This self, the Vedic sages tell us, is joyful by its very nature. It need not seek joy outside itself, because it is practically made of joy, and not joy that comes and goes like vapor but joy that endures, the way sunlight stays forever with the sun.

One who realizes this self, who identifies with the “self within himself,” at once becomes joyful, the Bhagavad-gītā says. And so such a person has nothing to desire and nothing over which to lament. He is equal in all circumstances, and so he dedicates himself not to pursuing material enjoyment but to reviving his relationship with the Supreme Self, or God, the complete eternal whole of whom he realizes himself to be a small eternal part. Thus he enters the world of bhakti, the world of eternal happiness and knowledge in the service of the Supreme.

But for Qohelet material enjoyment and the material body itself seem very much at the center of things. When God gives wealth, possessions, and honor – and lets us enjoy them – then all is good. And when he holds back and won’t let us enjoy, then all is vain and evil, grievously evil.

~Excerpted from Vanity Karma by Jayadvaita Swami (Ch. 6)

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