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It was a truly uplifting and festive time for ISKCON of Los Angeles from August 4th to 7th recently, with celebrations for both the 40th anniversary of the city’s Rathayatra festival, and the 50th anniversary of ISKCON in full swing.

The ISKCON of LA property looked fresh and beautiful for the festival, with temple president Svavasa Das and his brother Naikatma Das completing an ambitious renovation project just in time.

All the windows were replaced and the temple, Govinda’s buffet and kitchen buildings sandblasted and re-stuccoed. The temple entrance received a face lift, with new ornate wood decor, a beautiful stone tile entryway and a grand maroon canopy. The area in front was also re-designed with drought resistant landscaping and stone tile work to handle the increased flow of foot traffic for festivals and general increase in daily visitors.  

It was a welcoming setting for the over 2,000 devotees from North America, Europe, and India who participated in the celebrations leading up to the Rathayatra itself.

A Kirtan Mela ran all day on Thursday, Friday and Saturday from 10am till nearly 11pm on a stage in front of the temple, with well-known kirtaniyas like Agnideva, Karnamrita, Amala Kirtan, Amala Harinama, and The Hanumen leading the chanting along with local LA kirtaniyas.

“Simultaneously, we had a series of seminars going on inside the temple,” says Divyadristi Dasi, who spearheaded the multi-day festival. “Devamrita Swami spoke about how to achieve transcendental bliss; Vaisesika Prabhu gave a lot of innovative book distribution techniques; Amala Bhakta Swami talked about the reasons for Lord Jagannath’s appearance; Badrinarayan Swami presented a slideshow on ISKCON’s successs all over the world, and Ranjit Prabhu made a presentation on the history of Back to Godhead magazine.”

“Divyadristi also gave a really sweet seminar called Attitude of Gratitude,” interjects her friend Karuna Dharini Dasi, who helped put the festival together. “She went around the room and had us all speak about how we came to ISKCON, what our feeling is about it, and how we want to express our gratitude to Srila Prabhupada by serving him and his mission. It was very inspiring.”

Two videos were also presented – one by ITV filmmaker Nrsimhananda Das, glorifying ISKCON’s accomplishments over the past fifty years; and one by Siddhanta Das, a new film in his “Memories” series with senior devotees remembering Srila Prabhupada.

Meanwhile on Saturday Hridayananda Das Goswami took devotees on a bus tour pilgrimage of the spots where Srila Prabhupada took his morning walks while in LA – Venice Beach, Cheviot Hills Park, and the Santa Monica Overlook. They also visited Srila Prabhupada’s garden and quarters at the LA temple.

“Venice Beach is where Prabhupada’s famous conversations with his scientist disciples like Bhakti Svarupa Damodara Swami, from the book Life Comes From Life, were recorded,” says Divyadristi. “So Hridayananda Maharaja talked a lot about how Prabhupada would have debates with devotees, as they played the role of scientists, and he ‘smashed’ them with spiritual knowledge.”

Hridayananda also told many stories. He recalled how Prabhupada called the Santa Monica Overlook “the nicest place in all of Los Angeles.”  And he told devotees how Prabhupada set him straight when as a fanatical new sannyasi, he questioned his guru, a celibate renunciant, about ‘touching a woman’ by shaking her hand.

“No, she’s not a woman, she’s a spirit soul,” Prabhupada said, educating him about how to see past identification with the body.

The pilgrimage tour was followed by 300 devotees doing a maha-Harinama up and down the Venice Beach boardwalk, and then continuing the chanting with an ecstatic one thousand devotee kirtan back at the Los Angeles temple. 

Finally on Sunday August 7th came the grand finale of the 40th annual Los Angeles Rathayatra itself.

The festival is always an attempt to share Krishna consciousness with the general public, and an incredible 50,000 people watched the parade as Jagannath, Baladeva and Subhadra’s three thirty-foot-high chariots made their way from Santa Monica to Venice Beach

“There were a lot more devotees than ever before this year too, and so in front of each chariot there was a big crowd,” says Karuna Dharini. “It was a beautiful parade. We had a sixteen-person military marching band playing Prabhupada’s simple Hare Krishna melody with brass and percussion. And in front of them, about a dozen girls dressed in red, yellow, green and blue gopi skirts – the primary colors of the Rathayatra carts – danced in unison. It looked spectacular!”

Both before and after the parade people bustled about the festival site on Venice Beach, which featured not only the regular traveling Festival of India tents but also a whole host of booths unique to LA Rathayatra and set up by Ratnabhushana Das.

The centerpiece this year was a giant chariot wheel from this year’s Rathayatra in Jagannath Puri, India, the first time such a wheel had left India according to Divyadristi. An entire fascinating exhibit about Jagannath Puri Rathayatra surrounded it.

There was also an Indian history museum exhibit featuring different kinds of ancient weapons, crowns, and musical instruments; a vegetarianism exhibit with panels explaining the horrors of the slaughter industry and the benefits of eating vegetarian; and a ‘changing bodies’ exhibit.

Other exhibits included “Hare Krishna Around the World,” which showed pictures of many international ISKCON temples and Deities; as well as “Who is Prabhupada?” describing the ISKCON founders writings and achievements.

There was also a yoga tent with free hatha yoga lessons all day, and a Questions and Answers tent where Devamrita Swami, Bhakti Sundar Goswami and Navayogendra Swami answered queries about spiritual life. Meanwhile children were kept busy with a tent full of activities for them throughout the day.

As they browsed, festivalgoers got to sample sanctified vegetarian food firsthand. The Free Feast booth served a high quality five course prasadam meal to 20,000 people, and elsewhere they could snack on pizza, curd steaks, lassi and more.

There was first class entertainment, too. At two separate stages, people could watch a whole host of talented and devotional kirtan artists like The Hanumen and LA’s own Temple Bhajan Band, along with Bharatanatyam by the famous Viji Prakash and her Shakti Dance Company

And when festivalgoers left, many took books home with them so that they could learn more – an impressive $4,000 worth of Srila Prabhupada’s books were sold.

“This whole festival helped me realize that if you put your mind to something and are determined, you can do whatever Krishna empowers you to do,” says Divyadristi. “If just one devotee went home feeling inspired to put on something similar for Srila Prabhupada at their temple, that would be the cherry on top for me.”

“None of this would have been possible without our temple president Svavasa Prabhu and the other senior devotees and leaders that run such an organized temple and provide us with the framework we need,” adds Karuna Dharini. “I’ve always noticed how selfless Prabhupada’s disciples are in their service to him, just as he was in his service to his own guru, and I hope that we can emulate them in that selfless mood to provide all the devotees with programs like this.”

Source : http://iskconnews.org/los-angeles-celebrates-40th-rathayatra-and-50th-of-iskcon,5758/

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The Gaudiya Vaishnava siddhanta is unique like no other in the sense it highlights the aspect of divine love that is experienced in separation from the beloved. Lord Sri Chaitanya Mahaprabhu who is Krishna in the mood of Radha exhibited this specific aspect of prema or love. In India worship of Krishna or Vishnu is a universal concept. In fact, it is said that once the entire planet earth worshipped Krishna or Vishnu. So worship of Vishnu or Krishna is not anything new. However, Mahaprabhu introduced this confidential aspect of prema or divine love in separation through His own mood when He was present on earth 500 years ago. Ever since, Mahaprabhu’s followers consider this specific aspect of love as summum bonum of religion or dharma.

Mahaprabhu externally speaking, took up this mood at a specific time in His earthly pastimes in line with Madhavendra Puri. In other words, it was Madhavendra Puri who first displayed this aspect of love in separation. Madhavendra Puri took initiation from Lakshmipati Tirta in the line of Madhvacharya who preached dualism. Prema in madurya rasa was a foreign idea or one can say suppressed idea for Madhva followers or tattvadis. This can be proven by the fact that Mahaprabhu Himself introduced prema in this unique way to tattvadis when He went to Udipi.

So although Gaudiyas follow Madhvacharya line, the traditional tattvadis do not fully acknowledge or recognize this spontaneous love in separation as summum bonum. Strict Madhva followers still adhere to the aishwarya aspect of Godhead.

The verse that Madhavedra Puri prayed to externally show his mood of separation is this ;

ayi dīna-dayārdra nātha he 
mathurā-nātha kadāvalokyase 
hṛdayaṁ tvad-aloka-kātaraṁ 
dayita bhrāmyati kiṁ karomy aham 

O My Lord! O most merciful master! O master of Mathurā! When shall I see You again? Because of My not seeing You, My agitated heart has become unsteady. O most beloved one, what shall I do now? – CC Madhya Lila 4.197

One can say this verse is the foundational verse that the entire mood of Gaudiya Vaishnava siddhanta is set on. Mahaprabhu just by reciting this verse would fall to the ground in ecstasy and thus began His display of fantastic emotions of love of Krishna in separation from Krishna.

This verse unlocks one’s own feelings of separation from Krishna. While one must follow in the footsteps of great souls, meditating on this verse will give insights into the mood of Vraja. Sripad Madhvendra puri was the first person to express this pure feeling of love and Lord Chaitanya who is Krishna Himself by getting initiated in Madhvendra Puri’s line sanctions this prayer for all time to come.

Hare Krishna

Source : http://servantoftheservant-ananda.blogspot.in/2016/08/the-verse-that-opened-flood-gates-of.html

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Dear Devotees,

Please accept our humble obeisances. All glories to Srila Prabhupada!
All glories to Sri Guru and Sri Gauranga!

On the auspicious occasion of Sri Krishna Janmashtami and the appearance
day of Srila Prabhupada, we wish to humbly offer this special edition
"Deliverance of Putana" at Their lotus feet.

We pray that this issue brings some pleasure to the devotees of Sri
Chaitanya Mahaprabhu.

NBS # 43 Features:-

1) Deliverance Of Putana
Srila Sukadeva Goswami

2)Understanding The Deliverance Of Putana
Sri Sanatana Goswami

3)Did Putana Really Attain Goloka Vrindavan?
Srila Jiva Goswami

4) Two Types Of Gurus
Srila Bhaktivinoda Thakur

5)Why Then Should One Go To Any Demigod ?
His Divine Grace A .C. Bhaktivedanta Swami Prabhupada

This issue can also be viewed through these links:
Issuu: http://issuu.com/nbsmag/docs/nbs_43

Scribd: https://www.scribd.com/document/321120065/NBS-43
Previous issues are available on:

Scribd: https://www.scribd.com/nbsmag OR Issuu:
http://issuu.com/nbsmag/docs

ISKCON Desire Tree: http://ebooks.iskcondesiretree.com/index.php?
q=f&f=%2Fpdf%2FNityam_Bhagavata_Sevaya

For subscriptions please visit our website: www.nbsmag.com

Bhagavata Vidyalaya
With the intention of serving the mood and mission of Srila Prabhupada,
we have compiled a certified course exclusively based on Srimad-
Bhagavatam. This course is essentially for congregational devotees. It
can be conducted anywhere, in temples, farm communities, places of
congregational gathering or at houses of congregational devotees.
(Only)Congregational leaders who are willing to start Bhagavata
Vidyalaya Program for their congregation can register with us on the
following link: http://www.nbsmag.com/vidyalaya

Your servant,

Brajsunder das

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Dogmatism

One time I used the word “dogmatic” and a young boy asked me what does “dogmatic” mean? Interestingly, I did not have a convincing answer. This made me think a little bit. The dictionary definition is “a principle or set of principles laid down by an authority as incontrovertibly true”. From a cultural perspective, any phenomenon that does not have supportive evidence can be deemed dogmatic. By both accounts, one may argue that the tenets of Krishna consciousness is dogmatic. Because it is laid down by an authority as absolute truth and there is little physical evidence on the earth plane to validate Krishna or His activities like for example Him lifting the Govardhan Hill.

As devotees of Krishna, when rational thinkers debate with us, it is important to present Krishna consciousness in a way that is “not” dogmatic. If the opposite of dogma equals presentation of evidence, then we are in a tough spot because we do not have physical evidence to categorically talk about Krishna. How then can we present Krishna in a “non-dogmatic” light?

Srila Prabhupada denied that man landed on the moon despite live tv coverage. Once in a public meeting, when he was asked, he countered by asking “how do you know man landed on the moon?”. The man replied “I know because the American scientists say so”. Srila Prabhupada simply said “well, you believe Americans, we believe Shastra” Now, this may sound like a simple answer. But what Prabhupada pointed out to the rational thinker is that they also “believe” someone just as we “believe” someone. By tacitly implying you are no less dogmatic than me, why is your statement superior to mine? They may argue on the strength of the evidence cited, but still since they are not experts in that field themselves, still they have to "believe" an expert.

But scientists are not against belief, they are against non-testable beliefs. For example, scientists claim that dark matter and dark energy pretty much constitutes 96% of mass in the universe. This is a widely held “truth” within the physicist world. If I want to be a physicist, I have to agree to this premise. It is a mathematically derived premise from sample data. So this presupposition has to be accepted on “belief” by eminent scholars in the field. This method of accepting a principle by an authority as truth is also practiced extensively in all fields of science. Are then all students of science, scientists and rational thinkers dogmatic? The answer is no. The reason being, they do not accept it as incontrovertible truth. In other words, the truths or presuppositions such as dark matter constituting 96% of mass can be falsified or tested or changed if we can find evidence controverting the original theory. So in that sense, scientists claim an upper hand to religious super-naturalism. Although in reality rarely one will go against established science (thus making them equally dogmatic), still that theoretical option is available for one who is interested even if that means one's career can be put in jeopardy.

The option to test and refute is not available to religionists because it is either true or false, end of story! This non-testable, non-falsifiable attitude towards truth is the reason rational thinkers consider religion as dogma.

In conclusion, we can present Krishna in a "non-dogmatic" light by addressing two points (1) to point out that not everything of this world that is accepted as common or mainstream has categorical evidence thus there are shades of dogma involved among rationalists (2) the science of Krishna can be tested and if necessary falsified.

As Srila Prabhupada endearingly asks many times to total strangers about the process of Krishna consciousness - “what is the loss?”

Hare Krishna

Source :http://servantoftheservant-ananda.blogspot.in/2016/08/dogmatism.html

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BBT press release

The “annotated scans” for Chapter Nine of Bhagavad-gita As It Is are now online atwww.BBTedit.com/changes.

The scans for this chapter are the latest in a series that shows all the revisions done for the transliterations, word meanings, and purports of the second edition. Nearly every revision also has a note explaining why it was done, along with an image from the BBT’s oldest manuscripts, allowing you to verify the history for yourself.

Jayadvaita Swami did his revisions for the second edition on a physical copy of the first edition. The scans show that copy. (Revisions to the translations aren’t shown, because he edited them separately, not in the book itself.) Each chapter forms one downloadable pdf file.

The scans for this chapter give you much to see.

You’ll see the extensive first paragraph to 9.26 (patram puspam phalam toyam). This paragraph appeared in the 1968 abridged edition, and devotees often relished and quoted it, especially its memorable line “Who is such a fool that he does not want to be Krsna conscious by this simple method?” In the 1972 edition this paragraph was left out. In the 1983 edition it has been restored.

You’ll see twenty-six of Srila Prabhupada’s Sanskrit quotations recovered (seven in the purport to text 2 alone).

You’ll see several places where the 1972 edition includes Srila Prabhupada’s explanation for a Sanskrit word but leaves out the word he is explaining — and the second edition restores the missing word. (For example:avasam in the purport to text 8, udasinavat in text 9, and vyapasritya in text 32.)

You’ll find out about new translations the original editor pasted into the manuscript over Srila Prabhupada’s (and see examples).

You’ll also see the thirteen verses for which the original word-for-word meanings were done by a BBT Sanskrit editor, not by Srila Prabhupada himself.

Apart from images for specific changes, the scans for this chapter include thirteen complete sample pages from the original manuscripts, including four pages showing those BBT-supplied word-for-word meanings.

Whether you’re for “the changes,” against them, or neutral, here’s another opportunity to see what the changes actually are.

For devotees who have been critical of the second edition but are thoughtful and open-minded, the scans for this chapter provide ample food for thought.

See for yourself in the annotated scans for Chapter Nine, now online at www.BBTedit.com/changes.

The changes for the Preface, the Introduction, and the previous chapters are already online, on that same page.


Source:http://www.jswami.info/gita-chapter-nine-annotated-scans/

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Bold and Beautiful, TOVP

Bold and Beautiful, TOVP
An emblem of Srila Prabhupada’s boldness.


Srila Prabhupada founded the International Society for Krishna Consciousness (ISKCON) when he was 70 years old and spread it throughout the world in the next 12 years. He obviously had numerous attractive qualities, both as a person and as a leader. One that continues to amaze, inspire, and guide his followers was his sensational boldness. Srila Prabhupada's boldness changed the course of world history.

When Prabhupada started his work in the USA in the 1960s, traditional religious institutions no longer held firm sway on the newer generations of the western world. Materialism and even outright hedonism was beginning to capture the hearts of the masses there.  The western world was fast moving towards a completely godless state of existence; the rest of the world would have followed suit shortly. Prabhupada reintroduced the western world to God - a stunningly beautiful blue teenage jolly cowherd boy who plays a flute and constantly engages in delightful pastimes of selfless love and affection with all the inhabitants, including birds and animals, of His simple rural village named Vrindavan. In an increasingly materialistic, self-centered, urbanized, and anti-god western society, this picture of God was a shocking revelation. But Prabhupada's bold conviction in his message made people start believing in it - to engage in pure devotional service to God, Krishna. 

The TOVP is an emblem of Srila Prahbupada’s boldness.

The Bold Lonely Struggle

One can trace back Prabhupada's boldness to his first meeting in 1922 with His Divine Grace Srila Bhaktisiddhanta Sarasvati Thakur. Srila Bhaktisiddhanta startled the then 26 year old Gandhian Indian nationalist Abhay Charan De by his bold proclamation: temporary material situations like the British rule over India should not impede the preaching of Lord Chaitanya’s spiritual message; only this message can benefit the world and not any political situation. In an India engulfed by arousing nationalistic fervor, this was a stunning proposition; but Prabhupada was convinced.

Prabhupada later became an initiated disciple of Srila Bhaktisiddhanta and imbibed from him this trait of boldness. Prabhupada was bold in multiple ways - personally, as a visionary, and as a strategist. In the 1950s, he made the bold decision of leaving his family to dedicate himself fully to the order of his spiritual master – to preach Lord Chaitanya’s message in English all over the world. This period, the 1950s, was Prabhupada’s toughest in terms of food, clothing, and shelter. Brought up with utmost love and care by his parents and always treated affectionately by his spiritual master, now Prabhupada found that he was all alone. Yet he struggled on, shuttling between Vrindavan and Delhi, to raise funds for, write, and print his “Back To Godhead” fortnightly journal and his commentary on the first canto of the Srimad Bhagavatam. It is impossible to fathom how this unknown aged man continued on without any fixed source of money, contacts, institutional backing, or certainty about the future. We can but bow our heads in the dust of his lotus feet and profusely thank him for his struggles for bringing us to the path of Krishna Consciousness.

This period of struggle ended in an unprecedented event in world history – a voyage that could eventually become as famous as Columbus’s voyage that led to the discovery of the New World. Columbus brought the western world into light; Prabhupada’s voyage brought spiritual light to the western world. Prabhupada’s voyage to USA on the cargo ship Jaladuta and his subsequent success are unparalleled in the history of Vaishnavism. The voyage was a bold move on multiple counts. One, traditional Vedic wisdom prohibits one to leave the shores of the holy land of India. And two, Prabhupada was 69 years old then, with no financial or social support whatsoever.

Taking on the World

Prabhupada’s conviction in his mission gradually earned him his first few followers in the USA. He finally had hands to execute his mission. When all he had was a single storefront, he painted the vision of an international society. He called it a society for Krishna Consciousness when no one in the west knew that Krishna is God. He startled the western world by Hari Nama Sankirtans - street processions having devotees chanting and dancing to the beats of hand cymbals and drums with banners of the Holy Name in hand. The biggest and most eye catching street processions were of course the Lord Jagannath Ratha Yatras which he conducted in major cities of the world. Perhaps his boldest and most socially noticeable move was to have devotees publicly and visibly distribute his books in major public places like airports. His vision was clear – to wake up the people of the world to Krishna by aggressive propaganda via books and sankirtan.

In his books he presented Krishna as the Supreme Personality of Godhead along with his Holy Name, form, qualities, and pastimes. But in many of his conversations with eminent philosophers and scientists he used a distinct strategy - he challenged them. Quoting from authoritative Vedic scriptures and applying simple logic, he questioned and reprimanded those who proclaimed God to be impersonal and denied His eternal form and abode. He gave the Vedic perspective on the various western philosophies he came across. And most notably, he exposed the illogicality and futility of the mechanistic explanation of the cosmos and all that’s in it. This was a direct challenge to the growing atheistic scientific worldview. Despite not having a scientific academic background, he boldly ridiculed atheistic reductionist science based on his simple and firm faith in the word of scripture. To ensure that this challenge didn’t fizzle away, he started the Bhaktivedanta Institute as the scientific wing of ISKCON. While the whole world was glorifying the dazzling advancements in the scientific world, Prabhupada belittled them as being incapable of solving the real problems of life – birth, old age, disease, and death.

Prabhupada's expert application of the principle of yukta vairagya was instrumental in his spectacular success.  Because Srila Prabhupada was a pure devotee, Krishna was the most tangible reality for him; in fact he was in full realization of the fact that Krishna is the only independent reality and that all else depends on Him. Consequently he had the flair of engaging everything in Krishna’s service. He was the quintessential yukta vairagi. Çréla Rüpa Gosvämé characterizes Kåñëa consciousness in this way:

anäsaktasya viñayän
yathärham upayuïjataù
nirbandhaù kåñëa-sambandhe
yuktaà vairägyam ucyate

"When one is not attached to anything, but at the same time accepts everything in relation to Kåñëa, one is rightly situated above possessiveness. [This is the principle of yukta vairagya]" (Bhakti-rasämåta-sindhu 1.2.255)

Money, technology, world travel, mass media, public programs - he used them all with assured confidence. What’s more, he engaged the most unkempt drug addicts on one hand and attracted sophisticated scientists and professors on the other. It takes extraordinary ability to engage the most spiritually unqualified and ignorant in the Lord’s service. And it takes courage. The result was a Hare Krishna explosion. Hare Krishna became household names, hundreds of youth became his followers, millions of spiritual books were sold, and a hundred temples were built.  Lord Chaitanya’s movement left the shores of India; Prabhupada fulfilled the order of his spiritual master.

Succession of Boldness

Srila Prabhupada expected his followers to have faith in the Holy Name and continue preaching the message of Lord Chaitanya boldly. Being bold is hard; it takes courage to take significant and potentially life threatening risks. However, the tales of Srila Prabhupada’s personal struggles, his life threatening voyage to the west, and untiring hard work despite advanced old age serve as continuous inspiration for his sincere followers. Riding on this inspiration, his followers continue to operate even in remote corners of the globe, in hostile countries like the Islamic and communist nations, in the hearts of modern cities, and in many other parts of the world. Many of his disciples and grand-disciples lead a hectic life full of inconveniences to carry forward his legacy. This succession of boldness and dedication is one of Srila Prabhupada’s hallmarks of success; a true leader is one who creates more leaders.


Prabhupada has also given a life of dignity and confidence to all his followers. Without a thriving and united community of devotees, it would have been difficult for devotees to practice devotional life in today’s increasingly godless modern world. But thanks to ISKCON, devotees in devotional attire are now an increasingly common site in various parts of the world. This is also due to the strong scriptural and logical foundation that Prabhupada has provided for all aspects of a devotee’s life. Now a devotee does not need to be apologetic about his devotional practices. In fact many times a devotee’s acquaintances look up to him or her for guidance regarding various aspects of their life.


As a token of gratitude, to fulfil one of his ardent desires, and as a stunningly courageous undertaking, Srila Prabhupada’s followers are constructing the magnificent TOVP.

Bold and Beautiful

The three giant domes of the TOVP will be structurally complete by the end of 2015. This will include the concreting layer on top of the steel superstructure of the domes. By then, the entire superstructure of the temple building including the external brickwork will also be done. The domes will be layered with vitrified tiles of a unique shade of blue. Tiles of this color are available nowhere in the world. The NITCO company will specially manufacture these tiles for the TOVP. These tiles will start arriving at the site shortly. The MEP (Mechanical, Electrical, Plumbing) work for both infrastructure and interior needs will start in 2015. For example, lightening arresters (devices used to protect against the damage caused by lightening) have arrived on the site. There will be one special lightening arrester on each of the three domes and 40 others at various places on the site. The waterproofing is complete. Work on other services like fire-fighting, heating, ventilation, and air conditioning will also start now. The ground floor of the building is now leveled; in one way this milestone signifies that the super structure is now more or less done. On the aesthetic side, the sandstone carving work will now start.

While Prabhupada’s personal boldness is seen in his followers, his visionary and strategic boldness is evident in the TOVP. One of Prabhupada’s preaching strategies was to just encourage people to come to Mayapur so that their spiritual life will start. Additionally, one of Srila Bhaktivinod Thakur’s prominent visions was to see people from different parts of the world throng to Mayapur and participate in the congregational chanting of the Holy Name. There are multiple bold elements in the construction of the TOVP which are meant to attract the people of the world to Mayapur.

The most obvious is its scale. The huge central dome will be the biggest dome in the world in terms of diameter and only second in terms of height after the Saint Peter’s Basilica in Vatican City. Building it was an architectural challenge which the team of architects has now addressed satisfactorily.  While there are other huge temple complexes in the world like the Meenakshi Temple in Madurai, India (180,000 sq. mt.) and the Angkor Wat in Cambodia, no other temple boasts as large a temple hall as the TOVP. Under the shelter of the structurally sound central dome, the TOVP temple hall will be 45000 sq. ft. in area and will hold 10000 pilgrims. Extending Srila Prabhupada’s application of the yukta viaragya principle, a lot of modern technology will be employed in this project. For example, the central dome will be acoustically designed for facilitating discourses within it for the 10000 pilgrims inside it. The decorative coffered ceiling of the central dome is also another major execution challenge that the team is currently working on. On top of the central dome, even above the kalash, will be housed a beautiful Sudarshan Chakra whose diameter will be 4m. A gong will be installed inside the temple that will be heard as far as the town of Krishnanagar, a straight line distance of 12km from Mayapur.

Impersonalism and atheistic science are two streams of thought that Prabhupada repeatedly attacked in his books and conversations. The TOVP continues that trend. Building of a grand temple of Lord Krishna focused on elaborate deity worship and devotional lifestyle directly challenges the impersonal conceptions of the Absolute Truth; it establishes the Absolute Truth as Sri Krishna – the Supreme Personality of Godhead, the source of everything. Consequently, the TOVP also rejects the mechanistic atheistic explanations of the cosmos and all that’s in it. What’s more, it also presents the Vedic view of the structure of the universe, most notably in the form of the ambitious chandelier that will hang down from the central dome. This chandelier will be a moving model of the Vedic explanation of the structure of the universe. To amalgamate the function of a chandelier (a decorative device of lighting) with the function of a scientific model of the universe (to explain its different aspects) into one single electro-mechanical structure is quite a design challenge.

Being aware of the large amount of money required for building something so grand, just to attempt it is a statement of utmost faith in Srila Prabhupada’s vision. Centuries ago wealthy kings used to fund the construction of large temples, but not today. Today funds are raised by requesting for them from potential donors. It’s a joint effort by the well-wishers of the project. Even when he did not have the required funds, Prabhupada had promised Sri Sri Radha Rasabihari of the Juhu (Bombay) ISKCON Temple that he would build a palace for them; he did. Similarly, the followers of Srila Prabhupada have promised him the building of the TOVP; with the cooperation of his worldwide followers, this promise will soon become a reality.


The superstructure of the TOVP already looks beautiful from Srila Bhaktivinod Thakur’s house across the Ganga. The striking blue color of its domes is an aesthetically bold choice too. The interior and exterior beauty of the TOVP will capture the hearts of its visitors. But the real beauty of the TOVP lies in its special place in the history of Gaudiya Vaishnavism; it will make Gaudiya Vaishnavism prominent on the world’s spiritual map.

An Emblem of Boldness

Srila Prabhupada was the perfect sadhu.

titikñavaù käruëikäù
suhådaù sarva-dehinäm
ajäta-çatravaù çäntäù
sädhavaù sädhu-bhüñaëäù

The symptoms of a sädhu are that he is tolerant, merciful and friendly to all living entities. He has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime.

—Çrémad-Bhägavatam 3.25.21

All ornaments of a sadhu decorated Srila Prabhupada. He left Vrindavan to give Krishna to the world because he was not satisfied with just his own liberation – that was his compassion. He faced so many impediments and so much opposition along the way but he tolerated it all for the sake of Lord Chaitanya’s mission. This combination of intense compassion and utmost tolerance was the recipe of his stunning boldness.



The TOVP will serve as an emblem of Srila Prabhupada’s boldness for generations to come.

Source:http://thebandwagonofmoltengold.blogspot.in/2015/08/bold-and-beautiful-tovp.html

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Divine Grace

On this day (13th August), 50 years ago, an unassuming mendicant stepped onto a cargo ship with practically nothing, and set off for America. It was a humble but historic beginning.

Dear Srila Prabhupada,

You were the local sadhu, the unassuming resident of Vrindavana, humbly residing at your simple but tranquil quarters at Radha Damodara Temple. Then you journeyed to the godforsaken Bowery and lived alongside buzzing acidheads, bearded bohemians, ruined alcoholics and disillusioned dropouts. People were shocked at your strategic relocation to the skid row of New York, but in those alien surroundings you were completely at peace. You were always living with Krishna, living with the order of Guru, and therefore everywhere was home for you. Who can understand your consciousness?

You were a streetwise manager, practical and bold, one step ahead, and as sharp as a saw. “In two things never be shy” you often said, “business and eating!” Yet you were simultaneously a complete saint, generous and kind, fanning the spark without calculation and compassionately bringing out the best in others. You extended yourself beyond the call of duty, regardless of mistakes, weakness or deviation. Who can understand your heart?

You unflinchingly called rich industrialists ‘thieves,’ established scientists ‘rascals,’ and influential politicians ‘demoniac.’ Your speech was often harder than a thunderbolt. Yet you embodied deep humility, offered all credit to your guru, and shed tears of gratitude while thanking your disciples for their sincere endeavours to help. You were, without a doubt, softer than a rose. Who can understand your character?

You lived such a public life – thousands of lectures, hours of meetings, streams of interviews and endless conversations. You were followed, recorded and videoed for most hours of the day. In the glaring spotlight, and found to be completely spotless. Yet your internal life was profound beyond comprehension. In the solitude of the morning hours you bathed in the scriptures, availed of the saintly association of our predecessors, and connected so deeply with the holy names of Krishna. You were in constant communion with God. Who can understand your devotion?

You were grave and serious, chaste and uncompromising. You never fell short of conveying the absolute truth, exposing the material phantasmagoria time and time again. Yet at the same time you knew how to laugh, a sense of humour which had an appreciation for Charlie Chaplain sketches and the amusing statements of Birbal. Full of joy, you showed how to practice spiritual life with a smile. Who can understand your shining personality?

The list goes on… forever and ever. The typing stops here, but my mind is still churning the paradoxical facets of your remarkable personality.

Where there is substantial service, sacrifice, seriousness and sincerity… that’s where we meet you. The spiritual master lives forever in his instructions, and the follower lives with him. I’m praying for the day when I’ll wholeheartedly serve you without hesitancy or resistance. No holding back. Then I have the firm conviction you will call me, and I will see you… face to face – the perfection of life. When oh when.

Source:http://sutapamonk.blogspot.in/2015/08/divine-grace.html

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Sita’s Fire Book Launch

Congratulations to Vrinda devi Sheth and her mother Annapurna Johannson, illustrator, on the launch of their first book in the trilogy, Sita’s Fire. The first book, Shadows of the Sun Dynasty, is now available for sale through Amazon.com or with the publisher. The mother-daughter team have pushed their individual crafts to their limits to invite every reader into this magical world.

There will be a launch party here in Gainesville on Saturday, August 27, 2016. For details about the mantra and dance concert, as well as to purchase the book, please visit: https://tickets.brightstarevents.com/event/sitasfire-fl

Here is praise of the book from a renowned scholar & author, Krishna Dharma, author of “The Ramayana: India’s Immortal Tale of Adventure, Love, and Wisdom”: “Vrinda Sheth’s brand new retelling of the Ramayana brings the great epic vividly to life. She weaves an insightful story around the original narrative, plunging us deeply into the drama filled lives of its many fascinating characters. A highly entertaining read that never loses sight of the profound spiritual themes that run through the revered classic. Moving and uplifting. I can hardly wait for the next two volumes.”

Source:http://alachuatemple.com/sitas-fire-book-launch/?utm_source=rss&utm_medium=rss

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Janmastami Lila

We all like a good story. It makes our day, inspires our heart, and we experience a gamut of emotions. When it comes to Krishna’s birth story He doesn’t disappoint. In Sanskrit, stories about God are called Lila. This is to remind us that His stories are not of the world, although sometimes taking place in the world.
There are many reasons Krishna comes here, and they converge, layer upon layer, story upon story, to create ”Lila”. For his birth Lila, Janmastami, we’ll pick up the action in the prison house of Kamsa, a paranoid selfish king, who created seriously dangerous conditions for the citizens of the world. Krishna’s parents, Vasudeva and Devaki, were imprisoned there – part of Kamsa’s reign of terror as prophecy told that their child would be the ruin of Kamsa. When it was time for Krishna’s birth, his mother was more beautiful than ever before and Kamsa, who was waiting to kill the child, knew that this was the one. His time of waiting was over, and he had his target under lock and key.
The saying “If you want to make God laugh, tell him about your plans” is appropriate here. And Krishna says in the Gita, “Of cheaters, I am the greatest cheat.” So while Kamsa was sleeping, Krishna took birth quietly in the darkness of the midnight hour. To protect Him from Kamsa he was concealed in a basket and taken from the prison, carried across a wild and raging river, and brought to a small village called Gokul. There he was exchanged with a baby girl; she was returned to the prison house.
The baby girl, of course, was no ordinary one. This was Yogamaya, the powerful energy of Krishna. The following day, when Kamsa came to claim the newborn, she was ready. Being so fearful that this was the child who was destined to kill him, he took her from her mother and got ready to smash the delicate child on the ground. But Yogamaya slipped from his hands, took on her real form, and told Kamsa the real Krishna was elsewhere. Krishna was safe, Kamsa was devastated, and his parents elated.
More than just coming to remove the pride of the foolishly arrogant and greedy rulers, Krishna comes to delight, rescue, entertain and enliven his devotees. To those who depend on Him he brings Himself into their lives in thrilling scenes of last minute rescues and dramatic endings. This churns emotions and pulls the hearts of all who love Him. And we are also brought into these Lilas just by our very listening to them, our reflection and appreciation of them, and our growing affection for them.
Janmastami comes but once a year, but if we let the Lila sink in we can access the relationship that’s open to us with Krishna long after the bells are quiet and the midnight songs are sung. Being part of Krishna’s story will bring light and sunshine into our own. That’s the power of Lila.

Source:http://www.dandavats.com/?p=30524

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For most of the Croatian people (or as they call themselves, Hrvati) when it comes to defining their origins and tracing their ancient roots they turn towards the land of Iran and Persia. According to academia the name Hrvatcomes from Hrovat which comes from the Slavic Horvat which originates from the Indo/Slavic Harvat and which is ultimately traced to Persia and the name Harahvaiti.

Harahvaiti however, is the corrupted name of Sarasvati, the great Vedic Goddess, the Mother of Sanskrit, the great river of the Rig Veda and the Goddess of learning. The Persians had a tendency to replace a Sanskrit ‘S’ with a Persian ‘H’, and so the word Haravaiti is actually Sarasvati.

This tendency can be seen in their word for ‘week’, hapta, which is in the Sanskrit sapta meaning week. Their name for the ‘Sun’,Hvar, is the Sanskrit Svar meaning the same. In the Avestan we find the seven rivers of the Aryan land are described as hapta hendu, an obvious corruption of sapta sindhu, the seven rivers of India. Finally there are the rivers of Iran, Haravaiti and Harayu which are the Vedic rivers of Sarasvati and Sarayu. And so if the name of Croat (Hrvat) comes from Harvat and this in turn comes from Harahvaiti, we must conclude that the source isSarasvati.

Sarasvati is one of many words which are cognate with the Croatian language.

Med is a Croatian word meaning honey and this comes from the Sanskrit Madhu, a name for Krsna. The RussianMedvedev and the Croatian Medvjed both mean ‘honey eater’ a name for the bear and they both come from the Sanskrit Madhava, a name for Krsna which means ‘he who intoxicates like honey’. Below are some of the many similarities which are shared between the Sanskrit and Croatian language.


Source:http://www.sutrajournal.com/sanskrit-in-croatia-from-sarasvati-to-hrvati-by-james-cooper

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Jhulan yatra

The Jhulan yatra festival celebrates Radha and Krishna’s pastime of sitting on a swing. Deities are brought out and given a swing to sit on and in temples around the world devotees wait patiently in a queue and take turns  swing Their Lordships.

The Hari-bhakti-vilasa mentions the swing festival saying the devotees should please Radha and Krishna by applying sandalwood on their body, fanning then with chamara, decorating them with jeweled necklaces, offering palatable foodstuffs, and bringing them out to swing Him in the pleasant moonlight.

The swing festival is currently taking place in Brisbane, Murwillumbah, Sydney, Melbourne, Adelaide and Perth temples, as well as ISKCON temples around the world. Hurry down and have your turn to personally please Radha and Krishna by pushing them in the swing.


Source:http://brihadmrdanga.com/2016/08/jhulan-yatra/

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THE Hare Krishnas don’t need an excuse to party. Joyful celebration is a sacred feature of their devotional practices, ordained by the Supreme Lord Krishna thousands of years ago in the Bhagavad-Gita.

But it was the society’s 50th birthday recently – and that calls for a special shindig.

The community in Murwillumbah rose to the occasion, with 1800 guests, a hand-pulled chariot, dancing, feasting, chanting and music, the performers projected onto a giant screen befitting a jam-packed rock concert.

The search for something spiritual

Inwardly, he was still looking. It was only when he read Swami Prabhupada’s books that he had his “aha” moment, struck by the authenticity.

“I came across the word ‘unfortunate’ describing the people of the present age and I thought that was kind of a gentle word… another way of saying they were atheistic or godless,” he says.

Meeting Prabhupada signalled the end of his search: “I felt that, philosophically at least, this was the right course.”

But he didn’t adopt the lifestyle immediately.

“It’s not an easy thing to do, not an easy discipline,” he says.

“It took me over a year to become a committed missionary. I accepted the philosophy but I wasn’t going to preach. If I hadn’t gone to London in 1969, I probably wouldn’t have done it at all.”

Meeting the Beatles

In London he met Beatles guitarist George Harrison and recorded the Hare Krishna chant at the band’s Apple Studios.

Meanwhile, the movement was “exploding” all over the world.

Harrison gave money to set up the British temple in Hertfordshire and remained a friend of Mukunda’s, whose current home at Eungella near Murwillumbah is called Harrison House.

Settling down in the Tweed

After decades of travelling and spreading the message as the Hare’s communications officer, he has finally settled down, retired.

Has he found what he was looking for? “I think so. I feel very satisfied that this is a deep philosophy,” he says.

But his devotion and practices continue to deepen and the spiritual challenges continue.

“In Krishna Consciousness we think there’s a devilish mentality inside every individual.

“It’s not like ‘the devil made me do it’, but buried within the self… a very strong pull towards material energy which makes it difficult to have a realisation of the supreme personality,” he says.

“It’s still there (in me). It’s a constant struggle to overcome the impurities in the heart.”

And is it possible to achieve a state of complete purity?

“It is,” Mukunda says, “otherwise it would be a zero sum game.”

The basic tenet of the Hare Krishnas is that we’re not the physical body and that we’re all a part of God.

“The Hare Krishnas encourage people to love God better, whatever you choose to call god, and be more sincere to whatever they adhere to and to show compassion to all, including all animals.

“It’s non-sectarian and it’s not even a religion. Srila Prabhupads called it a cultural movement for the respiritualisation of society.”

His devotion and practice over the years has deepened, and what he’s starting to realise more and more is that it’s non sectarian.

Reflecting on the movement’s birthday, he says: “The 50th year is a turning point in a person’s life and glorified in marriages, anniversaries.

“At the time I signed the first document I had no idea it was going to expand and be anything like it is now.

“I was a founder… but it would have taken off even if I hadn’t been there.”

Source: http://goo.gl/6Ebwm2

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Lord Balaram’s Appearance Day

Today marks the auspicious appearance of Lord Balaram. We honor it with a half day fast and celebration. Our post today includes a few select excerpts, as well as a slide show on images of Sri Balarama in various pastimes.

…Mahā-Viṣṇu is actually an expansion of Balarāma, who is Kṛṣṇa’s first expansion and, in the Vṛndāvana pastimes, His brother. In the mahā-mantra-Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare-the word Rāma refers to Balarāma. Since Lord Nityānanda is an expansion of Balarāma, Rāma also refers to Lord Nityānanda. Thus Hare Kṛṣṇa, Hare Rāma addresses not only Kṛṣṇa and Balarāma but Lord Caitanya and Lord Nityānanda as well. (from Introduction to Sri Caitanya-caritamrta 1975 Edition)

…Amongst various names of the relatives, the name of Rāma or Balarāma, eldest brother of Lord Kṛṣṇa, is added with the words “the Personality of Godhead” because Lord Balarāma is the immediate expansion of viṣṇu-tattva as prakāśa-vigraha of Lord Kṛṣṇa. The Supreme Lord, although one without a second, expands Himself as many other living beings. The viṣṇu-tattva living beings are expansions of the Supreme Lord, and all of them are qualitatively and quantitatively equal with the Lord. But expansions of the jīva-śakti, the category of the ordinary living beings, are not at all equal with the Lord. One who considers the jīva-śakti and the viṣṇu-tattva to be on an equal level is considered a condemned soul of the world. Śrī Rāma, or Balarāma, is the protector of the devotees of the Lord. Baladeva acts as the spiritual master of all devotees, and by His causeless mercy the fallen souls are delivered. Śrī Baladeva appeared as Śrī Nityānanda Prabhu during the advent of Lord Caitanya, and the great Lord Nityānanda Prabhu exhibited His causeless mercy by delivering a pair of extremely fallen souls, namely Jagāi and Mādhāi. Therefore it is particularly mentioned herein that Balarāma is the protector of the devotees of the Lord. By His divine grace only one can approach the Supreme Lord Śrī Kṛṣṇa, and thus Śrī Balarāma is the mercy incarnation of the Lord, manifested as the spiritual master, the savior of the pure devotees. (from purport to SB 1.14.29)

Source:https://theharekrishnamovement.org/2016/08/17/lord-balarams-appearance-day/

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Lord Balarama

Lord Śrī Kṛṣṇa, the Personality of Godhead, along with Balarāma, played like a human being, and so masked He performed many superhuman acts. (SB 1.1.20)

Full Text and purport

Srimad Bhagavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
Canto One, Chapter 1, Text 20

kṛtavān kila karmāṇi
saha rāmeṇa keśavaḥ
atimartyāni bhagavān
gūḍhaḥ kapaṭa-mānuṣaḥ

kṛtavān—done by; kila—what; karmāṇi—acts; saha—along with; rāmeṇa—Balarāma; keśavaḥ—Śrī Kṛṣṇa; atimartyāni—superhuman; bhagavān—the Personality of Godhead; gūḍhaḥ—masked as; kapaṭa—apparently; mānuṣaḥ—human being.

TRANSLATION

Lord Śrī Kṛṣṇa, the Personality of Godhead, along with Balarāma, played like a human being, and so masked He performed many superhuman acts.

PURPORT

The doctrines of anthropomorphism and zoomorphism are never applicable to Śrī Kṛṣṇa, or the Personality of Godhead. The theory that a man becomes God by dint of penance and austerities is very much rampant nowadays, especially in India. Since Lord Rāma, Lord Kṛṣṇa and Lord Caitanya Mahāprabhu were detected by the sages and saints to be the Personality of Godhead as indicated in revealed scriptures, many unscrupulous men have created their own incarnations. This process of concocting an incarnation of God has become an ordinary business, especially in Bengal. Any popular personality with a few traits of mystic powers will display some feat of jugglery and easily become an incarnation of Godhead by popular vote. Lord Śrī Kṛṣṇa was not that type of incarnation. He was actually the Personality of Godhead from the very beginning of His appearance. He appeared before His so-called mother as four-armed Viṣṇu. Then, at the request of the mother, He became like a human child and at once left her for another devotee at Gokula, where He was accepted as the son of Nanda Mahārāja and Yaśodā Mātā. Similarly, Śrī Baladeva, the counterpart of Lord Śrī Kṛṣṇa, was also considered a human child born of another wife of Śrī Vasudeva. In Bhagavad-gītā, the Lord says that His birth and deeds are transcendental and that anyone who is so fortunate as to know the transcendental nature of His birth and deeds will at once become liberated and eligible to return to the kingdom of God. So knowledge of the transcendental nature of the birth and deeds of Lord Śrī Kṛṣṇa is sufficient for liberation. In the Bhāgavatam, the transcendental nature of the Lord is described in nine cantos, and in the Tenth Canto His specific pastimes are taken up. All this becomes known as one’s reading of this literature progresses. It is important to note here, however, that the Lord exhibited His divinity even from the lap of His mother, that His deeds are all superhuman (He lifted Govardhana Hill at the age of seven), and that all these acts definitely prove Him to be actually the Supreme Personality of Godhead. Yet, due to His mystic covering, He was always accepted as an ordinary human child by His so-called father and mother and other relatives. Whenever some herculean task was performed by Him, the father and mother took it otherwise. And they remained satisfied with unflinching filial love for their son. As such, the sages of Naimiṣāraṇya describe Him as apparently resembling a human being, but actually He is the Supreme Almighty Personality of Godhead.


Source:https://theharekrishnamovement.org/2016/08/17/lord-balarama/

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Gargamuni said: This child, the son of Rohini, will give all happiness to His relatives and friends by His transcendental qualities. Therefore He will be known as Rama. And because He will manifest extraordinary bodily strength, He will also be known as Bala. Moreover, because He unites two families—Vasudeva’s family and the family of Nanda Maharaja—He will be known as Sankarnana.

sri-garga uvaca
ayam hi rohini-putro
ramayan suhrdo gunaih
akhyasyate rama iti
baladhikyad balam viduh
yadunam aprthag-bhavat
sankarnanam usanty api

PURPORT

Baladeva was actually the son of Devaki, but He was transferred from Devaki’s womb to that of Rohini. This fact was not disclosed. According to a statement in the Hari-vamsa:

pratyuvaca tato ramah
sarvams tan abhitah sthitan
yadavenv api sarvenu
bhavanto mama vallabhah

Gargamuni did disclose to Nanda Maharaja that Balarama would be known as Sankarnana because of uniting two families—the yadu-vamsa and the vamsa of Nanda Maharaja—one of which was known as knatriya and the other as vaisya. Both families had the same original forefather, the only difference being that Nanda Maharaja was born of a vaisya wife whereas Vasudeva was born of a knatriya wife. Later, Nanda Maharaja married a vaisya wife, and Vasudeva married a knatriya wife. So although the families of Nanda Maharaja and Vasudeva both came from the same father, they were divided as knatriya and vaisya. Now Baladeva united them, and therefore He was known as Sankarnana.

Lecture begins:

Radhanath Swami warns, “Do Not Be Attracted to Maya”

Today is a beautiful night where we have all come together at Sri Radha Gopinath mandir to celebrate the very auspicious event of the descent of Krishna’s original expansion, Baladev into this world. Supreme Personality of Godhead is unborn, the source of everything and the cause of all causes. But He creates this material existence as a facility for those who want to enjoy separate from Himself. And therefore the three modes of material nature have created innumerable ways in which we can intoxicate and infatuate our minds and forget our real relationship with God. And material civilisation in this age of Kaliyuga is said to be advanced to the degree they create all sorts of incredible inventions that are so wonderfully intoxicating, that they utterly bewilder our minds into deeper and deeper forgetfulness of the Supreme Personality of Godhead. In a simple village, little children, they play with a mango seed and they can spend the whole day just playing with a mango seed or a little bael fruit. They throw it and catch it and everything. But if you go to the cities of the advanced countries, children are not satisfied with playing with a bael fruit. They have all these incredibly computerised games, thousands and thousands of games. And they learn to work these computers when they are tiny little children. And they become so totally immersed in the fascinating effects that they become intoxicated in endless confusion of what is the real goal of life. And as society progresses, there are more and more ways of forgetting Krishna. Because people are so bored, they are so lonely due to no real spiritual pleasure in their life, they are forced to use the creative intelligence that God has given them to serve Him, to create more and more manipulative methods of exploiting His sacred energy to make verities of ways to try to – what is the word – entertain their minds. And this is called progress. They work so hard, rocket chips, computers, all sorts of technology, simply out of frustration. And here, this great land of India which has the real heritage of philosophy and religion by which people, they can define real content, peace, purpose and love in their life, because we have forgotten it, we are chasing after, madly chasing after these things of the West. And now, the doors are opening wide for more and more and more of these Western ideas and manufactured articles to come in. And the American businessmen, it’s a big thing in the politicians’ minds in America that “We have to exploit India”. They are just wide open, longing for what we have to give them. “We can make so many millions of dollars because they are a simple country and when we infatuate and intoxicate them with all of our glittering technology and sense gratification, they will become ours”. This is not the Western civilisation. This is Maya, this is material energy working through a civilisation based on sense gratification to strip you and to rape you from the real quality of life that you are meant to achieve and that is eternal wisdom in the loving service of the supreme Lord. So the Lord descends into this world to call us back, “Do not be attracted to My illusory energy of Maya. I warn you, I know. I have created this material energy. You will be cheated, you will be frustrated. Your whole life’s pursuits will culminate in death, however great you may advance in material civilisation”. At the time of death, Yamaraj does not consider whether you are rich or poor or educated or uneducated. He doesn’t consider whether your body is beautiful or not at all attractive. These are the things we are working so hard for. At the time of death the only thing that is considered is the quality of your consciousness. Have you subdued lust, anger, pride, illusion, greed, envy? Have you strived to find real happiness and content in service to God? Or have you acted according to material persuasions to reject God? May be not with your words, but with your actions. So Krishna comes out of His infinite and causeless mercy.
Krishna Expands Himself to Enjoy

Krishna has no father, He has no mother. But He appears in this world with a father and with a mother in almost every incarnation as a wonderful pastime to exchange love with His devotees and to attract our hearts to Him. So Krishna, the original personality of Godhead in the spiritual world expands Himself as Balaram, His first expansion. And Balaram is non-different than Krishna Himself. There is absolutely no difference. But as Balaram, Krishna assists Himself in His loving pastimes. So when we speak of expansion, this is inconceivable to the mind. Because in the spiritual world, Balaram is always existing and Krishna is always existing. Neither One exists before the other. They are simultaneously, eternally, past present and future, having wonderful pastimes in the spiritual world. We speak the word ‘expansion’, just so somehow or other with our material minds we can get some idea of how Krishna and Balaram are the same personality expanded in two forms eternally for Their own enjoyment. But in the same way, every jivatma is an expansion of Krishna. The difference is, Balaram is Krishna in full expanded and the jivatmas are infinitesimal parts and parcels always subordinate to the Lord in every respect. And we are also eternally existing as His parts and parcels meant for His pleasure. So ultimately, the supreme Godhead only has one purpose, and that is to enjoy and we are all eternally manifested from Him to be enjoyed by Him and to experience the ultimate ecstasy in being enjoyed by Him. That is our constitutional nature. And because we are part and parcel of Krishna, we all have that same quality that we want to enjoy ecstasy.
Everyone Is Looking for Pleasure

Every living being wants to experience ecstasy. When you see the mosquito, in Bombay there are some mosquitoes I think. When the mosquito comes, he has his little jet propelled way of flying, very well trained in aviation, better than any of our pilots. Our pilots are expert. They go through so many years of school. But then in order to fly, they have to get a job. They can’t fly unless they get a job. Somebody can hire them and somebody can fire them. Then with all their education they’ll never fly. But the mosquito is not dependent on anything. He just flaps his arms and goes up into the sky, his wings. And he can go anywhere, anything. He doesn’t need big runways. Just one little hole in the screen that you have in your window, and he could come right through. And then when he has his landing on the runway of your body, he requires refuelling. And quite simple, when our big jet airplanes need refuelling, if Iran or Iraq has some political difference with us, they stop giving us oil and we don’t know how we are going to refuel our planes. So we are always in anxiety about these things. But the mosquito, in India there is about what, nine hundred million people? No problem. So they can go anywhere. And they refuel because they enjoy. As they are drinking your blood they are enjoying, “Very nice”. Blood is very sweet for the mosquito unless you eat neem leaves. Then they don’t like to drink your blood. This is a secret our Guru Maharaj taught us. Anyways, in this way mosquitoes are looking for pleasure.
Radhanath Swami reveals that Real Enjoyment Is Through Bhakti

And we living entities, we are looking for pleasure, for enjoyment because we are part and parcel of Krishna Whose only business is to enjoy. But unfortunately we do not know the process of real enjoyment. Because Krishna’s eternal nature is, all of His enjoyment is in His loving exchanges with His devotees. And because we are part and parcel with Him, the only real enjoyment that we can ever find for all of eternity is in loving exchange with Krishna and His devotees. But we have forgotten that principle. And therefore we are looking for enjoyment in those places where we will find ultimate misery. And the more we become attached to the enjoyments outside of our loving relationship with Krishna, the more we frustrate ourselves in bondage. And Krishna comes and He tells us this, “Here I am, worship Me”.

man-manä bhava mad-bhakto
mad-yäjé mäà namaskuru
mäm evaiñyasi satyaà te
pratijäne priyo ‘si me
(BG 18.65)

“Always think of Me, become My devotee, worship Me and offer your homage unto Me. In this way you will come to Me without fail”.

brahma-bhütaù prasannätmä
na çocati na käìkñati
samaù sarveñu bhüteñu
mad-bhaktià labhate paräm
(BG 18.54)

By rising above this superficial existence of material energy and entering into the stage of self-realisation, then we can find real prasannatma, real joyfulness, real bliss. And then our nature will be simply bhakti, the loving devotional service of the Lord. So Krishna expands Himself as Balaram so that He could enjoy with Himself. Krishna has expanded Himself as all of us, all living entities simply so that He can enjoy with Himself. Krishna is the supreme enjoyer. This is the first principle of real transcendental knowledge, that we are not these bodies, we are not meant for exploitation of the resources of material nature. We are meant for Krishna’s enjoyment through service, through devotion. It’s only through bhakti that we can please Krishna. Therefore it is only through bhakti that we can find any real happiness in our own lives. Not by jnana alone, not by any karma activities, not even by developing all sorts of mystic siddhis, or even through liberation, mukti, is the real enjoyment to the soul. It’s only through bhakti. Why? Because when you water the root of the tree, every part of the tree is satisfied. When we please Krishna, every living being is given the greatest service and our own heart and soul is thoroughly satisfied.
Radhanath Swami explains how Krishna’s Only Real Business is Enjoyment

So Krishna and Balaram are eternally existing in the spiritual world as transcendental cowherd boys. Srila Prabhupad explains, the only difference between Krishna and Balaram in all Their opulence and all Their powers and all of Their beauties, everything is identical. The only difference is Krishna appears with a complexion which is beautifully dark and bluish like the monsoon rain cloud. And Balaramji appears with a complexion like a spring cloud, very soft, pure, white in complexion. And together They enact wonderful wonderful pleasurable leela in that eternal abode beyond material creation called Goloka Vrindavan, the topmost of all of the Vaikuntha or spiritual planets. Krishna descends once every day of Brahma at the end of the Dwaparyuga in His original form. In every yuga, Krishna appears as yugavatar. But in that avatar, He appears as an incarnation. We were saying that Krishna’s only real business is enjoyment. So therefore Krishna directly has nothing to do with this material world because this material world is not a pleasure, it’s a place of misery. It’s a place of temporary conditions. Krishna has no business creating universes. Krishna has higher things – playing His flute, dancing with gopis, wrestling with cowherd boys. This is His real business. This is the highest understanding of the supreme truth.

aëor Aëéyän aahato aahéyän

But in order to facilitate the independent nature of jivatmas and ultimately to bring them all to the loving position of His servants, He creates material universes. And therefore Balaram expands Himself as the Narayans Who live in Vaikuntha. Surrounding Goloka Vrindavan is Sankarshan, Aniruddha, Pradyumna and Vasudev. They are on each side of Goloka. They expand Themselves. Sankarshan expands Himself as the Narayans in Vaikuntha. That Narayan expands Himself in a secondary Sankarshan, Aniruddha, Vasudev and Pradyumna Who guard the spiritual sky. Sankarshan of that quadruple becomes Mahavishnu, Karanodakashayi Vishnu. This Mahavishnu, He is the immediate cause of all creation. From His pores He creates the causal ocean, He lays in that causal ocean. And as He exhales, innumerable universes come out of His body. How big is this Mahavishnu? Even the greatest of the scientists have not even been able to speculate properly, what is the length and breadth of this one universe. And this universe is tiny. Chaitanya Charitamrita explains what is the nature of this universe in size, that the Brahma of this universe has four heads because there are four directions in this universe. So he went to visit Narayan in Vaikuntha and he was thinking he is very great, because he has four heads and everyone else in this universe has one and he is very big. He is the great grandfather of everyone and everything. Today people are very proud if they have a big family. I have heard people talking, “I have so many children and I have grandchildren. And even now I have great grandchildren. The dynasty is growing”. May be there is twenty, thirty, forty, fifty, sixty.. ha… very big. But Brahma, not only the whole human population, but the population of every specie of life, not only on this planet, but in all the planets of this universe, they are all his great grandchildren. And Brahmaloka is a planet that exists from the beginning to the end of the creation. He never dies until the end of the whole creation. Such a powerful person! So he went to Vishnu, and Vishnu said, “Which Brahma?” So the messenger came and said, “Brahma? Which Brahma are you? “Which Brahma? There is only one Brahma! I am the Brahma with four heads”. So Vishnu said, “Yes, tell him to come”. So he placed his four heads at the feet of Krishna and Brahma asked, “I do not understand why You asked which Brahma? You know who I am, I was born from Your naval, the lotus flower. I created the whole universe”. So Lord Narayan said, “Ah, you want to know why I asked?” And then He made a call, “All Brahmas come”. And Brahmas started coming. He saw there was a Brahma with eight heads. Because there is a head for every direction. And there are directions according to the size of the universe. And there was a Brahma with sixteen heads. There was Brahma with thirty-two heads, sixty-four heads, hundred and twenty-eight heads, two hundred and fifty-six heads. Soon there were Brahmas with thousands of heads, tens of thousands of heads, lakhs of heads. And then he saw Brahmas with millions of heads. Now you may think that this is mythology. How can anyone have millions of heads? I have enough trouble with one head. And the more family members I have, the more problems with more heads. But millions of heads on one body. How does he walk? How does he eat? You may ask these questions, what type of pillows does he have when he wants to go to sleep? You may think this would be a very difficult thing to have millions of heads. But for Krishna anything is possible. In fact, those Brahmas who have millions of heads on one body, it’s so beautiful. It’s not like something from the freak show. It’s something very beautiful, so beautiful, the eyes of our very limited created body cannot appreciate it. Something so wonderful! Krishna can create billions of heads on one body and make it so beautiful and functional. That is Krishna’s inconceivable power. So when Brahma saw thins, he realised that this universe was the smallest tiniest universe in all of the creation and how he was insignificant! He felt like a little insect in a herd of elephants. And he became very humble. All of his pride was smashed to pieces. And then he thanked Lord Narayan for revealing to him his true position as a humble servant of the Lord. So what is our position? We have a little control, we have a little authority, we have a little wealth, we have a little intelligence, and yet we are thinking we are great. But the more we understand the true nature of Krishna, the more we realise like Brahma that “Krishna is great and I am His servant”. And to understand His greatness and to love Him for His greatness is truth and everything else is illusion. But try to understand that this Mahavishnu, from the pores on His body are coming all these universes. Such massive universes even millions of times bigger than the one we live. So what is the size of Mahavishnu? He is very big. Inconceivably gigantic. But this Mahavishnu is a mere expansion of an expansion of an expansion of an expansion of Lord Balaram Who appears outside of the spiritual world to create this material existence. And then Mahavishnu enters into each universes, Garbhodakashayi Vishnu from Whom Brahma is born on lotus flower, atma-bhu. And then that Garbhodakashayi Vishnu enters in the heart of every living being as Kshirodakashayi Vishnu, the paramatma. Smaller than the smallest and greater than the greatest. Aëor aëéyän mahato mahéyän. This is God. As Mahavishnu is bigger than the biggest in this creation and as Kshirodakashayi Vishnu, not only is He in the heart of every living being, but He is seated very comfortably in and between every atom. He is the smallest and He is the greatest. And this whole phenomenon is all simply to conduct the affairs of these material universes. But these material universes are all insignificant and temporary. Beyond it all, Krishna has nothing to do with any of these creations, maintenance and destruction. Krishna is simply enjoying loving pastimes with His devotees forever.
Krishna Simply Enjoys

There was a man from Germany who came to India looking for the highest truth. So he travelled for years and went to so many temples. And when he came to the gaudiya math of Srila Bhakti Siddhanta Saraswati, he said, “I want to become your disciple because you are teaching devotion to Krishna and I understand that there is no other God in all the world in any religion that is superior to Krishna. He is supreme”. And he explained, “In the Western religions in which I was born, God is punishing the wicked with thunderbolts and going through so much trouble to recover the pious in this world. And here in India, I see in the temples so many gods. Durga has so many swords and clubs and hatchets, riding on lions and tigers. She is doing a lot of work. And Shiva, he is sitting in meditation. That’s also a type of hard work. And Rama is shooting bows and arrows. And Narasinga, He is tearing demons apart with His nails. And Kali, she is chopping peoples’ heads off with her axe. But Krishna, He is just playing His flute. That means He is above all work, He is simply enjoying. And everyone knows that what everyone wants in life is simply to enjoy. Krishna is the only one of the gods Who is simply enjoying! He has no work to do”. This is Vaikuntha, this is Goloka Vrindavan. And it is explained, when Krishna descends to this world, when He is playing His flute and dancing with His devotees, or when He is playing with the cows, with His friends or teasing mother Yashoda, this is His original form as the supreme enjoyer. And when He kills demons, His Vishnu expansion enters into His original form to kill demons. Because Krishna has no business killing demons, He simply enjoys.

And once every day of Brahma, Krishna descends into this world. So our Guru Maharaj who would see things in terms of eternal time, because he realised the eternal nature of the soul, when he would talk about Krishna’s descend, he would say, “Just recently, only five thousand years ago Krishna appeared”. When you consider that a day of Brahma is how long? Four point three billion years is one day of Brahma. And then after that day he goes to sleep, he takes rest. Four point three billion years to his night. So the time sequence between Krishna coming in His original form once and again is eight point six billion years. Haribol!

Devotees: Haribol!

That’s the next time Krishna is going to come in His original form. He comes every Kaliyuga, but as a Vishnu expansion, not in His original form as the supreme enjoyer. So considering the only five thousand years since He appeared, we are very fortunate. Eight point six billion minus five thousand is how much? That’s how long it is till He comes again in His original form to display the Vrindavan leela in this world. And how He appears is something wonderful. He descends with the paraphernalia and the entourage of the spiritual world. So before Him, He sends His eternal elder brother Balaram. And the wonderful story is given in Srimad Bhagavatam.
Preparing For Krishna’s Appearance

Krishna came at a time of great crisis. Kamsa was a great asura, demon, who is the very personification of greed. He wanted to exploit everything and everyone. And he was an enemy of God. In a previous birth as Kalanemi he was killed by the Lord. So he hated anything that had any connection with religion. Although he was a great yogi himself and very learned as well. In fact, he was so learned that he worshiped Lord Shiva. He hated anything that had to do with real religion, unmotivated love. But he actually worshipped Lord Shiva to get his powers. So he was creating so much disturbance that the demigods approached Brahma and Brahma who is the guru of all the demigods and the father, he went to the shore of the ocean of milk and prayed to Kshirodakashayi Vishnu Who lives on the island called Shwetadveep within each universe. And because he prayed with great faith and devotion, the Lord revealed to him from within his heart that He would descend. So Vasudev and Devaki, you all know the story, they were getting married. And Kamsa, after their marriage, he was the cousin brother of Devaki, he was driving her home on his chariot because he wanted to make her happy. Even demons are very much attached to family relationships. But their attachment is so tainted by their own personal interest – “If you give me pleasure, I serve you. If you are a threat to my self-interest, I destroy you”. In today’s society, sometimes family members do kill each other when they stand in each other’s way of interest. The more pious families, they just try to destroy each other in the court rooms by trying to sue each other and take away everybody’s property and everything else. This is actually piety in this age of Kaliyuga. Impiety is you just kill them. That was Kamsa’s business. But of course, this is piety amongst demons. A family that prays together stays together under all circumstances. If we put Krishna in the centre of our family, then there can be real love, true love amongst ourselves. This is the real solution to this problem. So when a voice came from the sky and told Kamsa that “The eighth son of your sister will kill you”, he drew his sword and was about to take her life. But Vasudev said, “Don’t take her life”. All philosophy failed so he gave this promise, “Whatever children I get I’ll give to you. And then you can do anything you like with my children. But Devaki is of no threat”. So he accepted. And ultimately he imprisoned them and every child that was born he lifted and beat them against stones until they were dead. Six children were dead. That is a long story. So then she was pregnant with the seventh child. But that child was special. The supreme Lord Krishna Himself sent His elder brother Balaram into the womb of Devaki. He was not born or He was not conceived like children of this world. He entered into the womb. He entered into Vasudev’s mind, was transferred to Devaki’s mind and then entered her womb. She was pregnant. For months she was pregnant. But her effulgence and the love of her heart for her child was unlimited. And then Lord Krishna called for His Yogamaya potency and told Yogamaya that “Balaramji is in the womb of Devaki. He is My eternal servant. Although He is God Himself, He is God in the mood of a servant. And He has appeared within her womb just to make her womb so nice for My appearance”. You see, the six children that were born before were all demons. They were actually demons, the sons of Hiranyakashipu… to sanctify from all that bad association
Radhanath Swami explains how Spiritual Master is The Representative of Balarama

And Lord Sri Chaitanya Mahaprabhu taught us, if you want Krishna to come into your heart and reveal Himself with all of His beauty and sweetness, first your heart has to be completely sanctified. And it’s Balaram’s business to sanctify the heart and make a nice place for Krishna to live. And therefore Balaram is the original guru, spiritual master. And the spiritual master is His representative in this world. All of the great genuine acharyas who have descended into this world, when they descend in this world to preach real Krishna consciousness, they are completely empowered by Lord Balaram to do so. They have come to do Balaram’s work. And anyone who approaches them, by their divine grace which comes through their example and their instructions, they clean our hearts. They make our hearts such a wonderful lovely place of purified devotion, that Krishna will be very very pleased and happy to reveal Himself to us within that sanctified heart. This is the business of the spiritual master. If any spiritual master promises you any material enjoyment, even to the point of elevation to the heavenly planets, what to speak of getting a better job or a little better health or having good wife or husband, this is not the business of a spiritual master, to give material benedictions. If any spiritual master teaches you that he can give you great powers to perform miracles, this is not a spiritual master. If any spiritual master tells you that he is God or that he can make you God, that is not a real spiritual master. The real spiritual master is the humble representative of Lord Baladev and his business is to cleanse and purify your heart by Balaram’s divine grace coming through him so that in that sanctified heart purified of all envious selfish motives, Krishna naturally reveals Himself with all of His beauty. And when Krishna reveals Himself, all you can do is fall in love with Him. And that love is like an unlimited ocean. And when you dive into that ocean of devotion or bhakti rasamrita sindhu, all of your desires are eternally fulfilled.
Appearance of Lord Balaram

Krishna told Yogamaya that “Balaram has gone to prepare her womb for My arrival. Now you kindly transfer Him from the womb of Devaki who is in the prison of Kamsa in Mathura to the womb of Rohini who is living under the protection of Sri Nanda Maharaj in Gokul in Vrindavan”. Rohini was also wife of Vasudev. You know, in traditional times kshatriyas often had several wives. So when Vasudev was captured and imprisoned by Kamsa, Vasudev asked Devaki, “You kindly go to my best dearest beloved friend Nanda Maharaj and he will take care of you, he will protect you”. And Nanda Maharaj treated Rohini devi with such love and respect and gave her all facilities in the simple cowherd community of Braja. Now Rohini had already been pregnant for seven months. There are many wonderful stories in this regard. There is an explanation how Rohini was sleeping on the ashtami night, not ashtami night but after seven months of her pregnancy she was sleeping, she had a dream that that child was leaving her. But then she was given the instruction that “Shesha, Sankarshan, the expansion of the Lord is going to enter your womb”. You see, it is explained that the original Balaram was actually in the womb of Rohini. And His expansion of Sankarshan was in the womb of Devaki. And they were both seven months pregnant. And Sankarshan merged into the form of the original Balaram into the womb of Rohini. So when we call Balaram ‘Rohininandan’, we should know that Rohini is actually Balaram’s eternal mother. In the spiritual world of Goloka, Rohini is eternally performing the leela of being the mother of Balaram. And then Krishna explained, “After you transfer Balaram from the womb of Devaki to the womb of Rohini in Vrindavan, then you yourself should enter into the womb of Devaki. And you are My Mahamaya potency. And you will be worshiped in the world by those who desire material benefits”. You see, the various demigoddesses who are so prominently worshipped here in India and also other parts of the world, they are actually deities of material energy of the goddess of material energy. And therefore people pray to them for advancement in material life. And they bestow those benedictions. But Krishna says, less intelligent people, they worship such devatas or demigoddesses not knowing that all of the fruits of their prayers and worship are temporary and will ultimately lead to frustration. One who is intelligent will worship the supreme Godhead for the supreme goal of bhakti, or unalloyed devotion, because that treasure of devotion is the only thing that is eternal in all of existence. So we should not settle for anything less in our life. That is the only treasure that is truly of value – bhaktinidhi, the treasure of bhakti. So on this very day, Rohini gave birth to Lord Balaram. Through her He appeared in this world in such a wonderful wonderful way. And the residents of Vrindavan had a wonderful wonderful celebration, just as we are having a wonderful celebration today to welcome Lord Balaram Who came to this world by His inconceivable mercy to deliver us all.
Childhood Pastimes of Krishna and Balaram

54.18

And soon after, Krishna was born. And when Krishna was born, He and Balaram, because Rohini and Yashoda lived together, so these two little babies were best of friends. And it is explained how not one, but two, God in two forms with His smiling faces was blessing all the residents of Gokul. And they were plunged into ecstasy. And it is described that They would just suckle the milk from Their mothers and smile and cry just to capture everyone’s affection. And later They began to crawl. And as this beautiful bluish and beautiful whitish children were just crawling around the courtyards and the cowherd fields, it was so pleasurable. The heart and soul of all the Brajavasis was simply to see Them, to think about Them and to chant Their glories. And sometimes when They were little babies crawling, They would become mischievous and They would grab on to the tails of the calves and the calves would become very much afraid and start running and They would hold on and They would be dragging and bouncing behind the calves. And all the ladies of Vrindavan, when they would see this, they would stop all their work whatever they were doing, and they would just laugh and cheer and enjoy seeing these two beautiful children performing such beautiful pastimes. And soon They actually learnt how to walk. How wonderful! The Supreme Personality of Godhead,

mükaà karoti väcälaà
paìguà laìghayate girim
yat-kåpä tam ahaà vande
paramänanda mädhavaà

That Krishna Who is paramananda, if you have faith in Him, even if you are lame man you can cross over mountains. But He Himself, He cannot walk. He is crawling like baby. And He tries to stand up and everybody is watching and then He falls down. We have seen with little children, Priyavrat, Vrishabh. I am a sanyasi, I don’t have children. But I see how the parents, how much they enjoy when the child tries to walk and then falls down. (Claps) “Very nice, very nice”. Yes, Shrinathji? Krishnachandra, you enjoyed these pastimes? I’ll tell you a story I’ve never told anyone. It’s not a transcendental story but it’s a story. Because you are transcendental you will make it transcendental. The greatest moment in my grandfather’s life, and my father, every time he sees me, he reminds me of this. Like any baby I was crawling and crawling, trying to stand up and falling. And my grandfather was standing. And one day, he was a very religious man actually. The most religious man in our whole family. One day I just got up and ran to him. It was the first time I ever walked. And he started crying. And everyone was going, “O, very nice, very nice (claps)”. So now I am forty-four years old and they still remember that. When they remember, they remember me for that. This is the way parents are. They don’t remember the lectures I give, or the kirtans that I lead. They don’t, for any of the tapasya I performed in the Himalayas, they don’t remember these things. They only remember, that “When you first walked, you walked into your grandfather’s hands and we all cheered and clapped and cried”. Haribol! So this is the nature of parental affection. Children give pleasure to their parents when they fall down. So Krishna, Balaram, what to speak of Balaram, He sustains all the universes. In His partial expansion as Shesha, all the universes are resting on the hoods of His head. He is supporting everything. But yet, when He tries to walk on His tender beautiful whitish legs, He falls to the ground and Rohini has to pick Him up. Sri Balaramji ki?

Devotees: Jai!

Just to attract our love. Because after all, a massive serpent carrying universes on His heads, makes us go like this – “Om namo Sheshaya”. But when He is crawling and catching cows and falling down trying to walk, it attracts our love. “O, how beautiful, how wonderful, how sweet is Balaram!” So when They first started to walk, They were given charge of the calves. Krishna and Balaram.

1.00.52
Radhanath Swami describes the Opulence of Brajabhoomi

Srila Prabhupad explains, “Nanada Maharaj was a very wealthy man. He had nine hundred thousand cows. And each of them was giving unlimited quantities of milk”. You know, today most people can’t even afford butter, they use margarine or some other sorts of oils. Ghee is very rare. Most people use all oils. But in Vrindavan, when they would have festivals, they would have so much quantities of yogurt and butter and ghee, that they would throw it on each other. And there wasn’t people walking around saying, “Only take ten tablespoons and throw it”. They would take it as much as they wanted, they would just throw, any quantity. All day long, they were just throwing ghee and butter and yogurt on each other. Because there was so much. It explains in Brajabhoomi, when Krishna was there, the cows were giving so much milk that the whole land was muddy due to all the milk just dripping from their udders when they would go to the pasture.
Culture of Vrindavan elucidated upon by Radhanath Swami

So Nanda Maharaj was actually so wealthy. So why he took his two sons Krishna and Balaram and he asked them to take care of calves? He could have asked a servant to do it. Why his own sons? Because this is culture. This is culture. From the material point of view, the worst thing you can do to your child is spoil them. They should understand the value and the worth of everything. In order to do so, they have to be trained in such a way that they have to work for things, they have to earn things. Otherwise they take everything so cheaply, they cannot appreciate anything. And when they grow older, they are simply frustrated because they are always expecting to get whatever they want. But if you train a child properly with great love, with great affection, but with a certain type of loving discipline, where they actually have to work for things, then whatever they get, they appreciate. And even the richest people in cultured society will train their children in this way to develop the quality of humility and the value of seva, not the value of just taking, taking, taking, taking, taking. So Srila Prabhupad explains that even though Nanda Maharaj was so fabulously wealthy, he sent his two children out to take care of the calves. And to this day following in those footsteps, every Brajavasi has to spend one year of his life taking care of cows and calves. Otherwise in Vrindavan you are not a bona fide Brajavasi. Haribol. And this is still a culture, a custom. I know a man, he is fifty years old and he never did it. So he had to spend from fifty to fifty-one just herding cows because he wasn’t being accepted as a bona fide Brajavasi. Because this is what Brajavasi means, you take care of cows. So Krishna and Balaram did it.
More Childhood Pastimes of Krishna and Balarama

And how they would play! The beautiful pastimes of Krishna and Balaram as cowherd boys are so wonderfully explained in Srimad Bhagavatam and by the previous acharyas and the present acharyas. How sometimes They would play beautiful games, They would play with fruits and throw it to each other, They would wrestle with each other, They would imitate the animals in the forest, They’d see a frog and Krishna and Balaram and Their friends, They would start jumping like frogs. And They’d see a monkey and They’d start jumping like monkeys. And They would see birds and They would start trying to fly like birds. And They would see peacocks, and Krishna would move His head like a peacock. And He’d look so nicely like a peacock that all of His friends would clap (claps) and say, “Well done! Well done!” And They would take such nice care, They knew the name of every cow and every calf and every calf loved Them so dearly because every calf felt that They loved Them so dearly. Infinite spiritual love. And when Krishna would become tired after playing throughout the day and Balaram would become tired, sometimes Balaram would lay down and Krishna would be like His pillow. And other times Krishna would fan Balaram with a fan that He would personally make out of leaves just to show how He worships His devotee.

01.07.15
Radhanath Swami Stresses on Respecting Nityananda Prabhu First

In Sri Chaitanya Mahaprabhu’s leela, Lord Balaram appeared as Lord Nityananda Prabhu. In Lord Ramachandra’s leela, Balaram appeared as Laxman the brother. And it is described in Chaitanya Bhagavat, that one day, Murari Gupta came before Lord Chaitanya and Lord Nityananda Prabhu. And he bowed down before Lord Chaitanya and then he bowed down before Lord Nityananda. And Lord Chaitanya chastised him. He said, “Why did you do like this? Why did you bow down to Me before Nityananda Prabhu? Do you have no sense of etiquette?” And Murari Gupta was very confused. Because he understands that Lord Chaitanya is the supreme Godhead Krishna. He said, “I am just doing what my heart tells me to do”. And Lord Chaitanya said that “I will make these things known to you”. So that night, Murari Gupta went to his home, met with his chaste and faithful wife and then he went to take rest. And in his rest he had a dream. And there was Lord Nityananda Prabhu. He was so beautiful and He was carrying a plough. And Ananta Shesha was over His head. He was manifesting the beautiful beautiful form of Lord Balaram. And behind Him was Lord Chaitanya Who he understood was Krishna Himself. And He was walking behind Him and He said to Murari Gupta in the dream, He said, “Now do you see? He is My older brother. Even I worship Him”. So when Murari Gupta woke up, he went again to Lord Chaitanya’s place of residence. And there Lord Chaitanya was sitting with Nityananda Prabhu and he offered his prostrated obeisances to Nityananda Prabhu and then he offered his obeisances to Lord Chaitanya. And Lord Chaitanya said, “Murari Gupta, why have you done like this? Why are you offering obeisances to Nityananda Prabhu first?” And then Murari Gupta explained that “You have taught me like this, that He is Balaram, He is Your older brother. He is Your master. This is Your desire. I am Your servant”. So Lord Chaitanya Mahaprabhu became so pleased, Gadadhar Pandit gave Him some chewing spices and He took the chewing spices out of His mouth and handed them to Murari Gupta as a gift to show how He was so favoured toward him. And Murari Gupta took those chewing spices and put them in his mouth and then with the saliva or whatever that was on his hands, he put it on his head and Lord Chaitanya was shocked. He said, “You are a Brahmin, you have to wash your hands. Why you are putting this on your head?” And Murari Gupta was very happy that he had received such mercy of the Lord, His personal Prasad. He was so pleased that he became intoxicated with love of God. And he went home and his wife gave him lunch, nice rice and he took lot of nice ghee and put it on the rice and he started taking the rice and ghee and offering it to Lord Chaitanya and Lord Nityananda and then throwing it on the floor. And then offering it and throwing it on the floor. Then taking more, offering it, throwing it on the floor. And his wife, she knew that he was a very advanced devotee and whatever he did was out of pure love. But this was a very strange type of worship. And he was picking and throwing, picking and throwing. And there was rice all over the floor. And nobody could understand. But the next day, Sri Chaitanya Mahaprabhu came to the house of Murari Gupta in the morning. He said, “Murari, you are a vaidya. You are a doctor. I am very sick. I have terrible indigestion”. And Murari Gupta said, “Tell me the symptoms, why are You so sick?” And He said, “Because you were giving Me all that rice covered with ghee and then throwing it on the floor and I was eating it! I eat whatever comes from the hands of My loving devotees”. So Murari Gupta had a little pot that he personally used for washing himself and drinking from. And Lord Chaitanya Mahaprabhu took that pot, the pot used for all purposes of Murari Gupta himself, and He drank the water from that pot. And Murari Gupta was saying, “No no, You cannot drink this water. This is contaminated”. And when Lord Chaitanya drank it, He became cured of His indigestion. He wanted to show how He is always eager to taste the remnants from His pure unalloyed devotees. But in this story there is another wonderful lesson. How when he respected Nityananda Prabhu first, Lord Chaitanya was so pleased to take the prasad from his own mouth, the maha maha Prasad and offer it to Murari Gupta and in the same way if we learn to first respect our spiritual masters, and first honour them as the means of approaching the supreme Godhead, Krishna becomes so pleased that He bestows His maha maha prasad in the form of His causeless mercy to us, which will eventually purify our hearts and intoxicate us with ecstatic love of Krishna. Sri Nityananda Prabhu ki?

Devotees: Jai!

Sri Balramji ki?

Devotees: Jai!

Sri Radha Gopinath ki?

Devotees: Jai!

Srila Prabhupad ki?

Devotees: Jai!

Thank you very much.
Radhanath Swami welcomes HH Bhakti Vaibhav Puri Maharaj

Should we have translation or kirtan? A great gift to all of us on this holy occasion of Balaram’s appearance day. One of Srila Prabhupad’s most beloved God brothers. In fact about this person, Srila Prabhupad said at one time that “This God brother of mine, he truly appreciates the work that we have done in spreading Krishna consciousness all over the world”. Srila Prabhupad showed so much loving affection and exchange to this great disciple of Srila Bhakti Siddhanta Saraswati Thakur. In the early seventies, he brought the few devotees that came to India with him to his ashram and this God brother took such care of the devotees for about two weeks feeding them prasad, and then Prabhupad was so pleased. He would just joke with him and laugh with him and exchange Krishna katha with him. And he told all the devotees that we could learn so much from this God brother of mine, how to love and serve vaishnavas. So he has agreed to come tomorrow morning to deliver the Srimad Bhagavatam lecture. He has always been very very kind and merciful to myself and to all our devotees, HH Bhakti Vaibhav Puri Maharaj. He is in his late eighties. He is quite elderly vaishnava and it will be his first visit to Sri Sri Radha Gopinath temple tomorrow. So if it’s at all possible, please come and hear him deliver Srimad Bhagavatam class tomorrow and get his very holy darshan. Thank you very much.
Radhanath Swami narrates the Story of Gaura-Nitai and Krishna-Balaram Deities

Would you like to translate few words? Please do not leave. We will have a nice kirtan and arati. It will be Balaram’s arati. We would like to thank Shrinathji and Maithilipriya Devi and Keshav and Namamrita and Chaitanyachandra and Vrindapriya and Ranachhod because the Krishna and Balaram deities that are being worshiped on the alter has been brought by them to Radha Gopinath temple, so that we could all have the wonderful wonderful darshan of Sri Balaram on this holy day. Thank you very much, Shrinathji prabhu. Yes? Anyways, if you give your blessings to my parents, that will be very nice. When my parents came, they were dancing in Radha Gopinath temple. First time they ever enjoyed kirtan in their lives, they were dancing. My mother was dancing with Shirnathji’s mother. They were twirling each other around. They became tired, but they danced. And they were so happy with these devotees, that after they left here, they said, “These are the most wonderful nice people we have ever met in our whole lives”. And they were weeping and crying and they said, “We are so happy to know that you have such nice friends”. Haribol! And then they came to Vrindavan, I took them to Vrindavan and they said, “We want to buy some gift for Krishnachandra and Shrinathji’s families because they were such loving hosts and they treated us with such feeling that we want to repay them somehow so what could we get for them?” So the Gaur-Nitai deities that we worship in Poona every year, those were given by mother and father to Radhapriya Devi and Krishnachandra and the Krishna and Balaram that are on the alter were given to Shrinathji’s family. They are now being worshiped by Sri Keshav and Srimati Namamrita Devi. And because of their mercy they accepted these gifts and now they are sharing the Supreme Personality of Godhead with all of us. So in a few moments there will be arati for Krishna and Balaram. And also it’s the last day of Jhulan yatra. So Radha Govinda, or the vijay murtis of Radha Gopinath will be swung on the swing. It is very very auspicious to see the beautiful swing ceremony of Radha Gopinath. So this will all take place. Say a few words in Hindi language. As you can see, I am not the Hindi pandit I was supposed to be. But I am still trying.


Source:http://www.dandavats.com/?p=19405

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Kick Out Darwin By Urmila Devi Dasi

Schooling Krsna’s Children

The doctrine Of evolution is difficult to hide from. It is so pervasive in textbooks of science, geography, history, and literature that the reader, numbed by repetition, hardly notices the constant drone.

Our children need help to remain awake to spiritual life amidst this sleepy cloud of propaganda. We need to teach them the truth. And we need to show them, clearly and specifically, how evolutionists are lying.

Does it really matter? Is it important for our children to know the origin of life and the universe? Perhaps they can be clear about spiritual life without bothering to think about Darwin one way or the other.

But can they? In most standard modern versions, evolution links tightly with the outlook that all order, law, and life come about by chance. But spiritual life means connecting with the Supreme Spirit, Krishna, who is a person directing the cosmos and giving the seed of life.

Also inherent in most of today’s evolutionary views is the notion that life is a complicated organization of matter. But spiritual life begins when one understands that the self, the essential living being, is irreducibly spirit, always distinct from matter.

Therefore, we need to teach the truth. The order and law of this world are everywhere. For young children, we give simple analogies. “See the white line in the middle of the street?” We show them. “That means there is a government. I may not see the mayor or the governor or the president, but this line is proof that they exist. In the same way, the cycle of seasons and the intricate design of a plant are proofs of an intelligent creator.”

Materialistic evolutionists scoff at proving God by design. What of injustice and suffering, they ask? Did God design these?

“Yes,” we tell our children, “just as the government—made up of people—has designed the prison and court system.”

The problems posed by the materialists become an indication of God when resolved by explanations of karma and reincarnation.

In such ways, whether informally as opportunities arise or as part of a planned curriculum of science and social studies, we can teach young children to see Krishna in His creation.

We also need to teach the difference between life and matter.

The love of a cat for her kittens, the urge for survival that sends the ant over what to him is a hundred miles for a grain of sugar—these are constant signs that life is other than matter. The inability of a machine, even a computer, to become aware of its own existence tells the child that consciousness does not arise from a complex combination of matter. Rather, just as I, a conscious being, operate a computer, so I operate this body. My computer will never write this article by itself.

Srila Prabhupada’s books brim with evidence for God and the soul. Daily in-depth study of his books will awaken children’s true vision. They will see that behind the veil of maya is the face of the Supreme Lord.

We need to protect our impressionable and vulnerable children from the evolutionists’ propaganda machine. Films, television programs, textbooks, and science museums often conform to evolutionary doctrine unquestioningly. Exposure to these, especially frequent exposure, may draw the blind of darkness over the window of our children’s knowledge.

But how can we combat the evolutionists’ propaganda? When the child matures in the realm of intellectual and reasoning ability, we must systematically attack the unsound premises of evolution while giving evidence for the existence of Krishna and the soul.

Our first argument is that the bodily machine of even the simplest life form cannot arise from a chance combination of matter, any more than an explosion in a printing shop could bring into existence a dictionary or the works of Shakespeare.

Second, even if somehow the external body of a living being could spring forth from random material processes, the body cannot work without the soul. An airplane is built by intelligent people, not by a tornado in a junk yard. But however an airplane is built, it needs a pilot. Otherwise, it can sit on the runway for thousands of years without flying. Despite a machine’s complex technology, it still needs a living being to push the buttons.

In this way, we can explain that the symptoms exhibited by living beings—from the plant to the ant to human beings—indicate the presence of a “driver,” the soul. And as soon as this driver leaves, the body dies and decays.

Evolutionists say that life came originally from matter and that all species have gradually developed from the first life form. Practically speaking, that’s what evolutionists must say. Why? Because they’d never convince us that advanced life forms arose from matter. We’d never believe that giraffes appeared suddenly from a pond. Evolutionists would be a laughing stock if they asserted that each species developed independently in its present form from chance molecular collisions.

Yet how strong is the evidence for gradual evolution?At the chemical level, we can point out that scientists have failed to show how matter could by chance alone pull together even one protein needed for life. Going further down the supposed evolutionary line, we can show our children that crucial evidence for evolution is lacking in the fossil record, that mutations are generally harmful and do not change one species into another, and that intermediate forms of organs would be nonfunctional and therefore hinder rather than enhance the survival of their owner. We can give specific examples from the evolutionists’ bag of so-called proofs and show how they are irrelevant or distorted.

Finally, it’s helpful to expose children to mysteries scientists can’t explain. We can study well-documented instances of psychic ability and out-of-body experiences that support the conclusion that the mind is more than the brain. While we don’t rely on such empirical evidence or put full faith in what is sometimes sensationalism, a carefully chosen study of the most solid evidence can help a child know that many of the inexplicable occurrences described in the Vedas are still happening today.

For most of us, to refute evolutionist propaganda entirely from our own understanding and knowledge would be difficult. So I suggest some books and videos that can help structure an educational program, whether at home or at school. There are certainly many other useful resources, and I would be glad to hear of other suggestions. As Srila Prabhupada told us, “The more we kick out Darwin, the more we advance in spiritual consciousness.”

The following are books and videos I suggest for students at least thirteen years old. (Younger children may be able to grasp at least the basic ideas.) The materials not produced by ISKCON are quite valuable. They may not present a complete view of the soul and God, but they do a good job of dismantling evolution and establishing theism, at least in a general way. Please keep in mind, of course, that they may put forth some minor points with which we disagree.

ISKCON:

Life Comes from Life, Srila Prabhupada (Bhaktivedanta Book Trust, 3764 Watseka Ave., Los Angeles, CA 90034).

Human Evolution, video, Sadaputa Dasa (Bhaktivedanta Institute, P.O. Box 99584, San Diego, CA 92169).

Darwin’s Secret Identity, David Webb (Available from Krishna Culture, P.O. Box 12380, Philadelphia, PA 19119).

NON-ISKCON:

“Mysteries of the Unexplained,” Reader’s Digest, 1982. Often available through bookstores, it probes into such diverse topics as bizarre coincidence, unusual rain (frogs, nuts), inexplicable astronomical occurences, UFOs, psychic ability, spontaneous human combustion, miracles, monsters, and evidence for advanced ancient civilizations (including a reference to the Vedic brahmastra weapon). Each section includes only well-documented cases. The official scientific explanation is offered and then placed into doubt.

The following are available from Master Books, Creation Resource, P.O. Box 1606, El Cajon, CA 92022; (800) 999- 3777:

Understanding Genesis, Unit One: Creation: Facts and Bias, video, Ken Ham. This is excellent for preachers. Showing how our assumptions affect what we see, it throws doubt on the supposed authority of science. Some slight sectarian references.

Origins: Creation or Evolution, Richard Bliss. Simple and clear, this is the best general textbook I know of. It contains some slight references to a young Earth. No sectarian religious content.

Origin of Life: Evolution/Creation, Richard Bliss and Gary Parker. This only covers whether or not life could have first arisen spontaneously from matter. Easy to understand. Slightly nods to the idea that life is simply a complex organization of matter. No sectarian religious content.

Understanding Genesis, Unit Four: What’s Wrong With Evolution, video, Gary Parker. Shows that one species cannot evolve into another. Some slight sectarian references.

Back to Genesis: Is Life Just Chemistry?, video, Michael Girouard. Explains why life cannot originate by chance from matter. Deals with Stanley Miller’s experiment and various aspects of initial creation. Some slight sectarian references.

Urmila’s official website: http://urmiladevidasi.org/

Urmila’s blog: http://urmiladasi.com/


Source:http://www.dandavats.com/?p=30540

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From Back to Godhead

The ancient Greek writer Aratos tells the following story about the constellation Virgo, or the virgin. Virgo, he says, may have belonged to the star race, the forefathers of the ancient stars. In primeval times, in the golden age, she lived among mankind as Justice personified and would exhort people to adhere to the truth. At this time people lived peacefully, without hypocrisy or quarrel. Later, in the age of silver, she hid herself in the mountains, but occasionally she came down to berate people for their evil ways. Finally the age of bronze came. People invented the sword, and “they tasted the meat of cows, the first who did it.” At this point Virgo “flew away to the sphere”; that is, she departed for the celestial realm.[1] The Vedic literature of India gives an elaborate description of the universe as a cosmos — a harmonious, ordered system created according to an intelligent plan as a habitation for living beings. The modern view of the universe is so different from the Vedic view that the latter is presently difficult to comprehend. In ancient times, however, cosmogonies similar to the Vedic system were widespread among people all over the world. Educated people of today tend to immediately dismiss these systems of thought as mythology, pointing to their diversity and their strange ideas as proof that they are all simply products of the imagination.

If we do this, however, we may be overlooking important information that could shed light on the vast forgotten period that precedes the brief span of recorded human history. There is certainly much evidence of independent storytelling in the traditions of various cultures, but there are also many common themes. Some of these themes are found in highly developed form in the Vedic literature. Their presence in cultures throughout the world is consistent with the idea that in the distant past, Vedic culture exerted worldwide influence.

In this article we will give some examples of Vedic ideas concerning time and human longevity that appear repeatedly in different traditions. First we will examine some of these ideas, and then we will discuss some questions about what they imply and how they should be interpreted.

In the Vedic literature time is regarded as a manifestation of Krsna, the Supreme Being. As such, time is a controlling force that regulates the lives of living beings in accordance with a cosmic plan. This plan involves repeating cycles of creation and destruction of varying durations. The smallest and most important of these repeating cycles consists of four yugas, or ages, called Satya, Treta, Dvapara, and Kali. In these successive ages mankind gradually descends from a high spiritual platform to a degenerated state. Then, with the beginning of a new Satya-yuga, the original state of purity is restored, and the cycle begins again.

The story of Virgo illustrates that in the ancient Mediterranean world there was widespread belief in a similar succession of four ages, known there as the ages of gold, silver, bronze, and iron. In this system humanity also starts out in the first age in an advanced state of consciousness and gradually becomes degraded. Here also, the progressive developments in human society are not simply evolving by physical processes, but are superintended by a higher controlling intelligence.

It is noteworthy that Aratos’ story specifies the eating of cows as a sinful act that cut mankind off from direct contact with celestial beings. This detail fits in nicely with the ancient Indian traditions of cow protection, but it is unexpected in the context of Greek or European culture.

One explanation for similarities between ideas found in different cultures is that people everywhere have essentially the same psychological makeup, and so they tend to come up independently with similar notions. However, details such as the point about cow-killing suggest that we are dealing here with common traditions rather than independent inventions.

Another example of similarities between cultures can be found among the natives of North America. The Sioux Indians say that their ancestors were visited by a celestial woman who gave them their system of religion. She pointed out to them that there are four ages, and that there is a sacred buffalo that loses one leg during each age. At present we are in the last age, an age of degradation, and the buffalo has one leg.[2] This story is a close parallel to the account in the Srimad Bhagavatam of the encounter between Maharaja Pariksit and the bull of Dharma. There, Dharma is said to lose one leg with each successive yuga, leaving it with one leg in the present Age of Kali. According to the Vedic system, the lengths of the Satya, Treta, Dvapara, and Kali yugas are 4, 3, 2, and 1 times an interval of 432,000 years. Within these immense periods of time the human life span decreases from 100,000 years in the Satya-yuga to 10,000 years in the Treta-yuga, 1,000 years in the Dvapara-yuga, and finally 100 years in the Kali-yuga.

Of course, this idea is strongly at odds with the modern evolutionary view of the past. In the ancient Mediterranean world, however, it was widely believed that human history had extended over extremely long periods of time. For example, according to old historical records, Porphyry (c. 300 A.D.) said that Callisthenes, a companion of Alexander

in the Persian war, dispatched to Aristotle Babylonian records of eclipses and that these records covered 31,000 years. Likewise, Iamblicus (fourth century) said on the authority of the ancient Greek astronomer Hipparchus that the Assyrians had made observations for 270,000 years and had kept records of the return of all seven planets to

the same position.[3] Finally, the Babylonian historian Berosus assigned 432,000 years to the total span of the reigns of the Babylonian kings before the Flood.[4] We do not wish to suggest that these statements are true (or that they are false). The point here is that people in the old Mediterranean civilization evidently had a much different view of the past than the dominant view today. And this view was broadly consistent with Vedic chronology. Although the Bible is well known for advocating a very short time-span for human history, it is interesting to note that it contains information indicating that people at one time lived for about 1,000 years. In the Old Testament the following ages are listed for people living before the Biblical Flood: Adam, 930; Seth, 912; Enos, 905; Kenan, 910; Mahaleel, 895; Jared, 962; Enoch, 365; Methusaleh,969; Lamech, 777; and Noah, 950. If we exclude Enoch (who was said to have been taken up to heaven in his own body), these persons lived an average of 912 years.[5] After the Flood, however, the following ages were recorded: Shem, 600; Arphachshad, 438; Selah, 433; Eber, 464; Peleg, 239; Reu, 239; Serug, 230; Nahor, 148; Terah, 205; Abraham, 175; Issac, 180; Job, 210; Jacob, 147; Levi, 137; Kohath, 133; Amaram, 137; Moses, 120; and Joshua, 110. These ages show a gradual decline to about 100 years, similar to what must have happened after the beginning of Kali-yuga, according to the Vedic system. Here we should mention in passing that the Biblical Flood is traditionally said to have taken place in the second or third millenium B.C., and the traditional date in India for the beginning of Kali-yuga is February 18, 3102 B.C. This very date is cited as the time of the Flood in various Persian, Islamic, and European writings from the sixth to the fourteenth centuries A.D.[6] How did the middle-eastern Flood come to be associated with the start of Kali-yuga? The only comment we can make is that this story shows how little we really know about the past. In support of the Biblical story of very long human life-spans in ancient times, the Roman historian Flavius Josephus cited many historical works that were available in his time: Now when Noah had lived 350 years after the Flood, and all that time happily, he died, having the number of 950 years, but let no one, upon comparing the lives of the ancients with our lives…make the shortness of our lives at present an argument that neither did they attain so long a duration of life…. Now I have for witnesses to what I have said all those that have written Antiquities, both among the Greeks and barbarians, for even Manetho, who wrote the Egyptian history, and Berosus, who collected the Chaldean monuments, and Mochus, and Hestiaeus, and beside these, Hiernonymous the Egyptian, and those who composed the Phoenician history, agree with what I here say: Hesiod also, and Hecataeus, Hellanicaus, and Acuzilaus, and besides Ephorus and Nicolaus relate that the ancients lived a thousand years: but as to these matters, let everyone look upon them as he sees fit.[7] Unfortunately, practically none of the works referred to by Josephus are still existing, and this again shows how little we know of the past. But in existing Norse sagas it is said that people in ancient times lived for many centuries. In addition, the Norse sagas describe a progression of ages, including an age of peace, an age when different social orders were introduced, an age of increasing violence, and a degraded “knife-age and axe-age with cloven shields.”[8] The latter is followed by a period of annihilation, called Ragnarok, after which the world is restored to goodness.

The Norse Ragnarok involves the destruction of the earth and the abodes of the Norse demigods (called Asgard), and thus it corresponds in Vedic chronology to the annihilation of the three worlds that follows 1,000 yuga cycles, or one day of Brahma. It is said that during Ragnarok the world is destroyed with flames by a being called Surt, who lives beneath the lower world (appropriately called Hel) and was involved in the world’s creation. By comparison, the Srimad Bhagavatam (3.11.30) states that at the end of Brahma’s day, “the devastation takes place due to the fire emanating from the mouth of Sankarsana.” Sankarsana is a plenary expansion of Krsna who is “seated at the bottom of the universe” (Srimad Bhagavatam 3.8.3), beneath the lower planetary systems. There are many similarities between the Norse and Vedic cosmologies, but there are also great differences. One key difference is that in the Srimad Bhagavatam, all beings and phenomena within the universe are clearly understood as part of the divine plan of Krsna, the Supreme Personality of Godhead. In contrast, in the Norse mythology God is conspicuously absent, and the origin and purpose of the major players in the cosmic drama are very obscure. Surt, in particular, is a “fire giant” whose origins and motives are unclear even to experts in the Norse literature.[9] One might ask, If Vedic themes appear in many different societies, how can one conclude that they derive from an ancient Vedic civilization? Perhaps they were created in many places independently, or perhaps they descend from an unknown culture that is also ancestral to what we call Vedic culture. Thus parallels between the accounts of Surt and Sankarsana may be coincidental, or perhaps the Vedic account derives from a story similar to that of Surt.

Our answer to this question is that available empirical evidence will not be sufficient to prove the hypothesis of descent from an ancient Vedic culture, for all empirical evidence is imperfect and subject to various interpretations. But we can decide whether or not the evidence is consistent this hypothesis.

If there was an ancient Vedic world civilization, we would expect to find traces of it in many cultures around the world. We do seem to find such traces, and many agree with Vedic accounts in specific details (such as the location of Surt’s abode or the sacred buffalo’s loss of one leg per world age). Since this civilization began to lose its influence thousands of years ago, at the beginning of Kali-yuga, we would expect many of these traces to be fragmentary and overlain by many later additions, and this we also see. Thus the available evidence seems to be consistent with the hypothesis of a Vedic origin.

REFERENCES

[1] E. C. Sachau, trans., Alberuni’s India

(Delhi: S. Chand & Co., 1964), pp. 383-4.

[2] J. E. Brown, ed., The Sacred Pipe (Baltimore: Penguin Books, 1971), p [3] D. Neugebauer, History of Ancient Mathematical Astronomy (Berlin: Springer-Verlag, 1975), pp. 608-9.

[4] J. D. North, “Chronology & the Age of the World,” in Cosmology, History & Theology, eds. Wolfgang Yourgrau and A. D. Breck (N. Y.: Plenum Press, 1977), p. 315.

[5] D. W. Patten and P. A. Patten, “A Comprehensive Theory on Aging, Gigantism & Longevity,” Catastrophism & Ancient History, Vol. 2, Part 1 (Aug. 1979), p. 24. [6] J. D. North, Ibid., p. 316-7.

[7] D. W. Patten, Ibid., p. 29.

[8] V. Rydberg, Teutonic Mythology, R. B. Anderson, trans.

(London: Swan Sonnenschein & Co., 1889), pp. 88,94. [9] Ibid., pp. 448-9.

Don’t forget to chant: Hare Krishna Hare Krishna

Krishna Krishna Hare Hare

Hare Rama Hare Rama

Rama Rama Hare Hare

Source:http://www.dandavats.com/?p=30543

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Between 2012 and 2016, the number of Australian adults whose diet is all or almost all vegetarian has risen from 1.7 million people (or 9.7% of the population) to almost 2.1 million (11.2%), the latest findings from Roy Morgan Research reveal. While it is a nationwide trend, the shift towards vegetarianism has been most striking in New South Wales, where there has been a 30% growth in this kind of diet.

This is a significant surge in the movement away from the standard Australian meat based diet and will have a major and lasting impact on markets and industry. The results of this survey will provide a boost to businesses that supply the vegetarian consumer market and will no doubt give a lift to the vegetarian/vegan revolution.

The findings of the study released today has found there’s been a surge in Australians going off meat altogether with 2.1 million of us (or 11.1 per cent of the population) reportedly vegetarian. In NSW, people not eating meat has surged by 30 per cent.

Roy Morgan Research has shown that many Australians adopt a vegetarian diet for health and/or weight-loss reasons – and this hasn’t changed. Nearly half (48.7%) of Aussies 18+ who eat little or no meat agree that ‘A low-fat diet is a way of life for me’ (well above the population average of 31.9%) and 36.7% agree that ‘I always think of the number of calories in the food I’m eating’ (compared with the 25.2% national average).

The research proves the heavy advertising push by Australia’s meat and livestock industry has failed to gain traction with a broad base of consumers.

Srila Prabhupada Says:

“Vegetables, grains, fruits, milk and water are the proper foods for human beings and are prescribed by Lord Krishna Himself. Whatever else we eat cannot be offered to Him, since He will not accept it. Thus we cannot be acting on the level of loving devotion if we offer such foods.…

“But preparing nice, simple vegetable dishes, offering them before the picture or Deity of Lord Krishna and bowing down and praying for Him to accept such a humble offering enables one to advance steadily in life, to purify the body, and to create fine brain tissues which will lead to clear thinking…

“Above all, the offering should be made with an attitude of love. Krishna has no need of food, since He already possesses everything that be, yet He will accept the offering of one who desires to please Him in that way. The important element, in preparation, in serving and in offering, is to act with love for Krishna.”

Source:http://brihadmrdanga.com/2016/08/is-a-vegetarian-revolution-occurring-in-australia-yes-it-is/

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Lord Balarama’s Appearance day

We invite you to join us in the celebration of Balarama Jayanti, the appearance day of Lord Balarama, on the 18th of August. Find the details on the web site of your closest temple.

Who is Lord Balarama?
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The Supreme Personality of Godhead, Krishna, is the fountainhead of all incarnations. Lord Balarama is His second body. They are both one and the same identity. They differ only in form. Balarama is the first bodily expansion of Krishna, and He assists in Lord Krishna’s transcendental pastimes. He is the source of the entire spiritual world and is the adi-guru, the original spiritual master.

He assumes five other forms to serve Lord Krishna. He Himself helps in the pastimes of Lord Krishna, and He does the work of creation in four other forms called the catur-vyuha (four armed) forms known as Vasudeva, Sankarshana, Pradyumna and Anirudha. He executes the orders of Lord Krishna in the work of creation, and in the form of Lord Sesa He serves Sri Krishna in various ways. In all the forms He tastes the transcendental bliss of serving Krishna. No one can approach Krishna without first getting the mercy of Baladeva.

Descent of Balarama
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Whenever Krishna appears in the material world, He is accompanied by His associates and paraphernalia. Five thousand years ago when Krishna descended into the material world, He was first preceded by Baladeva. Only after Baladeva give His mercy did Krishna descend, such is the intimate relationship between Krishna and Baladeva.

When Baladeva appeared as the seventh child in the womb of Devaki, she could understand that this was a divine child and this made her all the more concerned about His safety. Even Kamsa could sense His potency and he became fearful, thinking he may have been tricked by the prophecy that he will be slain only by the eight child of Devaki. At this time Krishna instructed Yogamaya, His internal potency, to transfer the unborn child from the womb of Devaki to that of Rohini, one of the other wives of Vasudeva, who was hiding from Kamsa in the house of Nanda Maharaja in Gokul.

In this way Balarama was born in Gokul under the protection of Nanda Maharaja. Garga Muni the venerable kulguru (family priest) of the Yadu dynasty revealed to Rohini that the child she was carrying was indeed that of her husband Vasudeva. At the time of the name-giving ceremony he named the child Rama, one who gives all pleasures. Referring to the immense strength of the child, Garga Muni predicted that He will also be known as Balarama (bala meaning strength). Since He was forcibly attracted from the womb of Devaki to that of Rohini, He was also be called Sankarshana. As the son of Rohini He was known as Rohini-nandan and as the elder brother of Krishna He was also called Douji.

The form of Lord Balarama
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Powerful Lord Balarama is sixteen years old, full of the luster of youth and has a fair complexion the color of crystal. He wears blue garments and a garland of forest flowers. His handsome hair is tied in a graceful topknot. Splendid earrings adorn His ears and His neck is splendidly decorated with garlands of flowers and strings of jewels. Splendid armlets and bracelets ornament Douji’s graceful and very strong arms and His feet are decorated with splendid jeweled anklets.

Lord Balarama’s beauty is enhanced by the earrings touching His cheeks. His face is decorated with tilaka made from musk, and His broad chest is ornamented with a garland of gunja. Balarama’s voice is very grave and His arms are very long, touching His thighs

The splendor of Lord Balarama’s transcendental form eclipses many millions of glistening rising moons, and the slightest scent of His boundless strength is sufficient to destroy many armies of demons. Although He knows the supernatural power of His younger brother, Krishna, still, out of love for Him, He never leaves Krishna alone in the forest even for a moment. Balarama is Sri Krishna’s dearest friend and is a great reservoir of the nectar mellows of many kinds of transcendental pastimes.

Specific Pastimes of Lord Balarama
Balarama slays Dhenukasura
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Dhenukasura was a powerful demon who had assumed the form of an ass. With his demon friends he was occupying Talavana, one of the twelve forests of Vrindavana. Out of fear of these demons no one could approach Talavana and enjoy the numerous flowers and fruits in the forest. Balarama, induced by His cowherd friends, entered the forest desiring to kill the demons. He began shaking the fruit trees, making a big noise. Dhenuka, furious at the intrusion, attacked Balarama with his rear legs, but Balarama easily picked him up by his legs and whirled him around until he died. As the other demon friends of Dhenuka rushed to attack, Krishna and Balarama picked them up and threw them on trees, killing them. Soon the forest was free of all demons, and it appeared that the bent trees were being directed by Balarama to pay obeisances to Krishna.

Balarama kills Pralambasura
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Once when Krishna and Balarama were playing with the cowherd boys, a demon named Pralamba entered their midst, disguised as a cowherd boy. Understanding the invincible potency of Krishna, he instead decided to abduct Balarama. At the end of the game, as the losing party he was supposed to carry Balarama on his shoulders. Carrying the Lord on his shoulders he ran swiftly, but Balarama realizing the true identity of demon began to make himself heavier and heavier. Unable to bear the weight, the demon assumed his original form which was like a huge dark effulgent cloud, decorated with golden ornaments. Balarama then bought His fist down the head of the demon splitting it into two and causing him to give up his life.

Balarama glorified by Krishna
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As the elder brother of Krishna, Balarama was the object of His love and respect. Once when walking in the forest of Vrindavana, Krishna observed the trees bending down as if paying obeisances. He glorified the lotus feet of Balarama as being the object of devotion even for the demigods. He said that the trees, which were impersonalists in previous life times, witnessing the personal form of Balarama were now praying for His devotion. At other times when Balarama would get tired by playing, He would lie down the lap of one of the cowherd boys and Krishna would personally massage His feet, fan Him and give Him service. Such was the sweet reciprocation of love between Krishna and Balarama.

Yamuna devi chastised
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Once Lord Balarama, Who was at the time living in Dwarka, came back to stay in Vrindavana for two months. At this time He enjoyed pastimes with His gopi friends (who were different from the gopis of Krishna). Enjoying such pastimes on the bank of Yamuna at Rama-ghata, the Lord summoned Yamuna so that He could sport in the waters. When Yamuna devi did not respond. Lord Balarama took up His favorite weapon, His plow, and began to drag Yamuna in a hundred streams. Understanding the position of Balarama, Yamuna devi personally appeared and offered her obeisances to the Lord with many prayers in His glorification. Thus appeased the Lord entered and bathed in the waters of the river.

Kauravas chastised
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Samba, the darling son of Jambavati and Krishna, kidnapped Laksmana the daughter of Duryodhana from the assembly were she was supposed to choose her husband. The furious Kauravas after a prolonged fight, finally arrested Samba by sending in six of their greatest warriors. When the Yadavas heard of this they prepared for battle but Lord Balarama pacified them, preferring to find a peaceful solution. However when He requested the Kauravas to return Samba and Laksmana, the Kauravas responded by insulting Him and the Yadava dynasty. Understanding them to be ignorant in their false prestige, Balarama took His plow and began to drag Hastinapura into the Ganges. The terrified Kauravas now surrendered to the lotus feet of Balarama, begging for His mercy. They immediately returned Samba and Laksmana and had them married ceremoniously with many opulent gifts.

Balarama marries Revati
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In Satya yuga there was a King named Raivata whose daughter Revati was excellent in all respects. Unable to find a match suitable for her, the king took her to the court of Brahma for his advise. After waiting for some time when the king met with Brahma, he was shocked to learn that in the short time he spent in the Brahmaloka, millions of years had already passed on Earth and at the time Dvapara yuga was concluding. However Lord Brahma informed King Raivata that present at this time was Lord Balarama Who was more than qualified to be the husband of Revati.

King Raivata returned and approached Balarama to accept Revati as His wife. However Revati belonged to an earlier yuga when people were much larger physically. So Lord Balarama placed His plow on her head until she shrunk to an appropriate size and accepted her as His wife.

Balarama and Mahabharata
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In general Balarama was equally affectionate to both the Pandavas and the Kauravas. He accepted both Duryodhana and Bhima as His disciples in the art of mace-war. As a teacher He appreciated the superior technique of Duryodhana as opposed to the raw strength of Bhima. At the time of Mahabharata, He refused to take sides and instead went on an extended pilgrimage to the holy places. In the battle between Bhima and Duryodhana, He became angry at Bhima for killing Duryodhana by trickery, but was appeased by Sri Krishna.

Killing of Romaharshana
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Towards the end of Dvapara yuga thousands of sages assembled on the banks of Naimyasharana to perform a thousand year yajna in an effort to reverse the onset of Kali yuga. They appointed as their leader Romaharshana, one of the main disciple of Vyasadeva, who was also present when Sukadeva Goswami narrated Srimad Bhagavatam to King Parikshit.

When Lord Balarama entered the assembly, understanding Him to be the Supreme Personality of Godhead, all present rose to offer Him respect. However Romaharshana, proud at occupying the position of the leader did not get up. Lord Balarama could understand that even though Romaharshana was a an expert Vedantist, he had not yet realized these teachings. Considering him unqualified to lead the ceremony, Balarama touched him with a blade of grass causing him to die. He then instituted Suta, the son of Romaharshana as the leader of the assembly and continued with His pilgrimage.

Mercy of Lord Balarama
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Lord Balarama exemplifies the service attitude to Krishna. His only mission is to please Krishna by rendering service to Him, whether it is in the creation of the material worlds, maintaining the spiritual world or as His personal paraphernalia.

Lord Balarama is the eternal companion of Sri Krishna. He came as Lakshmana with Rama and later as Nityananda Prabhu with Caitanya Mahaprabhu. He is the original spiritual master, and any one desiring to make spiritual progress must first get the mercy of Lord Balarama.

All glories to Lord Balarama !!

Source:http://brihadmrdanga.com/2016/08/lord-balaramas-appearance-day/

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On 14th August 2016, ISKCON Chandigarh celebrated the 50th anniversary of ISKCON’s first public Harinama procession led by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada from 26 Second Avenue in New York to Washington Square Park. The highlight of the celebration was a palanquin procession with Srila Prabhupada that concluded at Nehru Park, where the Mayor of Chandigarh, Arun Sood, plated a red sandalwood tree to commemorate the occasion.
“Srila Prabhupada lectured for five days at a pandal programme in Nehru Park during his visit to the city of Chandigarh in 1976,” explained Nanda Maharaj Das, Co-President of ISKCON Chandigarh. “Hence, it is very appropriate that we had the commemoration ceremony of his first public Harinama procession in the same park. This year also marks the 40th anniversary of the visit of Srila Prabhupada to our city.”
500 devotees marched in a procession for two kilometres from the temple to Nehru Park, carrying placards and banners. The procession was welcomed by several householders on the way with offerings of fruits and drinks. 
Before the procession, the assembled devotees heard about Srila Prabhupada’s first public Harinama from the Prabhupada Lilamrita, and about his visit to Chandigarh from the book ‘A transcendental diary’.
Guests at the event included local Councilor, Asha Jaswal and Ranchore Das who was present during Srila Prabhupada’s visit to the city in 1976.
While appreciating the achievements of ISKCON and Srila Prabhupada in the last 50 years, Mayor Arun Sood said, “ISKCON is performing the highest welfare activity in the world by distributing the transcendental knowledge of the Bhagavad-gita and through its teachings about pure devotion to Lord Sri Krishna. I have seen many Hare Krishna devotees doing Harinama sankiratna in other cities such as Frankfurt. Harinama sankiratana always gives me inner peace and happiness.”
Nand Maharaj Das spoke about Srila Prabhupada’s struggles and achievements to make ISKCON into a global movement. He explained the basic philosophy of ISKCON, and the benefit of following Krishna consciousness. 
“After the Harinama procession, we had an evening programme where we had a lecture on the glories of the holy name,” concluded Akrura Nandan Das, a brahmachari monk from the Chandigarh temple. “The fitting finale was a sumptuous Ekadashi feast which was served to over 700 guests.”

Source:http://www.dandavats.com/?p=30550

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