ISKCON Desire Tree's Posts (20268)

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On October 16th the United Nations and the world celebrates World Food Day. In their communications the UN’s Food and Agriculture Organization (FAO) emphasizes: “Climate is changing. Food and agriculture must too.” And they urge everyone: “Let's adapt agriculture to climate change to build the Zero Hunger Generation.”

According to Vladimir Rakhmanin, the European regional director of FAO, “while we have enough food to feed the entire human population, there are still millions out there starving. The problem is, he says, is not the quantity of the food we produce, it is the unbalance in distribution.” 

Rakhmanin also pointed out the importance of adapting the agriculture to the effects of climate change, by switching to sustainable, local agriculture. 

Volunteers of different faith groups discuss the tasks before the food distribution begins.

With its organic farm Krishna-valley, ISKCON Hungary has been one of the most well known champions of sustainability in Europe. To respond to the appeal of the UN FAO about the balanced distribution of food, on Sunday October 16th, ISKCON Hungary organized a major free food distribution event to the needy in Budapest.

Volunteers have distributed 1,600 plates of hot lunch, and gave out tons of dry food, including pasta, flour, vegetable oil, rice and other items from which families can cook from for weeks.

Hare Krishnas, Muslims, Jews and Buddhists worked together to help the needy on World Food Day.

The special feature of the charity event was that at this time, people from other religious communities have also joined the Krishna devotees in their effort in helping the poor. Dozens of Hungarian Muslim, Jew, and Buddhist volunteers contributed with money, food and their time to make the World Food Day free food distribution program in Budapest a great success.

People on the receiving end not only appreciated the food and kind words they got from people of different faiths today, but also the good example they witnessed in their way of cooperation, and their acting upon shared values.

Source:http://iskconnews.org/iskcon-hungary-organizes-interfaith-ffl-on-un-world-food-day,5867/?utm_medium=facebook&utm_source=twitterfeed   

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Advice and encouragement for anyone who wants to write articles for Srila Prabhupada's magazine.

I received an email from a budding, but discouraged, devotee writer. He had submitted articles to this magazine but had repeatedly received negative reviews from the editors.

“How is it possible to get an article published in BTG?” he asked.

I thought, “Many other devotee writers are likely to have the same question and may not be resubmitting improved versions of their articles. To perform a service in a public forum, devotees need to come up to certain standards. Through the challenges faced in the service of writing, they can learn general principles for facing the challenges in their regular services.”

That thought gave birth to this article, which is a slightly modified version of the letter I wrote in reply to the above email.

Dear Prabhu,

Thank you for your sincere enquiry.

I will share some of my own experiences about how my first article was published in BTG and how the review process has helped me in my writing.

There Is No Black Hole Here

I wrote dozens of devotional articles before I submitted one to BTG—indeed, before I even came to know that I could submit articles to BTG and that they might be published there. In 2000, I started writing an article every week for my e-zine, The Spiritual Scientist. Since my school days, I used to read the daily spiritual column in a prominent Indian newspaper. So after I had been writing regularly for over a year, in August 2001 I ventured to submit an article about Janmashtami to that paper and was pleasantly surprised (in fact, immensely delighted) to find it published in its national edition on Janmashtami. I continued submitting one article each month. Some of them were published, and many were rejected, usually without any explanation or even a hint. If the article didn't appear in the paper in the few weeks after submission, I would sadly infer that it had entered into a black hole, never to see the light of publication. After a year or so, the black hole started swallowing all my articles. Later I came to learn that the newspaper had adopted the policy of focusing on publishing popular gurus' writings to maximize readership.

Soon after this disappointment, I was informed about the possibility and the process of submitting an article to the international edition of BTG, published in the USA. While emailing an article to the editor, I half-expected that my submission would disappear forever into a black hole. So when I got a response email from Nagaraja Dasa within a fortnight, my first reaction was relief: There was no black hole here! On reading the email, my reaction changed to a sense of awe: Five editors had gone through the article scrupulously, appreciated some points in it, and given several suggestions for improvement. I felt honored that five senior devotees—all of them deeply learned in the philosophy, as was evident from their comments—had used their valuable time to so carefully read an article written by an unknown somebody in some part of India. Not only that, they had even clearly pointed out what needed improvement and how to improve it. What a delightful difference from my earlier experience!

As I got down to work implementing their suggestions and saw my article becoming more persuasive and penetrating, I felt grateful for their guidance. After the article was approved for publication, the chief editor, Nagaraja Dasa, sent me a meticulously edited draft of my article, pointing out several small instances of inconsistent reasoning, non-standard English usage, and unclear writing. All these were minute matters, but his attention to these was precisely what impressed me. I was inspired to see that he had put in so much painstaking effort to improve my article—and all the more so to know that he similarly refined each article published in BTG. Thereafter, I started reading each BTG article with much greater attention, even respect.

Subsequently, the article “Does Religion Cause War?" was published in the Nov/Dec 2002 issue of BTG. I was delighted to see that my service to Krishna had borne fruit. And when I found in the next issue a reader's letter expressing how my article had provided a clear understanding of the nonsectarian nature of Krishna consciousness, the resulting fulfillment sealed my fate; henceforth I would be hooked lifelong to write for BTG.

Since then, many of my articles have been published in BTG, but only after they passed successfully through the same rigorous examination by all the reviewers. In 2009, Nagaraja Dasa invited me to join the panel of editors, and I started reviewing the articles of upcoming devotee writers to help improve their writing by offering my review of their submissions.

Most aspiring devotee writers are surprised to know that, although I am a BTG editor, still my submissions go through the same review process as theirs. They feel that the review process is a price they have to pay for the prize of getting their article published, and assume that as I am an editor, I wouldn't have to pay that price. When I inform them that I would not bypass the review process even if I were given that option, they are intrigued.

Let me explain why I don’t want the prize without the price.

Substandard Deity Worship?

For me, writing is a way to worship Krishna. When we write, we are decorating with our words the deity of Krishna manifested as His message. When we try to get our first article published in a public magazine like BTG, we are like neophyte priests (pujaris) doing their first deity dressing in a temple. The editors who offer feedback to improve the writing are like expert pujaris who offer feedback to improve the dressing.

Improving our service according to their feedback requires our time, endeavor, and perseverance. So we may sometimes feel reluctant and even resentful. Our eagerness to get our first article published is natural, understandable, and desirable, like the eagerness of the new pujaris to complete their first deity dressing. But let’s think from the audience’s viewpoint: If we were waiting to see the deity, would we like to see Krishna dressed hastily, shoddily, or carelessly? Such a sight would distress our devotional sensibilities. If we devotee writers expect our below-par articles to be published, won’t we be subjecting those who see Krishna in His magazine to similar distress? And, more importantly, would Krishna be pleased by such substandard devotional service—pleased either with the writers who rendered it or with the editors who allowed it?

The devotee editors have no desire to discourage any upcoming writer. But like responsible senior pujaris, they have to maintain the standard of worship. Like responsible junior pujaris, we need to raise the quality of our service to come up to that standard.

This brings me to an important benefit I have accrued from the review process.

Writing: Short-term and Long-term Goals

The review process is not always enjoyable, but it is always beneficial.

Like everyone else, I don’t like faults to be pointed out in my articles. But I know that the way to avoid that unpleasant feeling is by writing my articles so carefully that they don’t contain any faults—and not by wishing that there be no one to point out faults. If my articles get published even while they contain faults, then how will my writing ever improve? I may succeed in my short-term goal of getting my article published, but I will fail in my long-term goal of becoming a better writer through the writing and publication of each article.

Over the years, my writing has benefited immensely from the review process and continues to benefit with each review. Why should I lose a long-term gain for a short-term gain when with a little effort I can gain both?

Feel Honored, Not Burdened

The review process, in addition to the opportunity for self-improvement, also offers us the association of several senior devotees. Writing is like speaking in that both are ways to share our faith with others. But writing is like delivering a class with an opaque partition between the speaker and the audience; the speaker can’t immediately see if and how the audience is reciprocating—or if any audience is even present. But I know that if I write and submit an article for BTG, I have a guaranteed audience of at least five individuals—and five senior devotees at that. Imagine if we were giving a class with five veteran devotee scholars in the audience. We would feel honored by their presence and would feel grateful if after the class they gave us some feedback. The same opportunity beckons all of us each time we submit an article to BTG. Why should we let ourselves feel burdened instead of honored by the reviews?

Assistance, Not Interference

Moreover, the review process helps us in our responsibility. If we were nondevotees writing our own ideas for a nondevotional magazine, it might be ok for our article to be published without thorough scrutiny. But when writing for Krishna in His magazine, we are presenting His message and so are responsible to Him as well as to the disciplic succession that has brought His message into our lives. This is no small responsibility; we need all the help we can get to discharge it diligently and competently. When the review process offers us the very help we need—and offers it free—why should we mistake the assistance to be interference?

I try my best to read, edit, and refine my articles before I submit them to BTG, but very few are the occasions when an article gets approved without needing any improvement. No doubt, over the years the things needing improvement have become fewer, but still I feel it is better to be safe than sorry and so am grateful for the review process.

Inspiration from Srila Prabhupada

Modifying our article according to the review suggestions requires time. Many devotee writers have to struggle to find time to write amidst a busy schedule. Where can we get the inspiration to gently but firmly ward off all the demands that encroach on our writing time?

From Srila Prabhupada. He was busier than all of us—thousands of times busier. And his responsibilities were also millions of times heavier than ours. Yet he took time out to write his books.

Obviously, our writing is not as important as his—nowhere near. But that is not the point. The point is that he showed us by his example how to make time for writing.

Moreover, though he knew we were unlikely to be very spiritually advanced or have much capacity to write, he persistently and insistently requested, even instructed, us to write. Here are two of his many quotes to that effect:

“I want all our students to write articles for our transcendental magazine.” (Letter to Satsvarupa Dasa, January 11, 1971)

“Regarding articles for BTG, I have already issued instructions to all centers requesting my disciples to send articles every month, and I am going to repeat it again for the second time.” (Letter to Hayagriva Dasa, July 12, 1969)

We may have many others services in our devotional life. Therefore to be able to invest our time in writing, we need, in addition to Srila Prabhupada’s inspiring example and words, encouragement from ISKCON devotees today. Different devotees have different definitions of success in terms of their specific form of devotional service. Some devotees see distributing huge number of books as success; some, building magnificent temples; some, cultivating a vibrant devotee community. All such definitions of success are valid, for they are given by Srila Prabhupada.

If we wish to focus on a particular service, we need to associate with those whose definition of success is wedded to that service. The Chaitanya-charitamrita (Madhya 22.131) points to this when it urges us to seek association that issajatiyashaye, translated as “endowed with a similar type of affection for the Lord.” The word translates literally as those having the same (sa) category (jatiya) of desires (asha) or, put in contemporary idiom, the same definition of success.

So, if we want to improve our writing, we should seek the association of those devotees whose definition of success is high-quality writing for Krishna. Of course, good writers are few in any cross-section of the population—and so they are few even within the devotee community. That’s why we need to treat each devotee writer’s association as precious.

I was fortunate that in the initial years of my Krishna consciousness, I got the priceless guidance of Jayadvaita Swami, who is my writing-guru. When I told him I was feeling torn between various services like writing, managing, and counseling, he replied immediately and emphatically, “Let others manage and counsel; you focus on writing.”

For me, his response was life-defining. Its rationale has stayed with me forever: As writing is a specialized service that not many devotees can do, those devotees who have the inspiration, inclination, and talent to write need to focus on it if Srila Prabhupada’s desire to have devotee writers in his movement generation after generation is to be fulfilled.

Playing Our Part in Fulfilling Srila Prabhupada’s Dream

Srila Prabhupada has expressed his fond dream for BTG: “As I have told you several times, I am awaiting for the day when this paper will take the shape of Life magazine or similar other magazines in the matter of its popularity.” (Letter dated June 1968) The popularity of BTG depends on many factors: for example, the reach and appeal of our movement; the magnitude of the efforts to distribute BTG; the format, feel, and cost of the issues. But the most important factor, the factor I can influence, is its core content—the quality of its articles. The only way I can improve the quality of my articles is by improving the quality of my writing. The BTG review process has been a time-tested aid for me in directing my writing-quality graph upward. In fact, this review process—with one dedicated chief editor and several associate editors having broad scriptural learning and wide outreach experience—is, in many ways, already on par with the review process of the world’s best magazines. Now the onus is on me to benefit from it, raise my writing quality, and thereby play my part in fulfilling Srila Prabhupada’s dream.

The price of having to conscientiously improve my writing is well worth the prize of pleasing Krishna and Srila Prabhupada, and becoming a competent instrument for sharing their message with the world through their magazine. In fact, the prize is worth much more than the price—definitely, massively, infinitely more.

Every upcoming writer is precious to Krishna and His mission. You have good potential for writing. I hope and pray that this letter will aid you in tapping your potential and will help you see how the review process that might seem discouraging is actually helping you in tapping that potential.

With best wishes,

Your servant,

Chaitanya Charan das

Source:http://www.dandavats.com/?p=14022

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Month of Damodara (Kartika)

” Upon seeing His mothers whipping stick, He cried and rubbed His eyes again and again with His two lotus hands. His eyes were fearful and His breathing quick, and as Mother Yasoda bound His belly with ropes, He shivered in fright and His pearl necklace shook. To this Supreme Lord, Sri Damodara, who is bound with His devotee’s love, I offer my humble obeisances.” (Damodarastakam)

We are now in the month of Damodara (Kartika). In honor and in celebration of the month of Damodara, we will be focusing our attention on the pastimes of Krishna in Vrndavan. Especially Krishna’s childhood pastimes. The following song is sung morning and evening and it is customary to offer a candle or gee lamp as well to a picture of Lord Krsna and Mother Yasoda.

Following song lyrics is a link of Vishnujana Swami chanting the Damodara Prayers

Full song

Sri Damodarastaka
from “Songs of the Vaisnava Acaryas” 1974 Edition

namāmīśvaraḿ sac-cid-ānanda-rūpaḿ
lasat-kuṇḍalaḿ gokule bhrājamanam
yaśodā-bhiyolūkhalād dhāvamānaḿ
parāmṛṣṭam atyantato drutya gopyā

rudantaḿ muhur netra-yugmaḿ mṛjantam
karāmbhoja-yugmena sātańka-netram
muhuḥ śvāsa-kampa-trirekhāńka-kaṇṭha-
sthita-graivaḿ dāmodaraḿ bhakti-baddham

itīdṛk sva-līlābhir ānanda-kuṇḍe
sva-ghoṣaḿ nimajjantam ākhyāpayantam
tadīyeṣita-jñeṣu bhaktair jitatvaḿ
punaḥ prematas taḿ śatāvṛtti vande

varaḿ deva mokṣaḿ na mokṣāvadhiḿ vā
na canyaḿ vṛṇe ‘haḿ vareṣād apīha
idaḿ te vapur nātha gopāla-bālaḿ
sadā me manasy āvirāstāḿ kim anyaiḥ

idaḿ te mukhāmbhojam atyanta-nīlair
vṛtaḿ kuntalaiḥ snigdha-raktaiś ca gopyā
muhuś cumbitaḿ bimba-raktādharaḿ me
manasy āvirāstām alaḿ lakṣa-lābhaiḥ

namo deva dāmodarānanta viṣṇo
prasīda prabho duḥkha-jālābdhi-magnam
kṛpā-dṛṣṭi-vṛṣṭyāti-dīnaḿ batānu
gṛhāṇeṣa mām ajñam edhy akṣi-dṛśyaḥ

kuverātmajau baddha-mūrtyaiva yadvat
tvayā mocitau bhakti-bhājau kṛtau ca
tathā prema-bhaktiḿ svakāḿ me prayaccha
na mokṣe graho me ‘sti dāmodareha

namas te ‘stu dāmne sphurad-dīpti-dhāmne
tvadīyodarāyātha viśvasya dhāmne
namo rādhikāyai tvadīya-priyāyai
namo ‘nanta-līlāya devāya tubhyam

1) To the supreme controller who possesses an eternal form of blissful knowledge, whose glistening earrings swing to and fro, who manifested Himself in Gokula, who stole the butter that the gopis kept hanging from the rafters of their storerooms and who then quickly jumped up and ran in retreat in fear of Mother Yasoda, but was ultimately caught. To that Supreme Lord, Sri Damodara, I offer my humble obeisances.

2) Upon seeing His mothers whipping stick, He cried and rubbed His eyes again and again with His two lotus hands. His eyes were fearful and His breathing quick, and as Mother Yasoda bound His belly with ropes, He shivered in fright and His pearl necklace shook. To this Supreme Lord, Sri Damodara, who is bound with His devotee’s love, I offer my humble obeisances.

3) Those superexcellent pastimes of Lord Krsna’s babyhood drowned the inhabitants of Gokula in pools of ecstasy. To the devotees who are attracted only to His majestic aspect of Narayana in Vaikuntha, the Lord herein reveals: “I am conquered and overwhelmed by pure loving devotion.” To the Supreme Lord, Damodara, my obeisances hundreds and hundreds of times.

4) O Lord, although You are able to give all kinds of benedictions, I do not pray to You for liberation, nor eternal life in Vaikuntha, nor any other boon. My only prayer is that Your childhood pastimes may constantly appear in my mind. O Lord, I do not even want to know Your feature of Paramatma. I simply wish that Your childhood pastimes may ever be enacted in my heart.

5) O Lord, the cheeks of Your blackish lotus face, which is encircled by locks of curling hair, have become reddened like bimba fruit due to Mother Yasoda’s kisses. What more can I describe than this? Millions of opulences are of no use to me, but may this vision constantly remain in my mind.

6) O unlimited Visnu! O master! O Lord! Be pleased upon me! I am drowning in and ocean of sorrow and am almost like a dead man. Please shower the rain of mercy on me; uplift me and protect me with Your nectarean vision.

7) O Lord Damodara, in Your form as a baby, Mother Yasoda bound You to a grinding stone with a rope for tying cows, You then freed the sons of Kuvera, Manigriva, and Nalakuvera, who were cursed to stand as trees, and You gave them the chance to become Your devotees. Please bless me in this same way, I have no desire for liberation into Your effulgence.

8) O Lord, the entire universe was created by Lord Brahma, who was born from Your abdomen, which was bound with a rope by Mother Yasoda. To this rope I offer my humble obeisances. I offer my obeisances to Your most beloved Srimati Radharani, and to Your unlimited pastimes.

Source:https://theharekrishnamovement.org/2016/10/17/month-of-damodara-kartika-2/

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As a part of celebrations going throughout the whole world to glorify the Golden Jubilee of the foundation of International Society for Krishna Consciousness (ISKCON), ISKCON Bangladesh has recently organized “Bhaktivedanta National Students’ Competition - 2016”.

More than 10,000 students from different parts of the country took part in the program. The competition took nearly five months to complete, and was held on four levels – zonal level, district level, divisional level and finally on national level. All the participants were divided into two classes – students from standard two to standard five were in the junior class and students from standard six to standard ten were in the senior class. The subjects of competition were verse recitation from the Bhagavad-gita, coloring; drawing transcendental picture, Vedic story telling, bhajan, speech in selected topics; acting in Vedic costumes.

All participating students received different devotional gifts. In the final round, the winners (1st, 2nd; 3rd position holders) of all subjects were rewarded with special crests and Bhaktivadanta Scholarships. One student from each class was announced as “All-rounder” for their extraordinary performances and was rewarded a champion crest and a Bhaktivadanta Scholarship.

The final round was organized on 23 rd September, in which more than 500 students participated from different districts of the country. The prize giving ceremony was held on 24th of September in Dhaka, capital of Bangladesh. ISKCON GBC and director of the competition Bhakti Purusottama Swami along with many members of the national management committee of ISKCON Bangladesh were present at the ceremony. Honorable minister Mr. Narayan Chandra Chanda and several other important office-holders of the Bangladesh cultural sphere were also present and gave speeches of appreciation.  

The awardees and the chief organizers and guests.

The program was a great success, which could not have been achieved by without the dedicated efforts and selfless cooperation of hundreds of students, guardians, volunteers and devotees.

Source:http://iskconnews.org/10000-students-participates-at-bhaktivedanta-competition-in-bangladesh,5870/

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Receiving God’s blessings on the street

Hare Krishna devotees have their day filled with bliss when they join the procession at the annual Chariot Festival (Ratha Yathra). The main purpose behind this initiative is to take statues of three deities, Lord Jagannath, Baladev and Subadhra, to the devotees who are unable to visit the temple regularly. By the time this article is read by Nation readers, the chariot, carrying images of deities, would have been pulled along the streets of Colombo and made participants experience a spiritual bliss.

Temple Priest Maha Kartha Das

Days before the festival (Scheduled for October 15), the priest of Sri Sri Radha Krishna Temple in Kotahena, Maha Kartha Das, said in an interview with this scribe that events like this also help create awareness about Krishna Consciousness. “However, we are careful about the rate at which our religious movement grows. Spreading of a religion must be done in a careful and systematic manner. We don’t want religion to spread arbitrarily,” explained Kartha Das.

As in the past, temple authorities expect about 1000 devotees to return to the temple once the chariot completes its scheduled course in Colombo. The procession generally begins at the Sri Sri Radha Krishna Temple with devotees walking the streets singing songs in praise of the Lord. “When you hear the chanting you are cleansed within and obtain the Lord’s blessings,” said Kartha Das.

The chariot festival has a long history and is celebrated in over 100 cities around the world. This tradition of taking the chariot, along with statues of deities, on the streets originated in Puri, Odisha back in 1968. That was the time when the International Society for Krishna Consciousness (ISKCON) fast gained in popularity. The religious movement experienced a rapid growth globally, thanks to the presence and efforts of its founder A.C Bakthivedanta Swami Prabhupada.

Kartha Das acknowledged that people are at present driven more towards material possessions, rather than spirituality. He said that those interested in Krishna Consciousness can follow a devotee, take part in rituals or listen to lectures on the Baghavad Gita. He added that spiritual progress can be slow, but what really matters is whether the effort put in by a practitioner is sincere.

This priest is making a sincere effort to complete a temple project (in Kotahena) he initiated many years ago. There is more work needed to complete the first phase of this project. “When the temple is complete, it will help build a larger congregation,” Kartha Das said.

He said that he wishes to conduct a course titled ‘Gita Life’ which will be aimed at catering to the spiritual needs of the busy people engaged in the corporate world. The six-day course makes it compulsory for participants to attend all sessions. The course will be conducted by Bhakti Vinoda Swami. Participants will be charged a course fee and given a copy of the Baghavad Gita free.

Events like the chariot festival help spread the message that seeking spirituality must be done under the guidance of an experienced devotee or an authorized guru. When the chariot passes on the streets, it gives that little mental nudge to the materialistic person that he is missing something in life. Sometimes that nudge sparks off a search for the truths in life.

The traditional chariot festival concludes at the temple. Here, devotees are served food (prasadam). There is something special in going this full round on the streets and winding up at the temple. If you are a serious devotee, it would feel ‘just like coming home’.
(Pics by Ravi Nagahawatte)


Source:http://nation.lk/online/2016/10/15/receiving-gods-blessings-on-the-street.html

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Anuttama das: The other day I was downtown and meeting with the US ambassador and International Religious freedom representative and it was about 15 people there from different religious traditions talking about what’s going on in Russia and they asked me to speak because they know the Hare Krishna devotees were the first ones to get arrested under this new law and people that are in the know are very much concerned, very frightened about these new laws in Russia that rolling back what was for a while very reasonably liberal laws about religious communities, and they are overturning those only going back to like communist era. So they want us there because they know we are Cutting Edge on religious freedom issues. They want to know what’s happening to us what is our experience.

A beautiful video is coming, hopefully will be released during Srila Prabhupada’s disappearance day. It talks about Eco communities and focuses on Hungary and this community of Iskcon in Brazil.
The video mentions about our farm in Hungary being the largest conscious living Green community in all of Europe and people come there to study in to see what we’re doing.

To listen to the whole audio lecture: https://soundcloud.com/iskconofdc/sb-1181-anuttama-dasa

Source:http://www.dandavats.com/?p=32424

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Giriraj Swami read and spoke from Srimad-Bhagavatam 10.32, verses 16 to 22.

” ‘But the reason I do not immediately reciprocate the affection of living beings even when they worship Me, O gopis, is that I want to intensify their loving devotion. They then become like a poor man who has gained some wealth and then lost it, and who thus becomes so anxious about it that he can think of nothing else’ (SB 10.32.20). It happens: We get something with great difficulty and then we lose it and become obsessed with the loss. Or we may take something for granted, and when we lose it we appreciate what we had.

“Then Krishna says, ‘My dear girls, understanding that simply for My sake you had rejected the authority of worldly opinion, of the Vedas, and of your relatives, I acted as I did only to increase your attachment to Me. Even when I removed Myself from your sight by suddenly disappearing, I never stopped loving you. Therefore, My beloved gopis, please do not harbor any bad feelings toward Me, your beloved’ (SB 10.32.21). Here Krishna is saying that it is not true that He did not reciprocate their love. He did, in such a way as to increase their attachment for Him. He was reciprocating—because the gopis‘, or any pure devotee’s, only desire is to love and serve Krishna and to increase their love for Him and their service to Him. And so by removing Himself from them He was reciprocating with their hearts’ deepest, innermost desire—to increase their love for Him.”

To download, right click and choose ‘Save As’.

Source:http://www.girirajswami.com/?p=11495

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Endeavour is required to make progress in this material world and austerity is part of it but austerity is not the goal. In Krsna consciousness also, whatever austerities are connected to initiation is not the goal; that is not the meditation. When we speak about four regulative principles, they are actually four prohibitions. So prohibition, restriction and austerity seem to come in that line but the Bhagavad-gita speaks about the regulative principles of freedom which is a different interpretation, a different understanding. In the Bhagavad-gita the regulative principles are not looked upon as restrictive but rather as liberating. This is interesting because generally, we experience these things as restrictions. When we get involved with the Hare Krsna Movement, we cannot eat this and we cannot eat that… there are so many complications… men and women interactions, there are so rules governing the whole thing. So many restrictions that we also tend to perceive these regulative principles as restrictive, even when we take initiation… this is the price we have to pay so we can go back to godhead if all goes well.

But the truth is that these regulative principles are restricting nothing but our maya, our illusion! And actually all these things that we are giving up were the cause of our pain, they were a thorn in our side. They were actually all along the sources of our suffering – eating inedible things is the source of so much suffering, gambling is insanity as it just destroys one’s life, illicit sex and intoxication just bind us in suffering so naturally as we give it up, it is very nice as we become free. We are giving up nothing but suffering!

I learnt this from my spiritual master who summed it up very simple. When he was in New York, a policeman saw him in his robes and asked, “What is it that you guys have to give up??” and his answer was, “SUFFERING!”

We should always remember that we are just getting liberated from all this suffering. We are very fortunate actually… it is very wonderful to live by these principles even if our stubborn, obstinate minds are sometimes rebelling!

Source:https://www.kksblog.com/2016/10/the-regulative-principles-of-liberation/

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Lalita Sakhi’s Village

Indradyumna Swami: Lalita Sakhi is one of Srimati Radharani’s 8 principle girlfriends. Her home in Unchagaon is close to Radharani’s residence in Varsana. Our parikrama party visited Unchagaon on the 1st day of Kartika and enjoyed many wonderful hours of Krsna katha, kirtan and association with the villagers who live in that sacred abode.
Watch it here: https://goo.gl/yQh17E

Source:http://www.dandavats.com/?p=32429

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Sivarama Swami’s latest book, the fourth volume of the Krishna In Vrindavana series, is hot off the press. Shri Damodara-janani weaves a captivating tale of the glories of Mother Yashoda. No other person has ever received the unique mercy that Krishna showed His own mother, teaching devotees for all time that the binding force of love for Him is more powerful than even His own supreme will.

The dedication

A pastime that stopped the demigods in their tracks, captivated the residents of Gokula, and even stunned the Supreme Personality of Godhead Himself, this most powerful and beautifully scripted spotlight on Mother Yashoda is a revelation that will bind the devotees’ hearts, and in turn, detail the path to hopefully binding the heart of our beloved Sri Krishna.

Totalling 464 pages, with a 40 page introduction, 12 chapters of detailed descriptions of the pastime, and 8 unique, interesting appendices, the book is based on commentaries of the damodara-lila section of theBhagavatam by Shridhara Svami, Sanatana Gosvami, Jiva Gosvami, Shrinatha Cakravarti, Vishvanatha Chakravarti Thakura, Baladeva Vidyabhushana, and the purports of A.C. Bhaktivedanta Swami Prabhupada.

The author receives the first printed copy of his new book

At Sivarama Swami’s request in the spring of 1999, Gopi-paranadhana Das translated all the above acharyas' Sanskrit commentaries to the verses relevant to the damodara-lila as an audio recording. Incorporating these recordings and scriptural references from Padma Purana, Brahma-vaivarta Purana, Brhad-bhagavatamrta, Ananda-vrndavana-champu, Sanatana Gosvami’s commentary on Sri Damodarashtakam, and Gopala-champu, this unique retelling of this special pastime is written as a wonderful narrative like the Krishna Book and it's a flood of sweet nectar. There is also a fresh rendering of the Damodarashtaka prayer.

* * *

To order please visit www.srsbooks.com or write to Bhakti Devī Dasī at srsbookclub@1108.cc and have a wonderful Kārttika month meditation.

Source:http://iskconnews.org/sivarama-swamis-latest-book-praises-motherly-love,5812/

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Sankirtan in London.

KavicandraSwami: I recentely spent a few blissful days at SRI SRI Radha London Isvara Mandira. 
They were just starting a KRSNA BALARAM marathon. Many devotees, about half of them Bhaktas and Bhaktins, were going out with great enthusiasm and distributing many books while charming the people on Oxford street and other parts of London.
Bhakta Simon was leading in distribution when I left for Africa. Some of the Bhaktas had never distributed before but were telling me that they would probably continue after the marathon.
They even let me go with them a bit. It was interesting that I met one boy from Germany who had seen devotees in Japan (where I serve as GBC). He happily took a Srimad Bhagavatam. It is a small world and we never know were the results of our preaching will fructify.
It is nice to see that so many people in London are very appreciative of the “Hare Krsna”.
Letter to: Jagadisa Hyderabad 18 November, 1972
“The thing is, our main business is to distribute books, either here or there it doesn’t matter. So if there is transcendental competition for increasing sale of books, that is good. If he buys one book his life may be turned, that is best preaching work.”
letter to: Hrdayananda Maharaja Hyderabad, November 23, 1972
“And distribute books, as many as you can and I think you can distribute many millions of books alone, that Krishna will help you do.”
letter to: Rupanuga Sydney, Feb 14 1973
“If someone has desired to distribute books all day he may do this, but he must always follow the principles of rising early, chanting 16 rounds, etc. Just as some rich men have no inclination for studying, but still he opens many schools for others to study at. Like this, all of my students may not be inclined to study but they are very much eager to give others the opportunity to read my books and this should not be discouraged. All programs must go on but it is a fact that this book distribution program is very very important.”
letter to: Balavanta Vrndavana, Oct 4, 1976
“The main thing is to distribute books more and more. That remark by the man in Houston is to your credit, that this movement is becoming an epidemic. Actually, everywhere envious people are against this movement, especially communists, because this movement is a threat to them. The main thing is to distribute books the communist idea is spread practically all over the world on account of distributing huge amounts of literature, but they have no substance. Introduce Rathayatra very nicely and distribute books.”
In the photo: Book distribution in Bali.

Source:http://www.dandavats.com/?p=32440

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Dear Devotees,
Hare KrishnaPlease accept my humble obeisances. All glories to Srila Prabhupad.For my upcoming book about Srila Prabhupada in Bombay, we conducted a personal interview with Srinathji Prabhu. In the interview with Srinathji Prabhu, he described his very first encounter with the Hare Krishna devotees.As an offering to HG Srinathji Prabhu, I would like to share his excerpt from the upcoming book.Your servant,
Lokanath Swami

EXTRACT FROM UPCOMING BOOK
It was around March 71, that Srila Prabhupada had come with over 20 of his senior most disciples to the house of Mr N D Desai, a big industrialist, son of a Member of Parliament and a follower of Cinmaya mission. Because of the Cross Maidan Pandal most Bombayites had heard of Srila Prabhupada. Using the opportunity, Prabhupada visited several well known people’s homes making them life members and to see how they could be engaged in Krsna’s service.
Srinathji: My father and I always came home for lunch. I was shocked to see these European and American boys and girls, singing, jumping and dancing in my garden wearing dhotis, saris and tilaka. My very first impression was, ‘What will the neighbours think?’ I was about to be initiated into the original Sankara sampradaya and right then Prabhupada had come into our life and today he was right inside our house. So Ihad kept aloof from all this, because I had read in the papers that they might be CIA, and so on. So, here I saw Prabhupada for the first time and watched him closely in action. 
Even though Mr Desai was influenced by Mayavada, he could not avoid being impressed by Srila Prabhupada’s demeanor and moods which he describes:
He had a shining lustre. Because of his orange sannyasi clothes he looked like a very bright orange type of personality. He was very clean shaven, very neat and clean. Everything was in the correct place and he seemed to be very particular about everything. All the devotees, even though they sang and danced in ecstasy, when they sat down all the boys were on one side and all the girls on the other side, in a very neat way. They were not haphazard at all.

Then it was prasada time. However, Mr Desai could not appreciate the devotees prasadahonouring spirit. When the devotees sang the sarira avidya jal prayers and unreservedly gobbled up so muchprasada, it left Mr Desai mildly irritated. He compared these devotees to the Mayavadis and as far as he was concerned, these devotees had failed hopelessly. Brahma satyaà jagan mithyam – the only reality is the brahman, which translates to the meaning that all else in this world is false. Sounds and forms including tastes, are all false. In this way, when Mayavadi’s taste food, they consider this to be maya, whereas for devotees the taste of food offered to Krsna is non-different from Krsna. That prasada is Krsna, and hence it is relished.

Soon Srila Prabhupada expertly went into business mood.
Upon hearing that Mr Desai’s father was familiar with the Bhagavad-gita and loved Prabhupada’s books, Prabhupada gave him every book he had – the Krishna book, his first set of MacMillian Bhagavad-gita,teachings of Lord Caitanya, Bhakti-rasamrta sindhu and two books or booklets of Srimad-Bhagavatam.Srila Prabhupada’s glorification of his disciples became the impetus for the next bombshell. Prabhupada explained that these boys and girls rise early in the morning, chant a minimum of 16 rounds daily and only eat vegetarian prasada. These Westerners had given up smoking and even drinking tea. After hearing the praise of the disciples Mr Desai was waiting for another bombshell.
Srinathji: So I was thinking, ‘Why is Prabhupada talking so much? There must be some hidden agenda coming up soon.’ Prabhupada knew that my father was treasurer of the Congress party. And sure enough, Prabhupada said, ‘I need visas for all my disciples’. First thing, please realize they are not CIA. You must see that in parliament they stop the inquiry against my pupils and me. My father said that he had a friend who was the minister in charge and he would talk to him and definitely do something.
The third bombshell wiped Mr Desai off his feet. Prabhupada wanted American born Jayapataka who was in his early twenties to be given Indian citizenship.
Prabhupada: I want you to adopt him. There is a procedure for making a foreigner an Indian citizen. You have to stand guarantee.
Srinathji: I thought Prabhupada was either nuts, because I was in the opposite camp, or he is terribly bold, to ask a member of parliament to give a guarantee for someone who we didn’t even know, and that too a foreigner. So my father looked at Jayapataka and he liked him and he said, ‘Yes, I will help him.’ I still have Maharaja’s letter when he became an Indian citizen, thanking my father.
With the last bombshell, Prabhupada signed up my father as ISKCON life member number thirty-nine.
Prabhupada: I have this scheme of making life members, I have so many centres all over the world. You can stay there and have prasada everywhere, but you only have to pay 1111 rupees. To my great shock, my father said, ‘I will just get the money.’ So I went after him to his room and I said, ‘We discussed that you won’t make any more commitments. My father was determined. “No, I think I must help them.” So, Prabhupada got the Rs.1111 and my father became one of the first life member no. thirty-nine.
As a direct result of Prabhupada’s mercy, instead of becoming a disciple of Mayavadi guru, Mr N D Desai became a life member, ardent follower and staunch supporter and eventually Srinathji Dasa, an ISKCON initiated disciple.

Source:http://www.dandavats.com/?p=32444

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First Ram Vijayotsava in Bloomington, IL

Damodarananda Das: BMI-Bhaktivriksha organised and celebrated the First grand Ram Vijayotsava in Bloomington IL on Saturday Oct 15 with burning of 15 feet effigies of Ravana, Kumbhakarna and Meghnatha. About 500 people attended a fair like celebration. Festival of India put up many displays. The other highlight was first ever Ram Leela enactment of SundarKanda. The children really enjoyed the performance of an energetic Hanuman and others. There has been a very positive feed back from the community. The local newspaper also covered the celebrations.
Jai Shri Rama!

Source:http://www.dandavats.com/?p=32450

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Somendranatha Das: The summary of Srimad Bhagawatam (Hierarchy of Universe in the 51st year of Brahma). One of the subject matter of Shrimad Bhagwatam is (Hierarchy of Universe). Starting from first canto to tenth Canto, the file contains hierarchy and roots of all generations during the 51st year of Brahma (upto 28th Chaturyug of seventh (Vaivaswat) Manu).
To download the entire article as a doc document click here: http://dandavats.com/wp-content/uploads5/heirarchy%20of%20brahmand.doc

Source:http://www.dandavats.com/?p=32456

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Association with mundane people

For a sannyasi to associate with mundane persons is like willingly drinking poison! And not only for a sannyasibut for a devotee too. One should not associate with women who are addicted to lusty desires nor should one associate with men who are addicted to such women. This is not recommended for one who is serious about going back to Godhead because it is said that sex life is the chain, maithunya argara, it is the chain that binds us in the prison of material existence. 

But you may ask, “Isn’t sex life natural? You cannot be artificial. It is one of the natural inclinations of the body just like hunger and thirst! It is also not only that… it is like a means to express affection and love.”

Yes, one must also make a distinction between the gross lusty activities which, for example, are going on in the red light district of Amsterdam and the exchanges in a loving relationship. That is also a fact. A distinction is made and therefore exchanges between a husband and wife is a different thing. In the Vedic culture, a husband and wife would together go for spiritual life but nowadays that is not always there. Spiritual life, if it is at all there, is something symbolic and for most, it is something in the background. It is not a very prominent thing. But in Vedic culture, spiritual life was in the foreground. It was an important element in life – prominent and it should be! Therefore, sex life should be within religious principles, within marriage.

For all of us, it is not beneficial to associate with people who are in the grip of lust. If one becomes very friendly with mundane people then after some time, we also become mundane.

Source:https://www.kksblog.com/2016/10/association-with-mundane-people/

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On the morning of 18 Oct, Sriman Vrajavasi Prabhu, a Srila Prabhupada disciple from Mexico, left this world. He was in a coma for a week, with his loving family caring for him as best they could.

He was one of the first, and biggest, sankirtan devotees of Mexico. At one point in the mid and late 70s, he would distribute as much as 500-700 big books a day.

After marriage, he was the temple president for Mexico City for some time. Then he moved to a smaller town, Celaya Mexico, where he set up a small business to maintain his family. He was very strict with his sadhana thoughout his family life. He dedicated himself to translating essential books for preaching into Spanish, even the Brahma Samhita.

He would hold regular classes in his home, and organize vaisnava festivals, especially for young devotees.

Whenever the sankirtan devotees would distribute in that area, he vacated a cottage and rooms in his home for their stay. His last translationg work was the Srila Prabhupada Siksamrta, and the first installation was the section on distributing books. He is suceeded by his wife and two Children, Lalita and Abhaya, both initiated devotees, who are also very strict in their spiritual lives, following in the footsteps of their father.

His example and dedication have inspired hundreds of devotees to follow Krsna Consciousnes. All glories to Sriman Vrajavasi Prabhu!

Source:http://www.dandavats.com/?p=32460

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Following are excerpts from some scriptures (Puranas) describing the glories of lamp offering:

The sins accumulated in millions of kalpas vanish in an instant when a dipa is offered during Kartika. O great brahmana, listen to this dipa’s virtues, which are dear to Keshava. By offering a dipa in this month a person will not take birth on earth again.

This dipa-dana bestows all the benefits available at Kurukshetra during solar eclipses and at Narmada during lunar eclipses, multiplied by the millions. O great sage, what is the value of Ashvamedha sacrifices for someone who in this month lights ghee or sesame oil lamps? By this offering to the Lord, all prescribed activities, even if devoid of mantra, rituals and cleanliness  are brought to perfection. Anyone who offers dipa to Keshava during Kartika is actually performing all sorts of ablutions and sacrificial ceremonies.

On the other hand, all the pious deeds of the three worlds are not effective if this Kartika dipa does not burn before Lord Keshava.
O brahmana, since time immemorial the ancestors are praying, ‘If a scion who can please Lord Keshava by this dipa-dana would appear in our lineage, we would certainly all become liberated by the mercy of the Lord, who has a cakra on His hand.’

Moreover, even if the volume of one’s sins equals Mount Meru, this dipa-dana can certainly incinerate them. Be it in a temple of Lord Vasudeva or in one’s private house, this offering yields amazing results. Indeed, the person who lights this dipa before Madhusudana is fortunate and glorious, because even hundreds of sacrifices and ablutions in holy places cannot match the results instantly acquired by this dipa-dana.

Even one who never performs religious rituals or even the worst sinner will surely be purified by this offering. O Narada, in the three worlds there is no sin that can stand before this Kartika dipa. In fact, by presenting this dipa before Lord Vasudeva, the eternal abode can be reached without obstruction.

Now I will tell you about the merits accruing to one who offers a dipa with camphor throughout Kartika, or particularly on the day of Dvadashi. O Narada, all the born or to-be-born members of one’s family line, including all the innumerable forefathers, will enjoy in heaven for a long time according to their wishes, and will attain liberation by the grace of Lord Hari, who has a cakra on His hand.

In this month, O great brahmana, a person who illuminates Lord Keshava’s temple even for the sake of gambling purifies his family up to seven generations. And those who kindle this Kartika dipa in a temple of  Lord Vishnu will prosper with wealth, progeny, good reputation, and fame. Just as friction manifests the fire inherent in any wood, so this dipa-dana undoubtedly manifests dharma (present in any action).

O eminent brahmana, the destitute should also arrange for this offering throughout the month, until the full-moon day, even if it is necessary to sell his own person to do so.
The fool who does not offer this dipa in Lord Keshava’s temple during Kartika, O sage, should never be considered a Vaishnava.
(Skanda Purana, dialogue between Brahma and Narada)

Between the offering of all existing wealth and the offering of a dipa during Kartika there is no comparison – in fact, the latter is certainly more precious.
(Naradiya Purana, dialogue between Rukmangada and Mohini)

A person who kindles an akhanda-dipa before Lord Hari will leave for the Lord’s abode on a effulgent vehicle and live there in bliss.
(Padma Purana, dialogue between Shri Krishna and Satyabhama)
“Of all gifts, the gift of a lamp during the month of Kartik is the best. No gift is its equal.”

Source: http://www.iskconvrindavan.com/virtues-of-lamp-offering-during-month-of-kartika/

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Part I

A pilgrimage is a journey in search of the Divine inside and outside us.

It does not take place within a physical space, rather it occurs in one's mind and consciousness. Its most intimate purpose is a deep purification of the heart, of the intellect, of the memory, and of our being in its wholeness. If we live the Pilgrimage deeply and authentically, it may represent a turning point, a special experience, that, due to an extraordinary combination of elements, favouring the purification of consciousness, may allow us a sudden advancement, which possibly we wouldhave not been able to achieve even through a number of  previous lives.

According to the Indovedic literature, the spiritual vitality of the pilgrimage location is related to the daily renovation of its sanctity by the holy people living there.

In the Shrimad Bhagavatam this concept is explained very clearly: they believe that holy people themselves are pilgrimage places. In the first canto of this wonderful masterpiece,  King Yudhisthira says to the great sage Vidura:

“Noble soul, the devotee who have the qualities of Your Divine Grace are themselves regarded as pilgrimage places. As you bring God in your heart wherever you go, the places you visit become holy places” (I.13.10)

When we enter a sacred place, in Sanskrit called tirtha, we meet the Divine (murti) and awaken people, sadhu, and this way, if we incline ourselves  properly, we can be pervaded by a great spiritual power, the same energy that permeates those places, behaviours and gestures of ancient sacred value.  This spiritual energy, which, in holy places, is brilliant and vibrating, can strengthen us in order to improve our personality and our changes in life, that, otherwise, we would have  never accomplished for lack of will and courage. Like a magnet that energy and spiritual strength attracts our  deepest thoughts and feelings, our ideal aspirations,  and brings us along a path of wonderful search for rediscovering ourselves, the origins of our life, and our highest realization.

First of all the pilgrimage place is an instrument to acquire virtue and knowledge, not a “horizontal” knowledge, limited to the things of this world, but a “vertical” knowledge that rises up to the highest pinnacles of awareness. For this reason we consider a pilgrimage like a journey between the earth and the sky: from the earth it takes us to the sky and from the sky it brings us back to earth, transferring in our daily life the intuitions, the comprehensions, and the realizations that we have experienced, welcomed, and harboured during the Journey.

All the efforts and inconveniences connected to travelling are part of the path of elevation. They should not to be seen as obstacles, rather they are extraordinary opportunities to overcome our limits, to dispose of  illusions and attachments. When we travel, it is easier to understand that none of the things outside of us belong to us. Who can claim to own wealth? Can we have power over youth or health? For how long? Those resources are given to us for a brief length of time and their quality and evolving utility depends on how we use them. Who can say “I possess a body”?  In truth, we are not even the owners of our body, and if we want to keep it forever, we would not be able to do it: it would be impossible. Sooner o later it will be taken away from us regardless of our will. We do not own whatever is outside us, we can only take care of it temporarily. However the soul and its powers belong to us, and they are inalienable and immensely great: the knowledge of the truth, the joy of the self, the nature of eternity. The essence of  life is to regain awareness of those intrinsic qualities we have lost, choked by theconditionings, and the contaminations of our character. During the Journey each one of us has the rare opportunity to achieve the discovery of the soul’s treasures.

Furthermore the journey exhorts us for a continuous effort of discerning, to separate virtuosity from vice, reality from illusion, sacredness from profane, the inner world from the outside world, aimed to avoid the mistake of exchanging the pure from the impure and vice versa. Holy places are not meant to be seen with your own eyes, we need to predispose ourselves with an elevated consciousness and visit them with the company of people who live and search santity, otherwise we run the risk to limit our vision at the physical level, and to be confused by external appearances.

The sacred place is a state of mind, not a physical reality. It is the reality of the soul where there is genuine love, control over impulses, caring for each other, awareness of the presence of God. During our pilgrimage in sacred places we may come across holy scenes, moments of eternal sacredness, but also situations of degradation and low civilization, exactly like one person may harbour elevated expressions of geniality and kindness together with abysses of degradation. This is why it is fundamental to develop and keep a clear vision about brightness and darkness, without letting slip from memory what is holy just because we saw what is not holy, taking a distance from the degradation only because it is often placed next to what is sacred.

For this reason, in order to feel the spirit of a holy place with this high sense of discernment, it is fundamental to be in company of people motivated like us, sharing the same purposes, and even better - with people who are already able to perceive the essence separated from what is redundant and superficial, via the teachings of the sacred scriptures.

Source:http://matsyavatara.blogspot.in/2013/06/pilgrimage-journey-of-search-and.html

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On October 16th the United Nations and the world celebrates World Food Day. In their communications the UN’s Food and Agriculture Organization (FAO) emphasizes: “Climate is changing. Food and agriculture must too.” And they urge everyone: “Let's adapt agriculture to climate change to build the Zero Hunger Generation.”

According to Vladimir Rakhmanin, the European regional director of FAO, “while we have enough food to feed the entire human population, there are still millions out there starving. The problem is, he says, is not the quantity of the food we produce, it is the unbalance in distribution.” 

Rakhmanin also pointed out the importance of adapting the agriculture to the effects of climate change, by switching to sustainable, local agriculture. 

Volunteers of different faith groups discuss the tasks before the food distribution begins.

With its organic farm Krishna-valley, ISKCON Hungary has been one of the most well known champions of sustainability in Europe. To respond to the appeal of the UN FAO about the balanced distribution of food, on Sunday October 16th, ISKCON Hungary organized a major free food distribution event to the needy in Budapest.

Volunteers have distributed 1,600 plates of hot lunch, and gave out tons of dry food, including pasta, flour, vegetable oil, rice and other items from which families can cook from for weeks.

Hare Krishnas, Muslims, Jews and Buddhists worked together to help the needy on World Food Day.

The special feature of the charity event was that at this time, people from other religious communities have also joined the Krishna devotees in their effort in helping the poor. Dozens of Hungarian Muslim, Jew, and Buddhist volunteers contributed with money, food and their time to make the World Food Day free food distribution program in Budapest a great success.

People on the receiving end not only appreciated the food and kind words they got from people of different faiths today, but also the good example they witnessed in their way of cooperation, and their acting upon shared values.

Source:http://iskconnews.org/iskcon-hungary-organizes-interfaith-ffl-on-un-world-food-day,5867/  ;

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