invitations, posters, letterheads, banners, websites and media releases with our tagline 'The joy of devotion' and the legend 'Celebrating 50 golden years' prominently displayed
  2. Print the official posters and banners of ISKCON 50 by downloading them from the ISKCON website by clicking here. These posters should be displayed prominently in your  temple premises and the venue of your festivals
  3. Distribute the special 50th Anniversary Magazine that will be released shortly, at your festivals. You can gift the magazine to VVIP guests on stage, while commemorating the 50th Anniversary
  4. Screen the special films being produced for the 50th. A short 18-minute film will be ready by mid-February, while the longer one will be released two months later
  5. Download scripts for the special 50th anniversary plays from the ISKCON 50 website by clicking here, and enact them on stage. These plays are about Srila Prabhupada’s historic journey to the West
  6. Print and display the ISKCON 50 Exhibition panels, which are under production and should be available for downloading from our website from March 2016. These panels will chart the achievements of ISKCON in the last 50 years.

ISKCON centres are requested to write to Romapada Das,  International Coordinator, 50th anniversary atromapada@iskcon50.org if  they need any further information or support about the 50th anniversary.

Please like our Facebook page: www.facebook.com/iskcon50

THINK 50! Act 50!

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In addition to what I just posted on women destroying liquor factories, here are some compelling reasons why one should keep away from drinking alcohol products. The havoc alcohol consumption continues to create in human lives is not unknown. Besides all that we keep hearing, did you know that according to a report, just in road accidents alone, alcohol kills some 1.8 million people every year worldwide?

Studies suggest that depression, a serious mental disorder leading to suicides around the world has a direct link to drinking. This is because alcohol consumption decreases the serotonin levels in the brain and that triggers unexpected mood swings. Feeling dejected, aggressive, anxious, angry, etc. are some of the byproducts of drinking.

The question asked is, why then people still keep drinking?

It is understood that some people drink to forget themselves and others drink to show off. Nowadays alcohol consumption has become a status symbol and people are fooled into believing that by drinking they look wealthy and the more expensive wine you consume you are branded wealthier. This is plain nonsense but due to misleading propaganda and advertisements unfortunately this conception has found its place in our society.

Regardless of the reason one may drink, it quickly turns into an addition and reaches a stage from where the victim finds no return.

There are some attempts to prove that drinking in less quantity is fine. This is another misleading propaganda. The fact is, the alcohol industry is unable to deny the dangers of alcohol on human health, so instead of saying don’t drink, which means a huge financial loss for the industry, they publish paid research results that suggest that regulated drinking does not harm. Don’t buy their argument if you are serious about yours or your dear ones’ well being.

“Alcohol has also been known to have a negative effect on one’s memory. Here’s what happens: right after you consume alcohol, it works to slow down the brain processes, thus affecting your short-term memory. But it doesn’t stop there. After you’ve consumed heavy amounts of alcohol, the brain stops recording memories into the long-term memory storage. It’s for this reason that you wake up the next day not remembering anything. Overtime, alcohol damages the brain cells that even when you’re not drinking, you’ll find it tough to remember where you’ve put your keys, what you did yesterday, or what you were going to do for that day.”

“Contrary to popular belief, drinking alcohol is not a way to “de-stress”. Instead of reducing stress, as what most people think, alcohol actually increases it. Yes, it’s true that a glass of wine can help you relax, but what it does in the long run is to shoot up your stress and anxiety levels. It does so by throwing the brain chemicals out of whack. It even contributes to depression, as mentioned early on. “(Source Alcohols Adverse Effects on Mental Health )

To justify drinking, people may say that they don’t have any problem or that they don’t care about their health, but they must acknowledge that it is not only the drinkers who are at loss. All those who they deal with also get affected by this pitiably wrong habit or fashion. It is the duty of every responsible citizen to think not only of one’s own but also of others’ benefit. This makes saying no to alcohol an essential part of a civilized society.

Source: http://mayapurvoice.com/svagatam/saying-no-to-alcohol-goes-beyond-personal-benefits/

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100 devotees participated daily, with 350 on the final day

Between March 2014 and the end of 2016 – ISKCON’s 50th anniversary year – the Padayatra Worldwide Ministry is aiming to hold 50 padayatras, a kind of journey on foot accompanied by kirtan.

The first one in 2016 was a five-day affair held in the Indian state of Gujarat. Between January 15th and 19th, devotees walked from the ISKCON temple in Ahmedabad to Dakor, a Vaishnava pilgrimage site known for its grand temple of Ranchod Rai (a form of Lord Krishna).

The walk was organized under the guidance of ISKCON Ahmedabad temple president Jashomatinandana Das and Padayatra Minister Lokanath Swami, who organized ISKCON’s first Padayatra in India in 1976 and since then has seen Padayatras held in over 100 countries.

An ISKCON 50 flag flies in the breeze

“It was our first Padayatra here in Ahmedabad, so we were expecting around fifty to fifty-five devotees,” says organizer Muralimohan Das. “But over one hundred devotees participated every day!”

The walk began with Jashomatinandana Das inaugurating it by cutting a ceremonial ribbon. In an interesting twist, the bulls who were set to pull the Padayatra cart, being new, were spooked by the loud kirtan – so the devotees opted to pull the cart themselves.

Remembering Sri Chaitanya Mahaprabhu, who set off on a Padayatra to South India to distribute the Holy Names of God after taking sannyasa, the devotees began their journey chanting the “Krishna He” mantra He favored.

Distributing Back to Godhead magazines

Their route took them from ISKCON Ahmedabad to the Gujarati towns of Hathijana, Kanij, Mehemdabad, Vathawadi, Sihuj, Nani Khadol, and Alina, before reaching Dakor.

The group spent nights at various temples along the way, including the Hathijana Swami Narayana temple, Mehemdabad’s Siddhi Vinayak temple, and the Ranchod Rai temple at Kanij.

Every morning, the devotees would rise at 3:30am, hold their own traditional temple morning program of mangal arati, guru puja, chanting and a talk, eat breakfast, and be on their way by 9:00am.

The Padayatra makes its way through the Gujarati countryside

While walking, they sang Hare Krishna kirtan, or chanted continuously on their japa beads, only stopping for lunch.

“We also distributed Srila Prabhupada’s books and Back to Godhead magazine,” says Muralimohan. “And in the evenings, after reaching our destination, a few devotees would go out and distribute kichari meals and Bhagavad-gitas in nearby villages. Over the five days, we distributed more than 850 big books, hundreds of small books, and more than one thousand Back to Godheads.”

On January 18th, Lokanath Swami joined the Padayatra, leading the morning guru puja and giving the Bhagavatam class at the Radha Krishna Trust in Sihuj where the devotees were staying. He also led the kirtan during the walk to Alina village, where the predominantly Muslim population enthusiastically snapped up small books, Back to Godhead magazines, and servings of kichari.

Lokanath Swami speaks

Devotee attendance on the Padayatra increased in the last two days, with around 350 participating on the final day as it reached Dakor.

“Lokanath Swami led the kirtan continuously for the last ten kilometers,” says Muralimohan. “When we got to Dakor, he was joined by two other disciples of Srila Prabhupada – Jashomatinandana Prabhu and Sarvopama Prabhu, who all did wonderful kirtan and spoke about Krishna. Many other senior devotees also graced the occasion. A prasadam feast was served, and  Harshad Prabhu, a Dakor resident, told the wonderful story of Ranchod Rai. Finally, we ended at 6:00pm with all the devotees visiting Ranchod Rai to pay their respects.”

Throughout the Padayatra, devotees carried signs, banners and flags imprinted with the ISKCON 50 logo, the slogans “Joy of Devotion” and “Celebrating 50 Golden Years,” and photos of Srila Prabhupada.

Serving out prasadam

During his speech on the final day, Lokanath Swami encouraged ISKCON temples to celebrate ISKCON’s Golden Jubilee year in a variety of creative ways. He mentioned conducting programs in multiples of five as one way to celebrate, citing ISKCON Pune’s plans for 50 congregational Janmashtami celebrations, 500 Harinama Sankirtana outings, and distributing 500,000 books.

 The Padayatra was covered in the Anand edition of the Divya Bhaskar newspaper, featuring a photograph of Lokanath Swami leading the chanting.

“I am very thankful to all the devotees who extended their help in many ways to make this Padayatra a successful event for the pleasure of Srila Prabhupada,” says Muralimohan. “We pray for the blessings of the Vaishnavas that after this ISKCON 50th celebration, we may continue this Padayatra  every year in Ahmedabad, and also expand it to other ISKCON centers.”

The Padayatra was covered by local newspaper Divya Bhaskar 

Source: http://iskconnews.org/ahmedabad-holds-5-day-padayatra-for-iskcons-50th,5358/

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The Radha Krishna campers in front of ISKCON Nova Gokula temple

Photos by Madhumati Radhika.

Considering the major part of the list of things to bring - mat, repellent, water bottle, flashlight - it may seem like a holiday camp like any other. However, it does not take too long until the recommended items reveal that it is a different kind of camp. The list shows: tilaka, japa-mala, devotional clothes. After all, as one can read in the promotional poster, it is “more than an retreat”. Indeed: it not a simple retreat, but a spiritual retreat, and unique to young vaishnavas.

It was in Nova Gokula, Pindamonhangaba, Brazil, that was held the second edition of Radha Krishna Camp (RKC). Surpassing the first edition of the event, the 2016 RKC, which took place from the 5th to the 12th of January, was attended by over 40 devotees, between 12 and 16 years of age, who went to an intensive retreat, where they could make new friends, have fun and experience an ideal spiritual life.

The beautiful landscape of Nova Gokula

Coinciding with the summer holidays in Brazil, RKC met the needs of the new generation of vaishnavas of engaging their free time in a healthy way, while they don’t have any school obligations.

Among children of Krishna devotees and children of supporters, the young devotees arrived “shy, quiet and resistant to change”, says Subhadra, one of the camp organizers. That already began to change on the first day, however, when, after the reception and presentation of the group leaders and of the general program, there were some games for interaction. “They know each other and develop friendship and complicity as the activities happen”, explains Subhadra.

 

“They know each other and develop friendship and complicity as the activities happen”

And there was no lack of activities at all. The teens and tweens, in addition to the temple routine, waking up before sunrise, also had a full day, every day, of activities planned to take place within Nova Gokula community and visitations outside the farm as well. “We avoided leisure time as much as possible. The program was developed to occupy them full time. Although it was exhausting sometimes, the intention was to avoid mishaps and unnecessary conflicts among participants”, explains Subhadra, which is an educational psychologist.

Among the activities carried out in the holy atmosphere of Nova Gokula, there was a lot of contact with nature: a visit to the stables, work in the garden and bathing in the river were some opportunities provided for participants for enjoying the simple life, away from the artificiality and pollution in urban environment. Vaikuntha Murti, Secretary for the Youth of ISKCON Brazil and Subhadra's husband, says: “The visit to the goshala was surprising because many of them had little contact with nature, and although we had gone there just to observe, almost all of them asked to milk a cow and gave their best to achieve it, contrary to my expectations”.

Kids at the goshala

In the words of Purushatraya Swami, a Brazilian spiritual master, a visit to a farm where there is cow protection is an opportunity to “meditate with your eyes open”. There in Nova Gokula, the Deity of Krishna is known as Gokulananda, “the bliss of the house of the cows”. Certainly to see the cows of Krishna, milk them and then see the milk being taken away to make preparations for Krishna is a very special meditation with open eyes.

And that is the central point of all activities in RKC, of course. It is not just for a relaxing contact with nature, but for remembering Krishna in every act. Parama Karuna, one of the group leaders of the camp and he himself a son of devotees, says: “This project serves to educate and teach Krishna consciousness in a practical way. And this is very important, obviously”.

Well, if the goal is to have a day of cowherd boy, of a friend of Krishna, with river, milking and planting, let's also add games and sports, because we know very well from the scriptures that the friends of Krishna used to have a lot of fun. These activities were due to Arjuna Sundara, expert at rappelling and kayaking, among other radical activities! Hiking, zip lines, volleyball and soccer made ​​the joy of all.

 

Annapurna excited about the zip line

Now, if you think the “good youngsters” of RKC got excited only about running, diving and kicking a ball, you are sorely mistaken. Their interest for the pure wisdom of Krishna consciousness proved to be a great lust. “They undoubtedly showed how much they were eager to know more about the vaishnava philosophy and culture”, recalls Subhadra. “And they realized that there is a lot to be discovered and learned”.

The direct study of Krishna consciousness philosophy was facilitated by none other than Chandramukha Swami, a sannyasi of undeniably youthful spirit. The Bhagavad-gita and the chanting of the holy names were the main topics of study. “Maharaja Chandramukha loved the proposal of the RKC”, tells us Vaikuntha Murti. “He was delighted by the clever questions during his classes”.

 

Chandramukha Swami

Another delight to everybody was the art that permeated the days of the retreat. Drama and music, two arts well explored among followers of Sri Chaitanya since the beginning ofgaudiya vaishnavism, were present there. “The spiritual interest had a better answer through music and drama, since theory for those who have so much energy is not very simple to be presented”, admits Katyayani, a group leaders, mentioning the peculiar nature of teenagers.

The dynamics of dramatic games, led by Murari Dasa, who has a degree in Drama, introduced the participants to professional concepts of staging, like recognition of space and movement, scenic body, voice, direction, speed etc. Murari tells us that he allowed everything to flow more freely, taking advantage of what they've brought from their cultural background and creativity. At the end, they analyzed the scenes together, discussing whether they could be improved in something, if they had a beginning and an end, and how they could give a more devotional flavor to it. Along this development of techniques, the workshops were designed to integrate well the participants – a goal which was certainly achieved.

Murari with the drama group

The musical height was the rehearsal with Chandramukha Swami, who has to his credit countless CDs recorded – there are so many that if you ask him the exact number, he will say that he does not know. After the private rehearsal, a presentation was made to the residents of Nova Gokula, with Chandramukha and his band accompanied by the choir of participants of the youth camp.

With so much motivation for the arts, Subhadra tells us that a bard was revealed from among the campers. “One of the participants demonstrated ability to produce songs, and as soon as the opportunity arose, he went on to sing about funny things that happened during the retreat, along with others. It was striking and very fun”.

If everything had come down to Nova Gokula, that would have not been a small event, but the spirit that Prabhupada instilled in us is of expanding, isn’t it? Time to hit the road, then. Three very nice activities beyond the gates of Krishna's cows were waiting for the devotees.

In Taubaté, just one hour from Pindamonhangaba, they had the opportunity to visit the fire department of the city, where they learned more about this important profession in which men and women often risk their own life to save the lives of others. They learned, with the gentle presentation of two sergeants, basic guidelines for the prevention of fires and other accidents.

At the fire station

During the visit to the Cathedral of Saint Theresa, they were received by deacon Marcelo, who, with particular attention, share with them many details and curiosities of the cathedral and particularities of Catholicism, the biggest religion in Brazil. Then they had a meeting with Catholic youth, in an inter-religious interaction that provided to our young devotees the opportunity to know how the Catholic youth experiences their religion and vice versa. There was an exchange of questions about each other’s’ religion and, at the end, each group made ​​an artistic performance. “It was a very rich and fruitful meeting”, recalls Vaikuntha. 

Visit to the Cathedral of Saint Theresa

A third activity outside Nova Gokula was the visit to the central office of BBT, the official publisher of Srila Prabhupada’s books, sometimes referred to as “Prabhupada’s heart”. There, they had the opportunity to know the stages of production and distribution of a book, the physical facilities of the building and the importance of Srila Prabhupada’s books for preservation and propagation of Krishna's teachings.

 

In the storage of BBT Brazil

On the last day, there was a retrospective of all the eight days of retreat, moments of reflection and a secret santa to definitively tie the bonds of friendship. “It was very cool... I am very sad that I have to come back home”, said Nina, 14. For Pedro, also 14, RKC was special because he could make new friends and develop his spirituality, “and there were also many interesting activities, such as games and sports”. Annapurna, also 14 years old, begins by highlighting the programs with Chandramukha Swami and the making of new friends, but soon she prefers not to highlight anything: “Everything was very special”.

It was not only the cowherd boys and young milkmaids who have learned and had good moments – the “big guys” behind the event too. Katyayani, one of the three group leaders in charge of the girls, says that by seeing the dedication of Subhadra, she came to admire even more her devoted colleague and feels realized for have being giving her company to all the children of devotees in a simple and spontaneous way, so that they may understand that the association of devotees is something light and natural. Vaikuntha Murti says that to be with the new generation renews his enthusiasm. “I'm dealing with the future of ISKCON, and it is very gratifying to know that our institution will have a bright future because we are investing in our young people”.

Friends

Murari summarizes RKC: “In my modest view, the basis of Bhagavad-gita is friendship and service. It is beautiful to see in RKC teenagers engaged in Krishna consciousness in this way. Each one of them came with their own style, with their particular tastes, but interacted with each other respecting and being respected with love and trust”. 

Finally, Subhadra says: “I have a feeling of ‘mission accomplished’. Although our time with them is very short, I feel that they will take to their homes and their lives a little bit of what they lived with us. And it will make a difference”.

If it was “very short”, it is comforting to know that the “little bit” that they carry with them includes the desire to return. Tavares, 15, says: “A  week of sheer devotion to Krishna, beautiful friendships, activities very well prepared – for sure I will come back”.

The whole “gang”, in front of the murti of Srila Prabhupada

There will be the third edition of RKC? Oh, yeah! The next editions are already being planned. Although they don’t have details yet, Subhadra and Vaikuntha already tell us they want to do something even bigger and also reach other age groups. They think it may be difficult to do it and they don’t know exactly where to begin from, but with the blessings of these dozens of special souls who return to their homes fully satisfied with them, would anyone doubt that they can do it?

 * * * 

Bhagavan Dasa is chief-editor of BBT Brazil and Back to Godhead Brazil. He has a degree in English language and literature, and has been working with translation and editing since 2005. Bhagavan Dasa is authour of three books, including a poetic version of the Bhagavad-gita. He is a initiated disciple of Dhanvantari Swami and lives in Juiz de Fora – MG, with his wife and their son, Hari (2).

Source: http://iskconnews.org/brazil-radha-krishna-camp-more-than-a-retreat,5359/

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Krsna is the Source of All Incarnations

O brāhmaṇas, the incarnations of the Lord are innumerable, like rivulets flowing from inexhaustible sources of water. (SB1.3.26)

This morning as I was reading the Srimad Bhagavatam, First Canto, Vol. 1, I spent a few minutes just looking at the pictures. They say a picture tells a thousand words, and the above image is no exception. The Thousand words follow…

Śrīmad-Bhāgavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto One, Chapter Three

Kṛṣṇa Is the Source of All Incarnations

TEXT 1

sūta uvāca

jagṛhe pauruṣaṁ rūpaṁ
bhagavān mahad-ādibhiḥ
sambhūtaṁ ṣoḍaśa-kalam
ādau loka-sisṛkṣayā

sūtaḥ uvāca—Sūta said; jagṛhe—accepted; pauruṣam—plenary portion as the puruṣa incarnation; rūpam—form; bhagavān—the Personality of Godhead; mahat-ādibhiḥ—with the ingredients of the material world; sambhūtam—thus there was the creation of; ṣoḍaśa-kalam—sixteen primary principles; ādau—in the beginning; loka—the universes; sisṛkṣayā—on the intention of creating.

TRANSLATION

Sūta said: In the beginning of the creation, the Lord first expanded Himself in the universal form of the puruṣa incarnation and manifested all the ingredients for the material creation. And thus at first there was the creation of the sixteen principles of material action. This was for the purpose of creating the material universe.

PURPORT

The Bhagavad-gītā states that the Personality of Godhead Śrī Kṛṣṇa maintains these material universes by extending His plenary expansions. So this puruṣa form is the confirmation of the same principle. The original Personality of Godhead Vāsudeva, or Lord Kṛṣṇa, who is famous as the son of King Vasudeva or King Nanda, is full with all opulences, all potencies, all fame, all beauty, all knowledge and all renunciation. Part of His opulences are manifested as impersonal Brahman, and part of His opulences are manifested as Paramātmā. This puruṣa feature of the same Personality of Godhead Śrī Kṛṣṇa is the original Paramātmā manifestation of the Lord. There are three puruṣa features in the material creation, and this form, who is known as the Kāraṇodakaśāyī Viṣṇu, is the first of the three. The others are known as the Garbhodakaśāyī Viṣṇu and the Kṣīrodakaśāyī Viṣṇu, which we shall know one after another. The innumerable universes are generated from the skin holes of this Kāraṇodakaśāyī Viṣṇu, and in each one of the universes the Lord enters as Garbhodakaśāyī Viṣṇu.

In the Bhagavad-gītā it is also mentioned that the material world is created at certain intervals and then again destroyed. This creation and destruction is done by the supreme will because of the conditioned souls, or the nitya-baddha living beings. The nitya-baddha, or the eternally conditioned souls, have the sense of individuality or ahaṅkāra, which dictates them sense enjoyment, which they are unable to have constitutionally. The Lord is the only enjoyer, and all others are enjoyed. The living beings are predominated enjoyers. But the eternally conditioned souls, forgetful of this constitutional position, have strong aspirations to enjoy. The chance to enjoy matter is given to the conditioned souls in the material world, and side by side they are given the chance to understand their real constitutional position. Those fortunate living entities who catch the truth and surrender unto the lotus feet of Vāsudeva after many, many births in the material world join the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead. After this, such fortunate living entities need not come again within the occasional material creation. But those who cannot catch the constitutional truth are again merged into the mahat-tattva at the time of the annihilation of the material creation. When the creation is again set up, this mahat-tattva is again let loose. This mahat-tattva contains all the ingredients of the material manifestations, including the conditioned souls. Primarily this mahat-tattva is divided into sixteen parts, namely the five gross material elements and the eleven working instruments or senses. It is like the cloud in the clear sky. In the spiritual sky, the effulgence of Brahman is spread all around, and the whole system is dazzling in spiritual light. The mahat-tattva is assembled in some corner of the vast, unlimited spiritual sky, and the part which is thus covered by the mahat-tattva is called the material sky. This part of the spiritual sky, called the mahat-tattva, is only an insignificant portion of the whole spiritual sky, and within this mahat-tattva there are innumerable universes. All these universes are collectively produced by the Kāraṇodakaśāyī Viṣṇu, called also the Mahā-Viṣṇu, who simply throws His glance to impregnate the material sky.

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