ISKCON Desire Tree's Posts (20028)

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Visvarupa Mahotsava, September 16, Houston

On this date, Sri Visvarupa, the elder brother of Sri Chaitanya Mahaprabhu, took sannyasa. It is also the date on which Srila Prabhupada took sannyasa.

“If Srila Prabhupada hadn’t taken sannyasa and come to us, where would we be? We wouldn’t be anywhere—I shudder to think where we would be. So that renunciation is necessary. Sat-nyasa. Nyasa means to give up, and sat means the Supreme. One takes sannyasa to give up everything for the service of the Supreme, Krishna. Many of our acharyas have takensannaysa. They gave up the limited families of their homes or their towns and embraced the larger family of all humanity and all living beings.”

Source:http://www.girirajswami.com/?p=11410

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He had a massive cerebral hemorrhage to the right side of the brain. The devotees there got him into the hospice facility. Soon after left his body.
Swarup Das: I remembered that Nitai Das and I had some very wonderful personal exchanges using the message facility here on facebook - he wrote me the following in 2012:
“Swarup Prabhu, you said you were with ISKCON Press in Boston in those early days. It reminded me of one of my early Krsna conscious memories. I had met the devotees in LA in ‘69 with my hippie wife at the time. We were coming out of a Beatles movie in Hollywood and Visnujana Maharaja and the devotees were doing their 24 hour Harinama (it was about 2AM). We immediately began dancing with the devotees as if drawn into a world we had lost somewhere. A devotee gave us a mantra card and we began singing along with the Kirtana. Then this Mataji came up to me and showed me a copy of Krsna, The Reservoir of Pleasure and pointed to the picture on it and, with the purest look I have ever seen, she said, "This is God! His Name is Krsna, He’s blue and He plays a flute!!!” From that moment on I have never lost faith that Krsna is God. (I would love to find out who that Mother was…I have asked a lot of devotees…since you are in CA. maybe you have heard of someone like her…Then again, she may be long gone but she was my first siksa-guru and it would be nice to know who she is). 
But that’s not the story I was talking about. After the kirtana settled down and we were talking to the devotees and then every time I met more devotees, that word “nice” was used over and over so I thought it was part of the devotee lingo. At any rate, i was and still am a songwriter/poet/musician and I wrote a poem about the devotees with the theme being “Nice”. I sent a copy of it to ISKCON Press in Boston hoping it would get published in BTG. I got a very nice rejection letter back from Satsvarupa Maharaja (who as you said was a householder at that time). So when you told me your story, I was thinking, Swarup was probably there when that poem came in the mail and I was wondering what the reaction was…laughter, “another hippie” or “How 'nice!’” I know you don’t recall the exact poem but what would the mood of the devotees at that time have been? When I get back to America, I am going to look thru all my old poems and songs and see if I can find that one and even the rejection letter that I probably saved. I’m just curious what the mood would have been like tho.
I often wonder if all of us who took seriously to this mission are not bonded together from previous lives. it was just so easy for some to take to it and others no interest at all.
Hope this finds you well and blissful in Krsna consciousness…
Your servant…
Nitai das"

Source:http://www.dandavats.com/?p=31538

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EVERYBODY SHOULD JOIN THE SANKIRTAN PARTY ASAP! 
Ramesvara dasa: I remember my first morning walk with Srila Prabhupada. It was when he came to New Dwarka in 1973, and I remember I had just written the sankirtan scores for the day before. I asked Karandar to give it to Srila Prabhupada, which he did. Prabhupada wrote back a handwritten note saying, “Thank you boys and girls. I give you so much thanks, because you are helping me serve my guru maharaj. Surely he will give his blessings, pour his blessings thousand times more than me on you, and that is my satisfaction.” And then he wrote “n.b.”, note below: “Everyone should join the sankirtan party as soon as possible.”

Source:http://www.dandavats.com/?p=31540

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Exaggerations and Impossible Glorifications?

First you have to accept and understand that there are a few different typesof statements in śāstra. Some of them are literal information. Others are analogs / analogies. Others are motivational. Others are told through fiction. You have to check the context of the statement to know whether it is a part of a literal, figurative, motivational, or fictional (etc) conversation.

Knowing this, you should be able to make sense of what you’ve quoted below. 

Motivational statements are not “incorrect” nor are they “exaggerations” they are simply motivational and phrased in a way that highlights our ability to actually achieve a goal.

Q: To quote a few examples that I’ve seen in Sri-Rupa’s Mathura-Mahatmya: 

“The bliss at the stage of prema, which is rarely obtained even by serving all the holy places in the 3 worlds, is available just by touching Mathura.” – (quoted in BRS 1.2.212). 

How is this so? Many people touch Mathura, but how many got prema in doing so? Also, I thought that prema could only be acheived by mercy or sadhana? Is this one way it is achieved by mercy? Simply by touching the dhama?

You say that many people touch Mathura. This is similar to saying that many people chant “Hare Krishna.” The truth however, is that practically no one truly chants “Hare Krishna” and practically known even knows what Mathurā is, what to speak of actually touching it.

It requires Sādhana to be able to touch Mathurā. Otherwise we only contact dhāma-abhāsa, or aparādhā-dhāma.

But the statement highlights the fact that even touching the abhāsa of the dhāma will strongly incline one to sādhana, which will then eventually allow one to touch the śuddha-dhāma, and thereby gain these results.

Q:

“One who, going to Mathura only on business, and takes a bath there becomes free from all sins and goes to the spiritual world.” – (quoted in Mathura-mahatmya verse 11) 

Is this and many other quotes like it, to entice those materialistic persons in search of dissolving sins to reside in Mathura, so that they may make further advancement in devotion to the Lord?

No, it means that even if you don’t go there for a non-spiritual reason you get a spiritual result. It is phrased to make it seem like the result is immediate and effortless. In truth the result is that you become inclined towards bhakti-sādhana, and through that attain the results mentioned. So it is not an exaggeration, but it is phrased in a way to make us want to go to Mathurā. It is motivational.

Q:

“Mathura, where Lord Hari stayed, and where no sin can enter, is supremely opulent” – (quoted in MM verse 72) 

Why does it state that no sins enter Mathura, if there is a section previous to this titled, “Mathura Removes the Sins Performed There” (verses 23-28)? Plus, sinful people appear to be in Mathura now, as well as in the past. Is their a difference in the Mathura spoken of in this statement, as opposed to that other section?

No impurity exists in the śuddha-dhāma Mathurā. Contact with the abhāsa-dhāma inclines one to behavior which removes impurity and thereby reveals the śuddha-dhāma.

Q:

“The deaf, dumb, blind, foolish, and they who have no austerity or sense-control, who in the course of time die in Mathura, go to Lord Visnu’s palace.” (quoted in the Mathura-mahatmya verse 100) 

What if we don’t want to go to Visnuloka, or go to the Vaikuntha planets and attain a four-armed form (verse 103)? Are we forced to go anyways, if we don’t have an intensified specific attraction to be like one of the inhabitants of Vraja?

Vraja is also a Vaikuṇṭha. It is the supreme Vaikuṇṭha.

By contact with Mathurā we become inclined to develop specific attachment to Krishna, practice Rāga-sādhana, and attain the supreme Vaikuṇṭha.

Q: what is the difference between Goloka and Gokula?

Sometimes the word Goloka can specifically mean the eternal Goloka in Vaikuntha and Gokula can be used to refer to the manifestation on earth. But this is just conventional meaning. In essence the terms are identical (as are the “eternal” and “earthly” Goloka).

Q: How should we exist at the dhama? How to prepare for that existence? 

Saturate yourself in Krishna-nāma. Remain dressed always in it. Then you can enter the dhāma. The nāma should be supported by discussion of Krishna’s form, qualities and pastimes. Drench yourself in that. Then you can touch the dhāma, or hope to.

Source:https://vicd108.wordpress.com/2016/09/20/exaggerations-and-impossible-glorifications/

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We will be tested in our lives. It is not, ‘Maybe we will be tested!’ WeWILL BE tested as this is the nature of devotional service. Srimad Bhagavatam is meant to guide us on how to act in a trying situation where we may have to face strong behaviour from superiors.

What if one gets mistreated by the authorities in the institution? Still, this is not an excuse to leave Krsna consciousness! This is a very common justification found by many who have found an excuse to give into their mind and to allow themselves to return to material life, ‘What could I do? No one understood me and I was mistreated! I’m just a soul whose intentions are good… but I was misunderstood and then as a result I was mistreated and here I am – a victim of the situation!’ No, you are a victim of your own mind! And of course, the mind is the seat of the senses and therefore a victim of the senses.

The mind is constantly looking for an emergency exit, ‘There’s gotta be some way to get out of this – this is too tight! No really, it’s too serious, it’s too much! I need a little more freedom. A whole lifetime of just four regulative principles and only Hare Krsna! Oh, please, give us a little more freedom!’

But we cannot do so because it does not align with transcendental knowledge. A way out is just not possible because you cannot argue with transcendental knowledge. But if there was a way out, what greater way out than to blame somebody else, ‘It’s not due to my fault that I fell down – I was mistreated, I am a victim!’

Yeah, believe it if you want to but it is not very convincing. Maybe you can fool your mind but I do not think you can fool anybody else. We understand very well what happened. The lower nature got the better of you and you just found an excuse to facilitate it!

We ourselves are by no means very powerful; we do not have great strength of character therefore we must read Srimad Bhagavatam and hear it again and again so that we can actually meditate on how to properly react to tests in life. We may not know spontaneously how to act in an appropriate way, therefore better we be thoughtful and meditate on it so that when such testing situations do arise then we can remind ourselves, ‘Okay, I remember what is supposed to be the right behavior!’ And after prolonged meditation, we might act properly in such a trying situation. One who is deeply thoughtful for a long time, one who has read Bhagavatam again and again, even though internally not yet completely pure, may act appropriately.

Source:https://www.kksblog.com/2016/09/tests-in-spiritual-life/

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Srila Prabhupada arrives in the USA, 1965.

Tomorrow marks the anniversary of Srila Prabhupada’s arrival in the U.S.A. in 1965.
Several years after Srila Prabhupada first arrived in America, a disciple discovered the diary he had kept during his passage from India on the steamship Jaladuta. Inside was a poem, handwritten in Bengali, which Srila Prabhupada had written on board the ship just after it had arrived in Boston harbor. The poem beautifully captures Srila Prabhupada’s first impressions of Western civilization and reveals his heartfelt determination to change the consciousness of America. It begins:
“My dear Lord Krishna, You are so kind upon this useless soul, but I do not know why You have brought me here. Now You can do whatever You like with me.
"But I guess You have some business here, otherwise why would You bring me to this terrible place?
To read the entire article click here: https://goo.gl/KtFO5B

Source:http://www.dandavats.com/?p=31555

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Damodarananda Das: We celebrated our 5th Festival of Chariots on Sept 18 in Bloomington, Illinois, United States. It was attended by more that one thousand people. The procession started with prayers and sweeping of the road by the Mayor of the City, Tari Ranner. 
One devotee drew Rangoli in front of the Ratha at every stop. The event was well received by the community and was bigger than previous years.

Source:http://www.dandavats.com/?p=31557

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ISKCON New Vrindaban is warmly inviting everyone to attend its Srila Prabhupada Festival this September 30th to October 2nd. As an offering of love and appreciation for their service and sacrifices, current and previous New Vrindaban residents, as well as all Prabhupada disciples, will have their lodging and prasadam for the weekend completely covered.

The festival is a revival of the historical Prabhupada Festivals that began in the West Virginia rural community with the opening of Srila Prabhupada’s Palace in 1979, and continued through to the mid 1980s. Lavish affairs, they saw devotees from around the world come together to serve Srila Prabhupada with processions, abishekhas and gift-giving, as well as 24-hour kirtans, dramas, sumptuous feasts, and elaborate fireworks displays.

This year’s festival aims to not only bring back that tradition, but also to reconnect with previous residents who assisted in the gradual development of New Vrindaban; revive a spirit of giving special attention to Srila Prabhupada; and awaken the team spirit and sweet, sincere mood of service that the early devotees had for him.

To do this, much of the festival will be focused on taking participants on parikrama to the tirthas where Prabhupada spent time during his four visits to New Vrindaban, to commemorate those special moments.

On Friday, the parikrama will go to the Madhuban area of New Vrindaban, where Srila Prabhupada stayed in an old farmhouse during his second visit in September 1972. Upon arriving and sitting down in his room in the farmhouse, he was pleased to be back in New Vrindaban and said, “This Vrindaban, that Vrindavan, no difference.”

While at Madhuban, devotees will have a bonfire kirtan, and watch a video of Srila Prabhupada in New Vrindaban. Later that evening, they’ll launch lanterns into the night sky and set intentions for their service to him.

On Saturday, they’ll experience mangala arati at Prabhupada’s Palace and take a japa walk to Nandagram, where Srila Prabhupada visited gurukula students and received gurupuja during his last stay in 1976.

They’ll also hike to the original Vrindaban farmhouse, where the community was focused in its early days, and where Prabhupada spent 32 days in May/June 1969. While there, he marveled at the fresh milk from New Vrindaban’s first cow, Kaliya, the local tulip honey, and the sweet water from the well; and told devotees that everything they needed for a happy life and God realization was there.

He also spent many spring afternoons under a persimmon tree teaching the young devotees of his fledgeling rural community about every element of the simple life, from how to protect and engage cows and bulls to eco-building.

During a special program in a pandal at Vrindaban during the Prabhupada Festival, senior devotees who were actually present back then will recall all these memories and more, tell sweet stories, and show pictures of those days.

Then, taking some downtime, everyone will walk along Big Wheeling Creek, where Prabhupada walked in 1974. There’ll also be a chance for devotees to visit the cows, do yoga, or get a massage at ISKCON New Vrindaban’s devotee care center.

Finally in the evening, there will be a program at Prabhupada’s Palace, which New Vrindaban devotees built as an offering of love to Srila Prabhupada, and which he accepted with love, saying, “These devotees are my jewels.”

Afterwards, Prabhupada’s murti will be carried on a Palanquin around the Palace, just as devotees carried his murti in a procession when they installed him in his Palace in 1979. The procession will make its way down to the Kusum Sarovara Lake, where Prabhupada will ride a Swan boat in an ecstatic twist on New Vrindaban’s signature Swan Boat Festival.

On Sunday morning, there will be a class by New Vrindaban pioneer Kuladri Dasa on the front lawn of Ruci Dasi and Sankirtan Dasa’s house. Srila Prabhupada stayed in this house during his last visit in 1976, and in the evenings met with his disciples on the lawn, where he was famously photographed speaking from a grand vyasasana upholstered in bold yellow silk.

Everyone will then make their way to Govindaji Hill, to recreate the Bhagavat Dharma Discourses Srila Prabhupada gave under a pavilion there, speaking on the Bhagavatam to hundreds of devotees and guests for over a week.

Suhotra Swami recalled the Discourses as “a perfect outline,” going “deeper and deeper into the meaning of Srimad-Bhagavatam.” And Prabhupada himself described the experience as “truly a wonderful time,” and asked his disciples to “Go on holding Bhagavata Dharma discourses in every city of the world.”

The Bhagavat Dharma experience will be followed by local craft activities such as painting, clay sculpting and woodworking amidst the beautiful nature of New Vrindaban. Then there will be a closing sanga, and finally all the visitors will be seen off with lunch and travel packs.

ISKCON New Vrindaban temple president Jaya Krsna Dasa hopes that the festival will be an ideal way to honor Srila Prabhupada during the 50th anniversary of his ISKCON. He also hopes that next year’s Prabhupada Festival – for it will be an annual event from now on – will be even bigger, building towards New Vrindaban’s own 50th anniversary celebrations in 2018.

Until then? “This year I think we will be inspired by hearing about the adventures of the early residents, about how they dedicated so much of their lives to Srila Prabhupada,” he says. “And all the devotees will be inspired to hear stories about Srila Prabhupada in New Vrindaban, and about the instructions he gave for the community, that are valuable for all farm communities and for all devotees around the world.”

To find out more, or to register for the Srila Prabhupada Festival, please call Gaurnatraj Dasa at 304-312-6539 or email him at gaurnatraj@gmail.com.

Source:http://www.dandavats.com/?p=31559

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Bhagavata Vidyalaya School

Dear Devotees,

Please accept my humble obeisances. All glories to Srila Prabhupada.
Features of Bhagavata Vidyalaya Program:

1. A weekly program mainly lead by the congregational leaders for their congregation members.

2. It would be a three-hour session which includes Kirtan, Reading, Lecture and Question / Answers

3. In each session one chapter of Srimad Bhagavatam will be covered.

4. A maximum of 15 students per session is advised.

5. Each session will be conducted by two to three teachers.

6. Students Handbook and Teachers notes will be provided.

7. There will be a Bhagavata Festival after completion of each level.

8. Students will be encouraged for writing articles and giving presentations.

9. This program is free of cost.

Please find the link of the video.
https://www.youtube.com/watch?v=nbRvOz8rf6M

Those leaders who are willing to open a Bhagavata school can register with us on the following link:www.nbsmag.com/vidyalaya.
Bhagavata Vidyalaya is an initiative of NBS Magazine Team. Devotees interested to know more can contact me via Skype, Facebook or email.

Thank you.

Your servant
Brajsunder Das

Skype: Brajsunder.das
Email: bv.nbsmag@gmail.com
Mobile: +91-9892408914+91-7830334292
Facebook: https://www.facebook.com/Brajsunderdasa
https://www.facebook.com/brajsunderdas

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CHANT4CHANGE

CHANT4CHANGE
8th Oct 2016
What is it?

In 1976 Srila Prabhupada chanted and danced with devotees on the steps of the Lincoln Memorial in Washington, DC, during America’s Bi-Centennial Independence day celebrations. 

On ISKCON's 50th anniversary year, we will be chanting and dancing at the same venue for a very special CHANT4CHANGE event! This will be the biggest ISKCON 50th event in North America.

CHANT4CHANGE is a unique outreach opportunity. It brings what we know to be a universal message - singing God’s names or sankirtan - to an international audience in a way they can relate to it. The message is one of celebrating unity in diversity and seeing each other as brothers and sisters regardless of the designations of the body - race, religion, economic status, gender, nationality. Featuring chants from many religions along with popular musicians and with speakers and teachers from across the spectrum, CHANT4CHANGE is one of the truly global offerings for the 50th Anniversary year.

CHANT4CHANGE will take place on October 8th (10/08), one month before the US Presidential Elections when many around the world will be watching Washington, DC. Set at one of the most recognized and respected sites in Washington - on the steps of the Lincoln Memorial where Martin Luther King Jr. spoke his famous “I Have a Dream” speech forever changing America’s history - this event is expected to draw10,000-20,000 people in person  making it the largest gathering of Kirtan ever in North America. This opportunity is attractive to both devotees and non-devotees alike. The event will present Krishna Consciousness in a relevant way, at an historic time, in an iconic place.

The influence and cultural relevance of Krishna Consciousness has grown internationally. We are a political, social, cultural and religious force in many countries of the world including India and the U.K. In America this kind of public acclaim and influence seems to elude our society, and one might even say the society’s relevance and cultural influence has decreased in some way since it was founded 50 years ago. This event has the potential to establish ISKCON as a cultural leader in America, to show it is the kind of organization that sets a relevant agenda for our times, and to reinvigorate Krishna consciousness for another generation of Americans.

We humbly and sincerely request you to take a minute to like the facebook page and follow us on twitter. 

FB page: https://www.facebook.com/chant4change
Twitter: https://twitter.com/chant4change 
Follow #chant4change on twitter. 

Other links: 
FB event - Youtube - Instagram - Donate

Please attend this event in person or watch it live. 

With Sincere gratitude,
Gauravani Das
Co-founder of Chant4Change

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The Fuss over Conversions

The term conversion is typically used in the context of people changing or forced to change their allegiance from one religion to another. Religion in this context is one of Hinduism, Christianity, Islam, Buddhism, and so on. The reason for such conversions is always material.

Some forceful converters consider it their right and duty to convert others by force to their religion because they have dogmatically decided that all other religions are demoniac. Others who share such beliefs try to convert not by force, but by alluring the backward classes by providing material relief. Some try to convert by blaspheming other religions. Other converters want to reconvert those who were forcefully converted in the past. Of course there is a lot of political strategy behind the conversions too.

Some people convert to another religion by choice. In some cases, this is in order to escape the oppression that the current religious system inflicts upon them. Some convert because they find another religion more amenable to their personal world view.

Thus, whether forced or voluntary, no one seems to convert to another religion because of spiritual reasons. No one seems to convert because the other religion provides a higher spiritual goal, a deeper understanding of life, a more scientific and systematic way of life, a richer canon of spiritual literature, a more refined set of spiritual principles, a more powerful explanatory power, and so on.

Real conversion is from materialism to spiritualism. Changing one's religion while still holding fast to the material conception of life is like changing the outer dress; it is superficial and useless. As long as one does not realize that within each body is the spiritual living spark, the soul, which is different from the body, which is eternal and does not die with the body, one's activities will continue to hover on the material plane. Both the converters and the converted need to understand this fundamental spiritual principle. Once the soul is acknowledged, the futility of materialistic conversion will become apparent and the need for uplifting the soul will become self evident.

To uplift the soul means to reestablish its relationship of love and service to God - the Absolute Truth. This is the very essence of religion. Bereft of this essence, a religion becomes lifeless, and converting from one such religion to another is inconsequential. A sincere seeker of any religion will seek spiritual perfection - love for God, and all its concomitant virtues. If the seeker is convinced that the opportunities for spiritual perfection are better in another religion, and if the seeker is courageous enough, the seeker will willingly take up the practices of another religion. But such a decision must not be looked upon as a conversion; it's just a continuation of the seeker's spiritual journey.

Forced conversions do create unnecessary turmoils in society; they are undesirable and should be discouraged. But conversion, either forced or voluntary, if characterized by a disregard for the eternal soul's loving relationship with God, is merely yet another product of materialistic life - mundane and of limited value. Real conversion is from materialism to spiritualism.

Source:http://thebandwagonofmoltengold.blogspot.in/2014/12/the-fuss-over-conversions.html

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Conversion Concerns

Even though typical conversions have no spiritual aspect, they can harm genuine spiritual causes if they take people away from genuine spiritual paths. For this reason, due to their compassion, genuine spiritual organizations are pained by seeing forced conversions that make it more difficult for the converts to take to genuine spirituality.

Source:http://thebandwagonofmoltengold.blogspot.in/2014/12/conversion-concerns.html

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This morning I was reading from the Srimad Bhagavatam Canto Eight, Chapter 8, entitled “The Churning of the Milk Ocean”

“…how the goddess of fortune appeared during the churning of the ocean of milk and how she accepted Lord Viṣṇu as her husband. As described later in the chapter, when Dhanvantari appeared with a pot of nectar the demons immediately snatched it from him, but Lord Viṣṇu appeared as the incarnation Mohinī, the most beautiful woman in the world, just to captivate the demons and save the nectar for the demigods.” (SB8.8Summary)

At the end of the chapter there is this beautiful description of Mohini-murti:

The Supreme Personality of Godhead, Viṣṇu, who can counteract any unfavorable situation, then assumed the form of an extremely beautiful woman. This incarnation as a woman, Mohinī-mūrti, was most pleasing to the mind. Her complexion resembled in color a newly grown blackish lotus, and every part of Her body was beautifully situated. Her ears were equally decorated with earrings, Her cheeks were very beautiful, Her nose was raised and Her face full of youthful luster. Her large breasts made Her waist seem very thin. Attracted by the aroma of Her face and body, bumblebees hummed around Her, and thus Her eyes were restless. Her hair, which was extremely beautiful, was garlanded with mallikā flowers. Her attractively constructed neck was decorated with a necklace and other ornaments, Her arms were decorated with bangles, Her body was covered with a clean sari, and Her breasts seemed like islands in an ocean of beauty. Her legs were decorated with ankle bells. Because of the movements of Her eyebrows as She smiled with shyness and glanced over the demons, all the demons were saturated with lusty desires, and every one of them desired to possess Her.

Full text and purport

Śrīmad-Bhāgavatam
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Canto Eight, Chapter 8, Text 41-46

etasminn antare viṣṇuḥ
sarvopāya-vid īśvaraḥ
yoṣid-rūpam anirdeśyaṁ
dadhāra-paramādbhutam

prekṣaṇīyotpala-śyāmaṁ
sarvāvayava-sundaram
samāna-karṇābharaṇaṁ
sukapolonnasānanam

nava-yauvana-nirvṛtta-
stana-bhāra-kṛśodaram
mukhāmodānuraktāli-
jhaṅkārodvigna-locanam

bibhrat sukeśa-bhāreṇa
mālām utphulla-mallikām
sugrīva-kaṇṭhābharaṇaṁ
su-bhujāṅgada-bhūṣitam

virajāmbara-saṁvīta-
nitamba-dvīpa-śobhayā
kāñcyā pravilasad-valgu-
calac-caraṇa-nūpuram

savrīḍa-smita-vikṣipta-
bhrū-vilāsāvalokanaiḥ
daitya-yūtha-pa-cetaḥsu
kāmam uddīpayan muhuḥ

etasmin antare—after this incident; viṣṇuḥ—Lord Viṣṇu; sarva-upāya-vit—one who knows how to deal with different situations; īśvaraḥ—the supreme controller; yoṣit-rūpam—the form of a beautiful woman; anirdeśyam—no one could ascertain who She was; dadhāra—assumed; parama—supremely; adbhutam—wonderful; prekṣaṇīya—pleasing to look at; utpala-śyāmam—blackish like a newly grown lotus; sarva—all; avayava—parts of the body; sundaram—very beautiful; samāna—equally adjusted; karṇa-ābharaṇam—ornaments on the ears; su-kapola—very beautiful cheeks; unnasa-ānanam—a raised nose on Her face; nava-yauvana—newly youthful; nirvṛtta-stana—breasts not agitated; bhāra—weight; kṛśa—very lean and thin; udaram—waist; mukha—face; āmoda—creating pleasure; anurakta—attracted; ali—bumblebees; jhaṅkāra—making a humming sound; udvigna—from anxiety; locanam—Her eyes; bibhrat—moving; su-keśa-bhāreṇa—by the weight of beautiful hair; mālām—with a flower garland; utphulla-mallikām—made of fully grown mallikā flowers; su-grīva—a nice neck; kaṇṭha-ābharaṇam—ornamented with beautiful jewelry; su-bhuja—very beautiful arms; aṅgada-bhūṣitam—decorated with bangles; viraja-ambara—very clean cloth; saṁvīta—spread; nitamba—breast; dvīpa—appearing like an island; śobhayā—by such beauty; kāñcyā—the belt on the waist; pravilasat—spreading over; valgu—very beautiful; calat-caraṇa-nūpuram—moving ankle bells; sa-vrīḍa-smita—smiling with shyness; vikṣipta—glancing; bhrū-vilāsa—activities of the eyebrows; avalokanaiḥ—glancing over; daitya-yūtha-pa—the leaders of the demons; cetaḥsu—in the core of the heart; kāmam—lusty desire; uddīpayat—awakening; muhuḥ—constantly.

TRANSLATION

The Supreme Personality of Godhead, Viṣṇu, who can counteract any unfavorable situation, then assumed the form of an extremely beautiful woman. This incarnation as a woman, Mohinī-mūrti, was most pleasing to the mind. Her complexion resembled in color a newly grown blackish lotus, and every part of Her body was beautifully situated. Her ears were equally decorated with earrings, Her cheeks were very beautiful, Her nose was raised and Her face full of youthful luster. Her large breasts made Her waist seem very thin. Attracted by the aroma of Her face and body, bumblebees hummed around Her, and thus Her eyes were restless. Her hair, which was extremely beautiful, was garlanded with mallikā flowers. Her attractively constructed neck was decorated with a necklace and other ornaments, Her arms were decorated with bangles, Her body was covered with a clean sari, and Her breasts seemed like islands in an ocean of beauty. Her legs were decorated with ankle bells. Because of the movements of Her eyebrows as She smiled with shyness and glanced over the demons, all the demons were saturated with lusty desires, and every one of them desired to possess Her.

PURPORT

Because of the Supreme Lord’s assuming the form of a beautiful woman to arouse the lusty desires of the demons, a description of Her complete beauty is given here.

Source:https://theharekrishnamovement.org/2016/09/18/the-most-beautiful-woman-in-the-universe-mohini-murti/

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The saṅkīrtana movement inaugurated by Lord Caitanya is a transcendental pastime of the Lord. “By it I live simultaneously to preach and popularize this movement in the material world.” In that saṅkīrtana movement of Lord Caitanya, Nityānanda and Advaita are His expansions, and Gadādhara and Śrīvāsa are His internal and marginal potencies. The living entities are also called marginal potency because they have, potentially, two attitudes-namely the tendency to surrender unto Kṛṣṇa and the tendency to become independent of Him. Due to the propensity for material enjoyment, the living entity becomes contaminated by the material world. When a living entity is dominated by a desire for material enjoyment and becomes entangled in material life, he is subjected to the threefold miseries of material existence. He is just like a seed sown in the earth. If a seed is overpowered by too much water, there is no possibility of its fructifying. Similarly, if a man is captivated by material enjoyment, and even if the seed of such enjoyment is within the heart of the conditioned soul, he can be overpowered by a flood of transcendental activities performed in love of God. In this way his potential seed cannot fructify into a conditional life of material existence. The conditioned living entities in the material world, especially in the present age of Kali, are overpowered by the flood of love of God inaugurated by Lord Caitanya and His associates. (from Teachings of Lord Caitanya Chapter 17)

also this from a letter written by Srila Prabhupada

Letter to: Susan Beckman
Herts, England
August 29, 1973
73-08-29_A1

My Dear Susan Beckman,

Please accept my blessings. I beg to acknowledge receipt of your letter dated August 24, 1973. I have noted the contents carefully.
Lord Sri Chaitanya Mahaprabhu, the incarnation of Godhead in this age has delivered the medicine for all problems of the world by his introducing the Sankirtan movement. Sankirtan means to chant that Holy names of the Lord and to give up all other engagements. The chanting is a process of purification. Just like we use soap to cleanse the body, this is material, but the chanting is spiritual cleansing. The three stages of cleansing are first to clean the mirror of the mind. In the Bhagavad Gita it is said, “The mind is the best friend and the worst enemy, for one who has learned to control the mind it is the best of friends but for one who has failed to do so it is the worst enemy.” Due to long term association, the mind absorbed in material things has become contaminated, or dirty, the chanting process purifies the mind. Then the next stage, when the mind is cleansed one becomes free from the symptoms of material existence. Material existence means to be always hankering and lamenting. I must have a ew automobile, I must have more money, I must have good wife, I must have this I must have that. Then when I have the thing, I lament, I have lost my wife, I have lost my money, I have lost my car, simply lamenting. So the second stage is to be free from this anxiety. The third stage is

Brahma-bhutah prasannatma
na socati na kanksati
samah sarvesu bhutesu
mad bhaktim labhate param

“He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto me.” Bhagavad Gita 18/54

The next verse continues, “And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God.” It is further stated in the Gita that when one is so situated even in the midst of greatest danger he is not disturbed. In other words when one has achieved perfection in chanting the Holy name of God he is always joyful, even death does not disturb him, what to speak of other things.
The conclusion is that one should learn the art of chanting the Holy name of Krishna 24 hours a day and that alone is the remedy for all problems of material existence. How is it possible to chant 24 hours a day? Lord Chaitanya gave the hint, “One can chant the holy name of God in a humble state of mind, thinking himself lower than the straw in the street, more tolerant than a tree, devoid of all kinds of sense of false prestige, and always ready to offer all respects to others. In such a humble state of mind one can chant the Holy name of God constantly.” So I cannot give you any better advice for your problem, simply chant Hare Krishna and everything will be all right.
I hope this letter meets you in good health.

Your ever well-wisher,
A.C. Bhaktivedanta Swami

Susan Beckman
ISKCON Spiritual Sky
3835 Main Street
Culver City, California
U.S.A. 90230

Source:https://theharekrishnamovement.org/2016/09/18/the-sa%E1%B9%85kirtana-movement-is-the-pastime-of-lord-caitanya/

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HH Jayapataka Swami is in the Bhaktivedanta Hospital in Mumbai for routine exams. This didn’t impede him to give a class live, through skype, to a Malaysian convention in Penang where more than 1400 devotees were gathered

https://www.facebook.com/iskconmalaysia/posts/1184922354862851

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What’s Your Mission?

“If we don’t change the direction we are going, we’re likely to up end where we are headed.” (Chinese proverb)

The reality is that you have already ended up somewhere. The question is, “Is this where you want to be?” If it isn’t, there are steps you can take to get somewhere else.

But first, of course, you must know where you want to go. So it’s important to ask, “What’s my life’s purpose? What’s my life’s mission?” Anyone on a spiritual path will say something like, “My mission is self-realization, to love God and to help others become Krsna conscious.” The problem is that is too general to be completely meaningful to you. If your mission is to make spiritual advancement and help others, it is important for you to know specifically how you will do this. What special gifts do you have? What inspires you the most? As Prabhupada often said, “How do you want to serve Krsna?” Be specific.

I know that some of you think this sounds selfish. Aren’t we supposed to do what guru and Krsna want? Of course. But we have parameters in which Krsna asks us to serve and within those parameters, there are many possibilities. Srila Prabhupada was asked to preach in the West and write books in English. Within those parameters his inspiration motivated him to establish an international organization and open temples, farms, schools, museums and restaurants. He was also inspired to go back to India and develop big projects there. That’s because Prabhupada’s inspiration was not only to make the West Krsna conscious, but to make the world Krsna conscious.

What inspires you? What would you do if you knew you couldn’t fail? What would you regret not having done in your life if you were to die tomorrow? What would you do if you had enough money that you didn’t have to work?

If you met Prabhupada today, what would you like to be able to tell him that you did (that you haven’t yet done)?

Here’s another way to connect with your mission. Imagine it is the year 2016 and we are having a reunion of all the people who were at the Get to the Soul seminar in Houston in January of 2006 (for the sake of this exercise, if you weren’t at the seminar, imagine you were there). Now imagine you are telling everyone you met what you are doing now. What would you like to be telling them (i.e. what would you like to be doing in 2016?)?

Clarity is Power

In the early days, Prabhupada asked devotees how they wanted to serve Krsna. Usually they would say something like, “Whatever you want, Srila Prabhupada.” And he would respond, “No, I want to know what you want to do for Krsna. Prabhupada was doing what he taught his managers to do: challenge devotees to find out what they are most inspired to do for Krsna.

“Your vision will become clear only when you look into your heart. Who looks outside, dreams. Who looks inside, awakens.” - Carl Jung

Our life’s purpose should not necessarily be chosen because of what others expect of us. Often what others expect is the very thing we are least motivated to do. We shouldn’t choose our mission to impress others; neither should we do it to take advantage of others. And we shouldn’t choose it because someone else is doing it.

Sometimes you may have goals that are in contradiction to one another. For example, you may want to be a professor but don’t want to spend the time and effort to get a PhD. You may want to play in the Philharmonic orchestra but don’t want to spend much time learning music and practicing your instrument. This is what happens when you make goals that are not connected to your life mission. In this state you’re likely to take one step forward and one backward, and you often get in your own way. To accomplish such things you may need continual outside direction. Strong motivation isn’t going to be there when your goals are not inspiring.

When goals are connected to your mission, they feel right. You get excited when you think about them. They empower you; they bring you life. They provide you with creative energy for their own attainment. Just imagining what it would feel like to achieve these goals will tap into you the courage and determination to accomplish them. Working on goals that are connected to your mission are enjoyable and absorbing. A goal not aligned with your mission becomes something you “have to” do while waiting to get around what you want to do. You become exhausted and time drags. Work is often stressful.

Connecting with your mission vitalizes every aspect of your spiritual life.

Self-Sabotage

As you can see, connecting with your mission is crucial. Once you know where you want to go, you will need to know the best way to get there. There are steps to do this and I will explain them at the end of this article, but the steps alone are not enough. If we doubt we can achieve our goals, it’s likely we won’t even take the first step. Or if we do, we are likely to sabotage ourselves along the way. So attitude is fundamental to success. Taking a new step or entering a new kind of work is what people fear most. The real fear should be the opposite; we should fear remaining stuck.

Of course, if you make a goal that is virtually impossible to achieve, it is understandable that you may have doubts. At the same time, your goals should at least be big enough that they stretch you and take you out of your comfort zone. My experience is that if your goals are aligned with your unique mission, they become so important to you that there is nothing more you want than achieving them. As a result, your consciousness becomes fixed on the end results, not the obstacles. If you are focused on the obstacles, it is probably because you have not connected with your mission.

How Do I Get There?

Once you know where you want to go, how do you get there? What follows is a practical seven-step formula you can use to achieve your goals for the rest of your life. This is more or less the same formula every successful person employs. You can view this as something like the laws that govern accomplishment, and they can be applied to achieving any of your goals. 

1. Decide What You Want
Decide exactly what it is you want in each part of your life. Become a "meaningful specific" rather than a "wandering generality." 

2. Write It Down
Clearly and in detail. Always think on paper. A goal that is not in writing is not a goal at all. It is merely a wish and it has no energy behind it.

Take this one stage further and form your goals into prayers. Get Krsna more involved with your goals. After all, they are for Him. 

3. Set A Deadline
For your goal. A deadline acts as a "forcing system" in your subconscious mind. It motivates you to do the things necessary to make your goal come true. If it is a big goal, set sub-deadlines as well. Don't leave this to chance.

4. Make A List
Of everything that you can think of that you are going to have to do to achieve your goal. When you think of new tasks and activities, write them on your list until your list is complete.

5. Organize Your List
Into a plan. Decide what you will have to do first and what you will have to do second. Decide what is more important and what is less important. And then write out your plan on paper, the same way you would develop a blueprint to build your house.

6. Take Action
On your plan. Do something every day that moves you in the direction of your most important goal at the moment. Develop the discipline of doing something 365 days a year that moves you forward. You will be absolutely astonished at how much you accomplish. I knew someone who wrote one page of his book a day, usually an hour before he went to bed. In one year the book was done.

Most people don’t work on their goals because they seem so big, distant or difficult to achieve. Forget all that. Just take little steps. Ask yourself at the end of the day, “Did I do anything to get closer to my goals?” If not, do something. Even if it’s just to tell somebody your goal and why it’s important to you. Doing anything builds momentum, and building momentum is essential.

Somehow or other you need to fight inertia. Inertia is what holds us back from clearly defining and working on our goals. Arjuna lost his connection with his mission. He was paralyzed until he again connected with both his duty as a ksatriya and his duty as a soul. “Stand up and fight.”
________________________________________________________________________

Exercise
Make every effort to connect with your mission. This may take time. Just keep working on it. Krsna will help. Once it becomes clear, write it down and make a plan. Then take action on your goals.

Second, determine why this goal is important and what it will cost you if you don’t achieve it. It’s also important to know what price you will have to pay to achieve this goal. Then get busy paying that price - whatever it is.

Too many people just keep their goals in their head and hope by some stroke of luck they will achieve them. They talk about them a lot but do little or nothing to accomplish them. Others take a more so-called “soothing” approach. They tell others exactly why they can’t achieve their goals (lack of this or that). In this way they won’t feel guilty about not pursuing them. I don’t think you want to do any of these because

YOU REALLY DON’T WANT TO GO TO THE GRAVE WITH YOUR LIFE MISSION STILL IN YOUR HEAD.

And Here is the Most Helpful Part of the Exercise:

If you have time, do this right now. IF NOT, DON’T PUT THIS OFF AND FORGET ABOUT IT.

Take out a piece of paper and write down your answer to these two questions: what story are you going to tell yourself if you don’t connect with your mission and take the necessary steps to achieve it? And the next question to answer is: does that same story come up a lot in your life?If so, I suggest you take that paper, tear it up and throw it away (throw that story away).

Now, doesn’t that feel better? Good. Now that your self-defeating story is gone, you can get on with your real mission. I can’t wait to find out what you are going to become and what wonderful service you are going to do. It’s going to be exciting!

Source:http://www.dandavats.com/?p=10748

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The modes by Kadamba Kanana Swami

Spiritual life can be received in any state of mind. If the seed of bhakti is received when we are in ignorance, when there are unwanted activities, actions, etc. then these other “creepers” choke the “devotional creeper”. Even in the mode of passion, there are disturbances. We will become insensitive because of our selfishness; we exploit the world, other living beings and so on…
That is what is going on in the world today!

Madness is a result of uncontrolled senses and we get entangled in things that do not bring us happiness because we look at short-term happiness. Sometimes famous people destroy their whole life because of one foolish act which only gave short-term happiness. We have to be careful of what we desire – maybe it is best to not go after too much wealth; what we require for living is actually enough. So often we thoughtlessly do things and then regret… regret… regret…

Bhagavad-gita is the book that organizes our life. Chapter 17 of Bhagavad-gita speaks about the three modes of material nature. These modes manifest in so many things. The mode of goodness makes it easier to maintain our spiritual life. Most of us here are not hearing this for the first time and most of us can make the change but MAINTAINING it is the difficult part.

*Notes taken my Nimai during the lecture

Source:https://www.kksblog.com/2016/09/the-modes/

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Haridas Thakura Disappearance by Ramai Swami

Sri Haridas Thakur is an eternally liberated associate of the Lord. The associates of the Lord are worship-able wherever they make their appearance.

Just as Garuda appeared as a bird, and Hanuman as a monkey, Haridas Thakur appeared in a family of Yavanas. From his very birth he was very deeply devoted to the Holy Names of Sri Krsna and later became known as “Nama Acarya.”

When Lord Caitanya went to Jagannatha Puri, Haridas also went and took up residence there. Everyday, after attending Lord Jagannatha’s mangal aroti, Lord Caitanya would come to see Haridas Thakura and would bring him some of Lord Jagannatha’s prasadam.

He left this world in the midst of ecstatic kirtan while clasping the lotus feet of Lord Caitanya and looking upon the Lord’s beautiful smiling face.

Source:http://www.ramaiswami.com/haridas-thakura-disappearance/

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