ISKCON Desire Tree's Posts (19975)

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Political pundits last weekend were calling the second presidential debate “the darkest and nastiest in modern history,” full of scandals, personal attacks and insults. And the ongoing drama may be what’s taking over the news lately.

But not everyone, even in Washington, is being dragged down by it. On Saturday October 8th, thousands of people from different faiths and backgrounds gathered on the steps of the Lincoln Memorial for a “Chant 4 Change,” trying to bring some light into the darkness.

Throughout the ten-and-a-half-hour event, they chanted God’s names together in each other’s traditions. They sang songs of peace, unity and love. They sang to change the consciousness that has caused so much violence, racism, corrupt leadership, environmental destruction and economic collapse recently.

“You can point to so many outward problems,” says organizer Gaura Vani, a second-generation ISKCON devotee and kirtan artist. “But when you trace it all back, it goes back to one’s own heart. If we change who becomes president this year, but we don’t change the consciousness of the nation, the city, our community, and ultimately our families and our own selves, we will not have lasting change for good.”

Although a rainy day made for a smaller crowd than expected, the 2,000 people who attended, according to Gaura Vani, “were 100% clear why they were there.” Meanwhile, thousands more regular visitors to the Lincoln Memorial witnessed and heard the chanting, and many others watched on a Facebook livestream.

“People could feel that something incredibly special was happening,” says Gaura. “And the fact that it was held not only at the same spot where Martin Luther King gave his famous ‘I have a dream’ speech, but also exactly fifty years after ISKCON founder Srila Prabhupada’s first public kirtan in Tompkins Square Park, added to that historic atmosphere.”

Chanting together were people from the Sufi, Buddhist, Vaishnava, Sikh, Hindu, Native American, Jewish, Christian and yoga communities. And they hailed from Spain, Colombia, Argentina, India, Russia, Ukraine, and all over the U.S. The scene perfectly brought to life Vaishnava saint Bhaktivinode Thakur’s words from his Chaitanya Siksamrita:

“The Church of Kirtan invites all classes of people, without distinction to engage in the highest cultivation of the spirit. This church, it appears, will extend all over the world, and take the place of all sectarian institutions which exclude “outsiders” from the precincts of the mosque, church or temple.”

The event started at noon with representatives from different faith traditions speaking invocational prayers. They included Father Don Rooney, pastor of the Saint Bernadette Catholic Church in Springfield, Virginia; Episcopalian Minister Alan Gates from the California Bay Area; Washington D.C. rabbi Tamara Miller; Matt Regan, Secretary to the International Buddhist Committee of Washington D.C.; and Mary Aubry, a teacher from the Buddhist Vipassana tradition.

ISKCON Communications Director Anuttama Das also spoke. The Bhakti tradition, he said is centered on the concept of people coming together and glorifying God according to their different traditions and understandings. And so Vaishnavas were very pleased to be part of this event.

The chanting itself began with celebrated Indian classical musicians Amjad Ali Khan and Sons, Sikh artist Ajeet Kaur, and Sufi group Fanna-Fi-Allah, with the hand clapping, multiple harmoniums, and driving rhythms of devotional Qawali music.

Next came The Juggernauts, a lively kirtan/rock hybrid group led by Gaura Vani and Visvambhar who sang the Hare Krishna maha-mantra as well as songs like Bhaja Govindam that incorporated English lyrics about the higher values in life that unify us all. As they sang, Bharatanatyam dancers Anapayini Jakupko and Ganga Sheth performed, adding a spectacular element.

Grammy-winning gospel group Sweet Honey in the Rock followed, singing beautiful acapella songs of existing through difficulty with grace and love. And the rain began to matter less and less.

“As the day went on, more and more people came, until it was like a massive shanty town of tents and tarps and umbrellas,” Gaura Vani says. “People were sitting in rows, dancing shoulder to shoulder under a giant blue tarp. I’ve never seen anything like it.”

Interspersed with the music were various speeches. Cherokee spiritual teacher Yona French-Hawk spoke about the rain as not a negative, but as an amplifer for the chanting. Leading everyone in a meditation that they let their prayer reflect off the pool at the Washington Monument and spread across the world, he was deeply inspiring.

Meanwhile South Florida businesswoman Vivienne DeMille spoke about the role of ethical and conscious business practices in the world’s wellbeing; Kerry Kelly encouraged the spiritual people present to get involved in politics; and Howard Ross, a professional diversity consultant who regularly appears on NPR programs, also spoke.

The Dalai Lama also sent a letter echoing Chant 4 Change’s goals, which was read out by Prabhupada disciple Rukmini Dasi at the event. “Brothers and Sisters,” The Dalai Lama wrote, “The challenges we face today call for an approach based on ethical awareness and inner values. Safeguarding the future is not just a matter of laws and government regulations; it also requires individual initiative. We need to change our way of thinking and recognise that we all belong to the same human family. Differences of faith, race or nationality are secondary in the context of our sameness as human beings. As social animals the best way to take care of ourselves is to take care of each other. This is the kind of recognition that gives rise to the trust and inner peace that is the basis for peace in the wider world.”

A letter from ISKCON GBC Jayapataka Swami was also read, in which he said that coming together and chanting on the steps of the Lincoln Memorial was an important spiritual activity to purify not only Washington, but the world.

As evening descended, spiritual teacher Radhanath Swami chanted and then gave the main talk of the day. We have a tendency to misidentify with many things in this world such as gender, nationality, or political affiliation, he said. But in truth we are spirit souls, looking for love. And the prayers chanted tonight can reawaken that dormant pure consciousness within us.

As Radhanath Swami spoke, the rain dispersed, the sky lit up in beautiful saffron and violet colors, and the tents and tarps were discarded, revealing the full majestic backdrop of the Lincoln Memorial.

A by now large and thoroughly inspired crowd sang along with even greater enthusiasm to African-Caribbean artist Fantuzzi, Mikey Pauker’s Hasidic Jewish prayers about coming from the eternal source of all energy and love, and others.

By the time conscious rapper MC Yogi took the stage, delivering uplifting songs about gratitude and positivity, the atmosphere was truly electric. And it all came to a crescendo with David Newman’s sing-along rock finale, mixing classic tunes like “Give Peace a Chance” with kirtan chants like Sita Rama as drums pounded, guitars wailed and the audience danced for all they were worth.

“All these kids out for Homecoming in their dresses and suits stopped by, jumped up on stage and started dancing and singing Sita Rama,” Gaura Vani recalls. “One girl, dancing like a crazy person, asked me, ‘What isthis?’ I said, ‘We’re gathering from different religions, and singing each other’s songs to show harmony and unity and peace.’ And she screamed back at the top of her lungs, ‘That’s what I belive!!’” He laughs.

 Chant 4 Change concluded with a wonderful sense of camaraderie between the musicians, dancers, audience and volunteers.

“The amazing thing for me was that while every group was so diverse from each other, they responded equally to every performance, singing together and rocking to each other’s music when they didn’t know the lyrics,” says Gaura.

During the event, a reporter from PBS show “Religion and Ethics News Weekly” filmed the program and interviewed almost a dozen people, asking them how this kirtan event could have a positive impact on what’s going on in the world today.

For speaker and participant Anuttama Das, there’s no doubt that it already has.

“Despite the rain, there was no dampening of the spirit,” he says. “There was a real sense of coming together, not just as a performance, but as a yajna to try to bring about auspiciousness in the nation’s capital in these troubled times.”

Source: http://iskconnews.org/rain-cant-dampen-spirits-at-dcs-historic-chant-4-change,5859/?utm_medium=facebook&utm_source=twitterfeed

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We read in the Bhagavad-gita that happiness is a characteristic of a person acting in the mode of goodness. Is this happiness the result of being in the mode of goodness? Or is being happy a way to cultivate the mode of goodness?

To put it another way…

Does happiness come from success? Or does success come from happiness?

This entertaining and insightful TED Talk gives an interesting and very practical perspective.

Let me know what you think in the comments below

Source:http://successfulvaisnavas.com/happiness/

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This photo was taken in the office of the CEO of Dai Nippon printers in Tokyo.
Japan was wonderful. All the young guests who came to see Srila Prabhupada at the temple humbly offered Him flowers and bowed down at His lotus feet, many of them offering full dandavats.
Respect is part of the Japanese culture, and very beautiful.
At Dai Nippon, which was so big that the offices and factory took up an entire city block, they offered His Divine Grace the chance to see their dentist to replace the single lower front tooth He had just lost.

He went to their dental clinic, which was part of their very large medical office, and met the young dentist who would make the solid gold tooth and bridge for Him.
Since gold is good for the heart, and was an ingredient of the heart medicine Srila Prabhupada used every other day, “yogendra-ras” (it also contained pearls and coral and came in a small red pill form), He asked if they could use gold and they immediately agreed. 
The young dentist was so joyful, honoring and respectful, and bowed over and over to His Divine Grace as He did the needful and took a plaster cast of His lower jaw and teeth.
The gold replacement was ready the next day, and when the dentist put it into Srila Prabhupada’s mouth, He moved His mouth around and exclaimed… “This is very nice… I can hardly feel it!”!
He reached up and pulled the dentist’s head to His heart, hugged him and messed up his hair (as He did with George Harrison once in London) and thanked him over and over… the young saintly dentist was in bliss, as you can imagine, and was smiling from ear to ear :-)

Source:http://www.dandavats.com/?p=32306

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Just as the last of the monsoon clouds dispersed and the balmy October sun shined bright, hundreds of unsuspecting people in Pune were caught in a sudden tsunami last weekend. Yes, 130 supercharged devotees from ISKCON Pune spread out across 10 chosen spots in the city and distributed nearly 700 books of Srila Prabhupada within a matter of just 2 hours on Saturday, 8 October 2016. This was indeed an unprecedented spiritual deluge for the city!

What was the occasion? ISKCON Pune just held their first ever Monthly Sankirtana Festival (MSF) with the guidance and encouragement of His Grace Vaisesika Prabhu (ACBSP), who delivered a two-day seminar on the significance and implementation of regular and systematic book distribution. MSF is a strategy of book distribution where a large number of devotees go out together for book distribution on one weekend every month. It has been a great success in the US and Canada since many devotees doing a little bit adds up to big results and strong relationships in the devotee community. Adding to the spiritual weaponry at ISKCON Pune is “Our Family Business – The Great Art of Distributing Srila Prabhupada’s Books” – the first book written by His Grace Vaisesika Prabhu about the principles, practice, techniques, as well as the history of book distribution in ISKCON. More than 100 devotees in Pune received copies of Our Family Business signed by him, and more copies are available at both temples in Pune.

Under the excellent leadership of His Grace Radheshyam Prabhu, ISKCON Pune has taken up the MSF formula, gearing up to double their marathon scores and increase their overall scores this year. Every month from now, teams from the Pune congregation including kids and matajis will organize themselves, load up book bags, pack prasadam, and jump into vehicles one day a month to continue the barrage of books and drown the city in spiritual bliss. HG Nama Prabhu (Sankirtana Leader at ISKCON Pune) and Bhakta Anand Patil Prabhu (MSF Incharge) will work together and conduct regular MSF every month. Bhakta Anand Patil Prabhu is an enthusiastic book distributor and leader, who was inspired by His Grace Vaisesika Prabhu in Wellington, New Zealand. As a global inspiration, ISKCON Pune is all set to step up their book distribution to the next level, with their first MSF drawing amazing experiences for the participant devotees and the public:

One devotee implemented the law of “Always leave a good impression” by treating the people he met with openness, kindness, and compassion. By seeing his interactions with the people who did not even take books, one owner of a restaurant said he would keep a shelf in his shop filled with Srila Prabhupada’s books and let his customers take. So, an outlet for book distribution was created by sincerely applying the principles of good book distribution.

Another devotee who joined the MSF was initially not having much success on the field, and then, he desperately prayed to Srila Prabhupada. Within a few minutes, he met a young man who not only took a book but also said that he has previously read Bhagavad Gita As It Is and is eager to join ISKCON full-time! The devotee was positively surprised and invited him to the Sunday Feast. Well, Krishna has a wonderful plan for everyone, and devotees become active instruments in the plan by taking the trouble to go out and distribute Srila Prabhupada’s books.

The event was hosted by both ISKCON temples in Pune, Sri Sri Radha Vrindavana Chandra (NVCC) and Sri Sri Radha Kunjabihari (Camp), and facilitated by a team of volunteers from the ISKCON Sankirtana Leaders Team – India. To host such training events or to get copies of Our Family Business, please write to brihatmridanga@gmail.com.

Source:http://www.dandavats.com/?p=32309

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Kartika is coming!

Kartika

In the Padma Puräëa it is said, “The Lord may offer liberation or material happiness to a devotee, but after some devotional service has been executed, particularly in Mathurä during the month of Kärttika, the devotees want only to attain pure devotional service unto the Lord.” The purport is that the Lord does not award devotional service to ordinary persons who are not serious about it. But even such unserious personswho execute devotional service according to the regulative principles during the month of Kärttika, and within the jurisdiction of Mathurä in India, are very easily awarded the Lord’s personal service.

(NoD chapter 12)

As we read the above lines from Nectar of Devotion, we can not help but appreciate that if ‘unserious’ persons can be awarded so much benefit then surely Krishna may bestow on us, aspiring devotees, something even more valuable to hold on to and cherish all our life. Kartika is the month which is most dear to Krishna. We receive so many articles/ whatsapp messages/emails glorifying Kartika and how Krishna is easily pleased by anyone who renders even little devotional service to Him during this special month. So we can not even imagine what great benedictions await each one of us, aspiring devotees, if we make some sincere and serious endeavour to please Krishna, and Srimati Radharani, this Kartika.

It is known as Kartika because..

The predominating deity of Kartika month is Kirtika-kumari, the young daughter of Kirtika, Srimati Radharani. So  this month is called Kartika. It a great month to please Srimati Radharani by keeping special vows to please Her. We may offer whatever little benediction we earn in this month at Her lotus feet. If, somehow, we are able to please Srimati Radharani then Krishna too would be very pleased.

Month of Lord Damodara

“During this month, in Vrndavana it is the regulative principle to pray daily to Lord Krishna in His Damodara form. The Damodara form refers to Krishna in His childhood when He was tied up with rope by His mother, Yasoda. Dama means ‘ropes,’ and udara means ‘the abdomen.’ So mother Yasoda, being very disturbed by naughty Krsna, bound Him round the abdomen with a rope, and thus Krishna is named Damodara.”

(NoD, Chapter 5)

We can keep devotional vows to please Lord Damodara this Kartika and pray to Srimati Radharani to bestow upon us a drop of pure love by which a devotee can bind Krishna!

Sing Damodarastakam

“In the month of Kartika one should worship Lord Damodara and daily recite the prayer known as Damodarastaka, which has been spoken by Sage Satyavratra and which attracts Lord Damodara.

 (Sri Hari Bhakti Vilasa 2.16.198)

We hanker all our life to somehow attract Krishna and now simply by singing the most sweet Damodarastakam prayers in right consciousness we can attract the most attractive!

Offering Deep daan

“By offering a lamp during the month of Karttika one burns away a collection of sins as big as Mount Meru or Mount Mandara. Of this there is no doubt.”

(Skanda Purana)

The only doubt is in our mind! With faith and conviction in the words of shastras all sins could get removed this Kartika.

Offer Tulasi to Krishna

“The result one obtains by giving ten thousand cows in charity can be obtained by offering only one tulasileaf to the Supreme Lord during the month of Kārttika.”

(Sri Hari-Bhakti-Vilasa, 7.335)

Daily offer Tulasi leaves to deities at home and/or temple.

Visit Sri Vrindavan Dhama

Spectacular, magical, spellbinding, miraculous, mysterious, enchanting, otherworldly, extraordinary, astonishing, inexplicable, stupefying, incredible, unfathomable, enigmatic or simply transcendental ! No words can describe the experience of offering lamp to Lord Damodar with hundreds of devotees from all over the world, their eyes tinged with salve of love.

 

Krishna has given us so much, so easily. Still it is finally up to us to take advantage of it. Our conditioned nature may sometimes have trouble with this, for such nature tends to be a little gross, doubtful and forgetful. Perhaps the preciousness and potency of what Krishna has given us has not really impressed upon our hearts. Perhaps with the passing of time our enthusiasm has waned or perhaps been crushed by following the process mechanically. So let us take a vow to take advantage of the most Holy month Kartika and who knows we may discover that I had one devotional life before 2016 Kartika and altogether another one after this Kartika!

Just as a mother picks up her child and feeds him her breast milk, the compassionate Lord affectionately gives shelter to sincere devotees who offer Him prayer with devotion.

(Sri Hari-Bhakti-Vilasa, 8.351)

In the meanwhile, in Vrindavan, Gopīs sing of Kṛṣṇa as He wanders in the forest this time of the year..

The gopīs said: When Mukunda vibrates the flute He has placed to His lips, stopping its holes with His tender fingers, He rests His left cheek on His left arm and makes His eyebrows dance. At that time the demigoddesses traveling in the sky with their husbands, the Siddhas, become amazed.

O girls! This son of Nanda, who gives joy to the distressed, bears steady lightning on His chest and has a smile like a jeweled necklace. Now please hear something wonderful. When He vibrates His flute, Vraja’s bulls, deer and cows, standing in groups at a great distance, are all captivated by the sound, and they stop chewing the food in their mouths and cock their ears. Stunned, they appear as if asleep, or like figures in a painting.

My dear gopī, sometimes Mukunda imitates the appearance of a wrestler by decorating Himself with leaves, peacock feathers and colored minerals. Then, in the company of Balarāma and the cowherd boys, He plays His flute to call the cows. At that time the rivers stop flowing, their water stunned by the ecstasy they feel as they eagerly wait for the wind to bring them the dust of His lotus feet. But like us, the rivers are not very pious, and thus they merely wait with their arms trembling out of love.

Kṛṣṇa moves about the forest in the company of His friends, who vividly chant the glories of His magnificent deeds. He thus appears just like the Supreme Personality of Godhead exhibiting His inexhaustible opulences. When the cows wander onto the mountainsides and Kṛṣṇa calls out to them with the sound of His flute, the trees and creepers in the forest respond by becoming so luxuriant with fruits and flowers that they seem to be manifesting Lord Viṣṇu within their hearts. As their branches bend low with the weight, the filaments on their trunks and vines stand erect out of the ecstasy of love of God, and both the trees and the creepers pour down a rain of sweet sap.

Maddened by the divine, honeylike aroma of the tulasī flowers on the garland Kṛṣṇa wears, swarms of bees sing loudly for Him, and that most beautiful of all persons thankfully acknowledges and acclaims their song by taking His flute to His lips and playing it. The charming flute-song then steals away the minds of the cranes, swans and other lake-dwelling birds. Indeed they approach Kṛṣṇa, close their eyes and, maintaining strict silence, worship Him by fixing their consciousness upon Him in deep meditation.

(SB 10.35.2-11)

Let us pray, and keeping our material mind and intelligence aside, and again read the most nectarean songs gopīs sing to express their feelings of separation from Kṛṣṇa when He goes to the forest during the day. Let us read these lines slowly, relishing each word as as we fix our consciousness on Krishna, His Name, His Form, His qualities and His pastimes. Who knows what may happen to our heart!

All glories to the most glorious Kartika month.

All glories to Sri Guru and Gauranga.

Source:http://www.forthepleasureoflordkrishna.com/2016/10/14/kartika-is-coming/

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The Kartik Project by Sacinandana Swami

Sacinandana Swami: Throughout the year Krishna’s devotees pursue various projects: their devotional practices (sadhana), their various services (seva), work projects, various family projects, building projects, private projects, etc. Once a year comes a time when another project arises: the Karttik project, which offers a rare chance to come close to the Lord. Srila Prabhupada told his disciples that even ‘unserious persons’ who execute devotional service during this month of Karttik are easily awarded the Lord’s personal service (1)
What is the Karttik project?
It is a 30-day vow taken during the month of Karttik. (This year according to our sun calendar Karttik begins on 16 October and ends on 14 November.) During this time the Lord’s internal potency, who is the presiding deity of this month and who is therefore known as Karttika Devi, is pleased by serving the Lord of Her heart – Damodara Krishna. It is stated in the scriptures that during Karttik all the holy places of pilgrimage with their rivers and lakes also come to Vraja. It is certainly a very special time of the year…
In this world we know of special times of the year that bring certain gifts: the summer gives us warmth, the beginning of autumn many fruits, late winter gives us snow and early spring brings flowers, etc. According to the 16th chapter of Hari-bhakti-vilasa, Karttik gives us inexhaustible benefits. There are many descriptions how even little amounts of devotional service are regarded by the Lord as very special – because they are done during this month of His beloved Radharani.
For this special month the devotees take to various devotional practices, which bring them more in contact with Srimati Radharani and Krishna. Traditionally these vows are executed on the sacred land of Vrindavana, but are certainly not limited to Vraja. If you cannot be in Vrindavana physically during this time make sure your heart is there – by remembering the pastime places or looking at the many beautiful pictures of Vraja taken by the devotees on their many pilgrimages.
What can you do to observe the Karttik vrata?
The first point is that a personal vow should be something we do regularly and unfailingly each day of the month. Srila Prabhupada encouraged the devotees in all temples around the world to execute the Damodara vrata by offering a light to the Lord each morning or evening (or both).
Let me give you some suggestions based on what I do personally:
1) Rise early and offer a little aratik. You can choose how many items you wish to offer but certainly there should be at least a ghee lamp offered to Lord Damodara (by placing a picture or deity of the Lord on your altar)
2) Chant extra rounds – or you can at least make sure that you increase the quality of rounds
3) Increase your reading of Vaisnava scriptures – especially Srimad Bhagavatam
4) Recite various prayers, like the Saranagati Prayers
5) Worship Tulasi devi
6) An absolute must – recite the Sri Damodarastakam
These are minimal requirements, but of course you can add any devotional practice that brings you closer to the Lord. The main point is that it is done daily as a loving offering.
Additionally, it is recommended to observe some austerities with regards to eating. There is an absolute restriction on the consumption of urad dal. I always like to desist from all kinds of sweets, but this is optional.
Please know the main point is to increase positive devotional practices.
You can expect that your resolve will be tested – rest assured that you will pass all tests if you remember your priority: to please Srimati Radharani by engaging in devotional service to the Lord.
Let me end with a wonderful verse written by Raghunatha Dasa Goswami about the mercy of Srimati Radharani:
“From birth Srimati Radharani has been naturally affectionate to all… She is the protectress of the poor and unfortunate.” (2)
Special Karttik inspiration
Many devotees have requested me to give a regular audio message as a day-by-day Karttik inspiration. As a servant of the Vaisnavas, I have happily accepted this service. It is my desire to try to nourish devotees during this month with short inspirational messages. Thus, please be so kind to share these with anyone you know who would be interested to hear. These Karttik inspirations can be downloaded and heard from www.sacinandanaswamipilgrimage.com starting on Sunday 16 October.
Let us associate through sound at this most exciting time: Srimati Radharani’s month which carries the name of Her beloved Damodara.
Wishing you all the best and lots of spiritual strength
Your humble servant,
Sacinandana Swami

Source:http://www.dandavats.com/?p=32320

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Recently I visited one very special temple named 'Gita Mandir' where all the verses of Bhagvad Gita were engraved on the walls of temple but I was also amazed to see that hardly anyone was reading it!! Visitors were busy with their cameras to have own photos. I also observed them putting photos immediately on social networking sites to tell others that they are at holy site. People forgot the purpose why they were at that place(to read Gita), they were taking advantage of place in other way.

Facebook has become addiction for many, as soon as they get up in the morning they look for notifications, before sleeping they check how many 'Like' my post, and throughout the day they are thinking which photo of mine should I post to get maximum likes and comments. Facebook is good way to get entertainment and some inspiration here and there but apart from that it only sucks away our energy and time that everyone of us knows very well, still we can't give it up why? Because we don't know that there is more advanced social networking site and that is 'Faithbook'. If we make account on Faithbook, then our taste for Facebook will automatically go down because Faithbook provides extraordinary benefits.

What's this Faithbook? It is Bhagavad Gita. Gita is not just some religious book but it's a book of inspiration, management and transformation. Facebook only shows our face value, how beautiful or handsome we are but Gita reveals our heart value, how much lust, envy, greed we have and how to deal with it. Lord doesn't bother about our face but about our heart and mind. Facebook virtually connects us to friends and hardly anyone one of them can help us in critical stages of life but Faithbook connects us directly to God and His unlimited powers which gives us strength to deal with any problem of life may that be as sever and critical as death.

But our problem is that we have never opened our account on this site of Faithbook in fact we kept it out of our sight fearing it will change our life. Yes it will change our life but positively. What did you receive from Facebook since so many years? Some knowledge but mostly junk, we have wasted our precious time, I don't find anyone who became successful reading Facebook posts apart from Facebook owner 'Mark'. Believe me open your account on Faithbook(open your packed Bhagavad Gita which you have kept as it is from so many years) start reading it carefully and just see how immense emotional, mental, physical benefit you are deriving out of it. There were many in past including Arjuna, Sun God, Manu, Isvaku received benefit of this immortal knowledge and became successful in life, then why should we waste opportunity??

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When traveling between different countries, a passport is required to gain access and cross the country’s borders. The purpose of a passport is to show other nations that you are a legal citizen of your particular nation of origin. Visas are another document designed to allow people access into other countries. The difference between a visa and a passport is that a visa specifies certain reasons why that person will be staying in the country.

Someone may ask, I don't want to go to foreign land why do I need passport or visa? But scriptures remind us that we are all tourists here, we all are always travelling from one specie of life to other. Body is temporary covering over soul, sometime we get body of animal, sometime of demigod and sometime human body according to our activities in present life. Soul is always touring from 84 lacs of species. Juts like we need passport and visa to go to some another country similarly if we want to have higher birth we need to have passport and visa to reach and dwell in those places where demigods live happy life.

Where can we get such visa and passport? As we discussed earlier our next birth depends upon our activities(karma) of present birth, it acts like passport and visa, we are creator of our own passport. If we do good pious activities we will be given a chance to elevate to higher planets(heavens) where demigods dwell, and if our life and activities are sinful then we won't get any passport therefore we will be thrown into lower life of animals where facilities are meagre. Till now we have talked about going to higher planets but there also exists time which throws us away at the end of our visa which means we will be back to our country after some period of time(BG 9.21).

Is there any place where we can only enjoy without time restrictions? Yes, there is planet beyond this material creation, called  as Vaikuntha Loka, which is eternal, full of knowledge and full of bliss. How to go there? Which kind of passport and visa is required to go there? One can go to this planet of God only by doing Devotional service, which includes hearing and chanting about God and serving Him with love. Passport(material activities) of this earthly planet and heaven won't help us to reach Vaikuntha(place where anxiety doesn't exists), entry here will be given on the basis of activities which are done for the pleasure of God. So if we are only engaged in our own things without bothering for our purpose of life which is to develop love for God then we will not get entry to eternal spiritual world. In conclusion we must try our best to obtain this special visa to reach abode Lord by doing loving devotional service unto Him!!

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Kartik: Part 2 by Kadamba Kanana Swami

Kartik is the time to tighten up the loose screws, of all the loose ends, and to bring it back to the real standard. Kartik, is our chance! It is only one month but of course, after that month, it becomes a habit! Habits are like that. If you do something for one month then it is easy to keep on doing it. So in this way, we can take so much advantage.

I thought my main objective in this month would be meditation, to increase my remembrance of Krsna and to increase my service, both in quantity and quality. I thought I will focus on quality especially because quantity is not so easy. Already there is so much to do in a day, already such a hectic life, how much more can I physically manage? And I do not want Kartik to become a total stress situation where I am just doing these very intense vows, the kind of vows that drive me to the edge and that at the end of the month, if I make it till the end, I just hate Kartik and may be even Krsna!

Not like that! No, I will not make it a month full of stress. Therefore, I thought, this year I will not do something huge, I will not take one really big vow. I have a different strategy; I will take many little vows! Also, Krsna gave me some ideas about chanting. I thought, I am going to chant extra rounds but I am not going to fix it that every day I must chant so many extra rounds but I will just fix a number for the whole month and then I can adjust it. I will have my busy days when I may chant less and on days that I have the opportunity, I will chant more; and in this way, it averages out. In this way, I will survive and I will still be chanting extra rounds. I thought it was a good idea, really!

Then I thought…Yes, I’ll read something! I thought, every night I will read for five minutes something about Krsna. I will read Krsna Book for five minutes a night. That is nice. It is not a big Kartik vow but it is something that you know is nice but that you just get slack in! It is one thing that you do not always do! But I said, in this month of Kartik, I will do it.

So, many such things… I will not tell you everything that I am going to do but I told you this much just to kind of inspire everyone of how we can do something. It is still early enough! After this lecture, you can quickly jot down a few things that you are going to do this month. Just a few things. And if we do that, if we really do it… then you will be surprised! You will surprise yourself! Really! You will find that your Krsna consciousness would have so much increased just from one month of practising, in the month of Kartik. 

Source:https://www.kksblog.com/2016/10/kartik-part-2/

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Neophyte, but Pure!

His Divine Grace A. C. Bhaktivedanta Swami Prabhupada: When one is situated on the neophyte platform, one cannot understand the devotional ingredients of a pure, unalloyed devotee. However, when the novice engages in devotional service — especially in deity worship — and follows the order of a bona fide spiritual master, he is a pure devotee. Anyone can take advantage of hearing about Krishna consciousness from such a devotee and thus gradually become purified. In other words, any devotee who believes that the holy name of the Lord is identical with the Lord is a pure devotee, even though he may be in the neophyte stage. By his association, others may also become Vaishnavas.
KK Bindu #385: With first time translation of a little known song glorifying Srila Raghunath Bhatta Goswami. CONTENTS INCLUDE:
* NEOPHYTE BUT PURE – His Divine Grace A.C. Bhaktivedanta Swami Prabhupada speaks about the power of someone following the process of bhakti.
* ALL GLORIES TO RAGHUNATH BHATTA GOSWAMI – A first time translation done especially for this issue of Bindu of a Bengali song by the medieval poet Radha Vallabha Das.
* VRINDAVAN SADHUS AND BHAGAVAD-GITA – Another first time translation done for this issue of of an excerpt from a little known book by a disciple of Srila Gopal Bhatta Goswami.
* IDEAL RESIDENCE IN VRINDAVAN – Another fresh translation from Srila Prabodhananda Saraswati’s Vrindavan-mahimamrtam. This issue can be downloaded here: https://archive.org/details/bindu385

Source:http://www.dandavats.com/?p=32241

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Merciful devotees request the people they meet in the streets to chant a whole maha-mantra while they are video-recording them. In this video you will see an animated compilation of such recordings.
Watch it below or here: https://goo.gl/3EoxJ1

Source:http://www.dandavats.com/?p=32255

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Citraka dasa: Recently the renown and expert devotee cook Kurma dasa answered an inquiry about the use of the common meat substitute product known as soya chunks or soya mince. He concluded that “these products are made in an elaborate industrial process using industrial solvents. They are in the worst category of soya products” and also that “Soy was not considered suitable by Srila Prabhupada”
You can read the whole post here: https://goo.gl/cSevA2
It may be helpful to know that there is a very similar dumpling, traditionally made in India for centuries, which was liked and eaten by Srila Prabhupada.
They are the well-known mangodis or wadas or baris, badis, vadis, wadiyan etc. which are basically sun dried split mung or urad dal dumplings.
Here Yamuna devi, a personally trained by Srila Prabhupada cook, describes how he would ask for these South Indian wadas [urad dal dumplings] or have Punjabi badis: https://goo.gl/9E2GwD 
These are healthy, tasty, nutritious, economical and simple to make them at home, although available in the market too.
Once made they can be stored for months and can be used practically with everything: sabjis, rice, soups, salads or eaten by themselves in a tomato or other sauce, yogurt etc.
Some strict vaishnavas will avoid urad dal because it contains a great amount of protein, but it is not necessary to use it.
Here is a basic and simple way to make mangodis: Soak split mung dal in the water all night after having it washed properly.
Next day you drain all the water, add salt (and hing) and grind it into a paste with your mixer. With the help of a spoon you take small, equal portions of the paste and you place them on a tray which then you expose to the sun until they dry completely. That is all!
Ready for storage or use! 
It usually takes 2 days under the sun. If there is not sun you can place them in your oven, setting it in the lowest temperature possible and leaving its door half open; it will take 4 hours like this. 
If you google “mangodi” or any of its other names you will find hundreds of videos or articles about how to prepare it and/or use it.
Much much better than the soya chunks under any point of view!

Source:http://www.dandavats.com/?p=32286

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One may ask why Indra was so angry? There are 1000s of Indra yajnas all over the world. No one in the Svarga has ever seen him so angry. Though he has 1000 eyes he was blinded and could not see Krsna. The intoxication that blinded him was not wine or honey, but false ego.

The moment you are proud, you lose your vision.

Humility grants perception of reality.

In the words of the Bhagavatam, “the earth appears spinning due to one’s spinning his eyes around” – that happens due to pride. Pride comes from a form of lust.

Maybe that would be interesting to the ladies, if they wander here, how to recognize men infected with lust.

Canakya Pandit says that a lusty person gives inappropriate punishment to subordinates. In this way Indra also over-reacted.

Judging from Indra’s reaction we can clearly see he was not a Supreme Being. In the Bhagavatam there was a test (Bhrgu Muni was chosen) to find out the person who is the Supreme – one who is not in need of respect. That is how the test was designed. If you are needy of respect, if you are a swami or a guru and needy that others pay you obeisances. If you are a senior devotee and need a special seat to feel integrated properly – it shows you want the poisonous food of respect.

Bhrgu approached first Brahma without offering obeisances. But Brahma, much more qualified than Indra, just swallowed his anger. Bhrgu could guess his mind only. Then Bhrgu approached his brother Siva who came with stretched arms, but Bhrgu decided to be even more rough and stopped him, “Stop, brother, have you taken your bath today?” Sages were around, but Siva also lost his temper and chased Bhrgu with trisul, if Parvati had not stopped him, that would be the murder of Bhrgu.

Then Bhrgu Muni decided to go to Vaikuntha. The gates were heavily guarded, but as a renowned brahmana he was just waved throught. So he went directly to Visnu’s room and kicked Visnu in His chest. “You are always sleeping, how indecent”. Lord Visnu immediately got up and said, “O saint, I am so sorry, you must have hurt your foot.” Then he put Bhrgu on His throne and started pressing Bhrgu’s feet to relieve any possible pain. In ecstasy Bhrgu returned to Sarasavati, dancing, “I have found the Supreme Lord”. … Indra said, “These abhiras deserve suffering. In the end everyone finds reasons for what he does. Indra called the clouds and winds, “”Only after Krsna has suffered seeing all the Vrajavasis die, only then I will kill Him also”.

< SB 10.24.31

Krsna is time and He desires to destroy all the obstacles for devotees. Especially pride.

Once I told you a story about a king asking a minister, “What is God’s daily work?” … Then priests were asked…. Finally a shepherd, seeing a fleeing, asked the priest about the question… “Let me give the answer”. Before answering the kings question, the shepherd said, “First I have to correct the incongruity, you are sitting on the throne and asking me a question as a teacher, so we need to change seats”. Boiling king did, and the shepherd said, “That is the constant work of God, being done right now: He puts the proud people down, and humble people up”.

Let’s go back to Vraja. The Vrajavasis were frightened! No one could see a path any longer in the darkness. … “Yes, this is Indra’s revenge! Tell Krsna to call Giriraj and let Giriraj help” – that is what the Vrajavasis felt.

Gargamuni gave a prediction, “By Krsna’s grace all the difficulties will be crossed”. They all turned to Krsna and chanted one mantra. I would like all of us to chant it:

SB 10.25.13 [The cowherd men and women addressed the Lord:] Krsna, Krsna, O most fortunate one, please deliver the cows from the wrath of Indra! O Lord, You are so affectionate to Your devotees. Please save us also.

Weak people take shelter in other people and things, medical arrangements. We have medical Braj care. In an interview one old devotee said how he was attracted to Vrindavan, then Radha-kunda – “But don’t you need a blanket, medicine” – “Don’t you think that after I have taken shelter at Radharani’s feet, I will lack something”.

We were awe-struck how the poor widows said, “Since we have taken shelter in Srimati Radharani, we are completely peaceful and have no worries”.

Only a person who has found _shelter_ will be easily agitated. Look at Indra!

Looking shelter is the main focus of this Govardhan-katha, but now let’s go back to the Vrajavasis.

krsna krsna maha-bhaga tvan-natham gokulam prabho tratum arhasi devan nah kupitad bhakta-vatsala

[The cowherd men and women addressed the Lord:] Krsna, Krsna, O most fortunate one, please deliver the cows from the wrath of Indra! O Lord, You are so affectionate to Your devotees. Please save us also. SB 10.25.13

Let us do an exercise. Do you have a problem. No, it is not very good to focus on problems. Let us chant. … Let us practice this here at Giriraja’s lotus feet. “I have a problem of turning away from you for so many lives, now I am looking for your shelter” … Hare Krsna Hare Krsna, Krsna Krsna Hare Hare Hare Rama Hare Rama, Rama Rama Hare Hare … Are you still in the mind? Or are you already in the fortress of the Lord’s shelter… Please sing taking full shelter in Giriraj. … Like many who tried, if successful, you might have felt … Sadhana is very important, but more important are the blessings of the residents of the dhama. … I would like you to take just one word with you into the day: SHELTER. The Vrajavasis were in the dark attack of Indra and his Samvartaka clouds, but they found shelter in Krsna.

SHELTER.

—–

The full recordings (without my mistakes, omission, and miscomprehensions:-) will be available at http://vihe.org under “Audio”, in a few weeks time.

Please check Dandavats.com and http://govardhanretreat.com for updates.

Begging for your kind blessings, on behalf of your servants at VIHE, Das Adi Purusha

Source:http://www.dandavats.com/?p=11095

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Their comes a time when one feels somewhat saddened and the struggle in Krishna Consciousness appears so futile one believes that the solution is to just give up; however each morning one sits before the home deities, offers prasadam, gives a small class and chants.

One simply cannot give up, even though the mind says that it is by far the most logical course of action.

So what went wrong?
How did one get to the stage of giving up?

A mentor system that was so indexable it killed the joy of seva
An institution that put emphasis on course’s, tells you not to go to someone who charges to depart bhakti, then presents you with a bill and trys to disguise it as donation
A committee that judges without knowledge as they never sat with you, spoke to you, shared prasadam with you or even sat in any of the classes
Or having to pay to see your own Guru Maharaja

For me that’s the straw that broke the camel’s back

Not the 290 mile journey to do seva each month, after negotiating an ongoing agreement to allow extended weekends each month

Not the apparent insult, your qualified enough to give Srimad Bhagavatam class in the morning but somehow my knowledge is not good enough for the committee members

Not even the mentor system that dispite my plea to the head instigator and temporary mentor to not leave devotees like me behind and find a way to make us feel needed, was ignored to the point one became deeply unhappy

No this wasn’t the straw that broke the camel’s back

It was the change of relationship, from one of friendship to one of business; yes the feeling that one is just a commodity a way of gaining laxmi, and at every turn their is a bill and a smiling devotee who is convinced that I am convinced the asking of laxmi is alright.

The final nail in my enthusiastic pursuit of bhakti was my last visit by my Guru Maharaja, I could only make it to one date due to work commitment (something many forget); it meant a bill to see my own Guru Maharaja, yes a bill and apparently this was a good thing.

For me it signalled the end of the personal relationship to one of business as long as the laxmi flows my progression is guaranteed.

I was so upset and bewildered I wrote this email to my own Guru Maharaja:-

Dear ==== Swami Maharaja
Please accept my humble obeisance
All glories to Srila Prabhupada

It was so nice to meet you if not briefly the other month, although I noted our relationship and that of my relationship with ISKCON has changed somewhat; to the point were one is no longer enthusiastic.

I have received several emails reminding me of the need to write a Vyasa-Puja offering and how Imminent the deadline is, however I found myself empty and unable to write a single word; drowned and confused by the new corporate impersonal way things are done.

One is further saddened that the only way to see you or even speak to you means a monetary exchange, I’m left empty wondering if you would be more willing to speak to me if I pay in advance and worked out that as our conversation last less than half and hour that the accepted amount is £60.

That I’m judged by a committee that doesn’t even know me, and marked by results from paid courses and forms; when all one wants is the personal relationship as was found in those early days with your disciplines in Manchester, things seemed a lot simpler then and I never had to pay to see you.

I’m guessing ISKCON has moved on and I’m just a sentimentalist of the simpler personalism and the joy of just being around devotees and helping them in a simple way

It would have been nice to tell you about the video of me the council uses, and the community and school visits and to hear how I can improve and look at long term aim; but I’m guessing in the new corporate ISKCON which appears to be more interested in pursuit of laxmi than devotees this probably won’t be applicable.

I want to write a nice offering this year but given our relationship is now simply business relationship I’m confused as to how to achieve this.

So what to do?

I was hoping that maybe as I’ve an opportunity to visit ==== to look at wildlife and countryside management that it would allow me the opportunity to reconnect, to again realise the joy of seva; without feeling it is simply business transaction. But I noticed you were little enthusiastic.

So my question is what is one to do?
How does one reconnect with what one felt was real, when one feels that all ISKCON is interested in is my wallet?
How does one regain the joy of seva, and the joy of sharing love of Krishna, when the mentorship system beat it out of me; leaving an empty shell, where happiness once was but smothered in corporate courses and forms?
And more importantly where do I stand with you? Is it too only business, do I have to continue to pay to see you?

One is saddened by it all, and simply prays for the simple days to return

Humbly Yours; discipline or not discipline as I’m unsure

Dhirabhakta Das

Sadly I didn’t receive a reply and a bit of me thought maybe it would have come if I had given big donation at the same time.

The personal relationship, the relationship I felt were real now feels empty one personally feels cheeted by ISKCON

Given that I’ve only ever experienced the reverse were a business relationship has changed into a personal friendship, were once I was seen as an income of sorts is now family discount or free

For me ISKCON was a real family, my motivation was because I loved the devotees and I thought they intern loved and liked me; but the reality is it feels to me like I’m being cheeted and that the only thing ISKCON is interested in is laxmi

And simply that makes me weep
And the regection cannot be put into word’s

Apart from this,

I now truly appreciate the one thing those early devotees showed and gave to me, the understanding of real love and friendship and the reality of what Krishna Consciousness is and not how it now has become.

And for that little insight of real devotional love, I thank you

I thank you because it’s the only thing that keeps me going

And I pray each and every day that one day I’ll experience that pure unconditional love of devotees once again

Source:http://david.deltaflow.com/?p=3396

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Kartik: Part 1 by Kadamba Kanana Swami

In the Bhagavad-gita 10.35, Krsna says that of all the months, “I am marga-sirsa,” which is a name for the November-December period. It is said that before Krsna, first comes Radha – Radha-Krsna,Radha-Syam, Sita-Ram, like that. First the consort of the Lord is mentioned. Therefore the month of Kartik, which comes before this month of marga-sirsa, is a month of Radharani. It is a month when we are meditating on pure devotional service because she is the proprietor of pure devotional service! No compromise at all, no self-interest whatsoever, only the interest of Krsna in mind and nothing but the interest of Krsna.

That is pure devotional service and that is found in Srimati Radharani, so this month of Kartik is about that. So everyone who is ordinarily sort of compromised in his devotional service, in the month of Kartik, will try for pure devotional service. In this month, one can take vows to perform some special service because this month is the month of Srimati Radharani. She is especially noticing the service that we render and when she recommends us to Krsna, then Krsna will also be inclined towards us. Radharani is very compassionate and soft-hearted. Therefore, this month is especially a very favorable time to try and attract the mercy. In that way, we prepare for the month of Kartik and see what special service can we offer?

Source:https://www.kksblog.com/2016/10/kartik-part-1/

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Chaitanya Charan Das: In India, I usually speak on topics related to science & spirituality at colleges and youth centers, practically never in temples. 
During this trip to America, I am increasingly appreciating that speaking to Indians in America is substantially different from speaking to Indians in India. Indians in America are among the most materially intelligent Indians who have passed through rigorous competition with flying colours in order to make it to America.
Among our movement’s leaders in the West, there is great concern that not many Western people are coming to our movement, only Indians are taking it up. While the lack of Western participants is a matter of great concern, that concern shouldn’t lead to minimising of the Indians who are coming. These Indians are often high-caliber people, the kind whom we would be proud to welcome in our temples in India.
Whereas in India a science-spirituality topic in a Sunday class would often be met with many blank stares, in America it was met by most attendees with avid interest, thoughtful questions and enthusiastic appreciation.

Source:http://www.dandavats.com/?p=32181

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The Holy Dhama and plastic bags

Dear prabhus,
Please accept my obeisances. Jaya Srila Prabhupada.

To avoid cows eating them and litter the Holy dham with them:
Please try to avoid accepting plastic bags, while in the Holy dham,
and if you have to, please don't throw them in a bin,
but recycle them or take them with you to the airport and dispose of them
there.
Hope this meets you well.
Hare Krishna.
Your servant in Srila Prabhupada’s service,

Parividha das

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Sri Madhvacharya Appearance Day

Lord Vishnu imparted the knowledge of reaching Him to four great personalities – Lakshmi Devi, Lord Shiva, Sri Brahma, and the four kumara. These four personalities imparted the knowledge to four great devotees who started the four Sampradayas. Lakshmi to Ramanujacharya – Sri Sampradaya, Shiva to Vishnuswami – Rudra Sampradaya, Brahma to Madhvacharya – Brahma sampradaya and the four Kumaras to Nimbarka – Kumara Sambradaya.

Today is the appearance day of Sri Madhvacharya. Madhvacharya (acarya means “one who teaches by his life”) lived in thirteenth-century India and appeared in the Brahma-Madhva – Gaudiya-Vaisnava-Sampradaya—the disciplic chain now represented by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. In this long disciplic chain of pure teachers, Madhvacharya is a most important link.  The Gaudiya Vaishnava sampradaya originates with the Madhvas. Shri Chaitanya Mahaprabhu and His followers thoroughly studied Madhva’s works before compiling their philosophy. For the Sat Sandarbhas Shri Jiva Goswami drew heavily from Madhva’s writings. Jiva Goswami found ‘the Gaudiya philosophy of acintya-bheda-abheda tattva in Madhva’s Bhagavat-parya. Shri Chaitanya Himself visited Udupi, the seat of Madhva’s sect. The Lord introduced Hari Nama sankirtana into their sect.

In Vaishnava Siddhanta Mala, Shrila Bhaktivinoda Thakura says Shri Chaitanya Mahaprabhu ordered all Gaudiya Vaishnavas to carefully observe the nine instructions of truth given by Shri Madhavacharya through our guru parampara.

Shri Madhvacharya’s Nine Teachings

   (1) Bhagavan Shri Krishna alone is the Supreme Absolute Truth, one without a second.

   (2) He is the object of knowledge in all the Vedas.

   (3) The universe is real, satya.

   (4) The differences between Ishvara (God), Jiva (soul) and Matter are real.

   (5) Jiva souls are by nature the servants of the Supreme Lord Hari.

   (6) There are two categories of jivas; liberated and illusioned.

   (7) Liberation (moksha) means attainmg the lotus feet of Bhagavan Krishna, in other words, entering an eternal relationship of service to the Supreme Lord.

   (8) Pure devotional service to Krishna is the only way to attain this liberation.

   (9) The truth may be known by pratyaksha (direct perception), anuman (inference or logic), sabda (spiritual sound or Vedic authority.

Shri Madhvacharya serves as Madhavi-gopi in Radha-Govinda’s eternal Vrindavana pleasure pastimes.

Here is a short life history and some pastimes of Sri Madhvacharya.

Madhvacharya took his birth in a brahmana (priestly) family at Udupi, a South Indian town on the Arabian Sea. There are some amazing stories surrounding Madhva’s early life. It is said that his father piled up many debts and that to pay them off, Madhva converted tamarind seeds into coins. It is also said that near Madhva’s house a demon named Maniman lived in the form of a snake. Madhva killed him with the big toe of his left foot. We are further told that whenever Madhva’s mother was feeling anxious, he would come before her in one jump—from wherever he happened to be playing.

Even as a young boy Madhva was renowned as a scholar. When he was only five he received spiritual initiation, and when he was twelve he accepted sannyasa,the most renounced order of spiritual life. At that tender age Madhva gave up all family ties to travel the length and breadth of India in quest of spiritual knowledge.

madhvacharya-2http://www.mayapur.com/wp-content/uploads/2016/10/Madhvacharya-2-150x113.jpg 150w, http://www.mayapur.com/wp-content/uploads/2016/10/Madhvacharya-2.jpg 450w" sizes="(max-width: 300px) 100vw, 300px" />

In the course of his travels Madhva visited Badarikashrama, a place of pilgrimage high in the Himalayas. There he met the great sage Srila Vyasadeva—Lord Krishna’s literary incarnation and the author of the Vedic literatures. By studying under Srila Vyasadeva, Madhva grew even greater in his scholarship.

After coming down from the Himalayas, Madhva at last returned to his birthplace, Udupi. Once, when he was sitting at the seashore and meditating on Lord Krishna, Madhva saw a huge merchant ship in danger and signaled the crew safely to shore. Since the boat’s owners wanted to reward him, Madhva agreed to accept a chunk of gopi-candana,clay from Krishna’s land of Vrindavana. As the crew members were bringing the big chunk before him, it broke apart and revealed a Deity form of Lord Krishna, with a stick in one hand and a lump of food in the other. At that moment Madhva composed a beautiful prayer to express his gratitude. Although the Deity was so heavy that not even thirty ordinary people could lift Him, Madhva carried Him back into town all alone. The people of Udupi still worship that Krishna Deity in the way Madhva established.

Madhva showed his overwhelming physical and spiritual strength on still other occasions. While he was walking on the road a band of thugs attacked him, but he killed them all. Another time a tiger attacked Madhva’s companion Satya Tirtha, but Madhva pulled the fierce animal off with his bare hands. People began to say his strength had no limit.

Madhvacharya’s learning and devotion to Krishna were famous throughout India. His life’s mission was to defeat the views of the impersonalist philosophers. They say that God’s form is simply illusion (maya), and thus they are called Mayavadis. “Even if God was a person in the beginning,” these people say, “He has distributed Himself throughout the creation and thus lost His individual identity.” Madhvacharya smashed this monistic (“all-is-one”) idea with the philosophy of shuddha-dvaita—pure dualism. He proved logically that God is always a person and is always distinct from His creation. As anyone can see, the sun is producing volumes of energy but remains the same sun. Similarly, a tree may produce many fruits, but it remains the same tree. Likewise, Lord Krishna produces the material world, but He Himself remains separate from it—He remains the Supreme Personality of Godhead. Here is the real teaching of the Vedas.Thus, Madhvacharya ‘s teaching is called tattva-vada—tattva means “truth,” and vada means “philosophy.”

The Mayavadis go on to say that the soul’s unique and individual identity is also an illusion—that in the end the soul will merge into an impersonal light. But Madhvacharya taught that the soul is actually the eternal servant of Krishna and that by practicing bhakti-yoga—devotional service—each of us can return to our original position in the spiritual world. Madhvacharya especially emphasized that even after the individual soul returns to the spiritual world, he and the Supreme Soul, Krishna, retain their separate identities. They do not become “one.”

Source:http://www.mayapur.com/2016/sri-madhvacharya-appearance-day/

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