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Waiting

We wait for trains, planes and summer rains

we wait in line all the time,
we hold our breath and wait for the score
we wait as a loved one moves to breathing no more
We wait wondering what it’s all about
this life between birth and death and throughout
We wait as we chant for the ego to lift
We wait as we serve for love as the gift
We wait before judging, trusting the good
we wait for grace, knowing we should
Too often we wait till the end of our life
to question the craziness, question the strife
too often we panic when waiting is there
don’t run, wait, and all will be clear
Waiting for Krishna makes everything sweet
no matter how trying the obstacles we meet
never give up, wait with cool head
chant and serve with love it’s said
For one day this existential wait will end
this feeling of not being at home,
of not being complete,
of being bound in time, hands and feet
Wait for the time to come to be free
That wait, is where our waiting should be.

Source:http://iskconofdc.org/waiting/

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17th Sept (Acc to English Calendar) and 23rd Sept (Acc to Vedic Calendar) marks the historic anniversary of Srila Prabhupada arrival in USA.

AnchorDefying all odds, after a long struggle in India, His Divine Grace Srila Prabhupada arrived in USA to carry out the order given to him by his spiritual master almost 40 years ago of delivering the timeless teachings of Sri Chaitanya Mahaprabhu in western world.

Who could imagine at that time that a person with ‘strange appearance’ in saffron robes, having thick Bengali accent and Rs 40/- in his pocket would turn the tide of world in next 11 years by transforming the hearts of millions around the globe, establishing 108 temples, various farm communities, schools, restaurant in all continents of the world?

50 years later, his millions of followers in more than 650 temples are offering their sincere gratitude to His Divine Grace for the selfless struggles he had to endure to offer them a pure, meaningful life based on teachings of Lord Krishna.

Devotees at ISKCON Punjabi Bagh organized a special event on 25th Sept(Sunday) for more than 2000 members to commemorate the anniversary of Srila Prabhupada reaching USA after an arduous journey of 35 days on ‘Jalduta’ ship suffering 2 heart attacks, sea sickness at the advanced age of 70 years.

Program consisted of an elephant procession, “Reliving Prabhupada at Boston(Performance by Gauranga Band)” , “Bigwig in conversation with Srila Prabhupada(Puppet Show)”, Govindam Prayers(Yoga Acrobatics by students from blind school) and Prabhupada Katha by his three senior disciples: HG Pancagauda Pr, HG Hamsrupa Pr & HG RadhaKunda Mj.

The program began by carrying the deity of Srila Prabhupada on a decorated elephant accompanied by hundreds of devotees who were joyfully chanting and dancing in a procession from temple to the nearby venue. The stage program was initiated by suitable invocation, lamp lighting and a short address by HG Rukmini Krishna Das(Temple Co-President).

Many devotees were mesmerized when students from a blind school put up a Yoga Acrobatics show on different pastimes of Lord Krishna. Gauranaga Rock Band sang the poem composed by Srila Prabhupada on Jalduta a day before arriving at Boston. And then, all children rushed towards front to catch every glimpse of a Puppet show featuring conversation of Srila Prabhupada with various dignitaries. Then came the most awaited program of the evening…where by direct disciples of Srila Prabhupada shared their own exchanges and realization with Srila Prabhupada. Many devotees were moved to tears upon hearing the struggles Srila Prabhupada took to give the manking various valuable gifts in form of timeless knowledge, temples, farm communities, books, festivals, lifestyle and a whole culture.

Volunteers who served tirelessly at Janmastami Festival were also thanked by giving a small token of gift by senior devotees.

The program was concluded with a dinner feast for all.

“Hearing about Srila Prabhupada directly from his disciples relating their experiences is one of the most enlivening experience for me. If you would like to have a glimpse of pure love, dedication and sincerity: just see the lives of these disciples and hear from them” said Madhuri Devi Dasi.

“I am missing the most valuable treasure of Prabhupada’s teachings by not reading his books regularly. I have taken a resolve to read them everyday” said Premanjana Das

Source:http://www.dandavats.com/?p=31877#prettyPhoto

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Atma Tattva: I had a Krishna book and on the back cover was a picture of Prabhupada looking at a champak flower he was holding. I showed the man this picture and said, “This is our Guru Maharaj, he has translated these books.”
The man looked at that picture and then brought some thread and things from a little box and for ten or fifteen minutes measured Prabhupada’s forehead, ears and so on.
Then he said, “This person’s features show me that all the four Vaishnava acharyas are present in him. I wish you had a picture of his full form.”
So I showed him a photograph of Prabhupada’s full form and he did another study, this time with a lens.
Then he said, “I was not wrong. They are all working through this person. You are very fortunate to be with him. I would like to be part of a movement like that in my next life.”
I said, “But I thought your ultimate goal is to go to Kailash,” because he was a Shaivite.
He said, “Yes, if I go there I can tell Lord Shiva that I want to join some movement like this, and I want to spread dharma everywhere.”
He was happy and said, “Please give this book to me. It has given me the highest experience of studying a person’s features. I want to keep this book.” So I gave him a complimentary copy.
Once I showed a movie of Prabhupada lecturing to Dhananjaya and his wife, who were dance experts in Madras.
Dhananjaya looked at that footage three times and then, in terms of Bharatnatyam, he explained Prabhupada’s movements to his students.
In his lecture, Prabhupada spoke intensely about the power of devotion and how, if somebody is chanting the holy name, it means that in his previous lives he has performed all sacrifices and austerities.
While he spoke, Prabhupada’s moods changed every two minutes. He was sometimes jubilant and sometimes frustrated that people were not taking to Krishna consciousness.
It was like a dance except that Prabhupada was making mudras instead of moving his limbs.
Dhananjaya pointed out these mudras to his students and quoted from the Niti-sastra of Bharat, “These are the different ecstasies that we learn in theory. In 28 minutes, this gentleman went through all that.”
Later, in the Nectar of Devotion, I found three or four subheadings describing ecstatic symptoms that Prabhupada manifested while he explained the philosophy of chanting the holy name.
He was not talking about rasa lila or any intimate pastimes, but simply about how one should chant the holy name and what happens when one does.
It appeared like preliminary teachings, but Prabhupada manifested ecstasy while he explained it.
When Dhananjaya finished his explanation, I said, “There is a famous verse in the Brahma-samhita stating that in the spiritual world every word is a song and every movement is a dance.”
Dhananjaya took this so seriously that he began having that Brahma-samhita verse sung before his performances.
This is how people were inspired, from an Arya-samaji to a business magnate to a dancer.
We know Prabhupada inspired the devotees in our movement but this is how he has inspired others as well.
One Ekadasi during the Kumbha-mela in Allahabad, Prabhupada was sitting back with his eyes closed, his legs stretched under his desk, talking about Ekadasi.
Prabhupada said, “Lotus pods fried in ghee are very good on Ekadasi.”
Somebody immediately ran to the market to arrange for lotus pods, but just two minutes later a Ramanandi brahman and his 9 year-old son arrived, both of them wearing Ramanandi tilak.
They paid their obeisances, and the father put a cloth bag from his shoulder on Prabhupada’s desk. Prabhupada put his hand in it and said, “Just see, it has come.”
It was lotus pods fried in ghee. He looked at the Ramanandi and said, “How are you?”
This man happened to be the priest of a Bengali family in Firozabad, U.P., where Prabhupada used to stay.
Even though this person was a Ramanandi, he did the Gaura-Nitai Deity worship for this family.
Prabhupada ate some of the pods, distributed the rest and said to the Ramanandi, “You haven’t taken bath in the confluence, the sangam?”
The Ramanandi said, “Swamiji, I have come to take bath in the sangam,” and he put a plate under Prabhupada’s feet.
Prabhupada adjusted his feet on the plate and this man bathed Prabhupada’s feet in sangam water from his pot while he chanted mantras. Prabhupada looked at him, smiling.
During that time, December 1976, it was rare to get Prabhupada’s charanamrita and all of us desired it.
This Ramanandi sprinkled that water on his head, drank some, and then sprinkled some on all of us.
He said to Prabhupada, “Your feet are the actual sangam. What will we get in bathing that sangam? Your feet will purify the Ganges and since you are not going to the Ganges, I brought the Ganga here. I will mix some of this charanamrita in the Ganga.”
Prabhupada smiled and said, “Give me your son. I will make him an acharya.”
The man said, “He is yours, Swamiji, you can take him any time.”
Prabhupada said, “No, no, any time means no time. You give him to me now. I will make him an acharya.”
The Ramanandi said, “Swamiji, now he is learning Sanskrit grammar. To study the bhasyas, the commentaries, he must know some grammar. Once his vyakarana is over, then I will hand him over to you. He is yours.”
Prabhupada insisted for the fourth time, “No, no, what grammar? We don’t need grammar. Give him to me. I will make him an acharya.”
This man said, “Swamiji, I am not saying no. Everything mine is yours. But he is too small. He will only be trouble for you. In a few years I will hand him over to you.”
Prabhupada said, “Okay, tike, tike,” and he rubbed the boy’s head. After that there were other visitors to see Prabhupada, and this man and his son left.
Years passed and the Ramananda sampradaya broke into many inimical sects.
Then one year I was taking ten gurukula boys to the Allahabad Kumbhamela and I was surprised to learn that the Ramanandas had elected one young sannyasi to lead their whole sampradaya and that they had a huge Ramananda stall at the festival.
I told the gurukula boys, “We will have this leader’s darshan. That one sadhu united a whole sampradaya is unheard of, and you boys should meet the person who has this potency. God knows, tomorrow you may become a guru.”
So we went to see him. We were given priority because some of the boys were from South America, Australia, and so on.
There were about a hundred people with this young sannyasi, men with long beards and matted locks of hair, all three times older than him and leaders in their own right.
This young sannyasi was sitting on a big seat and people were fanning him with a chamara.
We paid obeisances, and a gurukula boy from South America loudly chanted the sannyasa-sukta, which is a traditional way to greet a sannyasi.
As he started chanting, everyone became silent and after he had finished, this young Maharaj composed a Sanskrit poem about Prabhupada.
He recited, “If I say that neither in the past nor in the future will there be an acharya equal to the acharya of the Hare Krishna movement, I won’t be committing an offense to the founder of my line, Ramananda, because in his commentary Ramananda himself predicted that Vishnu worship would spread around the world and that the whole world would take to it.”
As he was talking, I realized that this was the same person who, as a small boy, had his head rubbed by Srila Prabhupada.
He finished four slokas glorifying Prabhupada and ended with the glorification of Lord Jagannatha.
Then he honored each boy separately and when I went up to him he said, “Atma Tattva Prabhu, do you remember me? You used to carry me on your back.”
When I traveled on padayatra we had stayed at his father’s house. At that time I was a brahmachari and I used to carry this boy on my back. He used to call Lokanath Maharaj an “old man” because he had white hair.
He said, “Prabhupada spoke about me becoming an acharya. My father never brought me to the Hare Krishna movement, but before he passed away he told me that I had to study the Sankara-bhasya so that I could defeat it. That was his last wish.”
“So for four years I stayed with the mayavadis in Benares and studied the commentary of Sankara. It was painful. Our whole sampradaya had split up over misunderstandings and I thought that since I had Prabhupada’s blessings, maybe I could unite us. I tried for nine years and this year it has happened.”
“By the blessings of your Guru Maharaj we are united. Ramananda said that as long as we were broken, we would never be able to fulfill his prediction. But Ramananda also said, ‘We don’t have to fulfill that prediction because it has already been fulfilled by these people.’ We simply have to join and preach with them. Their movement is spreading around the world”.
Using us as a catalyst, this young sannyasi preached to everyone assembled there in that way. It was great to hear from him.
—Atma Tattva
Excerpt from “Memories-Anecdotes of a Modern-Day Saint” 
by Siddhanta das

Source:http://www.dandavats.com/?p=31895

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Since temple is a place where people come to take darshan of the Lord or bring something to offer to the Lord, one should be ready to receive them at any time of the day. Especially during darshan hour timings one should anticipate such visits and be ready. The spirit of welcoming should never be lost.

(Two or three devotees can work in shifts throughout the day so that one devotee is not hard pressed. This also helps in developing good rapport with visitors and congregational devotees. People relate more with persons than the policies of the temple, therefore there should be steady devotees in this service.)

Punctuality: The most important aspect of the service is that one should be ready at least 5 minutes before the darshan opens with necessary pamphlets, brochures, prasadam, etc.

Remaining organized: One should be organized. Necessary things should be at hand. One should not be running around here and there in front of the visitors for basic things like pens or paper pads.

Meditation: Before beginning the service one should pray to the Deities and Srila Prabhupada to have proper consciousness. One should meditate that those visitors who are coming to the Temple are special guests of Srila Prabhupada and the Deities & we have been given the blessed opportunity to guide them and introduce them about the wonderful process of Krishna consciousness.

1) How to receive guests on Daily Basis:

It important to properly receive the guests at different times of the day by giving them temple pamphlet, Prasadam and speaking kind words.

– During morning program: (From 5.00 a.m. to 9.00 a.m.)

To see that they get chanting beads to chant,

morning prayers leaflets, flowers to offer to the Deities during

Darshan arati and to Srila Prabhupada during Guru-puja etc.

(Sometimes some important guests come early in the morning

program. One should expect such visits & greet them

graciously.)

– During SB Class:

Any guests coming during SB class, welcome them without

disturbing Bhagvatam speaker.

– After Breakfast: (From 9.45 a.m. onwards)

To be ready with preaching material (Temple pamphlets/

brochures, prasadam, etc.) before Darshan opens.

– Evening: (From 4:30 p.m. to 9:05 p.m.

To be ready before Darshan opens.

The general guideline for receiving the guests is whenever

darshan is open some devotee should be present. The Deities

should never be left alone.

Following basic courtesies should be observed while dealing with them.

  1. To inform them about upcoming events, e.g. Bhagavad Gita course, Festivals, Yoga Retreat, Sunday feast programs.

  2. If guests come when darshan is closed, request them to wait till darshan opens.

  3. To make guests feel at home, by creating Vaikuntha atmosphere. (This means that Temple – Hall and the premises should be clean in all aspects.)

  4. To offer them seat and water. (It may not be practical, however one should at least ask or guide them properly.)

  5. To switch on the fans wherever they are sitting, also switch on the lights if they want to read. When temple is to be closed devotees should be sensitive while switching off the lights or fans. If the guests are talking with devotees wait for some time.

  6. To show them the different paintings in the temple or books of Srila Prabhupada if they want or explain them different activities displayed on the notice board.

  7. Give them chanting beads with bead bag if they want to chant.

  8. Talk with them with kind words.

  9. Give them relevant information about the temple.

  10. If they want to meet with particular devotee communicate diligently.

  11. Don’t give those items, which they may not know how to take care of. In case you have to give explain them the spiritual significance.

How to receive guests on Sunday:

After the announcements are made it very important to focus on newcomers and later one can deal with regular visitors and congregational devotees.

Following points should be considered while dealing with newcomers.

  1. TEMPLE – PAMPHLET

Giving daily pamphlets

  • while giving Welcome pamphlets, explain about Temple timings, Sunday program timings

  • Invite them graciously to attend our programs.

  • Do not insist them if they are not interested.

  • Just encourage them

  • While dealing with them, one should try to fan the spark of interest within them.

Daily temple schedule.

Sunday festival (GAUR-ARATI, KIRTAN, PRAVACHAN, PRASADAM.)

Deities.

Festivals (Vaishnav Calendar.)

Various Congregational Programs.

Gurukul/Orphanage

Audio CDs, VCDs, MP3 CDs, Audio tapes/books library.

(Refer the topic ‘important documents’ at the end of this manual for ‘Temple pamphlet’.)

  1. FOLLOW UP SLIPS/ADDRESS PADS

Since follow up slips play a very important role in cultivating guests,

following points are to be noted:

  1. Please see that all guests write clean and complete address. Please ask them to fill up the slips with complete name & complete address for two purposes:

  1. To send them a gift (a picture of Sri Sri Radha Gopinath)

  2. To invite them for follow up program.

  1. If a person shows interest in

  • attending Bhagavad Gita course

  • distributing books

  • desiring to regularly attend programmes

  • counselor system

  • giving donation

  • or any other information

Kindly note down on that particular slip the specific remarks.

* request them to give their E-mail IDs (if they have) for fast communication.

KINDLY DO NOT TEAR THE SLIPS FROM THE PADS.

  1. If a person is interested and wants to know more about our Temple program, take down their name and address, contact number in our personal diary/notebook.

  1. To sort (after sending gift and invitation) and give to devotees staying in those areas.

  1. SRI SRI RADHA GOPINATH MAHAPRASADAM

Prasadam packet to each new comer.

To regular guests also.

  1. BG-COURSE

7-days BG course.

Evening timings (7.00 p.m. to 9.30 p.m.)

7 days different topics based on BG (Not explaining each chapter) Clears 90-95 % of our basic doubts. (E.g. why there are so many demigods, karma, different yoga systems explained by Lord Krishna.)

Power Point presentation based on related topics.

Questions and Answers followed by Snacks Prasadam.

Notes, Bhakti Yoga kit provided at the end of the course.

6-Sessions Advanced Bhagavad Gita course.

  1. BOOK SETS

Need for reading Srila Prabhupada’s books:

To understand our philosophy in a better way.

To advice them to go through small books in the beginning and then gradually Srimad Bhagavad Gita and then Srimad Bhagavatam.

To show them the suggested order of reading books.

To show them BTGs in various languages/ to guide them to BTG stall.

  1. PERSONAL TREATMENT

To ask where do they stay.

Where do they work / study. To ask them for prasadam coupon (If they have not received prasadam coupons, to give them or personally take them for prasadam. To inform them about coupon system on Sundays.)

To make them feel at home.

To show them bookstall / library / Deities.

(If they are interested in reading books or hearing tapes or CDs, you can take them to matchless bookstall or books library.)

Source:http://www.dandavats.com/?p=31899

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The Gita & Change

The Gita is a book about change. It’s protagonist, Arjuna, is changing his mind about leading the fight. He is having a ‘reality’ check as he faces his opponents, many of whom he knows. He is also facing the consequences of this war – no matter how important or needed, there will be much loss and disruption.

As Arjuna moves through his crisis, asking questions and seeking guidance, we learn so many things about change – both change that happens to us and change we can make happen. It’s a book to help us navigate life as it presents itself before us. We are not Arjuna, but certainly do have our own battles, and face the challenge of change in many similar ways.

Below are some excerpts from the the translations and purports to Bhagavad-gita As It Is that explore the topic of change. While some of us might be experiencing a boring, soul-killing unchanging life, and others struggling with too much change and complexities, either way the Gita can help us respond to questions or situations we may face, and support us in the decisions and choices we have to make.

May the following excerpts inspire you to dig deeper into this great book of knowledge and access its potential to bring deep and lasting change to your life.

On changing our karma:

“The effects of karma may be very old indeed. We are suffering or enjoying the results of our activities from time immemorial, but we can change the results of our karma, or our activity, and this change depends on the perfection of our knowledge. We are engaged in various activities. Undoubtedly we do not know what sort of activities we should adopt to gain relief from the actions and reactions of all these activities, but this is also explained in the Bhagavad-gita.”  

Introduction to Bhagavad-gita As It Is

On the constant change in life and ultimately at death:

“As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change.”

Bhagavad-gita 2.13

On changing bodies:

“Those who are seers of the truth have concluded that of the nonexistent [the material body] there is no endurance and of the eternal [the soul] there is no change. This they have concluded by studying the nature of both.”

Bhagavad-gita 2.16

On the unchanging soul:

“This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same.”

Bhagavad-gita 2.24

On changing desires:

“Arjuna is hearing the science of God from Krishna. The living entity, if he submits to this hearing process, will lose his long-cherished desire to dominate material nature, and gradually and proportionately, as he reduces his long desire to dominate, he comes to enjoy spiritual happiness. In a Vedic mantra it is said that as he becomes learned in association with the Supreme Personality of Godhead, he proportionately relishes his eternal blissful life.”

Purport to Bhagavad-gita 13.22

On changing consciousness:

“Here the living entity is described as isvara, the controller of his own body. If he likes, he can change his body to a higher grade, and if he likes he can move to a lower class. Minute independence is there. The change his body undergoes depends upon him. At the time of death, the consciousness he has created will carry him on to the next type of body. If he has made his consciousness like that of a cat or dog, he is sure to change to a cat’s or dog’s body. And if he has fixed his consciousness on godly qualities, he will change into the form of a demigod. And if he is in Krishna consciousness, he will be transferred to Krishnaloka in the spiritual world and will associate with Krishna.”

Purport to Bhagavad-gita 15.8

Source:http://iskconofdc.org/the-gita-change/

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Last Saturday, on September 24, history was created when ISKCON of Suriname held its first Ratha-yatra festival in the capital City of Paramaribo, with the Lord Jagannath cart parading through one of the busiest streets in the city. The festival was organised as part of ISKCON Suriname’s main 50th anniversary initiative. The procession began at 5:00 pm sharp with the ribbon cutting done by the Raghoebier family, who, over a decade ago, had kindly provided the facility in Paramaribo that ISKCON utilises. The parade was consecrated by offering and breaking dried coconuts, then as the cart began to move there was uproarious cracking of fireworks. The cart started moving from Lallarookh Square and ended at the front lawn of the ISKCON Centre at 459 Kwattaweg. The arrival of the Ratha-yatra cart at the temple was followed by a grand religious and cultural program featuring a drama of Lord Jagannath’s appearance, devotional music, exhibitions and discussions on Vedic spirituality—and a free vegetarian feast. The stage program lasted for full three hours.

Chanting the Lord’s name and dancing in jubilation in the warm late afternoon sun, devotees drew the canopied Jagannath Chariot through a 4.1 kilometre stretch of road. The procession was escorted by police on duty in the lead and a dozen volunteers guiding and keeping the 500 strong crowd orderly, to allow traffic to flow in one lane of the roadway. The one hundred Hare Krishna devotees present were mostly from Suriname, Guyana and some coming from as far as Holland. Hundreds gathered an hour in advance at the start point and many joined on the way, everyone coming alive to the blazing kirtan that was amplified through a high powered sound system.

Project coordinator of the Ratha-yatra Festival, Sharmila Kalidien-Mansaram (Gitapriye-Radha devi dasi), a member of the Suriname Parliament, and Temple president Partha-sakha Prabhu worked tirelessly and beyond the call of duty to organise the festival and meet deadlines. There were financial constraints all along, but Aniruddha Prabhu and his wife Sanatani devi dasi generously funded most of the expenses. Especially challenging were delays and setbacks in airlifting the new set of Deities of Lord Jagannath, Lord Baladeva and Lady Subadra from Navadvipa, Mayapur, to Paramaribo. The Deities arrived only four days before the festival which forced devotees to do a late snaan-yatra.

Hundreds of pieces of Lord Jagannath prasadam were distributed on the way. When the cart arrived at the temple ground there was a crowd build-up waiting to have darshan of the Their Lordships, and participate in the evening festivities. Over one thousand plates of full course prasadam were distributed at the program site.

There was widespread media coverage of the entire event, and our Temple is still bombarded with various media and other groups coming to enquire about the meaning and significance of the festival. Later, on Ratha-yatra evening, the biggest news network site, Star News, telecasted more than five minutes coverage of the Ratha-yatra, which was streamed throughout the country. Devotees are so upbeat about the success of this first Ratha-yatra that now they have decided to make it a calendar event in Paramaribo, that is, every fourth Saturday in September will be Ratha-yatra day.

Slightly larger than the state of Michigan, Suriname lies on the northeast coast of South America, with Guyana to the west, French Guiana to the east, and Brazil to the south. It is the only Dutch speaking country on the Continent. Bathed by the north east traded winds from the Atlantic Ocean on the North, Suriname enjoys yearlong mild climate. Influenced by numerous cultures—African, Amerindian, Asian, Jewish and Dutch—the country reflects this diversity harmoniously in its day to day life. The bustling capital and port of Paramaribo, stands guard over the Surinam River. And the striking architecture reminds us of its Dutch colonial past.

The first Hare Krishna devotees to visit Suriname were devotees from Guyana way back in the early 1980’s. The first Center was established about two decades ago, and now there is a vibrant preaching center in the country’s second city, New Nickerie. Today Suriname has many initiated devotees and a large congregation.

Please check the following links for live video of the Ratha-yatra:

https://m.youtube.com/watch?v=RnjkRT7hfdY

https://youtu.be/ctgRBcm8j4s

Source:http://www.dandavats.com/?p=31906

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On Sunday, 19th September 2016, we had a wonderful ‘2nd One Day PADAYATRA’ in Ahmedabad, as a part of ISKCON 50th Annivarsary celebration. We have three more Padayatras to go, which we will have in every month of the current year. All the devotees suggested having such events every month, for the rest of the years to come. If Srila Prabhupada wishes, we can plan to do so in future.

Details of “2nd One Day PADAYATRA”:

On Sunday, we started the Padayatra from Shri Shri RadhaGovind Dham, ISKCON Ahmedabad at 8.00 am, after Guru Puja. All devotees gathered in the campus, very enthusiastically singing Maha-Mantra. We took the blessing of H.G. Jashomatinandan Prabhu (ACBSP) (Temple President, ISKCON Ahmedabad), before we started. He has not been keeping well these days and has many sleepless nights, but still always encourages all of us for the devotional activities. We have been blessed by such exalted Vaishanavas.

The Padayatra was arranged between ISKCON temple and the famous Jamalpur Jagannath Temple, which is about 10 km away. Sharp at 8.00 am, we started from our ISKCON temple with more than 150 devotees and many more joined on the way. The atmosphere was cloudy, but no rain, so we felt it’s Krsna’s mercy; otherwise we generally have very hot days even during the rainy season. Eventually, it started raining very heavily in the evening, after the completion of the Padayatra. The yatra went on very smoothly and reached in time, as decided, and we served breakfast to the Padayatris in Parimal garden (a well-known public garden). Here at Parimal garden, hundreds of people come for jogging in the morning and this being a Sunday, the crowd was also more than the regular days. Here we had very ecstatic Kirtan all the way in the garden; some of them joined us in Kirtan too. After breakfast Prasadam we continued walking. We halted at every 4 roads for few minutes, with the Kirtan resounding all around. We distributed around 67 Bhagavad Gita and 45 small books for the pleasure of Srila Prabhupada.

Finally when we reached Jagannath temple, we performed an ecstatic Kirtan, in which all the Jagannath temple’s Sunday congregation devotees also joined. We tried to engage them in chanting by making them raise their hands high up in the air. Hence, many of them participated in the Kirtan and some even danced with us. We sung more of the glories of Srila Prabhupada in the premises of this temple, which was our success. Ultimately we recited Jagannath-Ashtakam and Maha-Mantra Kirtan continued for a long time, until it was time for lunch Prasadam. We took lunch at the ‘Sabarmati river front’, which is very nice place under the bridge. More than 180 devotees honored lunch feast Prasadam.

In this way, by Srila Prabhupada’s mercy, kind inspiration of His Holiness Lokanatha Swami Maharaj and the blessings of His Grace Jashomatinandan Prabhu, we completed our second one day Padayatra and hence, purified the environment with Maha-Mantra and Srila Prabhupada’s books.

Srila Prabhupada ki jaya!!!


Source:http://www.dandavats.com/?p=31909

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Srila Prabhupada Lives in His Books!

George Harrison sings a song of his separation from Krishna. This same sort of separation is also sometimes felt in regards to the Vaishnavas.

For the majority of my devotional life, Krishna has arranged it so that I’ve never had a devotional community to tap into as a regular daily function. I started off living in Wilmington, DE whereby ISKCON Philly was about an hour drive. This was the closest proximity I’ve ever lived to an active temple. Unfortunately, He made it so that I would be relocating to Maine only after attending the Sunday Feast 3-4 times.

My next situation took me to Portland or rather Cape Elizabeth, Maine. In this set up I was about 2-2.5 hours from the closest temple, ISKCON Boston. Fortunately, He connected me with a lovely devotee family up in Brunswick (Mother Hare Krsna dasi, of cow-protection/varnashrama dharma fame & her lovely children Maha & Asto), as well as, some other nice devotees sprinkled around the state. We would have programs every month or so & eventually I convinced some of the lovely Boston devotees to come up & join in on the fun. Even HH Candramauli Swami came to my home once & blessed us with his association.

Krishna also arranged that at one point I could go to the temple & stay there for 3-4 days out of the week when I did not have work or school which kept me alive spiritually. In addition to this I always had the incredible fortune of having regular e-mail & even phone contact with my beloved spiritual master, His Grace Sriman Sankarshan das Adhikari.

When I was just starting off in Krishna consciousness, I read a lot. Every night I would read for at least a good hour. I was fanatical about not ingesting any non-Krishna conscious media (music, films, books,  etc) except that which was required for my schooling. I would be listening to lectures or kirtans for hours on end while in my studio (as a painting major) & always be engaged in distributing Krishna prasad to my studio mates.

I didn’t have much association so , I made my own.

After finishing up my BFA in Maine, I decided to move down to Austin, TX in order to be in closer physical proximity to my Spiritual Master. Soon after moving down here, my Guru Maharaj’s traveling schedule began to pick up, keeping him in Austin for less & less time each year. While he’s away, we maintain regular Sunday feast programs & try to have some celebration for most major festivals as far as is practical. Yet the facility for daily association is not so great in his absence. That being the case I find myself figuratively back in the same boat I came from, little to no regular daily association.

After struggling to keep my head above water for the past five years, I somewhat spontaneously stumbled back into that habit which kept me afloat; namely the regular reading of Srila Prabhupada’s books & almost constantly hearing bhajans/kirtan or lectures. Recently, I’ve been doing online Bhakti Sastri courses through Bhaktivedanta College, as well as, attempting to read HH Bhakti Vikas Maharaj’s Ramayan & a bit of Srimad-Bhagavatam each day. Though I’m not as strict as I once was about the non-devotional media I ingest, the potency of this wonderful Vaishnava literature seems to outweigh all else & at least keeps my nose above the waves.

That brought me to the simple yet profound conclusion that:

Srila Prabhupada is fully present in his books & various recordings.

So my humble suggestion is that if you find yourself with little to no devotee association or your mind is disturbed by the various politics present within our society, simply go back to the basis of our movement, Srila Prabhupada. Absolutely no harm can come from developing a deeper relationship with Srila Prabhupada & trying our best to understand his mood, mission & what is factually pleasing to Him. After all, our spiritual life depends on this as we can’t even discern right from wrong within ISKCON without having a concrete understanding of Srila Prabhupada’s books.

Jaya Srila Prabhupada!

Source:https://strugglingsadhaka.wordpress.com/2013/08/14/srila-prabhupada-lives-in-his-books/

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As they walked together under a steel bridge, Prabhupada pointed upward with his walking cane, “Look”-a sign under the bridge read UNALLOYED STEEL-“they have unalloyed steel, and we have unalloyed devotional service.
"What if people don’t want to hear our message?” Pradyumna asked.
“The people might not understand our message, but Krsna will be pleased,” Prabhupada replied. “And that is our mission. They thought Jesus Christ’s mission was stopped. They killed him. But his mission was attained. He preached three years only, but so many followers. He pleased Krsna. We must not be disappointed that no one is hearing Krsna consciousness. We will say it to the moon and stars and all directions. We will cry in the wilderness, because Krsna is everywhere. We want to get a certificate from Krsna that "This man has done something for Me.” Not popularity. If a pack of asses says you are good, what is that? We have to please Krsna’s senses with purified senses.”

Source:http://www.dandavats.com/?p=31850

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Notes of a pilgrim by Mukhya Devi Dasi

 

Mukhya Devi Dasi (President of Iskcon’s Raman Reti community in Alachua): We’ve spent the past week in the rarefied atmosphere of Sri Vrindavan Dhama, by the mercy of Srila Prabhupada and Krishna. ISKCON’s Krishna Balaram Mandir is chock full of life: kirtan, seva and bhakti vibrating from end to end. Just watching the pilgrims stream through during sundara arati and hearing the 24 hour kirtan in full swing begin dancing as they have darshan of Sri Sri Gaura Nitai, Sri Sri Krishna Balaram and Sri Sri Radha Shyamsundar, is an evening activity for us. There is nothing like it in the three worlds. We are charmed and humbled by their natural devotional feelings. Many classes going on from morning to night, in many languages, with many devotees in attendance. There’s even a class for guests that happens right after mangal arati, in an office within the Temple itself.
The holiest of holy tirthas, for me, is here too, Srila Prabhupada’s Samadhi, his resting place. His huge murti form emanates a unique expression of compassion, certainly Krishna was guiding the hands of the artist who created this most extraordinary murti. In one form the pure devotee remains within his Samadhi to give mercy to faithful and sincere devotees, and here one can receive inspiration and enthusiasm in his devotional service. Each day after the morning program we leave for parikrama, visiting one or two temples where we can sit and read and chant, before getting into the market for shopping. Some of where we’ve been:
Gopiswara Mahadeva Temple (this linga was installed 5,000 years ago by Lord Krishna’s grandson Vajaranabha) Here we take permission to enter the holy dhama Vamsi Vata (where Krishna called the gopis to dance with Him)
Govindaji Mandir Even after desecration and deterioration, this huge mandir which was originally seven stories high made of huge red sandstone block, intricately carved domes and lattice work screens, seems like an architectural marvel. Somehow they take us right up onto the altar here, then down a secret stairwell to have darshan of an ancient deity of Yogamaya (Krishna’s sister).
Braja Mohan Temple. The deity of Narottam das Thakura, this lovely well maintained, quiet (and monkey proof) spot is one of our favorites. We sit here a while and chant the songs of Narottam das and feel our good fortune. His Holiness Indradyumna Swami gave a donation here to fix up the temple, and they are very nice and personal with us.
Radha Vinode, Radha Gokulanada, deities of Lokanatha Goswami and Visvanatha Chakravarti Thakur. We also visits the Samadhi garden here, chant and circumambulate.
Radha Kunda
We did a half day parikrama of Radha Kund with Dina Bandhu prabhu. The only way to go! We really understood why they say only mad dogs go out in the noon day sun, it was painfully hot for us, but Dina Bandhu was cheerfully carrying on, being respectfully and happily greeted by every baba we met.
64 Samadhis, all the major goswamis and preachers of Vrindavan have either a full or a pushpa, nama, or smrita Samadhi here.
Purnamasi Temple. The mother of Sandipani Muni, everyone considered her on all matters, and she made arrangements with Vrinda devi for Radha Krishna’s pastimes. Situated at a corner of Seva Kunj.
Bath in Yamuna, she was very shallow this week, but cool and refreshing nonetheless.
Radha Damodar Temple. “the center of the spiritual world.” The bhajan place of Rupa Goswami, where he would daily hold discourse on Srimad Bhagavatam with the other goswamis and their close associates. Also here is the Govardhan sila of Srila Sanatana Goswami which has the footprint of Lord Krishna impressed upon it. Srila Prabhupada’s rooms are here, beautifully maintained ‘as they were’. We spend extra time here reading aloud Bhagavad Gita, and chanting bhajan.
We were happy for the chance to visit with His Holiness Gunagrahi Swami, who is absorbing himself in kirtan, nice association, hearing-chanting-remembering. We had a nice chat, sharing realizations and memories. Two more days and we leave for the airport on a very very long trek home. Be it ever so humble…I will be very happy to get there.
Everywhere I go I am praying for all the residents of New Raman Reti, may we always stay engaged in service at Srila Prabhupada’s lotus feet.

Source:http://www.dandavats.com/?p=31857

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It is quite easy to find health benefits of a particular food item especially when we like its taste. This is the reason modern food industry keeps adding some sort of taste to anything they sell. Some companies add taste even to packaged water (and spoil it) in order to make it stand out.  The other tactic they use to sell their products is add flavor. Although the word “flavor” sounds attractive you may have noticed that you cannot stand particular flavors that may be favorite of your next door neighbour. For example, if you believe in good and clean food, you cannot stand someone around you cooking or eating filthy stuff like non-veg. To some, even onion and garlic fall in the same category.

Wait a minute, you may ask: non-veg obviously stinks, but why punish onion and garlic? In fact you may be one of those neighbours who love the smell of onion and garlic. After all, onion and garlic are glorified even by the modern medical science for their ability to cure some chronic diseases. Why abandon them just because of their smell?

“While onions and garlic cloves do give off strong odors, the sulfur compounds responsible for those aromas are the same substances that provide health benefits if you eat onions and garlic, the Linus Pauling Institute says.”  –http://www.livestrong.com/article/387792-what-are-benefits-of-onion-and-garlic/

Research shows that garlic helps balance good (HDL) and bad (LDL) cholesterol in the bloodstream. Garlic produces a great amount of cells in the blood that can help fight different kinds of infections as well as tumors. Garlic also reduces the risk of blood clots which cause strokes. A compound called allicin in garlic is believed to have potent medicinal properties. Although nutritious, garlic has very few calories. It can combat cough and common cold. The antioxidants compounds in garlic could help prevent Alzheimer’s disease and Dementia. Garlic can also help detoxify heavy metals in the body.

Similarly, onion also has multiple health benefits. Its antibiotic, antiseptic, antimicrobial and carminative properties helps one stay away from infections. Onions are rich in sulphur, fibers, potassium, calcium, vitamin B, vitamin C and they are low in fat, cholesterol and sodium. If applied correctly, onions can help cure fever, common cold, cough, sore throat, allergies, and other similar diseases. A small piece of onion, when inhaled, can stop or slow down the bleeding through the nose. It is said help in sleeping disorders and digestive system. Onions are also used to cure burnt skin or insect bites.

Onion and garlic have many similarities so far their good and bad effects are concerned. Onions give protection against head, neck and colon cancers, osteoporosis and atherosclerosis. Since it is found to increase the insulin level in the body it can treat diabetes. Similar to garlic, onion also burns the bad cholesterol and protects the good one.

There are many other medicinal as well as nutritional benefits of onion and garlic when consumed or applied under proper supervision. The ones mentioned above are well-known and have repeated mentions on number of websites including this one.  Indeed, there is a lot to say in praise of onion and garlic especially when it comes to their usage as medicine.

But, but, but….

Nothing comes free in this world. By the law of nature, good and bad come bundled together. Those who are intelligent weigh this carefully and accept or reject based on the result. Very good stuff can be very bad if misused. The same applies to onion and garlic.

Adverse effects of consuming Onion and Garlic distinctly outweigh their medicinal benefits

For example, onions can cause drastic decrease in blood sugar level, gastric  burning, skin irritation, heartburn, foul breath, low blood pressure and so on. Similarly, there are risks associated with garlic also.

Botulism is probably the most serious risk associated with garlic. Its sulphurous nature makes it a prime breeding ground for botulism (clostridium botulinum). Botulism is a nasty toxin that can result in major stomach illness sometimes leading to death. The worst danger from botulism comes if raw garlic is stored in oil at room temperature – or even for too long in the refrigerator. Never store raw garlic in oil at room temperature.

Garlic can interfere with certain prescription medicines, especially some anti-coagulants used in surgery. In addition, research published in 2001 concluded that garlic supplements can cause a potentially harmful side effect when combined with a type of medication used to treat HIV/AIDS. Raw garlic is also known to have antiplatelet properties which may present a risk of bleeding to patients taking blood thinning medication such as warfarin. Garlic can also be allergic. Any serious allergy can be potentially life-threatening. As mentioned above, garlic contains allicin, which is extremely powerful and can cause skin reddening, irritation and soreness, and could even damage the digestive tract. (Source)

Because both onion and garlic come from the same allium family they are found to have similar properties.

Acknowledging that modern science repeatedly goofs up and oftentimes the reality comes to light only after the damage is done, onion and garlic advocates may argue that the negatives mentioned above are questionable. The argument could be that anything taken in access is harmful, so why single out onion and garlic?

Again, wait a minute! What about Ayurvedic opinion? As we know, ayurveda is India’s ancient medical science given by none other than Lord Dhanvantari, who is celebrated in the Vedas as Lord Vishnu’s incarnation. Despite widespread propaganda against Ayurveda by the modern medical industry, this ancient science is quickly coming back as the world recognizes its matchless ability to accurately treat and cure many so-called terminal diseases.

Ayurveda warns against consuming onion and garlic for various reasons ranging from its adverse effect on physical to mental, emotional, and spiritual health. Ayurveda places both onion and garlic in the category of tamas, or the mode of ignorance. The other two modes being rajas and satva, and satva being the best among all. Being tamasic in nature, onion and garlic induce aggravation, agitation, anxiety and aggression.

Ayurveda believes in the principle of “what you eat is what you think”, and we all know that what we think and contemplate on is what we eventually want to do. In other words, if you eat tamasic food like onion and garlic, you invariably invite tamasic qualities in you. According to Bhagavad Gita (14.8) these qualities are madness, indolence and desire for excessive sleep. It is explained in verse 14.10 that all three modes of nature struggle to control one another and that when the mode of ignorance takes over, darkness, inertia, madness and illusion are manifested.

Kurma Dasa, the famous “Australia’s Vegetarian Guru” has following to say about why he doesn’t take nor use onion and garlic in his recipes.

“The Taoists realized thousands of years ago that plants of the alliaceous family were detrimental to humans in their healthy state. In his writings, one sage Tsang-Tsze described the Alliums as the “five fragrant or spicy scented vegetables” – that each have a detrimental effect on one of the following five organs – liver, spleen, lungs, kidneys, and heart. Specifically, onions are harmful to the lungs, garlic to the heart, leeks to the spleen, chives to the liver and spring onions to the kidneys. Tsang-Tsze said that these pungent vegetables contain five different kinds of enzymes which cause “reactions of repulsive breath, extra-foul odour from perspiration and bowel movements, and lead to lewd indulgences, enhance agitations, anxieties and aggressiveness,” especially when eaten raw.

Back in the 1980’s, in his research on human brain function, Dr Robert [Bob] C. Beck, DSc. found that garlic has a detrimental effect on the brain. He found that in fact garlic is toxic to humans because its sulphone hydroxyl ions penetrate the blood-brain barrier and are poisonous to brain cells.” – http://kurma.net/essays/e19.html

He adds that according to Reiki practitioners, along with tobacco, alcohol and pharmaceutical medications, garlic and onions are among the first substances to be expelled from a person’s system.  Even Homeopathic medicine comes to the same conclusion when it recognizes that red onion produces a dry cough, watery eyes, sneezing, runny nose and other familiar cold-related symptoms when consumed.

For the followers of Vedic scriptures, especially Brahmans and Vaishnavas, there are more compelling reasons for not eating onion and garlic. There are sastric injunctions prohibiting certain food items during normal course of life, while performing certain rituals, and during certain days or months. We have to understand that not a single word of the Vedas is non-scientific. If modern scientists and researchers can find out the reasons behind certain food restrictions given in the Vedic scriptures, it will be considered their success. If they cannot, it does not, in any way, dilute the authenticity of such injunctions. So far their findings conform to the directives given in the Vedas, we accept their views; if they differ, we reject them. It is that simple. The above-mentioned scientific findings on onion and and garlic, especially about their benefits, are welcome as they conform to the information given in the Vedic scriptures. Until now, modern science has not understood the dangers of consuming meat and wine but if they advance in the right direction it is sure to bring them to Vedic conclusion of no non-veg, no onion and garlic, and no intoxication.

There are mentions in the Vedic scriptures of how onion and garlic were originally produced. One story says it came from the meat of a cow that was being sacrificed in fire by a sage. As per the ritual, any animal sacrificed in fire by the priest is rejuvenated by chanting Vedic mantras. This is the power of Vedic mantras but these days there is no qualified brahmana who can vibrate such mantras perfectly so animal sacrifices are prohibited in this age. When the sage was creating a new body for the sacrificed cow, he found a piece of flesh missing as his wife had thrown it in a nearby place. From that grew onion and garlic.

Another story suggests that onion and garlic were produced from the mixture of blood of two demons and the nectar that came out after churning of the milk ocean by suras and asuras. The two demons, whose heads were severed by Lord Vishnu by His Sudarshan chakra while they were about to swallow the nectar, are Rahu and Ketu. It is said that onion and garlic were produced from the blood that fell on the ground. It is further explained that since the blood was mixed with nectar, its product, namely onion and garlic possesses powerful properties to cure diseases, but because it was demon’s blood, those who consume it become victims of demoniac mentality. This is what is referred to as tamasic qualities in Bhagavad Gita, and this is why Ayurveda has put onion and garlic in the category of tamasic food.

One more incident is described in Varaha purana wherein it says that formerly in the fight between devas and asuras, King Bali was defeated by the suras. From his wounds drops of blood gushed out and from them onion and garlic grew up.

We also hear a story supposedly told by Srila Prabhupada to some congregation members. It says that a yavana king used to slaughter cows on regular basis but before the slaughter he would call a brahmana priest to chant mantras to the effect that “in this life these people slaughtering you, but in the next life you will get the chance to slaughter them”.

“So one time a brähmana came there but he felt lusty and he wanted to eat the cow’s flesh also. However, the system was that he was not allowed to see the slaughter going on, he was supposed to offer his prayers and then leave. So he hid in a corner and witnessed the butchering. After the Muslims had all taken their share of the dead cow and departed, the brähmana came to that spot and he found an ankle of the cow. Because he was not supposed to eat any meat, he took the cow’s ankle into the forest and buried it with the plan that he would return in the night, cook it and eat it. When he came back he dug out the cow’s ankle and found to his great surprise that it had turned into onion and garlic.

Haridäsa said that Prabhupäda told the Malhotras that the cow’s hoof transformed to garlic and the ankle became onion; garlic looks like a cow’s hoof, and just as the cow’s ankle has several layers of flesh similarly the onion has several layers and is the color of flesh. He finished the narration by telling them that when you eat garlic it makes a bad smell come in your mouth and when you cut onion it makes tears come out of your eyes. The tears come because the cow was crying that in Kali yuga even the brähmana wants to eat onion.” (Transcendental Diary by Hari Sauri Dasa)

We can see there are different historical references found in the Vedic scriptures. This may raise a question as to which is story is the right one. The answer is, all of them. The central point is, onion and garlic have blood and bones as their origin.

Apart from historical accounts, some Vedic verses directly prohibit consumption of onion and garlic along with other items. The following scriptural reference are taken from  http://www.iskcondesiretree.com/profiles/blogs/why-onion-and-garlic-is. The same references are found elsewhere as well.

In the Kurma Purana it is said:  “One should avoid eggplant, plantain, safflower, asmantaka, onion, garlic, sour cereal, and the sap of trees.”

In the Padma Purana, Padma Purana, Brahma Khanda 19.10, Srila Sukadeva Gosvami says:

palandu lasunam sigrum alambum grjanam palam bhunkte yo 
vai naro brahman vratam chandrayanam charet

TRANSLATION: O sages, one who eats garlic, onions, sigrum (a kind of plant), turnips, bottle gourd and meat, that person should observe a chandrayana fast.

Here the recommendation to observe chandrayanda fast is meant for prayaschitta, or atonement. In other words, eating the above items are considered sinful.

Quoting from Kurma purana, Hari Bhakti Vilasa 8.158,159 says:

vrntakam jalisakam kusumbha smantakam tatha
palandu lasunam suklam niryasan chaiva varjayet
grjanam kinsukan chaiva kukundan cha tathaiva cha
udumbaram alavun cha jagdhva patati vai dvijah

TRANSLATION: One should not eat eggplant, banana leaves, sunflower leaves and asmantaka leaves, onions or garlic. One should not eat sour gruel (a thin watery porridge) or the juice of the tree. One should also give up turnips and beetroots, carrots, kinsuka, forest figs, and white pumpkin. If the twice born persons eat these things, they all become fallen.

Garuda Purana 1.96.72 says:

palandulasunadini jagddhva chandrayanam charet 
sraddhe devanpitrnprarcya khadanmamsah na dosabhak

TRANSLATION: By eating garlic and onion one becomes sinful and as atonement one should perform Chandrayana.

Saknda purnana 40.9 says: “Onion, stool-thriving pigs, Selu, garlic, Goplyusa (milk of a cow before the lapse of ten days from calving), Tanduliya (a grain growing in faecal rubbish) and mushrooms- all these are to be avoided.”

Shiva Purana 7.10-12 says: The householder taking the rite shall avoid heavy indigestible pulses like Nispava, Masurika etc., stale food, defiled food, brinjals, gourds, cocoa-nuts, garlic, onion, intoxicating beverages and all kinds of meat.

Padma purana Vol. 42, 4.56.19b-24 says the following:

(But) “he should avoid stalks of lotuses, safflower, gold or silver, onion, garlic, sour gruel, a thick fluid substance; so also chatraka (a kind of mushroom), vidvaraha, greasy milk of a cow during the first seven days of calving, vilaya (a particular product of milk) and mushrooms. By eating the small red variety of garlic, blossoms of kimsuka, a gourd, so also udumbara, bottle-gourd, a twice-born becomes fallen.”

Similarly, Varaha Purana 16.11b-15 advises to avoid the following items in a Sraddha ceremoney: Garlic, onions, globular radish and Karambha (groats or flour mixed with curds), and other articles devoid of smell and with no taste. According to Manu-samhita 5.5, garlic, leeks and onions, mushrooms and (all plants), springing from impure (substances), are unfit to be eaten by twice-born men, and Manu samhita 5.19 declares that a twice-born man who knowingly eats mushrooms, a village-pig, garlic, a village-cock, onions, or leeks, will become an outcaste.

In conclusion, while onion and garlic may have their own benefits, the risk associated with it outweighs the benefits. Those who are practicing spiritual life must refrain from onions and garlic as they simulate sex desires, which is the worst enemy of spiritual progress. Apart from that, as we read above, these alliums are said to have non-veg origins. And on top of all, Vedic scriptures and previous acharyas have prohibited their consumption for aspiring spiritualists.

There was a time when I also ate onions and garlic. Now I don’t. And you know what? I am so happy about it. What do you think? Do you want to give up eating onion and garlic but have difficulty doing so? Find out from others how they did it and hear from them how they too are happy about it. After all, giving up onion and garlic is in the interest of our own health; physical, mental, and spiritual.

Source:http://mayapurvoice.com/svagatam/good-bad-onion-and-garlic-comprehensive-guide/

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Harinamas in London “shake” the city!

Srila Prabhupada: If we simply place ourselves at the lotus feet of Krishna by taking to Krishna consciousness and keeping always in touch with Him by chanting the Hare Krishna mantra, we need not take much trouble in arranging to return to the spiritual world. By the mercy of Sri Caitanya Mahaprabhu, this is very easy. (Srimad-Bhagavatam, 7.15.53 Purport)


Source:http://www.dandavats.com/?p=31788

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Manual Of Daily Temple Guest Reception

INTRODUCTION:

The process of Krishna consciousness involves realizing the presence of the Supreme Lord Krishna in His material manifestation, in His Deity form, in His devotees and in the hearts of all living entities.

His Divine Grace A.C.Bhaktivedanta Swami Prabhupada the Founder Acharya of International Society for Krishna consciousness (ISKCON) who toiled hard to make mercy of the Supreme Lord available so easily by establishing Radha-Krishna temples all over the world. He gave us wonderful preaching programs such as book distribution, food for life, Deity worship, Harinam Sankirtan by which many conditioned souls get an opportunity to receive the mercy of the Lord. The purpose of all outdoor programs is to invite people to come to their real eternal home. When new visitors and devotees come to the temple, they should feel Srila Prabhupada’s love for them. They should feel that they have come to their real home.
In Sri Sri Radha Gopinath Mandir, ISKCON, Chowpatty. There is a department consisting of devotees whose service is receiving guests at the temple.
Every guest coming to the temple is warmly welcomed with folded palms and cordially received.
Since our movement is a preaching mission, in the International Society for Krishna consciousness (ISKCON), the proper reception of guests is very important. As followers of Srila Prabhupada, the founder Acharya of ISKCON, we should consider any guest in the temple to be his guest. Proper reception of a guest can make a difference between a person coming once to the temple and never returning, or becoming a regular visitor & ultimately becoming a devotee of Krishna. Therefore each and every guest should be dealt with great care and hospitality. Their names and addresses should be collected. They should be sent some gift and relevant information about the temple.
The compilation of this manual is a small attempt to guide the devotees, who are taking care of the newcomers.
One may not be able to develop a large congregation through this service, however those who become serious can become part of the counselor system and can be engaged in varieties of devotional services.

The contents of this manual have been taken from different sources like Bhakti Vriksha Manual, Pancharatrika – Pradipa books, Srimad Bhagavatam & Chaitanya Charitamrita.
Also through the lectures, letters & personal instructions of His Holiness Radhanath Maharaj.
This service was started under the able guidance and vision of His Holiness Radhanath Maharaj.
——————-

Dealing With Different Categories Of Visitors

One should anticipate different types of people visiting the temple, therefore one should be expert in dealing with them.

While speaking/discussing with individuals:

  1. One should know what to speak (which topic to be discussed with them.

  2. How much time to speak.

  3. To let them express their views.

  4. How to conclude the topic.

Depending upon one’s relations with them one should deal with them. The discussions need not to be philosophical always.

One should have balanced approach towards all different types of people, whether individually or collectively (while addressing to a small group.)

While speaking to a group, whether it may be:

  1. One family,

  2. College students,

  3. Professional group.

One should try to give attention to everyone equally.

One should know who is the center of attraction in the group and try to please that person (e.g. in a family if you please small child you can please everyone), however others should not be neglected.

One should remember that in a group the relationships are interwoven, therefore one should become expert in his/her words, behavior, & dealings.

  1. To Newcomers :

  1. To give them temple pamphlet and prasadam.

  2. To inform about upcoming festivals, BG-course, etc.

  3. To direct them to satsang programs nearby to their staying place.

  4. To note down their name, address, phone numbers for further follow – up.

  5. To show them books of Srila Prabhupada.

  6. To explain Deities in our temple.

  1. To Students:

  1. To explain them about upcoming BG-course, yoga retreat, PRERANA- youth festival programs, camps, etc.

  2. To guide them to college preachers.

  1. To small children / Gurukul children :

  1. To make them happy by giving them Maha prasadam.If they insist on taking more prasadam do not argue with them.In fact you can please their parents by pleasing their children.(Srila Prabhupada gave the example: “If you love me, love my dog.”)

  2. To give them small picture of Sri Sri Radha Gopinath.

  3. Not to become frivolous with them.

  4. Never beat children, it is very bad P.R.

  5. Always remember that they are young Vaishnavas and in the future they can become good leaders of ISKCON.

  1. Ladies/Gents:

  1. Generally gents should be received by a male devotee and ladies to be received by a female devotee. (If temple management can make that kind of arrangement, it is good for the service.)

  2. One should very respectfully guide them to meet with the same gender without offending them. However in case of dealings one should observe Vaishnava etiquette very carefully.

  1. To senior citizens:

  1. Just treat them nicely.

  2. Do not preach them heavily.

  1. To ISKCON devotees:

  1. Observe Vaishnava Etiquette while dealing with them.

  2. Make them feel at home.

  1. To Life Members:

  1. No need of preaching to them, just be courteous.

  2. Give them Prasadam and Charanamrita.

Since they are in a mood of knowing everything, be very careful. Just inquire about their well being.

8) Press reporters/Journalists:

  1. Generally these people come unassumingly, so be very careful in giving information.

  2. If you do not know, do not exaggerate.

  3. It is better to direct to them the president or senior devotee, who can give them relevant information.

9) V.I.P.s:

  1. Although all types of people are treated properly, sometimes members of upper class societies, socially, politically influential people may come to visit the temple they should be treated very respectfully.

  2. Someone should personally guide them, show them the temple campus, and explain about the deities.

  3. They can be offered Prasadam, place for resting etc, as much as possible.

10) Suspicious people:

  1. Sometimes suspicious/doubtful people may visit the temple. So do not become angry upon them. Just give them only Prasadam.

(For more details for dealing with different categories of devotees, please refer ‘Vaishnava etiquette manual’.)

Instructions to G.R. devotees:

Things to strictly avoid:

  1. People demanding money, books – politely refuse.

  2. Dealing with children-

  • Do not pinch their nose, cheeks.

  • Do not beat them, even the grownup ones.

  1. Do not demand money from people.

  2. Do not force them to read the books.

  3. Do not force them to chant.

  4. If they can not come for Sunday programmes, or any temple programme, do not insist them to attend.

  5. Do not give wrong bodily signals (body language is important.)

Many visitors at a time:

It may happen that there are many visitors at a time especially at peak hours. At such time, it is better if two devotees are there for receiving guest. One who is expert in preaching and dealing to many people at one time should take lead role of preaching and explaining the activities of temple. Other devotee should give them Prasadam and small cards of Sri Sri Radha Gopinath.

How to take care of more number of visitors?

Here in Sri Sri Radha Gopinath Mandir, the numbers of visitors on weekdays are manageable by 2 or 3 devotees. On Sundays, some congregational devotees assist in the service. In this way no. of visitors get personal attention.

However, where there is more number of visitors some other method of giving them proper attention should be followed.

E.g. 1) Groups of 50-60 visitors can be made and shown slide show about ISKCON activities, Srila Prabhupada (The duration should not be more than 20-25 minutes). Even in a small group of 10 – 15 visitors slide – show may be effective.

At the end they can be requested to fill the response form, whereby their contacts are collected for further follow-up.

2) Somebody can give them tour of the Temple complex. Diorama, exhibition, paintings on walls, different departments can be explained. In this case more number of devotees are required.

At the end they should be given some prasadam and/or small picture of the Deities. They should never go empty handed.

Source:http://www.dandavats.com/?p=31808

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Scenic Shots

Please see these​​ new scenic shots that were taken from the top of the side Dome Kalash. These images we captured when the final measurements on the Kalash frame were made.

Savyasachi Prabhu, Jagadananda Prabhu, and the Russian Egineer,Yurii Tereshkov, were the brave servants that climbed to the heights (67 meters / 220 feet high) to take the measurements and record the footage for us.

Source:https://www.facebook.com/sadbhuja.das.18/posts/1744295682497411

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Progressing Spiritually by Giriraj Swami

Giriraj Swami and Rtadhvaja Swami spoke at the Sunday Krishna Fest, referring to Srimad-Bhagavatam 1.7.6.

“It is a great transcendental science and begins with the process of hearing and chanting the name, fame, glory, etc., of the Supreme Personality of Godhead. Revival of the dormant affection or love of Godhead does not depend on the mechanical system of hearing and chanting, but it solely and wholly depends on the causeless mercy of the Lord. When the Lord is fully satisfied with the sincere efforts of the devotee, He may endow him with His loving transcendental service. But even with the prescribed forms of hearing and chanting, there is at once mitigation of the superfluous and unwanted miseries of material existence. Such mitigation of material affection does not wait for development of transcendental knowledge. Rather, knowledge is dependent on devotional service for the ultimate realization of the Supreme Truth.” —Srimad-Bhagavatam 1.7.6 purport

Source:http://www.girirajswami.com/?p=11438

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Prabhupada said, “No, you have the spark

Prabhupada said, “No, you have the spark. The same quality that’s in me is also in you. You should join this movement. It is very important.”
Atma Tattva: In the early ‘80s in Bangalore, I was required to make at least two Life Members a month. I was a bad Life Membership maker and one month I had only ten days left.
I was looking in the telephone directory for Bengali names and I found a 'Ganguly.’
I called and said, "I’m speaking from the International Society for Krishna Consciousness. I want to come and see you today.”
Mr. Ganguly sounded positive. He said, “Oh, you are from the Hare Krishna Movement? Please see me at eleven o'clock.”
I took the membership form, a small set of books, a poster and so on, and I went to see him.
To my surprise, I found that his was a huge place, almost equal to the aeronautical engineering place in Bangalore.
I lost hope—there was no way this man was going to become a member.
I went to one secretary, then another, then another, and when my appointment time came I was still with secretaries.
Ganguly was the top man. I thought, “Since I came all this way, I should see him.”
Finally they brought me into a big air-conditioned cabin where a meeting was going on.
Ganguly told everybody, “I have to talk to the Hare Krishna now, so you all go,” and he closed the meeting.
I came in, spread the books on his table and put the poster up. I knew that I wouldn’t have much time with him, so I was brief.
I said, “I’m sure you know about this movement. We have a branch here and we have applied for land. You are a Bengali, you should be proud of this because our Guru Maharaj is also a Bengali and he has spread the Hare Krishna movement all around the world. I’m sure you appreciate this service, so would you become a Life Member?”
He got his checkbook and said, “What is the amount?” I said, “Two thousand two hundred and twenty-two.”
He said, “I’ll give you a donation, and you can also make me a Life Member.”
He wrote a check for ten thousand and gave it to me.
I was moved. I said, “Thank you very much. This is a nice gesture.”
He said, “I wasn’t convinced by your preaching.”
I said, “I didn’t think I convinced you either.”
He said, “I want to tell you something. My father grew up in Calcutta and was a classmate of your Founder Acharya. Every day Abhay came to our house on his bike, carrying his little lunch tiffin, and he and my father played chess. The stake for the chess game was lunch —whoever lost the game had to feed the other. Almost every day Abhay won.
Later this man’s father received a Ph.D. in Sanskrit and became a professor in the local university.
He would tell people, "The Maharaj who founded the Hare Krishna movement was my classmate and he came to my house every day when we were growing up.”
He said that Abhay told him, “You should help me later on when I do something.”
He would ask, “What is that something?” but Abhay did not explain what he meant.
Years later this senior Ganguly learned that the same Abhay became Bhaktivedanta Swami, went to New York and so forth, that there was a local Calcutta center on Albert Road and that Prabhupada was coming to visit.
By this time, the junior Ganguly, who I was speaking with, was in high school and for three days he came to see Prabhupada in the Calcutta ISKCON temple.
Since he looked like his father, Prabhupada recognized him. The junior Ganguly said, “I am the son of such and such.”
Prabhupada said, “Where is he? He didn’t come? Tell him I want to see him.”
Later, the son told the father, “Maharaj wants to see you.”
His father said, “How can I go and see him? He is the guru of the world and I am a grihamedhi.”
His son said, “But he wants to see you and tomorrow he is going to ask me, 'Why didn’t you bring your father?’”
Feeling shy and small the father said, “Tell him that I am sick.”
The next day Prabhupada asked the junior Ganguly, “Your father didn’t come?” “He is feeling sick.” “Oh, he’s sick. Okay, I will come and see him.”
When the junior told his father that Prabhupada would come, his father said, “How will he come to our house?”
The next morning instead of his usual route, Prabhupada, followed by some disciples, walked down one alley after another, arrived at the Ganguly house and rang the bell.
The son came to the door and saw Prabhupada, his disciples and a huge crowd of onlookers in front of his house.
Prabhupada and a couple of devotees went in and Prabhupada went straight to the bedroom where the senior Ganguly was laying down, not sick, but tired and broken.
Prabhupada sat next to him, poked him like a friend does, and said, “Hey, you didn’t come to see me,” in Bengali.
The senior Ganguly was shocked to see the Hare Krishna devotees in his house. He asked his wife, “Please bring something for them.”
Prabhupada said, “My disciples need to learn Sanskrit. I told you, you should help me. Come and teach them Sanskrit. You can travel around the world with me and teach them. Why don’t you do that? You come, I will take you”.
Ganguly said, “Oh, Swamiji, I am very old and I don’t have any spiritual energy.”
Prabhupada said, “No, you have the spark. The same quality that’s in me is also in you. You should join this movement. It is very important. Bharata-bhumite manusya janma haila yara. You should perfect your life. Better late than never.”
Prabhupada took a rasagulla and drank water.
He told his disciples, “I used to come in the morning and from here we took that road to go to school. He was a very intelligent student. He used to score higher than me.”
Around three o'clock that afternoon, when junior Ganguly came back from school, his father asked for some water.
Then the senior Ganguly leaned back and said, “Bhaktivedanta Swami will take me,” closed his eyes and passed away.
Junior Ganguly said, “In the morning, when Prabhupada said to my father, "You come, I will take you,” I thought Prabhupada was saying, 'You come to ISKCON and I will take you to America or something. We understood what Prabhupada actually meant after my father passed on.“
Junior Ganguly said to me, "When you called I asked you to come because I wanted to share this with you. In fact, we are already Life Members.”
After that, even though he was a busy man, he would regularly come to our Sunday programs.
—Atma Tattva
Excerpt from “Memories-Anecdotes of a Modern-Day Saint” 
by Siddhanta das

Source:http://www.dandavats.com/?p=31840

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Preaching Is The Essence

  1. Personal Preaching:

  1. Dealings:

  1. Understanding – First of all it is very important to understand a person properly, before one starts actually preaching about Krishna Consciousness philosophy to newcomer.

  2. Opening the talk – One must open the talk on the right footing. This requires little practice & sensitivity. One can begin with some basic questions like

where do they stay?

Whether they are having their own business/service?

In case of students: What are they studying?

How did they come to know about the temple?

  1. Developing the Talk – Having known these basic points & their interests one can begin co-relating basic Krishna Conscious philosophy with their particular field. One can preach according to the level & interest of the person.

In this way one can develop the talk.

Time – If person seems in hurry, don’t take their valuable time in going into details, but just explain the basic things like timings of the temple, schedule of different spiritual talks in our temple or the programs nearby their place of staying.

Such talks should be brief & meaningful.

Closing the talk – what to speak while departing is also important aspect of dealings.

Don’t close the talk with pushy words.

e.g. if a person is not showing any interest in chanting

don’t close the talk by saying “Chant and be happy.”

Just thank them for coming to the temple.

Appreciation – Many times visitors brings different types of offerings (like flowers, fruits, sweets, tulasi leaves, etc.) All these items should be used in Lord’s Service. These offerings should not be kept here and there.

This service done by visitors should be appreciated. It is the duty of devotees who receive these offerings to be used in the service of the Lord.

Srila Prabhupada writes letter in this regard:

“ The system is that anyone (who) comes to the temple, he brings something … to offer to the deity …That is he beginning of love (to) give something… If I love you, I must give you something, and whatever you’ll give me, I shall accept it. So give something to Krishna and take His instruction. If people take advantage, automatically he becomes devotee, lover of Krishna. That is the success of life.

(Srila Prabhupada’s letter, March 18,1976.)

Be warm – If you are friendly people come close to you. Others also come and reveal their hearts to you. Preconceived notions about a person will obstruct our warmth. E.g. Srila Prabhupada and Giriraja Maharaj’s mother.

Pleasant – as far as possible. Don’t become repulsive. Welcome with a smile.

Courteous – Basic manners and rules.

E.g. Srila Prabhupada saw lady walking near airport with child in arms and allowed the lady to enter first, opened the door and allowed her to go first.

Helpful – This makes a person really feel that you are really serious about preaching. E.g. people at reception desk at a hotel “How can I help you?” If you don’t know solution to a particular problem, but if you know and can direct to someone who can solve that problem – that’s part of help.

Concerned – Mayapur festival 1975 Srila Prabhupada’s guru puja. Thousands of disciples assembled. Srila Prabhupada spotted injury of one amongst those thousands disciples and immediately arranged for his medication.

Hospitable – Making arrangements for comfortable stay, prasadam, etc. Esp. for Srila Prabhupada’s disciples, devotees who have brought recommendation letter from their temple presidents.

Demanding money – Somebody unknown person demanding money, then politely refuse – A person may demand money after showing some interest by coming regularly over sometime. Still you should not give.

Learning From them – Somebody more experienced in their particular field may give some suggestions regarding improving the particular service. In such cases one should be open-minded.

One should accept such guidance.

One should not totally neglect it.

  1. Be a good Listener:

Unless you listen carefully, you cannot expect other person to

hear from you.

E.g. Lord Chaitanya Mahaprabhu’s hearing from Sarvabhauma Bhattacharya.

Best way of respect is to keep quiet and hear.

iii) Always give Prasadam:

Nature of prasadam- One remembers the prasadam, though one may not remember what you preach.

Srila Prabhupada’s pastime of giving prasadam to a guest, directly from the altar.

iv) Be prepared to deal with one’s material problem:

Give sympathetic hearing to problems of the person, when you are preaching.

A: at one’s outset,

B: after one starts chanting.

e.g. overflowing jar of milk. If one is fully occupied with his problems, he may not be able to take up your instructions.

e.g. – plants will not thrive even you may have best seed, best soil, but unsuitable environment. For the person to progress in bhakti, he needs a favorable environment for practice of devotional service. Problems are not material, because it is related to spiritual life. Preaching is to win the faith of the person.

  1. Don’t be overly aggressive:

Be careful with the devotee dealing, if not, may end up with no more devotees.

  1. Florida University student later becoming bank manager immediately sanctioned loan for devotees – we never know when we are preaching.

  2. While giving prasadam be courteous, don’t be aggressive. Some families have stopped coming to temple because they are not treated properly.

  1. Develop nice personal relations:

  1. Keep personal relations with all.

  2. Srila Prabhupada was loving and caring for all devotees.

  3. George Harrison became devotee just by Srila Prabhupada’s reciprocation.

  4. Devotees for fund collection harassed him, but Srila Prabhupada’s gesture of giving him his ring before his departure made him appreciate.

Encourage them to read books:

  1. Keep track of their reading.

  2. For that, you have to read and Srila Prabhupada’s books properly.

  3. Chanakya says: You may be surrounded with books but knowledge hasn’t entered you.

  4. Having books but not reading them is like having money, but not in your own hands. Vidya should not be stored personally.

  5. Chinese saying: You give a man fish, he immediately eats it, if you teach fishing, he will get to eat throughout his life.

  6. Greatest problem in ISKCON is people are not reading my books. People keep coming with problems. You spoon feed solutions, but if you encourage them to read books, they will find the solution automatically.

viii) Preach according to one’s level

After having understood the person properly, one should try to guide him/her to a devotee or a counselor group who have similar interests. One should not try to solve all of their problems at the beginning, one should guide them to the proper devotees.

E.g. person of medical field to be guided to devotees doctors, college students to be guided to college preachers.

Also, one should preach according to one’s level of understanding.

E.g. Srila Prabhupada `s preaching to motor car racer. He was champion Srila Prabhupada started talking about car races; talk went about 1 hour… accidents leading to death. Next two hours Srila Prabhupada was speaking about overcoming death.

ix) Don’t get into heated arguments:

  1. This is the biggest loophole. Some understand easily, but some take a lot of time.

We want our speech to be fully accepted.

Srila Prabhupada: If opponent is in a challenging mood, then best to give him prasadam.

In such heated arguments, actually we may want to show

how many books we have read.

  1. Don’t give anything cheaply, invite inquisitive persons to the temple.

2) Preaching by Personal Example:

  1. Practice what you preach. (actions speak louder than words).

  2. Simplicity of Character (Non-duplicity, straight forwardness).

  1. A devotee has no hidden agenda, so that people may not doubt “What is his reaction for his coming to this movement?”

  2. Simplicity means not to show ourselves as something greater than what we are. You are aware of your shortcomings, and humbly trying to repeat message of parampara.

  3. If you are not simple, you become contaminated. E.g. Duplicitous behavior.

  • Making life members just for money.

  • Preaching to opposite sex with desires to enjoy.

  1. Do whatever you are told.

  1. Sincerity, commitment and dedication:

  1. Sincere – You are trying best from your side.

E.g. You are not doing much Book Distribution, but you are

doing it everyday.

  1. Commitment – in spite of obstacles, you continue, you do not stop.

E.g. preaching program very few people come, continue the

program.

  1. You are sold out – advanced stage of commitment. E.g. Srila Prabhupada told his managers (when they told management is too much “you may retire. But I cannot retire from managing ISKCON” – to keep well being of the society.)

  2. Dedication: fraternal relation – Take care as baby.

From dedication you will get inspiration.

Strong Sadhana:

Unless properly nourished by hearing and chanting, weeds of anarthas grow and loose inspiration to preach. Preaching is in-built safety system. If you preach you have to practice

Srila Prabhupada at Juhu temple: I don’t hear any kirtan.

Haridas: All devotees have gone for collecting funds.

Srila Prabhupada: I have given morning and evening program to do kirtan, Unless you perform kirtan, you cannot preach. If you are not having proper Sadhana;

(By grains of Krishna katha and kirtan) then weeds of anarthas will grow and you will not feel inspired to preach.

Humility:

To be instruments in hands of previous Acharyas. Just to be postal peon in hands of, previous Acharyas. To Srila Prabhupada some devotee said ” This picture Srila Bhakti Sidhanta Saraswati Thakur looks like you”. Srila Prabhupada said,” My guru is gold; I am like iron. Though we both are metals.” Respect will come when you reach. You have to be very careful. To the extent you take credit for yourself without passing to the parampara, to that extent you hold the bad karma of people, and then you’ll no longer remain in devotional service. Profit, adoration &distinction are stumbling blocks to spiritual advancement.

So there are two options: either you be like Jadabharat (by which you will go Back to Godhead but others will go to hell) and the better option is to Preach and remain humble:

vi) Spirit of sacrifice:

Like Christian missionaries live in village for 50 years and spread Christianity. Srila Prabhupada wrote diary in 1965: I am missing all my God brothers celebrating Gaura poornima at Yogapeeth.

3) Other Aspects of Preaching:

  1. Dress and Appearance:

One should dress in a proper traditional Vaishnava way with proper Vaishnava tilaka and kanthimala.

  1. Being Polite:

One should be polite in all the dealings. For Example:

  1. If somebody wants to meet any temple resident or any contact person of some devotee, kindly guide them to (Telephone operator/Receptionist).

  2. Sometimes they want to conduct their program (esp. singing), kindly guide them to current Temple President (Telephone operator/ Receptionist). (In the situations where you are not in a position to take decision, then it is better to consult higher authorities.)

  1. Commitment:

If you commit something to them, you should fulfill that commitment at given time.

(E.g. If you commit to send some information by e-mail or by post, you should fulfill it at proper time.)

Internal Meditation:

Before starting the service, one should pray to Srila Prabhupada and to the Deities to shower their causeless mercy upon anyone who visits our temple. We should feel ourselves to be servants and them to be special guests of Sri Sri Radha Gopinath and Srila Prabhupada.

Taking initiative:

Sometimes visitors come and they sit in the temple or they are expecting someone to explain about temple timings. Sometimes they may be leaving without taking prasadam or charanamrita.

In all such cases one should take initiative and explain to them about temple timings, give prasadam etc.

Overcoming internal barrier:

Many a times we have internal struggle whether the new comer is interested or not. What could be his/ her reaction.

In such case we should pray to the previous Acharyas and to the Deities to give strength to preach.

Many a times people become favorable to Krishna consciousness in such situations.

e.g. when I was doing this service, one gentleman walked out of the Temple Hall door. I ran out to give him prasadam. He was very much appreciative. Gradually the relations developed. Now he is helping in rendering valuable service and gradually becoming favorable.

We do not know what will change people’s hearts. It is not what we give but how we give matters.

Remaining composed:

Sometimes some visitors may leave without taking prasadam or meeting a devotee. Or even after talking with them they may not be interested in knowing more things, in such cases one should not feel discouraged. One should remain composed & cultivate patience in preaching. One should not be attached to the results of preaching. (It takes gallons of blood to make someone devotee.) At the same time one should maintain the enthusiasm in the service.


Source:http://www.dandavats.com/?p=31842

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A few years ago, I was involved for a while with the Mayapur Master Plan and one of the plans was to create a special exhibition using hologram technology. It was interesting because they showed us a film that was made of a 3D presence on stage of Michael Jackson after he had passed on. Michael came on stage, he did his shuffle and then he sat down on a big throne. Some girls were offering him trays; I think he had seen pictures of Krsna and the gopis because it looked exactly like that. Michael was sitting there and being worshipped.

The august assembly of vaisnavas, the Swamis, the crème de la crème of ISKCON were watching Michael Jackson! We were all looking at it and we thought it was great because our plan was, and I do not know if it is ever going to happen but the plan was, to do the same with a figure of Srila Prabhupada! To make Prabhupada come in on stage and Prabhupada would turn and give his beaming smile. Then Prabhupada would be there on his vyasasana being worshipped by many devotees… all this in 3D. You will see him as much as you see me here, right now, amazing – hologram! It will cost you an arm, a leg and a bit more than that but it is impressive though.

So Krsna is seeing how we are all playing with the material energy and Krsna is not going to interfere. If Michael Jackson wants to act as if he is Krsna and sit on a throne and be worshipped by these girls and served by many and if he wants to be known as the king of dancers, that is alright. But that title we know very well does not belong to him. Krsna is known as Nataraj, he is the king of dancers. Krsna is ultimately the only one. Krsna may have so many gopis but Krsna can also satisfy them. That is not so easy as every married man knows because, what can we say, it is hard work. That is how it is. But Krsna, he can do it not because he is unlimitedly powerful but because of his unlimited love. Therefore, Krsna can. That is ultimately only what can satisfy the heart!

Source:https://www.kksblog.com/2016/09/impressive-technology/

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The Gita & Change

The Gita is a book about change. It’s protagonist, Arjuna, is changing his mind about leading the fight. He is having a ‘reality’ check as he faces his opponents, many of whom he knows. He is also facing the consequences of this war – no matter how important or needed, there will be much loss and disruption.

As Arjuna moves through his crisis, asking questions and seeking guidance, we learn so many things about change – both change that happens to us and change we can make happen. It’s a book to help us navigate life as it presents itself before us. We are not Arjuna, but certainly do have our own battles, and face the challenge of change in many similar ways.

Below are some excerpts from the the translations and purports to Bhagavad-gita As It Is that explore the topic of change. While some of us might be experiencing a boring, soul-killing unchanging life, and others struggling with too much change and complexities, either way the Gita can help us respond to questions or situations we may face, and support us in the decisions and choices we have to make.

May the following excerpts inspire you to dig deeper into this great book of knowledge and access its potential to bring deep and lasting change to your life.

On changing our karma:

“The effects of karma may be very old indeed. We are suffering or enjoying the results of our activities from time immemorial, but we can change the results of our karma, or our activity, and this change depends on the perfection of our knowledge. We are engaged in various activities. Undoubtedly we do not know what sort of activities we should adopt to gain relief from the actions and reactions of all these activities, but this is also explained in the Bhagavad-gita.”  

Introduction to Bhagavad-gita As It Is

On the constant change in life and ultimately at death:

“As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change.”

Bhagavad-gita 2.13

On changing bodies:

“Those who are seers of the truth have concluded that of the nonexistent [the material body] there is no endurance and of the eternal [the soul] there is no change. This they have concluded by studying the nature of both.”

Bhagavad-gita 2.16

On the unchanging soul:

“This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same.”

Bhagavad-gita 2.24

On changing desires:

“Arjuna is hearing the science of God from Krishna. The living entity, if he submits to this hearing process, will lose his long-cherished desire to dominate material nature, and gradually and proportionately, as he reduces his long desire to dominate, he comes to enjoy spiritual happiness. In a Vedic mantra it is said that as he becomes learned in association with the Supreme Personality of Godhead, he proportionately relishes his eternal blissful life.”

Purport to Bhagavad-gita 13.22

On changing consciousness:

“Here the living entity is described as isvara, the controller of his own body. If he likes, he can change his body to a higher grade, and if he likes he can move to a lower class. Minute independence is there. The change his body undergoes depends upon him. At the time of death, the consciousness he has created will carry him on to the next type of body. If he has made his consciousness like that of a cat or dog, he is sure to change to a cat’s or dog’s body. And if he has fixed his consciousness on godly qualities, he will change into the form of a demigod. And if he is in Krishna consciousness, he will be transferred to Krishnaloka in the spiritual world and will associate with Krishna.”

Purport to Bhagavad-gita 15.8


Source:http://iskconofdc.org/the-gita-change/

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Forgetfulness of God

Back when I was a new aspiring devotee, and was hearing and learning the stories from the Srimad-Bhagavatam for the very first time, the story of King Indra cursed to take birth as a hog, was without a doubt one of my favorites. I first read it in the Raja-Vidya, then heard it repeated so many times in Srimad-Bhagavatam class’s, and it became more relishable with each hearing.

…At one time, Indra, the king of heaven, committed an offense at the feet of his spiritual master, and his spiritual master cursed him to take the birth of a hog. Thus the throne of the heavenly kingdom became empty as Indra went to earth to become a hog.

Seeing the situation, Brahma came to earth and addressed the hog: “My dear sir, you have become a hog on this planet earth. I have come to deliver you. Come with me at once.” But the hog replied:. “Oh I cannot go with you. I have so many responsibilities—my children, wife and this nice hog society.”

Even though Brahma promised to take him back to heaven, Indra, in the form of a hog, refused. This is called forgetfulness. Similarly, Lord Sri Krishna comes and says to us, “What are you doing in this material world? Sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66].

Come to Me, and I’ll give you all protection.” But we say, “I don’t believe You Sir. I have more important business here.” This is the position of the conditioned soul—forgetfulness. This forgetfulness is quickly dissipated by following in the path of disciplic succession.

We become so attached to our so-called material enjoyment, but what is this enjoyment? Our situation is not always so good, and there is birth, death, disease, and old age, but still we are attached; to my hog wife, my hog children, my hog pen. Lol, this seems to be our situation.

Full Chapter from Raja-Vidya

Rāja-Vidyā The King of Knowledge
By His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda
Chapter Five

Paramparā Knowledge Through Disciplic Succession

śrī bhagavān uvāca
imaṁ vivasvate yogaṁ
proktavān aham avyayam
vivasvān manave prāha
manur ikṣvākave ’bravīt

“The Blessed Lord said: I instructed this imperishable science of yoga to the sun-god, Vivasvān, and Vivasvān instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikṣvāku.” (Bg. 4.1)

Many ages ago Kṛṣṇa imparted the divine knowledge of Bhagavad-gītā to Vivasvān, the god of the sun. To the best of our knowledge, the sun is a very hot place, and we do not consider it possible for anyone to live there. It is not even possible to approach the sun very closely with these bodies. However, from the Vedic literatures we can understand that the sun is a planet just like this one but that everything there is composed of fire. Just as this planet is predominately composed of earth, there are other planets which are predominately composed of fire, water and air.

The living entities on these various planets acquire bodies composed of elements in accordance with the predominating element on the planet; therefore those beings who live on the sun have bodies which are composed of fire. Of all beings on the sun, the principal personality is a god by the name of Vivasvān. He is known as the sun-god (sūrya-nārāyaṇa). On all planets there are principal personalities, just as in the United States the chief person is the President. From the history called the Mahābhārata we understand that formerly there was only one king on this planet by the name of Mahārāja Bharata. He ruled some 5,000 years ago, and the planet was named after him. Subsequently the earth has become divided into so many different countries. In this way there is usually one and sometimes many controllers of the various planets in the universe.

From this first verse of the Fourth Chapter we learn that millions of years ago Śrī Kṛṣṇa imparted the knowledge of karma-yoga to the sun-god Vivasvān, Śrī Kṛṣṇa, who imparts the teachings of Bhagavad-gītā to Arjuna, here indicates that these teachings are not at all new but were enunciated many ages ago on a different planet. Vivasvān, in his turn, repeated these teachings to his son, Manu. In turn, Manu imparted the knowledge to his disciple Ikṣvāku. Mahārāja Ikṣvāku was a great king and forefather of Lord Rāmacandra. The point being made here is that if one wants to learn Bhagavad-gītā and profit by it, there is a process for understanding it, and that process is described here. It is not that Kṛṣṇa is speaking Bhagavad-gītā to Arjuna for the first time. It is estimated by Vedic authorities that the Lord imparted these divine instructions to Vivasvān some 400 million years ago. From the Mahābhārata we understand that Bhagavad-gītā was spoken to Arjuna some 5,000 years ago. Before Arjuna, the teachings were handed down by disciplic succession, but over such a long period of time, the teachings became lost.

evaṁ paramparā-prāptam
imaṁ rājarṣayo viduḥ
sa kāleneha mahatā
yogo naṣṭaḥ parantapa

sa evāyaṁ mayā te ’dya
yogaḥ proktaḥ purātanaḥ
bhakto ’si me sakhā ceti
rahasyaṁ hy etad uttamam
[Bg. 4.3]

“This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost. That very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as My friend; therefore you can understand the transcendental mystery of this science.” (Bg. 4.2–3)

In Bhagavad-gītā a number of yoga systems are delineated—bhakti-yoga, karma-yoga, jñāna-yoga, haṭha-yoga—and therefore it is here called yoga. The word yoga means “to link up,” and the idea is that in yoga we link our consciousness to God. It is a means for reuniting with God or re-establishing our relationship with Him. In the course of time, this yoga imparted by Śrī Kṛṣṇa was lost. Why is this? Were there no learned sages at the time Śrī Kṛṣṇa was speaking to Arjuna? No, there were many sages present at the time. By “lost” it is meant that the purport of Bhagavad-gītā was lost. Scholars may give their own interpretation of Bhagavad-gītā, analyzing it according to their own whims, but that is not Bhagavad-gītā. This is the point that Śrī Kṛṣṇa is stressing, and a student of Bhagavad-gītā should note it. A person may be a very good scholar from the material point of view, but that does not qualify him to comment on Bhagavad-gītā. In order to understand Bhagavad-gītā, we have to accept the principle of disciplic succession (paramparā). We must enter into the spirit of Bhagavad-gītā and not approach it simply from the viewpoint of erudition.

Of all people, why did Śrī Kṛṣṇa select Arjuna as a recipient of this knowledge? Arjuna was not a great scholar at all, nor was he a yogī, meditator or a holy man. He was a warrior about to engage in battle. There were many great sages living at the time, and Śrī Kṛṣṇa could have given Bhagavad-gītā to them. The answer is that despite being an ordinary man, Arjuna had one great qualification: bhakto ’si me sakhā ceti: “You are My devotee and My friend.” This was Arjuna’s exceptional qualification, a qualification which the sages did not have. Arjuna knew that Kṛṣṇa was the Supreme Personality of Godhead, and therefore he surrendered himself unto Him, accepting Him as his spiritual master. Unless one is a devotee of Lord Kṛṣṇa’s, he cannot possibly understand Bhagavad-gītā. If one wants to understand Bhagavad-gītā, he cannot take help from other methods. He must understand it as prescribed in Bhagavad-gītā itself, by understanding it as Arjuna understood it. If we wish to understand Bhagavad-gītā in a different way, or give an individual interpretation, that may be an exhibition of our scholarship, but it is not Bhagavad-gītā.

By scholarship we may be able to manufacture some theory of Bhagavad-gītā, just as Mahātmā Gandhi did when he interpreted Bhagavad-gītā in an effort to support his theory of nonviolence. How is it possible to prove nonviolence from Bhagavad-gītā? The very theme of Bhagavad-gītā involves Arjuna’s reluctance to fight and Kṛṣṇa’s inducing him to kill his opponents. In fact, Kṛṣṇa tells Arjuna that the battle had already been decided by the Supreme, that the people who were assembled on the battlefield were predestined never to return. It was Kṛṣṇa’s program that the warriors were all destined to die, and Kṛṣṇa gave Arjuna the opportunity of taking the credit of conquering them. If fighting is proclaimed a necessity in Bhagavad-gītā, how is it possible to prove nonviolence from it? Such interpretations are attempts to distort Bhagavad-gītā. As soon as the Gītā is interpreted according to the motive of an individual, the purpose is lost. It is stated that we cannot attain the conclusion of the Vedic literature by the force of our own logic or argument. There are many things which do not come within the jurisdiction of our sense of logic. As far as scriptures are concerned, we find different scriptures describing the Absolute Truth in different ways. If we analyze all of them, there will be bewilderment. There are also many philosophers with different opinions, and they’re always contradicting one another. If the truth cannot be understood by reading various scriptures, by logical argument or philosophical theories, then how can it be attained? The fact is that the wisdom of the Absolute Truth is very confidential, but if we follow the authorities, it can be understood.

In India, there are disciplic successions coming from Rāmānujācārya, Madhvācārya, Nimbārka, Viṣṇusvāmī and other great sages. The Vedic literatures are understood through the superior spiritual masters. Arjuna understood Bhagavad-gītā from Kṛṣṇa, and if we wish to understand it, we have to understand it from Arjuna, not from any other source. If we have any knowledge of Bhagavad-gītā, we have to see how it tallies with the understanding of Arjuna. If we understand Bhagavad-gītā in the same way that Arjuna did, we should know that our understanding is correct. This should be the criteria for our studying of Bhagavad-gītā. If we actually want to receive benefit from Bhagavad-gītā, we have to follow this principle. Bhagavad-gītā is not an ordinary book of knowledge which we can purchase from the market place, read and merely consult a dictionary to understand. This is not possible. If it were, Kṛṣṇa would never have told Arjuna that the science was lost.

It is not difficult to understand the necessity of going through the disciplic succession to understand Bhagavad-gītā. If we wish to be a lawyer, an engineer or doctor, we have to receive knowledge from the authoritative lawyers, engineers and doctors. A new lawyer has to become an apprentice of an experienced lawyer, or a young man studying to be a doctor has to become an intern and work with those who are already licensed practitioners. Our knowledge of a subject cannot be perfectionalized unless we receive it through authoritative sources.

There are two processes for attaining knowledge—one is inductive and the other is deductive. The deductive method is considered to be more perfect. We may take a premise such as, “All men are mortal,” and no one need discuss how man is mortal. It is generally accepted that this is the case. The deductive conclusion is: “Mr. Johnson is a man; therefore Mr. Johnson is mortal.” But how is the premise that all men are mortal arrived at? Followers of the inductive method wish to arrive at this premise through experiment and observations. We may thus study that this man died and that man died, etc., and after seeing that so many men have died we may conclude or generalize that all men are mortal, but there is a major defect in this inductive method, and that is that our experience is limited. We may never have seen a man who is not mortal, but we are judging this on our personal experience, which is finite. Our senses have limited power, and there are so many defects in our conditional state. The inductive process consequently is not always perfect, whereas the deductive process from a source of perfect knowledge is perfect. The Vedic process is such a process.

Although the authority is acknowledged, there are many passages in Bhagavad-gītā which appear to be dogmatic. For instance, in the Seventh Chapter Śrī Kṛṣṇa says:

mattaḥ parataraṁ nānyat
kiñcid asti dhanañjaya
mayi sarvam idaṁ protaṁ
sūtre maṇi-gaṇā iva

“O conqueror of wealth (Arjuna), there is no Truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.” (Bg. 7.7)

Śrī Kṛṣṇa is saying that there is no authority greater than Him, and this appears to be very dogmatic. If I say, “There is no one greater than me,” people would think, “Oh, Swāmījī is very proud.” If a man who is conditioned by so many imperfections says that he is the greatest of all, he blasphemes. But Kṛṣṇa can say this, for we can understand from the histories that even while He was on this earth, He was considered the greatest personality of His time. Indeed, He was the greatest in all fields of activity.

According to the Vedic system, knowledge which is achieved from the greatest authority is to be considered perfect. According to the Vedas, there are three kinds of proof: pratyakṣa, anumāna and śabda. One is by direct visual perception. If a person is sitting in front of me, I can see him sitting there, and my knowledge of his sitting there is received through my eyes. The second method, anumāna, is auricular: we may hear children playing outside, and by hearing we can conjecture that they are there. And the third method is the method of taking truths from a higher authority. Such a saying as “Man is mortal” is accepted from higher authorities. Everyone accepts this, but no one has experienced that all men are mortal. By tradition, we have to accept this. If someone asks, “Who found this truth first? Did you discover it?” it is very difficult to say. All we can say is that the knowledge is coming down and that we accept it. Out of the three methods of acquiring knowledge, the Vedas say that the third method, that of receiving knowledge from higher authorities, is the most perfect. Direct perception is always imperfect, especially in the conditional stage of life. By direct perception we can see that the sun is just like a disc, no larger than the plate we eat on. From scientists, however, we come to understand that the sun is many thousands of times larger than the earth. So what are we to accept? Are we to accept the scientific proclamation, the proclamation of authorities, or our own experience? Although we cannot ourselves prove how large the sun is, we accept the verdict of astronomers. In this way we are accepting the statements of authorities in every field of our activities. From newspapers and radio we also understand that such and such events are taking place in China and India and other places all around the earth. We’re not experiencing these events directly, and we don’t know that such events are actually taking place, but we accept the authority of the newspapers and radio. We have no choice but to believe authorities in order to get knowledge. And when the authority is perfect, our knowledge is perfect.

According to the Vedic sources, of all authorities Kṛṣṇa is the greatest and most perfect (mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya [Bg. 7.7]). Not only does Kṛṣṇa proclaim Himself to be the highest authority, but this is also accepted by great sages and scholars of Bhagavad-gītā. If we do not accept Kṛṣṇa as authority and take His words as they are, we cannot derive any benefit from Bhagavad-gītā. It is not dogmatic; it is a fact. If we study scrutinizingly what Kṛṣṇa says, we will find that it is right. Even scholars like Śaṅkarācārya, who have different opinions from the Personality of Godhead, admit that Kṛṣṇa is svayaṁ bhagavān—Kṛṣṇa is the Supreme Lord.

Vedic knowledge is not a recent discovery. It is all old revealed knowledge. Kṛṣṇa refers to it as purātanaḥ, which means ancient. Kṛṣṇa says that millions of years before He spoke this yoga to the sun-god, and we do not know how many millions of years before that He spoke it to someone else. This knowledge is always being repeated, just as summer, autumn, winter and spring are repeated every year. Our fund of knowledge is very poor; we do not even know the history of this planet more than 5,000 years back, but the Vedic literatures give us histories extending millions of years ago. Just because we have no knowledge of what happened 3,000 years ago on this planet, we cannot conclude that there was no history then. Of course one can disclaim the historical validity of Kṛṣṇa. One may say that Kṛṣṇa, according to Mahābhārata, lived 5,000 years ago, and this being the case, there is no possibility of His having spoken Bhagavad-gītā to the sun god so many millions of years before. If I said that I gave a speech on the sun some millions of years ago to the sun-god, people would say, “Swāmījī is speaking some nonsense.” But this is not the case with Kṛṣṇa, for He is the Supreme Personality of Godhead. Whether we believe that Kṛṣṇa spoke Bhagavad-gītā to the sun-god or not, this fact is being accepted by Arjuna. Arjuna accepted Kṛṣṇa as the Supreme Lord, and therefore he knew that it was quite possible for Kṛṣṇa to have spoken to someone millions of years before. Although Arjuna personally accepts the statements of Śrī Kṛṣṇa, in order to clarify the situation for people who would come after him, he asks:

aparaṁ bhavato janma
paraṁ janma vivasvataḥ
katham etad vijānīyāṁ
tvam ādau proktavān iti

“The sun-god Vivasvān is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?”(Bg. 4.4)

Actually this is a very intelligent question, and Kṛṣṇa answers it in this way:

bahūni me vyatītāni
janmāni tava cārjuna
tāny ahaṁ veda sarvāṇi
na tvaṁ vettha parantapa

“Many, many births both you and I have passed. I can remember all of them, but you cannot, O subduer of the enemy!” (Bg. 4.5)

Although Kṛṣṇa is God, He incarnates many, many times. Arjuna, being a living entity, also takes his birth many, many times. The difference between the Supreme Personality of Godhead and a living entity is, tāny ahaṁ veda sarvāṇi: Kṛṣṇa remembers the events of His past incarnations, whereas the living entity cannot remember. That is one of the differences between God and man. God is eternal, and we are also eternal, but the difference is that we are always changing our bodies. At death we forget the events of our lifetime; death means forgetfulness, that’s all. At night, when we go to sleep, we forget that we are the husband of such and such a wife and the father of such and such children. We forget ourselves in sleep, but when we wake up, we remember, “Oh, I am so and so, and I must do such and such.” It is a fact that in our previous lives we had other bodies with other families, fathers, mothers and so on in other countries, but we have forgotten all of these. We might have been dogs or cats or men or gods—whatever we were we have now forgotten.

Despite all these changes, as living entities, we are eternal. Just as in previous lives we have prepared for this body, in this lifetime we are preparing for another body. We get our bodies according to our karma, or activities. Those who are in the mode of goodness are promoted to higher planets, in a higher status of life (Bg. 14.14). Those who die in the mode of passion remain on earth, and those who die in the mode of ignorance may fall into the animal species of life or may be transferred to a lower planet (Bg. 14.15). This is the process that has been going on, but we forget it.

At one time, Indra, the king of heaven, committed an offense at the feet of his spiritual master, and his spiritual master cursed him to take the birth of a hog. Thus the throne of the heavenly kingdom became empty as Indra went to earth to become a hog. Seeing the situation, Brahmā came to earth and addressed the hog: “My dear sir, you have become a hog on this planet earth. I have come to deliver you. Come with me at once.” But the hog replied:. “Oh I cannot go with you. I have so many responsibilities—my children, wife and this nice hog society.” Even though Brahmā promised to take him back to heaven, Indra, in the form of a hog, refused. This is called forgetfulness. Similarly, Lord Śrī Kṛṣṇa comes and says to us, “What are you doing in this material world? Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja [Bg. 18.66]. Come to Me, and I’ll give you all protection.” But we say, “I don’t believe You Sir. I have more important business here.” This is the position of the conditioned soul—forgetfulness. This forgetfulness is quickly dissipated by following in the path of disciplic succession.

Source:https://theharekrishnamovement.org/2016/09/29/forgetfulness-of-god/

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