ISKCON Desire Tree's Posts (19927)

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The Weather in Between

I love how the days are now
Lingering between hot and cold
How the morning cool touches
And draws us together, pulling
Out sweaters and wraps
And tucking away summer

I love how autumn brings
A different kind of change
Its own time, yet only a time
Between summer and winter
Time to leave one and receive the other
Time to be ok with getting old
Time to be ok with death and dying
Time to see the colors of aging
The winding down of life
In leaves upon the ground

Autumn is different than spring
More relaxed, wise, not in a hurry
Not bursting out of the earth
Been there, done that it says
Now I’m taking it slow
All things come to an end
All things make change
We live the life in between
And let go when it is done

Autumn reminds us of time in between
And to make peace with that space
There is beauty in growing and fading
If we can see the hand of Krishna
Feel the pulse of the soul
Then we are growing up, not down
And ending well


Source:http://iskconofdc.org/the-weather-in-between/

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The Bhagavad Gita is the essential summary of all Vedic literature. To follow a message that is not supported by the Bhagavad Gita is like rejecting fundamental Vedic principles. Do that at your own risk.

Source:http://thebandwagonofmoltengold.blogspot.in/2016/10/the-bhagavad-gita-fundamental-vedic.html

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Proud of being Wrong

Many times we do what we do, not because it's the best option, but only because our mind craves for it. What's more, choosing the sub-optimal option makes us feel independent - why should I follow someone else's opinion? I am free to choose my way of life. I will decide for myself - always. Thus, it's just egotism that controls our decisions, not timeless wisdom. And we are proud of it.

This false sense of ego and bloated sense of importance about one's own opinion makes us deaf to any principles that are higher than the ones we currently follow. Tragically, we even deride higher principles because they don't comply to our own sense of right and wrong.

It takes a humble disposition to open our minds to sincerely try to understand potentially higher principles even if they go against our current sensibilities.

Do you have the courage to change, no matter what age you are?

Source:http://thebandwagonofmoltengold.blogspot.in/2016/10/proud-of-being-wrong.html ;

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Chant Hare Krishna and Be Happy

I ran across this above image this morning on Facebook, and was inspired to do a post on chanting.

Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare

“Chant Hare Kṛṣṇa and be happy. Thank you. Hare Kṛṣṇa.” (Srila Prabhupada Lecture & Initiation Seattle, October 20, 1968)

“…chant dance, take prasadam and be happy.” (Srila Prabhupada Letter to Saksi Gopala 6 December, 1975)

“Following in the footsteps of Lord Caitanya Mahāprabhu, the Kṛṣṇa consciousness movement is distributing the Hare Kṛṣṇa mahā-mantra and inducing people all over the world to chant. We are giving people an immense treasury of transcendental literature, translated into all the important languages of the world, and by the grace of Lord Śrī Caitanya Mahāprabhu this literature is selling profusely, and people are chanting the Hare Kṛṣṇa mahā-mantra with great delight. This is the preaching process of the Caitanya cult. Since the Lord wanted this cult preached all over the world, the International Society for Krishna Consciousness is acting in a humble way so that the vision of Śrī Caitanya Mahāprabhu may be fulfilled all over the world, especially in the Western countries.” (purport to Sri Caitanya-caritamrta 1975 Adi-lila 16.19)

Also:

Vedic sanskrit references for chanting the Hare Krishna Maha Mantra

Lord Siva specifically instructs that chanting the Hare Krishna Maha Mantra is the best process for spiritual realization:

harim bina nasti kijcat papani-starakam kalau | tasmal-lokod-dharana-artham hari-nama prakasayet ||
sarvatra mucyate loko maha-papat kalau yuge | hare-krsna-pada-dvandvam krsneti ca pada-dvayam ||
tatha hare-pada-dvandvam hare-rama iti dvayam | tad-ante ca maha-devi rama rama dvayam vadet ||
hare hare tato bruyad harinama samud dharet | maha-mantram ca krsnasya sarvapapa pranasakamiti ||

Lord Siva says to his wife Parvati-devi: “O Mahadevi! Look! In Kali-yuga there is no easier way to eradicate sins than by the holy names of Lord Krsna. It is therefore essential to propagate the chanting of the Hare Krsna maha-mantra among the general populous. The people in Kali-yuga can be easily liberated from the greatest hell by performing sankirtana of this Hare Krsna maha-mantra. To chant the maha-mantra, first chant hare krsna twice, then chant krsna twice, then hare twice. After that, chant hare rama twice, then rama twice and again hare twice. Thus the maha-mantra: Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rama Rama Rama Rama Rama Hare Hare. One should chant, articulate and perform sankirtana etc., of this Hare Krsna maha-mantra, which destroys all sins.” (Sri Brahma Yamala)

harer nama harer nama
harer namaiva kevalam
kalau nasty eva nasty eva
nasty eva gatir anyatha

“In this age of quarrel and hypocrisy the only means of deliverance is chanting of the holy name of ONLY Lord Hari. There is no other way. There is no other way. There is no other way.” (Brhad Naradiya Purana)

harinama para ye ca ghore kali-yuge narah
te eva krtakrtyasca na kalir badhate hi tan hare
kesava govinda vasudeva jaganmaya
itirayanti ye nityam na hi tam badhate kalih

“In this dark age of Kali-yuga, sincere devotees of the Supreme Lord Krsna should leave aside all other means for liberation and take full shelter of the holy name. This is their real responsibility and duty. There is unlimited bliss in chanting the different names of Krsna: Hari, Kesava, Govinda, Vasudeva and Jaganmaya. For one who chants constantly with unflinching faith, he remains unaffected by the reverses of Kali-yuga, because his heart has become purified by chanting.” (Brhan-naradiya Purana)

hari-nama-para ye ca
hari-kirtana tat parah
hari-puja-para ye ca te
krtarthah kalau-yuge

“Those who engage in chanting the holy name of Lord Hari (japa), are addicted to congregational chanting (kirtana) and engage in the worship of Lord Hari, have accomplished their desires in the age of Kali.” (Brhan-naradiya Purana)

dhyayan krte yajan
yajnais tretayam dvapare
’rcayan yad apnoti tad apnoti
kalau sankirtya kesavam

“Whatever is achieved in Satya-yuga by meditation, in Treta by offering ritual sacrifices and in Dvapara by temple worship is achieved in Kali-yuga by chanting the names of Lord Kesava congregationally.”(Padma Purana, Uttara Khanda 42nd Chapter)

satyam kali-yuga vipra
sri harer nama mangalam
param svastyayanam nrnam
nasty-eva gatir anyatha

“Oh brahmana, chanting of the holy name of Sri Hari is the auspicious process in Kali Yuga. It is the highest auspiciousness for mankind. There is no other way.” (Padma Purana)

Source: https://theharekrishnamovement.org/2016/10/08/chant-hare-krishna-and-be-happy/

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Prasadam – Ghee, Part Three

A journey through India: border to border, bhoga to prasadam.

The importance of golden ghee in cooking Krsna prasadam is very evident when we consider books of Vaisnava literature such as Sri Govinda-lilamrta and Sri Caitanya-caritamrta. In Govinda-lilamrta we find descriptions of the great range of uses for ghee, as it’s described in the conversations between Mother Yasoda and the gopis who are arranging so many nice foodstuffs for Krsna.

In Verse 53, Mother Yasoda is telling Kilimba that they had milked the cow named Sugandha, and churned her milk into butter, and the gopis could use this special butter to make ghee. Yashoda requests the gopis to make many different dishes cooked in ghee, and to prepare sweets with ghee, and Rohini Devi also describes the preparations Radharani has been making for Krsna with ghee.

 

Among the sweets mentioned in Govinda-lilamrta that are fried in ghee are Karpura keli and Amrita keli, two complex preparations we have described in previous segments of this series. Pishtaka are rice-cakes cooked in ghee adding various kinds of flour and sweeteners, and made in different sizes and shapes. Laddus are made using thin strips of white flour dough fried in ghee. These are joined by three types of sweet balls made from flat-rice, puffed rice and mung dahl powder, all of which are first fried in ghee and then boiled in sugar water.

Among the sharbats, Rasala is a beverage made from thick milk, yogurt, sugar, cardamom, ghee, honey and black pepper. Shikharini is eight parts yogurt, two parts sugar, one pal of ghee, one pal of honey, one half pal of ground black pepper, one tola of cinnamon, one tola of teja leaves, one tola of cardamom, and one tola of nageshwar. Sarab is made with two parts milk and one part thin yogurt with sugar, cardamom, ghee, honey and black pepper mixed with buttermilk.

The buttermilk leftover from ghee making is also offered to Krsna, and is called Matha. Pancamrita, the well known transcendental beverage that is enjoyed as a beverage or used to bathe Sri Krsna-vigraha, is a mixture of yogurt, milk, ghee, honey and sugar.

Many vegetable sabjis and savouries using ghee are also described, including an opulent sabji made with moca (banana flower), mankocu and panikocu (roots that grow in the ground and in the water), gourds, pumpkin, potatoes, and darasha (lady fingers), all cut into circular pieces and fried in ghee, then bathed in a sweet sauce made from mung dahl paste.

Ghee-fried dumplings are made from chickpea flour alone, while others are filled with moistened whey and amla. Both soft and hard cakes were made by boiling chickpea flour that is mashed, then fried in ghee with ground coconut and spices.

Some of Krsna’s favorite treats are baka, kanchan, and other types of flowers that are simply fried in ghee and mixed with yogurt. Some are also made into dumplings, adding yogurt. Patola fruits are also fried in ghee. Another preparation is made by cooking large turnips in ghee with dhatriphala spice, yogurt and sugar.

Many of the dishes made for Krsna seem quite simple, composed of ghee and just a few other ingredients. This highlights the fact that pure ghee is so rich in flavor that the most accomplished preparations are made with it.

Throughout the Madhya and Antya lilas of Caitanya-caritamrta there are descriptions of preparations made with ghee that the devotees offered to the Lord. Many of these refer to ghee served on cooked rice, or ghee mixed into sweet rice preparations. There is one more complex preparation that Raghava’s sister Damayanti made for Mahaprabhu to enjoy while traveling. This prep is reminiscent of the Amrita keli described in the Rasa-tarangini Tika of Govinda-lilamrta:

Caitanya-caritamrta Antya 10.29-30:

“She powdered fried grains of fine rice, moistened the powder with ghee and cooked it in a solution of sugar. Then she added camphor, black pepper, cloves, cardamom and other spices and rolled the mixture into balls that were very palatable and aromatic.”

The various references to mixing ghee with cooked rice illustrate just how excellent this simple preparation is, and underscore the virtues of using only the purest cow’s milk ghee, which is rich in flavor and replete with sattvic qualities:

“The cooked rice was a stack of very fine grains nicely cooked, and in the middle was yellow clarified butter from the milk of cows.” (Madhya 3.44)

“Then the whole stack of rice was mixed with so much yellowish and fragrant clarified butter that it began to overflow the leaf.” (Madhya 15.208)

“He had cooked fine rice, mixed it with ghee and piled it high on a banana leaf. There were also varieties of vegetables, placed all around in pots made of banana tree bark.” (Antya 12.125)

Likewise, ghee is described as an ingredient in various types of sweet rice:

“Along with the various vegetables was sweet rice mixed with ghee. This was kept in new earthen pots. Earthen pots filled with highly condensed milk were placed in three places.” (Madhya 3.53)

“Sweet rice mixed with ghee was poured into an earthen pot and mixed with canpa-kala, condensed milk and mango.” (Madhya 15.217)

“The other half was mixed with condensed milk and a special type of banana known as canpa-kala. Then sugar, clarified butter and camphor were added.” (Antya 6.58)

There are two additional pairs of slokas that mention ghee in a very interesting context. The first verses from Madhya lila 14 describe how the Lord tastes a certain mellow of ecstatic love. The second set of verses from Madhya lila 19 describe how the devotee tastes a particular type of ecstatic love. Both tastes, or ways of experiencing ecstatic love are described as a combination of ingredients: yoghurt, (sugar) candy, ghee, black pepper, and camphor. While Krsna’s love is also like adding honey and cardamom to the mix, these two ingredients are absent from the devotee’s taste of transcendental love of Krsna.

“There are eight symptoms of ecstatic love on the platform of transcendental jubilation, and when they are combined and tasted by Krsna, the Lord’s mind is completely satisfied. Indeed, they are compared to a combination of yogurt, candy, ghee, honey, black pepper, camphor and cardamom, which, when mixed together, are very tasty and sweet.” (Madhya 14.177-178)

“When the higher standard of ecstatic love is mixed with the symptoms of sattvika and vyabhicari, the devotee relishes the transcendental bliss of loving Krsna in a variety of nectarean tastes. These tastes are like a combination of yogurt, sugar candy, ghee [clarified butter], black pepper and camphor and are as palatable as sweet nectar.” (Madhya 19.181-182)

These are no doubt two of the most amazing recipes in Vaisnava literature. The many qualities of ghee have been described throughout the ages in sacred literature. In several of the early Sanskrit sastras, both the relishable qualities of ghee as a foodstuff, and its medicinal qualities are described.

In South India, ghee is customarily given to infants as one of their first solid foods. A spoonful of ghee is mixed with rice and mashed to a creamy paste, helping the child’s constitution to grow strong. The opulence of an Indian wedding is customarily judged by the generous quantities of ghee served with the dishes, and all effort is made to acquire only the purest ghee for the cooks.

The medicinal qualities of ghee are so many as to be impossible to list here. Ghee is taken by kirtaniyas to improve their voice, it improves eyesight, and overall wellness. It’s an excellent healer of skin burns, and has been known to rapidly heal very serious burns, leaving little or no scarring behind. During times of war in ancient India, wells were constructed and filled with ghee, to be used as healing tanks in which those with serious wounds could be submerged.

For devotees, cooking with ghee is one of the greatest kitchen pleasures, as the purity, opulence and beauty of the stuff, combined with its great function, is a fitting tribute to Sri Krsna. Adding just a little ghee to almost any prep takes it from plain fare to an opulent preparation.

Ghee is famous as a frying oil. Because of its purity, the super-excellence of Mother Cow’s milk it is derived from, and its natural constituents, ghee has one of the highest flash points of all oils. It is very difficult to burn or smoke hot ghee, making it perfect for deep-frying, pan-frying, sautéing or stir-frying.

We find that one of the finest kitchen utensils to cook ghee in comes from China– a high quality steel-hammered wok. Good woks are excellent for ghee deep-frying because the steel evenly distributes the heat to the oil, the hottest spot above the burner or flame is restricted to the smallest wok surface – the bottom of the cone – and this helps eliminate burned foods while frying. The broad upper surface of the wok lets fried foods pop to the surface and bob around as they cook, so more items can be fried at one time. Also, a high-quality steel wok doesn’t leech metals into the ghee, and it’s easy to scrape loose any bits that stick to the bottom or sides.

Once you’ve finished cooking and the ghee has cooled, always run it through a fine sieve or cloth to remove all the food particles. The unused portion can be stored in a clean jar, either kept in a cool, dark place or refrigerated. Moisture and sunlight are ghee’s two biggest enemies, followed by foodstuffs that become home to bacteria. So the better eliminated these things are, the longer you’ll preserve high quality ghee for re-use.

Fresh ghee can be stored in a cool dark place for countless years. In India, ghee connoisseurs treat the oil like aged cheese or wine is favored in the West. 100-year old ghee is highly valued, and brings very high prices. The oldest ghee is most likely to be found in temple pantries, where it is stored in large vats. Families will often pass aged ghee on from one generation to the next, to be used medicinally and in devotional practice.

Even more common than its use for frying foods, ghee is used to temper spices, allowing the full flavors to release before the spices are mixed into the foodstuffs. The order spices are tossed into the chaunk (tempered spice mixture in oil) depends on the desired flavors, but mustard seeds are usually the first in, giving them time to splutter in the hot ghee before adding chilis, aromatic spices, etc. A few spices are always last in, like fenugreek and sesame, which burn quickly at high heats and can become bitter or lose their good flavor qualities.

Ghee is wonderfully used on snacks like popcorn, sev or mixed nuts and raisins. Liberal quantities can go into the dal pot and sabjis while cooking, with a little drizzled on top just before offering. Likewise, drizzle it over fresh steamed vegetables of all kinds, and brush it onto hot chapattis and roti.

In sweets, ghee is used to bind ingredients together before they’re fried or bathed in syrup, and sweeteners like jaggery or coconut cream can be melted down with ghee.

While we can’t offer many recipes for ghee itself, other than the method for making it, there are a few ways ghee can be flavor enhanced. For example, you can mix other oils together with ghee, like coconut or sesame oil. Ghee and coconut oil mixed gives a wonderful combination of nuttiness and sweetness.

Many cooks keep a separate jar of ghee infused with fresh herbs, chilis or peppercorns. Likewise, ghee to be used for making sweets can be infused with vanilla beans, cinnamon sticks, bruised cardamoms or other aromatics, including aromatic herbs like peppermint, spearmint, rosehips, etc. These can be tied into a little cheesecloth bag and submerged, so they’re easy to keep separate when using the oil.

Saffron, paprika and turmeric are also excellent spices to steep in ghee. While the more subtle flavors may be lost when frying foods in these special ghees, the full flavors can really be appreciated when you drizzle these oils on breads, or on top of dals, raitas, etc. to serve them.

What better foodstuff to offer Lord Krsna than ghee? It is pure, beautiful, tasty, and directly offered by Mother Cow, with a few devotional steps in between to transform the milk, cream, butter, curd and whey to ghee – giving the cook an opportunity to contribute service to what begins, and ends, as a perfect bhoga ingredient.

Source: https://theharekrishnamovement.org/2016/10/08/prasadam-ghee-part-three/

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As a part of celebrations going throughout the whole world to glorify the Golden Jubilee of the foundation of International Society for Krishna Consciousness (ISKCON), ISKCON Bangladesh has recently organized “Bhaktivedanta National Students Competition- 2016” . More than 10,000 students from different parts of the whole country took part in this competition. This competition took nearly five months for its completion and was held in four levels – zonal level, district level, divisional level and finally national level. All the participants were divided into two classes – students from standard two to standard five were in the junior class and students from standard six to standard ten were in the senior class. Subjects of competition were Verse recitation from Gita, coloring & drawing transcendental picture, vedic story telling, bhajan, speech in selected topic & acting in Vedic dress. All participating students received different devotional gifts. In the final round, the winners (1 st , 2 nd & 3 rd position holders) of all subjects were rewarded with special crests & Bhaktivedanta Scholarships. One student from each class was announced as “All-rounder” for their extraordinary performances and were rewarded Champion crests and Bhaktivedanta Scholarships. The final round was organized by Jagrata Chatra Samaj (School Preaching Department) on 23 rd September in which more than 500 students participated from different districts of the country. The prize giving ceremony was held on 24 th September at Dhaka, capital of Bangladesh. ISKCON GBC and director of this whole competition HH Bhakti Purusottama Swami along with many members of the national management committee of ISKCON Bangladesh were present at the ceremony. The presence of honorable minister Mr. Narayan Chandra Chanda and several famous
cultural personalities added a different dimension in the ceremony. Valuable speeches from the guests and spectacular cultural functions made the whole program more enjoyable. The successful completion of this whole competition would not be possible without the hearty participation, cooperation and help of students, guardians, volunteers and other devotees.

Source:http://www.dandavats.com/?p=32135

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What is this? Oh my, Srila Prabhupada appearing with Allen Ginsberg? On the same stage? How is it possible?

It was true. We put these posters all over the Ohio State University campus. I was in the room when Srila Prabhupada was talking to Sriman Allen Ginsberg before the event. I was shocked, quite honestly, at how humble Srila Prabhupada was, how he was asking Ginsberg’s opinion on the venue. It was amazing. Anyway, about 2,000 midwest teenagers from the “All American City” of Columbus, Ohio showed up, mostly to hear from the bohemian Allen. At this time he was a famous poet. At the event he gave a talk, and I only remember one thing he said. It certainly wasn’t exactly parampara.

Then Srila Prabhupada talked, and then the most amazing thing happened that I can never forget. We had the most amazing kirtan I have ever experienced. As the audience gradually started to catch on to the magical maha mantra, they began to chant. Not only chant, they all chanted like enthusiastic devotees. As the devotees stood up on the stage around Srila Prabhupada and started to dance, after having been seated around His Divine Grace, some of the audience also started dancing. Some came up by the stage, some stood up in their seats. Then Srila Prabhupada stood up on his box-like Vyasasana and was dancing and throwing some of his garland flowers to the crowd who was catching them. It was so wild, so blissful. I felt like Srila Prabhupada “opened the storehouse of love of God” and was just passing it out!

THIS is what I love about Srila Prabhupada, all the love he had and showed. Not the cosmic two-by-four on the head, bashing with the philosophy that some people strongly preach about. But that’s just me. Also, Srila Prabhupada had a way of saying things that gave one realization, he was an acharya, we can’t imitate him. He knew what to say to who, but there was love behind it. That’s right, love and we knew it. Only the pure hearted can do that.

Oh, what was the one thing I remember Allen Ginsberg saying? He grabbed his microphone and said “I’ve never seen so many people jumping out of their skins before!” That was during the kirtan. It seemed to go on forever. One could feel and realize that Krishna was His name! I thought I was going to pass out. The whole room was electric.

I just met one devotee whose husband had been in that audience and became a devotee. He recently passed away. She told me he thought Srila Prabhupada was glowing. I was seeing the same thing. This was a drop of nectar right from the spiritual world. I am so grateful to have experienced the real deal.

I just thought I would share and also make a point. We are all individuals. As devotees we are individuals. Some may be more intellectual. Some may be more interested in the love aspect, like me. Srila Prabhupada could attract all of us! He was charming and also a perfect gentleman and knew when to be “heavy” and when to be soft. With me he was soft. He had said about me, “Your wife cries very easily, be kind to her.” That is only an example of one of the things he said. Some people are turned off by the not so nice criticism of other devotees. Maybe there is a little jealousy of others’ success? Just an observation.

Happy New Year everyone! And Hare Krishna!
Your servant,
Chintamani dasi.

Source:http://www.dandavats.com/?p=11159

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Sinking ship by Kadamba Kanana Swami

When one is chanting and purposefully commits sinful activities, what happens is that Krsna withdraws himself from the holy name. One may still chant but all that is there is an empty shell; one may chant for many, many births and still not get the benefit from such chanting. So one should try to avoid sinful activity. There may be accidental fall-down and Krsna may let you off on an accident, but we must be very careful to remain pure.

As of late, many devotees have confided in me that they sometimes drink coffee. They say, “I got to drive and need to keep awake so it is a matter of life and death. It is an emergency!” Others say, “It helps me digest,” or, “I have to work on the computer for a long time and I get tired so I just need something to keep me going.” This is outrageous! What has become of this Hare Krsna Movement that now gradually this is slipping in and this is looked upon as acceptable, do not make a big deal about it.

But I am making a big deal about it! It is total nonsense. I am from the Netherlands and it is a country of boats. If in a boat, there is a hole and water comes in through that hole then what happens is that the hole gets bigger due to the force of the water. So, if you make a hole in your spiritual life and let in some maya, then more mayawill come in! Letting in a little maya is opening the door for more, I guarantee you that!


Source:https://www.kksblog.com/2016/10/sinking-ship/

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Charuhasa das joined Srila Prabhupada’s movement in the early pioneering days as a successful talented musician. Later he became a great painter at Srila Prabhupada’s request.
Previous to that he had not held a paint brush, but Prabhupada had empowered him. Caruhasa das painted many paintings in the Krishna conscious books and at temples over the years.
He continued his service, in multifarious ways. Over the years he has produced radio shows and television shows, and courted many celebrities and introduced them to Krishna consciousness.
He is a friend, and vibrant preacher, father to two children; 
Recently he suffered a heart attack and became incapacitated.
His two friends Manvantara, and Vrindavan das, stand by him
in this trying time of need.

Source:http://www.dandavats.com/?p=32169

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Austin – Sunday School By Prashanth

Austin, Texas – November 22nd, 2015, was a special occasion for me. I was invited to see a drama put on by the devotee children in Austin Sunday school program, many of whom I knew very well. The drama was a culmination of a semester’s learning, and looked to be wonderful.

This was also the first time I met Guruvani Mataji, the lead teacher. Before the drama began, during the bustle of children putting on elaborate costumes, Prabhus setting up cameras and mics, and Matajis applying makeup, I sat down with Guruvani Mataji, to find out about her service and the Sunday school program.

Devotees of Austin came together to start a routine Sunday school program in the fall of 2014. The number of kids has grown to 15 current students, all of varying ages and sizes, ranging from pre-k to high school. Parent volunteers help prepare and join each class to teach.

Classes are each Sunday, and start with a short kirtan led by a different student each week. This is followed by review of the previous week’s class to refresh students. Classes are centered on a story or sloka, and all the children learn the same topics, albeit at various depths. For bajans and slokas, students learn how to sing, but more importantly, learn and discuss the meaning and translation behind the verses. At the end of class, they repeat what they have learned in each of the previous classes in the semester, building on and connecting everything they have learned so far.

I asked Mataji about her experience so far. Teaching all the children across age groups in one class has its advantages, she says. The older students play the role of a teacher, and are, by any definition, clear role models for the younger children. Mataji finds that the younger children also tend to listen to their older peers, more so than elders. The children all help each other learn, and this accelerates their learning. “They form friendships with each other. When they are here, they always talk about Krishna,” she says, “Even when they are fighting, or doing something, or playing silly…it’s amazing how the environment changes children so fast.”

All teaching is done using the ISKCON curricula. With such a wide variety of age groups, she tailors class on the fly each week, especially given how fast the children are learning. In the previous semester, the children had learned 6 slokas quite rapidly. So in the Fall 2015 semester, the program aimed a little higher: four slokas and the entire siksastakam prayers. With students helping each other learn and learn faster, now everyone, down to the youngest student, can recite the shikastakam prayers.

The children’s appetite and propensity for learning was a common theme throughout my conversation. “I would put more and test them, and it seems like I haven’t reached their threshold point. They still seem to learn pretty fast,” she says, “We are sometimes holding back, thinking the kids won’t understand certain things. But it seems like they understand it faster and better than us; probably as they are not influenced by society yet.” She was surprised by how well they can relate to things, noting that “sometimes, you just have to let go, and give them the whole knowledge.”

The most effective tool for teaching, the program has found, is dramas and plays, as these turned learning into a spiritual experience with friends. “It catches their attention,” Mataji notes, and during rehearsals, they repeat and repeat the concepts they have learned. And over time, “they remember the incidents, the stories, and when they finish, it is fun for them. They have so much fun during the rehearsals with each other. The rehearsal part creates the memories that they cherish when they grow up.” Dramas are also used as a culminating teaching tool at the end of the semester. During the first few weeks, the children learn the subject matter, and towards the end, they apply what they have learned in the form of a drama.

In addition to classes, the kids also participate in the community, by volunteering and book distribution at festivals and events. At festivals, the kids participate from start to finish, gaining exposure on how an event is planned, set up, and executed. Kids see what goes on behind the scenes, developing life skills in project management and communication. At events, Sunday school provides them with the knowledge and understanding behind Krishna consciousness, allowing them to engage in conversation about a book or about philosophy. With a smaller community, the kids get to play bigger roles, which will help build their confidence to navigate the material world.

Mataji adds that the key to establishing long term learning is, unsurprisingly, consistency. Keeping up every week is necessary. A 30 minute session can be enough to remind kids and keep them in touch. The rewards of this weekly progression are the ongoing development of Krishna conscious individuals, who have the right perspectives in life, can be good citizens, and how devotional inclinations.

Before Sunday school, the children didn’t have an opportunity to connect with the other devotee children. But over the past two years, through Sunday school, the children have developed relationships and friendships with each other, forging a common bond of learning, singing, and acting, with Krishna at the center of it all. The school hopes that these spiritual bonds and memories will develop devotional inclination that will carry forward into the children’s future and future generations. “The seed is there,” she adds, “whenever they have a spiritual need.”

As the conversation went on, Mataji talked about her inspirations, and it starts with the children themselves. “The kids teach you a lot. It shows how dedicated they are,” she says. She brought up a quote from one of the children during rehearsals. Neha, who is 10, had remarked “I want to just stay in this world. I don’t want to go to school. I want to stay in this world with Krishna and Chaitanya.” “They have the real taste,” Mataji adds, “So it helps to keep me grounded.” She also looks to other Sunday school teachers, like Sevapriya Mataji, one of the Sunday school teacher’s in Houston, for inspiration and guidance.

Mataji’s aspirations for the growing Sunday school program are few and focused. In the short term, she wishes to separate lessons by grades and age groups, so that each student can get the most out of each class. That way, lesson plans can be tailored for different ages, and can be conducted at a pace suitable to each group.

In the long term, the Austin Sunday school hopes to open up the program to everyone, where not only devotees, but anyone, can bring their children to learn about Krishna, learn about devotion, and have association. “It feels bad that we can’t give this to all the children,” Mataji says, “So they can appreciate it and understand it faster.” Ultimately, our children are our future. It’s our duty to guide them, teach them, and encourage them to Krishna and all that comes with devotional service.

As the drama was about to begin, I asked for parting thoughts. Mataji thanked her Guru, HG Sankarshan Das Adhikari, citing that anything spiritual she has done comes from his mercy. She also thanked her husband, Abhay Charan Das, her son, Kirtan, other parent teachers and volunteers, and the children themselves, for this amazing opportunity and for all of their help in making this happen.

The drama that followed was indeed wonderful. The children acted out various pastimes of Krishna in several skits, demonstrating what they had learned throughout the semester. Then, they sang various bajans and slokas, including the siksastakam prayers, complete with harmonium and mridanga, and ended with kirtan. The children’s devotion was quite a sight to behold. Mataji, the parents, volunteers, and the children created something truly special that day, which I continue to remember each time I see these children.

Every Sunday, the Sunday School program continues to instill a great sense of courage in these children. Their intelligence, focus, and bhakti grows with each lesson, as they build a bond between themselves and with Krishna. Seeing the effort of the teachers and devotees gives all of us hope, for our children in Austin, and for the future.

Source:http://www.dandavats.com/?p=32020

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During last summer ISKCON Laguna Beach held its first ever Gita Champions League event. It was organized as part of ISKCON’s 50 year anniversary. The program was announced in April with local core ISKCON 50 team. It was advertised using social media, stores and door to door to reach out to a wider audience.

A total 30 kids signed up and prepared for 2 months. Additional guidance and preparations were taught at the Sunday school in Laguna Beach. According to Krishna “This knowledge is king of knowledge and most secret of all secrets.” The kids are very fortunate to have had an opportunity to learn this knowledge. After the exam, kids were provided sumptuous prasadam by the temple.

The prize ceremony was held on July 30th, 2016 at a regular Sunday feast program. Top 3 winners received theme park prizes (Disneyland, Knott’s Berry Farm and Discover Cube) for their excellent performance. In addition, all participants received beautiful certificate and cookie goody bags with pictures of Krishna and Arjuna.

The Gita Champions League (GCL) is a competition based on the teachings of the ancient book of knowledge, the Bhagavad Gita. This contest was an inspiring and motivating way to help everyone to absorb themselves in the teachings of the Bhagavad Gita, enrich and refocus their life in the right manner. GCL was a written test primarily targeting students from age 7 to 14. The test based on following key topics of Bhagavad-Gita As It Is written by Bhaktivedanta Swami Prabhupada, the founder Acharya of ISKCON.

Search for happiness

Does god exist?

Who am I?

One god or many gods

Why do bad things happen to good people?

Practical application of Bhagavad-Gita

Parents expressed their appreciation and joy for having access to this universal knowledge, which will help their kids to improve their lives as well as society. Organizers were pleasantly surprised to find that apart from the kids their whole families were involved in studying the Gita.

ISKCON Laguna Beach Gita champions team is welcoming everyone to contact them to organize this event at any temple in the world.

Please reach out to them at gitachampionsquiz@gmail.com

Source:http://www.dandavats.com/?p=32023

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Mukunda dasa: We distributed: 
150 “Beyond Birth and Death” 
60 "Perfect Questions, Perfect Answers” 
8 Bhagavad-gitas 
5 Krishna books 
3 Srimad Bhagavatams 
Panca-Tattva’s Shastra Dana program has now existed for seven years. 
From August 2009 to September 2016 we have distributed approximately 17,000 books. 
Srila Prabhupada wrote to Cyavana das on the 26th of December 1971: ”Distribution of books and magazines is our most important activity. Without books, our preaching has no solid basis” 
Special thank to the following devotees: Ella & Sune Hellstrom, Magnus Hedstrom, Sten Bergil, Gilbert Rylander, Tomas Nilsson, Bh Jimi, Raman, Mikael Forian, Mikael Johansson, Robert Akerman, Cathryn Claesson, Astasiddhi dd, Smita Krishna Swami, Aja das & Pancavati dd, Yogindra das, Bahulasva das, Sri Jayadeva das, Dharani dd.

Source:http://www.dandavats.com/?p=32027

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Iskcon 50: Message from the EO (Executive officer – appointed by the Government of Andhra Pradesh) of the TTD = Tirumala Tirupati Devastaanams - the managing authority for the Tirupati “Balaji” (Srila Prabhupada told us – I visited Tirumala with him during April 1974 - for a brief 3 day visit - that “Balaji” means “Baal Krishna”, that is Lord Krishna’s childhood [baal] form.) temple - India’s most visited and wealthiest Hindu temple, congratulating ISKCON on ISKCON’s 50th anniversary.
Tirupati is located 150 kilometers North of Chennai (Madras) in Andhra Pradesh, South India. It can be reached by flight (only via Hyderabad or Vijayawada – there was - not sure if there still is a hopping flight from New Delhi via Hyderabad), or by rail or road

Source:http://www.dandavats.com/?p=32038

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Let Nirantara prabhu narrate you the following events in a professionally recorded audio-production.
01 Arjuna Arrests Ashvatthama
02 Arjuna Deals with Ashvatthama
03 Krishna Delivers Uttara
04 Yudhishthira Laments
05 Yudhishthira Returns to the Scene of the Massacre
06 Bheeshma-deva Speaks
07 Bheeshma Answers Yudhishthira
08 Bheeshma-devas Prayers
09 the Reign of Maha-raja Yudhishthira
10 Krishna Departs Hastinapura
11 the Ladys of Hastinapura Glorify Krishna
12 Krishna Enters Dvaraka
13 Dvaraka Gloryfys Krishna
14 the Glorys of Dvaraka-Krishna
15 a Quick Synopsis of Emperor Yudhishthira
16 Krishna Saves the Womb of Uttara
17 the Learnd Brahmanas Predict Pareekshits Life-Horoscope
18 Yudhishthira Performs 3 Horse Sacrifices
19 Vidura Returns to Hastinapura
20 Vidura Preachs to Dhritarashtra
21 Yudhishthira Questions Sanjaya
22 Narada Preachs to Yudhishthira
23 Narada Fore-tells the Future
24 Apprehensive Yudhishthira
25 Yudhishthira Questions Arjuna
26 Yudhishthira Further Probes Arjuna
27 Arjuna Responds
28 the Sons of Pandu Attain the Spiritual-Sky
Below are the links. (Also here: https://goo.gl/lyF7Y3)
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160126%20ABK%2001%20Arjuna%20Arrests%20Ashvatthama.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160126%20ABK%2002%20Arjuna%20Deals%20with%20Ashvatthama.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160126%20ABK%2003%20Krishna%20Delivers%20Uttara.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160126%20ABK%2004%20Yudhishthira%20Laments.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160126%20ABK%2005%20Yudhishthira%20Returns%20to%20the%20Scene%20of%20the%20Massacre.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160126%20ABK%2006%20Bheeshma-deva%20Speaks.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160126%20ABK%2007%20Bheeshma%20Answers%20Yudhishthira.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160128%20ABK%2008%20Bheeshma-devas%20Prayers.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160128%20ABK%2009%20the%20Reign%20of%20Maha-raja%20Yudhishthira.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160128%20ABK%2010%20Krishna%20Departs%20Hastinapura.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160128%20ABK%2011%20the%20Ladys%20of%20Hastinapura%20Glorify%20Krishna.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160509%20ABK%2012%20Krishna%20Enters%20Dvaraka.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160509%20ABK%2013%20Dvaraka%20Gloryfys%20Krishna.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160509%20ABK%2014%20the%20Glorys%20of%20Dvaraka-Krishna.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160509%20ABK%2015%20a%20Quick%20Synopsis%20of%20Emperor%20Yudhishthira.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160509%20ABK%2016%20Krishna%20Saves%20the%20Womb%20of%20Uttara.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160509%20ABK%2017%20the%20Learnd%20Brahmanas%20Predict%20Pareekshits%20Life-Horoscope.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160509%20ABK%2018%20Yudhishthira%20Performs%203%20Horse%20Sacrifices.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160509%20ABK%2019%20Vidura%20Returns%20to%20Hastinapura.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160509%20ABK%2020%20Vidura%20Preachs%20to%20Dhritarashtra.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160510%20ABK%2021%20Yudhishthira%20Questions%20Sanjaya.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160510%20ABK%2022%20Narada%20Preachs%20to%20Yudhishthira.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160510%20ABK%2023%20Narada%20Fore-tells%20the%20Future.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160510%20ABK%2024%20Apprehensive%20Yudhishthira.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160510%20ABK%2025%20Yudhishthira%20Questions%20Arjuna.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160510%20ABK%2026%20Yudhishthira%20Further%20Probes%20Arjuna.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160511%20ABK%2027%20Arjuna%20Responds.MP3
http://www.nirantara.com/lectures/After%20the%20Battle%20of%20Kuru-kshetra/160511%20ABK%2028%20the%20Sons%20of%20Pandu%20Attain%20the%20Spiritual-Sky.MP3

Source:http://www.dandavats.com/?p=32044

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While he lectured, like so many of my God-brothers, I felt that Srila Prabhupada was speaking just for me and was looking at me. I felt personally addressed by Srila Prabhupada.
It reminded me of how, when Krishna ate lunch surrounded by His cowherd boyfriends, He communicated to each one of the thousands of them.
Prabhupada’s eyes were wandering over his audience, and sometimes he closed his eyes in deep concentration, but somehow he connected to every one of us.
Then, because I felt so personally addressed by Srila Prabhupada, I put a challenging question to him.
Foolish as I was, I wanted to test Prabhupada to see if he was really the perfect spiritual master I could surrender to for my whole life.
Such surrender would have serious consequences as far as money and my position in life were concerned.
Since my mind was not spiritually developed, to see how Prabhupada would react I asked a question which I felt he could not answer.
I said, “If God is all good, why did He create this maya which inflicts suffering upon the living entities?” Prabhupada looked at me and requested Shyamasundar to repeat the question.
Shyamasundar had not heard my question, maybe due to my accent, and I repeated it. Prabhupada again asked for the question to be repeated.
I became insecure, but I again asked, “You say God is all good. It can’t be because He has created maya, which is certainly not all good. So either He is not all good or maya is no longer under His control and makes us suffer against the good intentions of God.”
Prabhupada looked at me intently and then said, “Krishna has not created maya, you have created maya.” I was startled.
Philosophically I couldn’t understand what he was saying—I created the whole material world? I could not even create a house because at that moment I was insolvent.
Later I understood his explanation, but at the time all I understood was that Krishna was not at fault for my situation. I was at fault. I thought,
“What a brilliant answer. I have understood the point. I better surrender to Krishna and Srila Prabhupada,” who seemed to be very close with the Lord.
It was my first memorable encounter with Srila Prabhupada and he had demolished, like a sadhu always does, my concept that I could challenge him.
And besides answering my foolish question, he effected a transformation in my heart.
In London, while all the devotees were taking breakfast prasadam and the temple room was empty, Srila Prabhupada went to the temple alone to take darshan and pray to the Deities. After a long time he returned to his room.
In the morning I washed Sri Sri Radha-London-Isvara’s dishes and at that time I was in turmoil. I thought, “What will be the consequences of my decision to surrender?”
My fiancīe had come to convince me to take up my old ways and my dying grandfather had requested me to come to his deathbed so he could ask me to give up Krishna consciousness.
My family tradition was that you had to agree to the wish of a dying man, but I could not agree to give up the Lord’s grace upon me. So I stayed in the temple but I did not clean the Lord’s plates well.
One morning as I was washing the plates, absorbed on the mental platform, the temple president came into the kitchen.
His face was red and he stammered, “During Prabhupada’s darshan of the Deities, Krishna told Prabhupada that His plates are not nicely cleansed, that the old offering is still on the plates. Prabhupada said that whoever washes the dishes has to do a good job from now on.”
This woke me from my dreaming state. I had to be responsible. I had been pondering deeply important issues but I had not performed my service correctly and Krishna had complained to Srila Prabhupada.
Besides Krishna, only the cook, who put the new offering on the plates, could know that the plates were dirty.
But the cook was too fast—he put the new offering on hurriedly, without looking at the plates.
Then the dirty plate was covered and only the person who ate the offering could know that the plate was dirty.
It was that Person, Lord Krishna, who had detected this and He had told Srila Prabhupada. I was moved.
And I was also happy that there was a direct connection between Srila Prabhupada and Lord Krishna. I became more inspired to surrender my life to Srila Prabhupada.
On a morning walk in Amsterdam we passed many sleeping hippies and Prabhupada commented on them.
Finally we came to a tree with a nest that had a little bird that was just about to fly.
The bird was a little doubtful if he should fly or not, but Prabhupada encouraged him and finally the bird more or less tumbled down but with some idea of how to hold his little wings.
Prabhupada turned to us and said, “How does the bird know how to fly?” “Instinct, Prabhupada,” said someone who wanted to represent the modern scientists.
Prabhupada immediately said, “That is just a name. The Lord as Paramatma is in the heart of the bird directing him to fly.”
Whatever Prabhupada saw, even a little bird making his first attempt to fly, he connected to Krishna. That was especially visible during morning walks.
My father was angry that Prabhupada had stolen his son and at a public program he confronted Srila Prabhupada.
My father said, “It is not responsible to bring the Indian culture into Germany. It’s as irresponsible as taking a crocodile from Egypt to the cold Rhine River. Just as the crocodile cannot survive there, so the people who are with you now will not be able to stay.”
Prabhupada must have understood that this man was the father of one of his disciples and he took up the challenge. He said, “You can become Krishna conscious in a suit and tie.”
My father thought, “This answer is too simple for my intellectual challenge.”
But the pure devotee’s words do not necessarily act on the intellectual or mental platform that the question came from. They have a transformative shakti which works on a much deeper platform.
From Prabhupada’s answer my father understood that Krishna consciousness was more than externals. It was not a matter of Indian culture—one didn’t have to dress according to the Indian culture.
The Germans are used to tough discussions and in the end my father thought, “What a pleasant encounter. My son is in good hands. This spiritual leader is a sensible personality.”
I was very grateful to Srila Prabhupada for solving a difficult family issue.
Our temple leader had made a big poster with Prabhupada’s picture and in big letters “DER FŪHRER,” in small letters “of the International Society for Krishna Consciousness” and in big letters “KOMMT.”
Anyone would read “DER FŪHRER KOMMT,” the fūhrer comes, reminding them of someone totally lacking divine qualities.
People drew little moustaches on the posters under Srila Prabhupada’s nose. It was an example of how Prabhupada’s disciples did not always serve his preaching mission well.
Srila Prabhupada had a few hostile elements in the audience, probably in part due to the unintelligent advertising.
One particularly disturbed man said, “The chanting is mass self-hypnosis,” maybe remembering Hitler’s influential and passionate speeches.
Prabhupada kindly said, “It is not self-hypnosis, it is self-purification.”
Prabhupada was so expert that with a few words he could alter the consciousness of those who heard him.
—Sacinandana Swami
Excerpt from “Memories-Anecdotes of a Modern-Day Saint” 
by Siddhanta das

Source:http://www.dandavats.com/?p=32048

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On Saturday 16th July 2016, ISKCON Laguna Beach held its first ever Gita Champions League event. It was organized as part of ISKCON’s 50 year anniversary. The program was announced in April with local core ISKCON 50 team. It was advertised using social media, stores and door to door to reach out to a wider audience.

A total 30 signed signed up and prepared for two months. Additional guidance and preparations were taught at the Sunday school in Laguna Beach. According to Krishna “This knowledge is king of knowledge and most secret of all secrets.” The kids are very fortunate to have had an opportunity to learn this knowledge. After the exam, kids were provided sumptuous prasadam by the temple.

The prize ceremony was held on July 30th, 2016 at a regular Sunday feast program. Top 3 winners received theme park prizes (Disneyland, Knott’s Berry Farm and Discover Cube) for their excellent performance. In addition, all participants received beautiful certificate and cookie goody bags with pictures of Krishna and Arjuna.

The Gita Champions League (GCL) is a competition based on the teachings of the ancient book of knowledge, the Bhagavad Gita. This contest was an inspiring and motivating way to help everyone to absorb themselves in the teachings of the Bhagavad Gita, enrich and refocus their life in the right manner. GCL was a written test primarily targeting students from age 7 to 14. The test based on following key topics of Bhagavad-Gita As It Is written by Bhaktivedanta Swami Prabhupada, the founder Acharya of ISKCON:

Search for happiness

Does god exist?

Who am I?

One god or many gods

Why do bad things happen to good people?

Practical application of Bhagavad-Gita

Parents expressed their appreciation and joy for having access to this universal knowledge, which will help their kids to improve their lives as well as society. Organizers were pleasantly surprised to find that apart from the kids their whole families were involved in studying the Gita.

 * * *

ISKCON Laguna Beach Gita champions team is welcoming everyone to contact them to organize this event at any temple in the world.

Source:http://iskconnews.org/iskcon-laguna-beach-holds-gita-champions-competition,5836/

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Now in its fiftieth year, ISKCON continues to delve deeper and deeper into the Gaudiya Vaishnava tradition members devote themselves to, finding new reservoirs of inspiration and wisdom.

The latest effort is a new two-volume edition of Sri Manah Siksha (Splendid Instructions to the Mind) by Raghunath dasa Goswami. Produced by Padma, Inc. and compiled by longtime ISKCON educator Urmila Dasi, it includes commentaries by Vaishnava acharya Bhaktivinode Thakur. It is the first time these commentaries have been published in English, along with some of the Thakur’s never-before-published songs.

“Sri Manah Siksha is a guidebook written by Raghunath Das Goswami hundreds of years ago,” says Urmila Dasi. “It is a padhati, or a work that gives step-by-step guidance to awaken our natural spontaneous love for Krishna in Vrindavana. It goes very deep into the heart and the consciousness, removing everything that is false and pretentious, and bringing out our authentic self, and our authentic love for Krishna.”

Bhaktivinode Thakur himself further elucidates, “Sri Manah-siksa has laid down a systematic procedure for one to enter into and become absorbed in the pastimes of Sri Sri Radha-Krishna; one should follow it without guile.” 

In Sri Manah-Siksha, Raghunath Das Goswami uses metaphor, poetry and literary ornaments to unlock our full potential, delivering verses that are at once hopefully inspiring and blatantly honest.

“To read the book well entails an authentic appraisal of the state of one’s heart and mind, an experience of recognition and acceptance that is at once sweet and sour, comforting and uncompromising,” says Urmila. “To read it well entails receiving many glowing gifts to triumph over our lower nature and reveal our true spiritual essence, so that all struggles and illusion become a distant dream. In this book, we learn about affection and attachment so we can gain genuine love of ourselves and others. Through respect and integrity, we escape the pitfalls of arrogance and deceit.”

This new edition of Sri Manah-Siksa also includes commentaries by contemporary devotees such as Jayadvaita Swami, Sivarama Swami, Sacinandana Swami, Bhakti Vijnana Swami, and Urmila.

And it is brought to life with twelve new full-color illustrations and 120 black-and-white drawings by Italian artist Jnananjana Das, specially commissioned for the book.

“This book is an important contribution to all the society of the followers of Sri Chaitanya Mahaprabhu,” Urmila concludes. “As Bhaktivinode Thakura says, ‘While Rupa Goswami tells us what to do [in his Nectar of Instruction], it’s Raghunath Das Goswami that tells us how to do it.’”

* * *

 For details on where to purchase Manah-Siksa internationally, visit http://urmiladevidasi.org/publications/ and scroll down to “Manah-Siksa.”

Source:http://iskconnews.org/new-book-sri-manah-siksa-provides-steps-to-awaken-love-for-krishna,5837/

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