Source:http://www.dandavats.com/?p=33303

A devotee who is a taxi driver in New York recently picked a person who after seeing Srila Prabhupada’s photo in the car he recalled his meeting with him 50 years back!
“Very providentially he and wife were going to get a rental car, passed by the taxi and decided to take it. I had been sent to a different taxi stand but it was full, so I met them there…. my good fortune!”
This is the video recording of what he said.
Watch it here: https://goo.gl/jsliHk

Source:http://www.dandavats.com/?p=33315

Srila Prabhupada: The yogis are trying to control the senses by force. “I shall go to the Himalayas. I shall not see any more beautiful woman. I shall close down my eyes.” These are forceful. You cannot control your senses. There are many instances. You don’t require to go to Himalaya. You just remain in Los Angeles city and engage your eyes to see Krsna, you are more than a person who has gone to Himalayas. You’ll forget all other thing. This is our process. You don’t require to change your position. You engage your ears for hearing Bhagavad-gita As It Is, you’ll forget all nonsense. You engage your eyes to see the beauty of the Deity, Krsna. You engage your tongue for tasting Krsna prasadam. You engage your legs to come to this temple. You engage your hands to work for Krsna. You engage your nose to smell the flowers offered to Krsna. Then where your senses will go? He’s captivated all round. The perfection is sure. You don’t require to control your senses forcibly, don’t see, don’t do it, don’t do it. No. You have to change the engagement, the status. That will help you. >>> Ref. VedaBase => Bhagavad-gita 2.62-72 – Los Angeles, December 19, 1968

Source:http://www.dandavats.com/?p=33317

Prabhupada said: “You failed to present me with a superior description of God. I have His picture right here. You have not even a word to say. So you please accept Him as God right now.”

Caru das: In a letter to all temple presidents Karandhar wrote, “The etiquette is to invite the guru to your temple. It’s not likely that he’ll come, but invite him.”

As I was president in Sydney, I duly wrote a letter saying, “Please come and visit Australia,” and I was shocked when Prabhupada responded, “I’m coming, send two tickets.”

We had no money whatsoever. We sold Back to Godheads and made fifty dollars on a big day. Paying the rent was a major achievement.

Our temple was a storefront with a big window at a bus stop in Paddington, which was a trendy area. We held evening arati at six o'clock where 30 or 40 commuters, who were waiting to go home, could see it.

The temple was wonderful, but it wasn’t clean. We hadn’t changed the carpet from when it had been a store and we didn’t even know that carpets were dirty. We really didn’t know anything about devotional service.

The first two devotees in Australia were Bali Mardan and Upendra. Then Upananda joined and shortly thereafter Vaibhavi and I joined, and two weeks later the others left.

Upendra went to Fiji and Bali Mardan went to Hong Kong. While I was driving them to the airport I said, “Who’s going to be in charge?” They said, “You are.”

And a few months later Prabhupada came. At this time there were virtually no books. There was just that old blue Bhagavad-gita As It Is, and, to be honest, I couldn’t understand it.

Later, by listening to cassettes and taking notes, I understood the philosophy, but reading Bhagavad-gita was over my head.

When Prabhupada agreed to come, we let it be known that we needed three thousand dollars for two tickets, and a Baha'i guest, who later was initiated as Raghunatha, donated the money.

So, after the big Cross Maidan pandal in Bombay, Prabhupada arrived in Sydney with the Deities of Radha-Gopinatha.

Prabhupada was understandably appalled at our lack of knowledge but he said, “They are sincere boys and girls,” and he held an initiation ceremony.

I have always been good with the media and at my invitation three or four television stations crowded into our small storefront with their big cameras and lights, and a hundred people were in a room that could comfortably only fit forty or fifty.

Prabhupada installed the Deities and we got our brahman initiation. We didn’t know what a brahman thread was.

Prabhupada said, “Where are the brahman threads?” and we said, “What are brahman threads?”

So Vaibhavi went downstairs and got a ball of string, tied the threads together, brought them up, and we had our brahman initiation.

Prabhupada later said that he left the Deities in mleccha-desh.

During Srila Prabhupada’s visit in 1971, I booked him on a number of national television shows but we’d have to travel quite a distance to get to the studios and then they’d ask superficial questions for five or ten minutes.

After one interview Prabhupada looked at me, shook his head and said, “They do not know how to question.”

Another time Prabhupada and I were sitting in the waiting room to go onto a national TV show, and on a little TV we saw a graphic scene of a woman being violated in the woods.

Prabhupada was astounded— incredulous—that these kinds of things were displayed on a public medium.

He looked at the whole thing and then turned to me and said, “The world is going to hell,” and shook his head.

Once, Prabhupada was on the Mike Willesee Show. Mike Willesee was a famous, cynical, acerbic interviewer who would always verbally damage his guests.

Almost no one went away from the Mike Willesee Show without bleeding from several wounds.

Prabhupada sat between Mike Willesee and a picture of Krishna. Mike Willesee said, “This is your Hindu God?”

Prabhupada said, “No, this is God. Tell me whatever you’d like to about God as He’s described in your scriptures—His name, fame, qualities, and pastimes. If you’re saying that this is a Hindu God, then tell me about your Christian God, as much information as you’d like to share with me and the audience.”

Willesee said, “There isn’t much.”

Prabhupada said, “We have all the information in our scriptures and if you’re interested, we’ll show you that Krishna is not a Hindu God, He’s God, He fits all the qualifications, and you have to accept Him. You failed to present me with a superior description of God. I have His picture right here. You have not even a word to say. So you please accept Him as God right now.”

Mike Willesee was devastated. No one had turned him upside down like that before.

Sometime later, Prabhupada asked me not to book him more television engagements. Even though he was reaching a million people, the questions weren’t deep and the time was too short.

I canceled a couple of national shows because Prabhupada wanted to give Krishna consciousness in depth, even if to a smaller audience.

—Caru
Excerpt from “Memories-Anecdotes of a Modern-Day Saint” 
by Siddhanta das

Source:http://www.dandavats.com/?p=33325

Even when we are so transcendental ourselves, we still have to take people's feelings very serious, even if they are partially motivated by false ego – it doesn't matter, just like a child. But when you are an adult, you see it different although a father leaving home is not a small thing; that is real suffering but what can be done!?
When I was a kid, I lost my favourite toy car in a sand-pit; I never got over it. It was a big thing. I dug up the whole sand-pit and sifted through the whole thing but never found my little golden Jaguar, as it was called. What a drama it was!
Now, of course, I look at it a little bit different but my little golden Jaguar stands there to remind me that for me, that was a very important thing. So, what really counts is what is really important to people. I don't think that we should go around and put labels on people and say, "False ego!"
I think that we should take serious what is serious to others otherwise how will they take us serious. If I am so transcendental that I don't take anybody serious, that doesn't make sense at all. Then I become cold and disinterested from people.
Like Prabhupada, he was very transcendental yet he could be very human with human beings. He was able to come down to what moved people although it didn't move him in the same way.

Source:http://dinesh-krsna.blogspot.in/2016/11/what-really-counts.html

Hindus in the USA are the most educated group: Report. 
Hindus in the USA have again found themselves at the top!

In the USA, no less than a whooping 77% Hindus are likely to have a college degree while a measly 2 percent are likely to have less than high school education.

Hindus in the USA are followed by Unitarian Universalists and the Jews.
The educational findings about the Hindus in the USA have been released by the Pew Research Center which has released the findings of the top 30 US religious groups ranked by their educational attainment based on the data from its 2014 Religious Landscape Study based on a survey of 35,000 adults in 2014.
To read the entire article click here: https://goo.gl/3tdVoZ

Source:http://www.dandavats.com/?p=33334

ISKCON Western India Division Council (WIDC) Brahmachari Sanga was conducted recently at Govardha Ecovillage, Mumbai. It was a 2 day event in the serene and natural setting of GEV located near the Kohoj mountain ranges. The venue provided a naturally refreshing and spiritually enlivening experience to devotees participating from various cosmopolitan cities and rural centers in different parts of Maharashtra. The event was attended by 350 plus devotees from over 43 ISKCON centers. Explaining the vision for this sanga, HG Gauranga Das, Chairman, WIDC, said, “The inspiration for this brahmacari sanga came from the EIDC brahmacari sanga which happens in Mayapur every year. We were inspired to follow in their footsteps last year and this is the second WIDC brahmacari sanga we organized at ISKCON Govardhan Eco Village (GEV). The gathering of hundreds of sincere, dedicated devotees in the renounced order giving shelter and hope to each other and hearing from experienced sannyasis and brahmacaris is a powerful element of Devotee Care. We hope that one day we can have a pan India and a global gathering of devotees in the renounced order spreading Lord Caitanya Mahaprabhu’s mission.”

Day 1 : Srimad Bhagavatam Class by HH Bhakti Purushottam Swami Maharaj The event began with the morning Srimad Bhagavatam Class by HH Bhakti Purushottam Swami Maharaj. He spoke from the section of Teachings of Lord Kapila describing the devotional service in three modes - goodness, passion and ignorance. The highlight of the class was the systematic presentation of the characteristics of the three types of Bhakti. He spoke about the separatist mentality (bhinna drk or prithak bhava) that exists in each of the three types of Bhakti. Then he explained about the nirguna or pure Bhakti. Morning Breakfast Contemplating on the systematic and application-oriented presentation in the class, the devotees departed from the temple hall for having their morning breakfast. After a short break of an hour, post breakfast, all the devotees assembled in the main lecture hall, which is located near the GEV goshala and bears a majestic panoramic view of the mountain ranges. A perfect sattvic setting for a long and uninterrupted spiritual discourse! Talk on ‘Artha Pravritti’ by HH Devamrita Swami The morning session was commenced by HH Devamrita Swami Maharaj. He spoke on the subject Artha Pravratti. Quoting from his book – Bhakti Bhava, he pressed the importance of developing emotions on spiritual plane for sustaining as a long life of monkhood. A life without meaning and spiritual love makes one feel despair which eventually drags one away from spirituality. He said bhakti is the perfection of emotional development. Absorbed emotional state of being a servant is the aspiration of a true renunciant. The real wealth of a celibate is to develop the wealth of emotions for the Supreme (Bhakti Bhava). A monk without this wealth starts to feel a sense of limitedness or as being en-caged. He presented a very different perspective of lust. He said the lust of a servant is to engage everything in Krishna’s service. A servant feels that I am incapable of actualizing all potential in Krishna’s service. That is the lust of a servant. He further said that we are not anti – titles or antiposition in an institute. We just want to serve Krishna as He wants. It is our career to become servant of servant of servant. The devotees were enlivened hearing the realizations of the stalwart sannyasi on how to sustain a long life of Brahmacharya, Talk on Anartha Nivritti by HH Badrinarayan Swami The next session conducted by HH Badrinarayan Swami was on Anartha Nivritti where He stressed how the simple life of a celibate in ashram can be favorable for practice of Krishna Consciousness. At the same time he highlighted how the life of a householder is also honorable. For those who are inclined to find faults with each other, he quoted a beautiful statement of HH Niranjana Swami Maharaj – “If one studies one’s own heart one will find sufficient subject matter”. In reply to a question on fault finding, he said that if one really wants to help others one must set a good example. He presented a graphical example of how material attachments are like arrows, that have pointed tips, that enter very easily but removing them is a tough job. Responding to a question on identifying favorable setup for services, he shared his personal experience that how we may want to render some service at a particular place, but if Krishna sends us there immediately we may fail. Krishna prepares us to success by putting us through various settings which we may not like, but will provide opportunity for us to learn before we go to our desired setting. After hearing many more such jewel like statements, the devotees dispersed for lunch and after a short break again gathered for more nectar. Afternoon Lunch Prasadam Turning Points – Heart transforming experiences In the post lunch session, in order to inspire the audience, the speakers were asked to speak on the turning points in their lives, which made them serious in spiritual life. The first speaker to address was HH Bhakti Purushottam Swami. He mentioned that association with devotees was actually a turning point in his life. He first met 2 Kannada devotees in a bus and they gave him a book to read. He got attracted to the well bound books with spiritual pictures. He started to feel greedy to know the subject matter of more of such books. Second turning point was meeting with HH Jayapataka Swami. The sight of a western person having marks of vaishnav tilak over his body and sitting on a simple wooden bed with out any mattress, convinced him about the authenticity of ISKCON sadhus. He said darshan of a great vaishnava brings change in heart. Another turning point was the meeting with the then HH Bhavanada Swami, inspired by whom he stayed back in temple, although he wanted to return to his home. Then when he started to assist HH Jayapataka Maharaj in preaching, he forgot everything about his home. In this way, he glorified the association of devotees. The second speaker was HH Devamrita Swami. He started explaining with the heart transformation Srila Prabhupada experienced on the first meeting with Srila Bhakti Siddhanta Saraswati. He transformed from a nationalist to spiritualist. That is real initiation. Then he made a very beautiful statement – “Real initiation can happen before the ceremony, during the ceremony, after the ceremony or not at all.” Then he spoke about his transformative experience which occurred when he read the following statement of the page 2 of Trancendental teaching of prahlad maharaj – “The taste of sense gratification is the same no matter what body you have. So why to work so hard just to get the same taste that the cats and dogs are anyway getting”. After that he decided to read all the books of the swami whose name he could not even pronounce back then. Every day he read 4 hours, for 6 months at a stretch, even without meeting the devotees. In this way he narrated several of his beautiful experiences which drew him closer to be with devotees. The third speaker was HH Radhanath Swami. He spoke about the dangers of kama, kamini and prathistha. The desire for these, results into becoming envious of those who have it in a better way. This may further result into committing offenses unto devotees and consecutively being disconnected from Krishna. He said that following the regulative principles is active surrender to Krishna. And the resultant consequence is that one attains the mercy of Krishna. When Krishna is pleased by us, we become attached to Krishna. To become the servant of the servant of the servant is what gives Krishna the greatest pleasure. To become a bramhachari in spirit means to become the servant of the servant. Bramhacharya means “My life is for Krishna and I want nothing else”. A turning point in our life is when we become attached to pleasing Krishna and His devotees. Whatever we may know, but if we are not servant of servant of servant, we don’t know anything. The worst thing in spiritual life is to think that we are advanced and feel that others should also think that we are advanced. One goes nowhere. Just like if a wheel of a car is stuck in mud, the speedometer may show the speed to be increasing, but the car is going nowhere. Renunciation means to not think how I feel but to try to please Krishna. Sharad Pournima celebrations GEV celebrated sharad poornima in the evening. The beautiful darshan of Radha Vrindaban Behari were breathtaking. The devotees filled the temple hall and sat with rapt attention beholding the beautiful form of the Lord. HH Radhanath Swami led the Damodarastakam prayers. The devotionally surcharged ambiance of the temple vibrated with the ecstatic sound of devotees repeating the astakam in chorus following Maharaj. Others offered lamps to the Lord. After having dinner, devotees took a tour of the replicas of the Vrindavan forest and the river Yamuna at GEV, which was artistically decorated by dioramas of pastimes of Lord Krishna. Filled with gratitude and remembering the spiritual experiences throughout the day, the devotees happily retired for the day.

DAY 2 The second day’s program started with ecstatic morning mangal aarati, followed by tulsi aarti and japa. Then was morning darshan of Their Lordships which was followed by Guru Puja being lead by BalGovind prabhu from ISKCON pune. It was followed by the Srimad Bhagavatam class by HG KamalLochan Pr, the temple president of ISKCON Mira Road. Srimad Bhagavatam class by HG Kamal Lochan Prabhu Kamal Lochan Prabhu spoke on the Prayers of Prahlad Maharaj. He quoted prahlad maharaj - “one is put in the most regrettable condition of life because of combination with pleasing and displeasing circumstances and because of separation from them. Although there are many remedies by which to get out of miserable life, any such remedies in the material world are more miserable than the miseries themselves. The only remedy is to engage in the devotional service of the Lord.”He said that to see misery in material happiness is knowledge. To see happiness in apparent misery in Krishna consciousness is self realisation. The mode of passion is one in which one enjoys his suffering. The mode of ignorance is one in which one suffers his enjoyment. One becomes so attached to suffering that one cannot remain without suffering. Material enjoyment is not there at all. There is only material suffering. Repulsion manifests from knowledge, but vairagya or real renunciation can manifest, only by devotional service. Questions and answers by HH Devamrita Swami and HH Radhanath Swami The last and perhaps the most engaging session of the retreat was the Q&A session by HH Devamrita Swami and HH Radhanath Swami. Different devotees opened up their heart and asked various questions relevant to the life of a sadhaka in a brahmachari ashram. The two day retreat ended by an ecstatic kirtan lead by HG Radheshyam pr, who was also the anchor of this 2 day event. Golokera Prem Dhan Sri Harinaam Sankirtan Ki jai !!!

Source:http://www.dandavats.com/?p=33338

Kirtan, Dancing and Vegetarian/Vegan Feasting around San Diego County.
Upcoming Festivals | Special Events | Weekly Home Gatherings Temple Events Weekly Spotlight | Classifieds
Weekly Newsletter - November 13, 2016
To read the entire article click here: https://goo.gl/y7MkQM

Source:http://www.dandavats.com/?p=33345

Dear Devoteees,

Please accept my humble obeisances. All glories to Srila Prabhupada.

The Annual General Meeting of the ISKCON GBC Society will begin on February
9, 2017. Following the ISKCON GBC Society's Rules of Order, the GBC
Secretariat requests proposals, duly sponsored by TWO GBC members, to be
submitted by December 31, 2016. This will allow adequate time for the GBC
Deputies to prepare the proposals for presentation at the meeting.

Please follow the new format for GBC Proposals, attached as a fillable PDF.
Plain text submissions are also acceptable (details at the end of this
email).

Once ready, kindly email your proposals to proposals@pamho.net.

You can also submit any queries to this address.

Hare Krishna.

Your servant,

Ananda Tirtha Das

(GBC Corresponding Secretary)

____________________________________________________________________________

GBC Proposal Application (below and attached as fillable PDF)

GBC Proposals are serious submissions. Please give appropriate time and
consideration to your proposal.

Every proposal will be reviewed by the GBC Deputies for suitability, content
and compliance to ISKCON Law before presentation to the International GBC
Body.

• GBC Proposals should be international in scope, realistic, relevant and
achievable.
• GBC Proposals must be written clearly and concisely.
• The three required steps listed below must be completed.

Proposals that do not meet these criteria or that are incomplete will be
returned to the proposer with an explanation.

Proposals must be submitted before December 31st to be considered.

Submit proposals by email to: proposals@pamho.net
____________________________________________________________________________

GBC Proposal Application:

Proposer Contact Information:

Name:

Country of residence:

Local ISKCON temple or centre:

E mail:

Phone:

Date Proposal Submitted:

The below three required steps must be completed before submitting a GBC
Proposal:

Step 1: Does this proposal fall under the mandate of any GBC Ministries or
Committees? See website for list and contacts: http://gbc.iskcon.org. (For
example if your proposal has anything to do with Deity Worship you must
contact the Deity Worship Minister. )

• If yes, you must discuss your proposal with the appropriate Minister or
Chairperson or their designated representative.

The Minister or Chairperson or designate must confirm that they have had
this discussion with you.

Name of Minister or Chairperson:

Ministry or Committee:

Date of discussion:


Step 2: Two GBC Members must sponsor your GBC Proposal Application:

Name:                                   Date:

Name:                                   Date:


Step 3: Please complete all 4 sections of the Proposal Application.

1) PROPOSAL TITLE:

2) BRIEF SUMMARY OF YOUR PROPOSAL: (300 words or less)

3) FORMAL PRESENTATION: Distinct, clear statements beginning with “Whereas”.
Give a detailed explanation of your proposal, how it will benefit ISKCON,
long and short term consequences, challenges of implementation,
international relevance etc.

4) FURTHER INFORMATION: If this proposal becomes a GBC Resolution will it
require funding, manpower, and infrastructure, or technical support like
website or graphic work? Please explain.

Thank you for your valuable service to Srila Prabhupada.

On November 7th, US Ambassador to India, Mr. Richard Verma, visited Sri Sri Radha Parthasarathi temple in Delhi.

Mr. Verma has previously served as the Assistant Secretary of State, Member of the Secretary of State's Foreign Affairs Policy Board and a member of the Commission on the prevention of WMD proliferation and terrorism.

After offering pushpanjali to Srila Prabhupada and an arati to Their Lordships Sri Sri Radha Partha-sarati, he was taken on a guided tour of the museum by Gopal Krishna Goswami.

The Ambassador was very keen on knowing the full story of Srila Prabhupada and how he established ISKCON. He appreciated the work of ISKCON and the Food For Life program while recalling his visit to New Vrindavan in the early 80's.

During the friendly and informal conversation Gopal Krishna Goswami briefed the Ambassador on ISKCON's history, its activities and stressed the need for people to genuinely become God-conscious. As a token of appreciation he presented the Ambassador with a Bhagavad Gita and a Krishna Art Book for his family.

The Ambassador later participated in distributing prasadam to children, which he seemed to like very much.

Source:http://iskconnews.org/us-ambassador-visits-delhi-temple-distributes-prasada-to-children,5915/

An Infallible Justice!
Chaitanya Caran das: Why me! What did I do to deserve this?“ The outraged cry that comes from a person who feels he has been unfairly singled out for suffering by cruel providence.
"Why do bad things happen to good people?” The perplexing question that haunts the minds of many when they see pious people victimized by painful reverses in life.

THE PROBLEM OF EVIL
“The problem of evil” has been the bane of Western theologians and thinkers for centuries together. In simple terms, the problem is: Why does evil exist in the world despite the presence of an almighty God?
The Vedic scriptures give a clear understanding of the problem of evil. They explain that evil is not God’s creation; evil comes upon us due to our own bad karma. When we succumb to our lower nature, we exploit the resources of mother nature in an unlawful way and / or cause suffering to other living beings just for the fulfillment of our base desires. By such actions, we fix up appointments with suffering in the future. (And all living beings share a remarkable memory quirk - they forget their own wrongdoings very quickly) So when our due suffering reaches us, we have conveniently forgotten the wrongs that we did in the past. And so the indignant outburst, “Why me?”

KARMA - NOT-SO-UNFAMILIAR
John walks into his house and sees an ugly burn scar on the right hand of his father. Shocked, he cries out, “Father, what happened?”
Mr. Adams calls his family physician early morning, “Doctor I am having a sever stomach upset.” The doctor promptly asks, “What did you have for dinner last night?”
Mr. Dull is having respiratory problems. After examining him, the doctor asks him, “At what age did you start smoking?”
These are simple, everyday incidents, but all of them involve implicit acceptance of the concept of karma. On seeing a particular effect, the person involved desires to know its cause. This is what the law of karma actually is: to every action there is a reaction. (Newton’s third law, which deals with only the gross physical level, is a subset of this general law of karma) Thus karma is not a sentimental religious concept; its implicit acceptance forms the basis of practically everything done by everyone from every walk of life. Just try to imagine life without any cause-effect relationship! Chaos would reign supreme.

THE MYSTERY OF THE WORLD
Karma is a simple, logical and satisfactory explanation for suffering, but the problem is observations of the world around don’t seem to confirm it. Corrupt politicians amass fortunes without being punished; criminal rogues live in style as underworld dons; shady businessmen, who earn millions illegally, are considered the success stories of the times. On the other hand, the upright crusaders of truth are sidelined; the innocent is punished and the honest languish in poverty. The question then begs itself: where is justice?
The renowned thinker Harold W Percival answers this question in his book Thinking and Destiny, “Law and justice do prevail in human affairs. But effect does not always immediately follow cause. Sowing is not immediately followed by harvesting. The results of an act or a thought may not appear until after a long, intervening period. The mystery of the world is created by the separation of cause and effect.”

REINCARNATION - THE BASIS OF AN INFALLIBLE JUSTICE
Reincarnation forms an integral part of the explanation of the Vedic scriptures for the seeming contradictions in karma. They assert the eternality of our existence; our life doesn’t begin with birth or end with death. Each one of us is an irreducible, infinitesimal particle of anti-matter - spirit. It is this spark which animates the material body that we currently reside in. The body is merely an external covering like a dress. And just as we give up old and worn out clothes and accept new ones, the soul similarly gives up old and worn out bodies and accepts new ones at the time of death. This is what we call reincarnation.

Ralph Waldo Emerson, one of the greatest thinkers of USA, states in his journals, “The soul comes from without into the human body as into a temporary abode, and it goes out of it anew.. it passes into other habitations, for the soul is immortal.”

The soul is the active principle in the body. He is the doer of all actions - good and bad and thus it is he who has to reap the fruits of his actions, either in the same life or in a subsequent life. So we can understand that an apparently pious person who is suffering greatly is reaping the effects of impious activities performed in this or previous lives. Conversely an impious person may enjoy temporary prosperity now due to his past pious credits. Of course, irrespective of their present condition, the nature of their present activities is certainly going to have its effect - the pious will reap benefits and the impious will suffer, in due course of time.

An analogy will make the workings of the law of karma clear.
In villages, foodgrains are often stored in huge vertical containers; fresh grains are poured in from the top and old stored grains are taken out from the top. A farmer may have produced poor quality grains of say brand Z for the past 4 years and stocked them in his container. This year he produces high quality grains of say brand A and stores them from the top. Yet he finds to his exasperation that from the bottom grains of brand Z come out. This is how “bad things happen to good people”.

Thus the principles of reincarnation allow us to view life with a much broader perspective - not from the standpoint of one brief lifetime which is nothing more than a flash in time, but from the standpoint of eternity. With this broader vision, we can understand how each individual soul is alone responsible for his own karma. Understanding of this universal and infallible system of justice is the basis of lasting peace and real happiness.

The famous author W Somerset Maugham remarks in The Razor’s Edge, “Has it occurred to you that transmigration is at once an explanation and a justification of the evil of the world? If the evils we suffer are the result of sins committed in our past lives, we can bear them with resignation and hope that if in this one we strive towards virtue our future lives will be less afflicted.”

WHY ARE THE IGNORANT NOT EXCUSED?
In the court of divine justice, a human being cannot claim innocence on the grounds of ignorance. The laws of nature are impartial and inescapable. Fire is going to burn anyone who puts his hand into it, even if he be an ignorant child. If a villager travels in a first class compartment of a local train with a second class ticket, his fine will not be waived on the grounds of ignorance. If he is using the services provided by the railways, it is his duty to be aware the rules that govern those services; the onus lies on him, not on the railways.

Once a traveler going through a forest saw a light a short distance away. When he reached there, he found to his surprise that it was a magnificent palace. As no one seemed to be around he ventured inside. He found himself in an elegant hall with furniture, cushions, fans, and several other luxuries. He also saw a dining table full of a large number of delicacies. Seeing no one around he started eating it all, relaxing on the sofa under the fan and having a good time.

One doesn’t have to be an expert moralist to figure out that the traveler was not doing the right thing. Although all the facilities were there, he had not arranged for them; they were not his. So he had no right to enjoy them. Although the owner might not be immediately visible, it is his (the traveler’s duty) to find out about the owner and act according to whatever rules the owner might have formulated for visitors. Else the owner has every right to punish a trespasser.

Similarly we are living in the world which is exactly like the palace; all our needs - air water, heat, light etc are provided for. So before availing of these gifts it is the duty of every human being to inquire about the Maker, the Owner of the world - God and the rules according to which He expects the inhabitants of the world to operate. Action without such basic common sense is simply inviting trouble.

It is like going in a private company and doing whatever one feels like - sitting on the PL’s chair, using the Director’s personal computer or barging into the CEO’s cabin. Ignorance will hardly be entertained as an excuse for such behavior.

Similarly a human being who presumptuously exploits everything around him and harms others for his own selfish interests will certainly not be protected from the law of karma by the subterfuge of ignorance.

GOOD WITHOUT GOD?
“I of course believe in karma. But I don’t bother myself with doubtful sectarian religious concepts like God. I just believe in being good and doing good to others; living honestly and not harming others.” How often have we heard this modern goodie-goodie philosophy? Lets see an analogy to understand what it actually boils down to.
Once a gang of thieves robbed a bank and fled to the forest. In the forest, the leader of the thieves turned to the others and spoke with utmost gravity, “We should all be honest principled gentlemen. So let us not try to cheat each other, but share this money equally among ourselves!”

Does this “honesty among thieves” carry any value? For the law they are all dishonest bank robbers; their mutual honesty has no legal standing whatsoever.
Similarly we have not created even one of the things in the world we reside in, not even the bodies we live in. All the things that we absolutely need for our survival - the air we breath, the water we drink, the food we eat, the solar heat and light that sustain us - are created by Mother Nature, who acts under the direction of our Father God. The Ishopanishad, one of the most important Vedic texts, therefore asserts (mantra 1), “Everything animate and inanimate within the universe is owned and controlled by the Supreme Lord.”

So when we neglect God, claim His property as our own and decide to be “good” among ourselves without even acknowledging God, how are we better than “the honest thieves”? In the eyes of the cosmic government, we are thieves and will be penalized by the inexorable law of karma.

Thus goodness without God will not save us from the clutches of karmic reactions. It is important to understand the definition of sin in this connection. Sin is generally though to be any activity that harms others. But from the absolute standpoint, sin is the willful disobedience of the laws of God by disregarding His supreme proprietorship of everything. So even goodness without God is sinful

GO BEYOND KARMA
In order to get rid of suffering once and for all, we have to stop doing bad karma. And all karma which is not connected to God is bad karma - the difference is just a matter of degree.
The Bhagavad-Gita explains that the art of work is to “see action in inaction and inaction in action”. We cannot become karma-free by giving up karma (activity) because we cannot give up all activity. Firstly we cannot stop doing activity forever; it is against our very nature as dynamic spiritual beings. And secondly even while being supposedly inactive, we are killing so many microbes just by our breathing, bodily movements, digestion etc. So inaction cannot free us from karma. This is what it means “to see action in inaction”.

On the other hand when we are not in gross ignorance, we can understand that “Everything belongs to God, everything acts according to His laws, I depend completely on Him for my very existence and I am completely under the control of His laws.” With such preliminary knowledge, we can begin to spiritualize our work - by working for God. Then karma cannot touch us. For example, a soldier may kill hundreds of enemy soldiers on the battlefield, but the law will not touch him because he is working for the government. Far from being punished he will be given an award of bravery. Similarly when we work for God, the divine government, far from giving us karmic reactions, will award and glorify us.

The spiritualization of our work is the subject matter of spiritual education - real education. Spiritual education is simple for the simple and complicated for the complicated. But suffice it to say that for all classes of people it begins with the association of genuine spiritual scientists, who have themselves become accomplished in this science and art. In the pathetic absence of spiritual education in the present social setup, The Spiritual Scientist is a humble attempt to provide this invaluable knowledge to all genuine seekers of truth.

Source: http://www.dandavats.com/?p=33387

The death of my father and the most unprecedented Mercy of Lord Nityānanda – my story and realizations.
Gaur Kṛṣṇa Dāsī: In this lifetime, I have never met with death face to face. Finally that opportunity came to me recently, when my father got really ill and weak and finally left his body in our hands. As an aspiring devotee (who is trying to become a devotee of Rādhā-Kṛṣṇa) and after much deliberation upon the recent events, I want to share my story in case of my father’s death with hope to inspire other devotees to consciously try to save their parents and relatives no matter what their current positions is. By the way, it is said in Śrīmad Bhāgavatam 4.21.46 that the duty of the son (putra) is to deliver his father from hellish life if he falls into it.

My now deceased father had heart attack some 3-4 months ago. During the attack, in his critical state when he lost consciousness and we thought he was leaving his body, I chanted around him: “Nitāi Nitāi Nitāi…” In the meantime, emergency came, took him to hospital and somehow brought him back to life and consciousness but only to a degree, because after that he sometimes didn’t recognize us and was speaking much nonsense. Moreover, when he returned from hospital, he was unable to even sit on bed, what to speak of getting up or walking. He became completely dependent on others.

Since my brother worked, my mother is also old and in need of help, all care for father became my duty. I tried to avoid it as much as I could, but finally after much resistance I realized there was no escape; for some reason he was in my hands, and I had to take full care of him and sacrifice a lot of my time ecslusivelly for him. Of course, the bothering thing about him was that he was like a tyrant his whole life: he literally terrorized both me and whole family, and actually everyone he came in contact with! So my father and me never had any relationship at all: he could not normally talk with anyone without getting into bitter quarrel, threatening or any other violent behaviour. Therefore I was constantly afraid of him and his violence so I definitely wanted to avoid any closer interaction with him. However, it looks like Lord Nitāi literally forced me into all this, since there was no desire on my part to participate neither in helping his almost dead body or saving his soul from gliding directly into hell or lower animal species.

During those 2 months that I had to take care of him, I was forced to serve him in some very humiliating ways. I wondered what kind of good karma or sukṛti did he have and what kind of bad karma and lack of sukṛti do I have to have to do all this for a person who was terrorizing me in every way my whole life. But somehow i accepted my current low and humble position and was able to move forward forgetting about his past and myself. I took it as my duty and tried to do it the best I could, even to the point of total exhaustion.

During those two months, I gave him prasādam whenever I could, and chanted around him whenever I remembered the Name. It was very hard to remember the Holy Name around a person who was a practical atheist and who was radiating with all negative and contaminatng energy you can imagine. It was reflected in my sādhana as well: I struggled for my sādhana like crazy; it was so distracted throughout the day, all was done in a state of great distress from running here and there and being always alert to help his almost dead body and obscured mind in any way possible. Also, the question “Will he contaminate me - or - will I purify him” was also present. It turned out that none of the above was the case but simply the sweet will of the Lord manifested.

I remember once he was very upset and angry and didn’t want to calm down. I didn’t know what to do and was freaking out. Then I started shouting very loudly in his room: “Nityānanda! Nityānanda! Nityānanda!”- many times, so that even neighbours could have heard it very clearly (actually several building blocks, LOL!). After a while both he and my mother became peaceful and gave up their nervousness. Incredible!

Note: my family is against my ‘Hare Kṛṣṇa religion’ so I don’t mention the name Kṛṣṇa because they go nuts! But still I have many other Holy Names at my disposition, haha!

Also while I was escorting him to hospital on different examinations, I was mentally chanting Hare Kṛṣṇa mantra all the time. The last time we were in hospital was on Rādhāṣṭamī. We spent 7 hours in the hospital that day! I was chanting by him almost all the time. It was 5 days before he left his body. He was very weak and I was on a verge of total exhaustion.

Also, just to mention it here: few years ago, I gave up all merits that I got from my observing of Ekādaśī - and offered it on my father’s behalf. I was inspired to do this for all members of my family and many others (one by one, of course). I don’t say this to show off, but to inspire other devotees to do the same because it really works!

So then came the day of his departure. It was Sunday, the auspicious day of appearance of our beloved Śrīla Bhaktivinoda Ṭhākura and also an auspicious day of Śrī Ananta Caturdaśī. Now I want to say that even on his last day, he was cursing and calling us ill names (us-family members). Actually he was a person just like Jagāi & Madai, there was no sin he didn’t commit. Without going into details of his past sins, there are actually 2 reasons why his sins should be known, at least general ones: 1) to point out at the unprecedented mercy of Lord Nityānanda who erases all sins whatsoever even for a person who never showed any desire or interest for spiritual life and who actually persecuted religious or spiritual people, 2) to show the proof of my sinful past lives because in this life I was forced into association of such a sinful person for such a long time and couldn’t escape this torture.

So on the day he had to leave his body, he was extremely angry and defiant. Again I had to find a way to calm him down and make him eat something and take his medicines. Later on, I was inspired to offer an incense stick to Lord Gaurāṅga and was chanting in front of Lord Gaurāṅga’s picture. I usually chant in front of Nitai-Gaur Nam writing visualisation video: https://www.youtube.com/watch?v=qIBgp1c-4S0

So I went into my father’s room with incense stick while silently chanting Tulasī devī mantras and he inhaled the fragrance through his nose; I could hear how he smelled it even though he was in half-sleep state. Then he opened eyes and saw me there with stick and looked at me. I asked him: “Does it smell nice?” He said: “Yes.” This calmed him down completely. He left his body on our hands in the afternoon that Sunday while he was breathing heavily his last breaths (due to insufficient lungs function and very weak heart). Again I was chanting “Nitāi Nitāi Nitāi”… Just Nitāi! I knew that only Nitāi will have mercy for such a fallen soul and I knew He would certainly save him from his bad destiny in the future. Of course, the privilege of chanting during leaving body often even devotees can’t afford many times, so I wondered why in a world this sinful man has this great privilege?!?

At his funeral ceremony I chanted “Nitāi Nitāi Nitāi” again, and when the procession on the way to the cemetery started, I was inspired to take a candle lamp and walk right behind his corpse in a coffin, thus being at the head of the funeral procession. There were approximately 80 souls in the procession. While we were walking slowly, I chanted (mentally/silently) “Nityānanda Nityānanda Nityānanda”… I also chanted “Gaurāṅga” and “Hare Kṛṣṇa” mantra. At one moment, while chanting “Nityānanda” I felt spiritual ecstacy and wanted to throw away my lamp and umbrella (it was raining slowly) and wanted to loudly chant and dance in ecstacy! Can you imagine?!? O Lord!!! But I sobered up quickly and continued to act 'normally’ ie. according to time & circumstances. This was the most impressive moment for me. Some other people who were in procession, told me they felt something special in that procession. They thought it was very touching to see me walking first in a procession (as a youngest child of my late father) but they actually felt something else on a subtle level, because this funeral procession turned into a subtle kīrtan procession!

I can’t tell you how endlessly happy I was for everything that Lord Nitāi arranged through my father’s illness and death even against my will and against my desire to do something for his poor soul. To be completely honest, I actually wanted that my father suffer in hell for a while for all disgusting sins he committed in his life. I thought it was just! Just see how cruel and merciless I am! But alas! All this was actually for me! It was me who had to see who Nitāi really is!!! It is me who should become humble, merciful and compassionate like Lord Nitāi when seeing Him being forgiving and merciful to the most sinful souls!

Now the most interesting part: the same day I informed my Vedic Jyotish śāstrī friend, about the day and time of death of my late father. She informed me that he attained mercy of Lord Balarāma, that all his sins and offenses are pardoned, and that he attained heavenly planets!!!!! She also was surprised with what she saw in his death chart (puṇya chakra-chart of merits). I thought she made some mistake in calculations, because it was impossible for a person such as my late father to attain such a reward after living the most abominable sinful life until the day he left his body! She wrote me back and assured me that it is truth.

Note: Previously while he was still alive, she also advised me to chant around him and serve him till he leaves his body, because for some reason he became dependent on me, so I should use a chance and try to save him somehow. She also advised me to keep on chanting and fasting on Ekādaśī for his further promotion after death.

But still I couldn’t believe her, so I took time to personally study the basics for interpretation of death chart (puṇya chakra). And lo and behold, the puṇya chakra of my father looks like a puṇya chakra of a pious saint person who is now forced to enjoy results of 'his’ pious deeds in the heavenly planets!!!!

Mind-blowing! I still can’t come to my senses and hardly believe all these things. However, before he left his body, I asked Lord Nitāi to show me some sign about the destiny of my father after he departs from this planet. And He did! First through his puṇya chakra, then the day after his funeral there was a rainbow at the cemetery.

In any case, I don’t think this is just an 'ordinary case’ but very extraordinary. In a way, the justice that is being held by law of karma is broken in his case. How can one be rewarded with life in heaven and take a body of deva with predominant sattva-guṇa, after he spent his whole life deeply in tamo and rajo-guṇa until his very last breath? But his anger is shown in his puṇya chakra anyway – his Mars is there in his 12th house which among other things signifies the state of mind (what he/she was thinkig of) during person’s last breath. If he was not angry, he could have even become liberated because he has some positons for that and the merciful aspect of Jupiter on his 12th house. Jupiter signifies mercy of God and His will/desire to show mercy to someone.

Note: I’ve seen many puṇya chakras so far, and this 'merciful glance of God’ or auspicious placement of Jupiter in puṇya chakra could not found in many charts of those who were held saints or great benefactors during their life – and vice versa. :) So through all this I learned to withold any judgemental attitude toward anyone because I have no idea what is actually in another person and what kind of plan Kṛṣṇa has with that person. It is said: if God decides to forgive the most sinful person, who are we to recall his/her sins after they are pardoned by God?

So now, my late father must enjoy in heavenly planets for some time and depending on what direction he takes there, he may come back to Earth again. As per myself, I don’t care where in a material world he must incarnate again: if he doesn’t become a devotee of Lord Kṛṣṇa or Viṣṇu, all is in vain.

What to say?… I still can hardly believe what I wrote here as a sort of testimony, but it seems to be true no matter how crazy I sound even to myself because I am a rational person who wants to understand everything and I want proofs for everything before I accept something as a fact. I pray that Lord Nitāi purifies my faith and confidence in Him because He proved His power and mercy many times already and I am still faithless. In this regard, I refuse to take any credit for my father’s auspicius death or to be called 'putra’ – the one who saves father from hellish life, because I am unqulified to do that or anything good. Also it must be known that the chart at the time of death is not a reflection of just the last moment; it is being formed through long time, or actually whole life. We know nothing about life of other people or will of God. It was simply the will of the Lord to deliver my father for reasons known only to Him and therefore He used me to accomplish His plan through chanting His Holy Names, taking some prasādam, inhaling some incense, or offering the results of Ekādaśī on his behalf. All glories to the most merciful Lord Nityānanda Rāma! Nitāi Gaur Haribol!

Death is the final exam of our whole life and the final test of our devotion. For example, from this experience I realized how death comes quickly and surprisingly and when death approaches, it is a very confusing moment, you cannot function properly mentally or in any way. In my case, even though I was sober and could clearly see death was approaching my father, because his breathing was decreasing through 1-2 minutes before he actually stopped breathing, but still I couldn’t chant all the time. I chanted, then stopped… like remembering, forgetting… My mind was struggling between rememberance and forgetfullness. Plus, as I already mentioned, it is very hard to remember Kṛṣṇa in a non-devotee atmosphere, and vice versa. And interestingly, I can’t recall if I chanted at the very last breath of his, even though I was fully aware that death was there and he was certainly leaving that time. I can’t remember, actually I don’t think I chanted at that particular moment. Maybe that’s because he was not allowed to go to spiritual world just like that - without becoming a conscious and pure devotee of the Lord. But nevertheless, he amassed enough sukṛti and got enough of purification for attaining better and brighter future; he actually got the most he could get from the mercy of the Lord.

I was reflecting upon this and remembered some statements from śāstra that from Paramātmā comes both rememberance and forgetfullness (which means that no mistake can be made by Paramātmā), and that it is actually very hard to remember the Holy Name at your last breath due to many aggravating factors. It is also said that unless one is 100% pure, they won’t remember Kṛṣṇa at that crucial point. In other words, unless we chant all the time, and unless we remember Kṛṣṇa & His Name (one & the same) all the time, it is very hard to remember Him at the moment of death when we suffer in body and when our mind is confused and obscured. Yes, of course, there is no rule for independent causeless Mercy of the Lord and we all count on that anyway, and we SHOULD count on it because if we don’t beg for Mercy, how can it be given to us? Only a humble and sincere soul, aware of his fallen status can beg for the Mercy of the Lord. And this Mercy is readily invoked and given by our dearmost Lord Nityānanda, the saviour and unconditional purifier of poor souls fallen in this material pool of endless suffering.

Source: http://www.dandavats.com/?p=33369

Is today the end or beginning of Kartika?
Today is the last day of Kartika. Different devotees would have had different experiences and realizations in this Kartika. But for some fortunate devotees it will be the beginning of a full year of Kartika! Yes, it is indeed very rare and only some fortunate souls receive the mercy and inspiration to observe it properly for one full year (or a life time).

In one of the verses in Stavamala, Srila Rupa Gosvami, describes Srimati Radharani as Kartiki-devi. She is the presiding deity of this month. In Bhakti Rasamrta Sindhu, he describes Kartika Vrata as the Urja vrata. Urja means power, strength and empowerment. Who is the source of this urja, power and spiritual strength? Urjesvari, Srimati Radharani. So this is the month we can receive spiritual strength, empowerment to increase our qualification for service and power to make rapid progress in bhakti. So most devotees observe Kartik vrata to somehow please Srimati Radharani.
Does this mercy departs on the last day of Kartika?

Let us hear what Srila Prabhupada has to say on it:

You have asked about the specialness of the month of Karttika, and the answer is that it is a special inducement for persons who are not in Krsna consciousness to perform some devotional service. For persons who are doing nothing in Krsna consciousness, it is an indirect inducement to take to devotional service in earnest seriousness, every moment is Karttika. In this connection, there is a good example that sometimes a store gives a special concession to attract new customers. But for those who are already customers there is no need of a special sale. They will purchase at any cost if they know the important value of the goods. Similarly, those who are pure devotees do not aspire for any concession, and out of spontaneous love try to engage themselves in devotional service twenty-four hours each day, three hundred and sixty five days every year, without any stoppage.”

(SPL to HH Jayapataka Swami, 30th January, 1969)

For pure devotees every day of the year is Kartika. But what about us? Those who are yet to develop, and bestowed upon, a spontaneous love for Radhe Shyam. What if we did not/ could not keep any vow this Kartika or what if we feel disheartened because somehow we failed to keep our vows. Not everything is lost for us. We still have a ray of hope and a very bright ray, mercy of Srimati Radharani. It would not end on the last day of Kartika, provided we take some last minute action, today.

We are aware that mercy of Srimati Radharani is readily available in Kartika. Today being the last day, we can take a vow to improve upon any of the areas where we are spiritually weak and/or continue to keep what we started in Kartika. We should earnestly pray to Srimati Radharani to please help us in that area and we take a vow to continue our vow till the beginning of next Kartika. So that it finally becomes part of my daily service. We will show our sincerity and seriousness by trying to keep that vow for Her pleasure, not to collect some pious credits or flaunt some numbers. This will please Her. This would be a proper cultivation and utilisation of Kartika. We are not looking at Kartika as some quick fix solution. Our goal should be to cultivate bhakti, spontaneous love for Radhe Shyam.

I repeat what I quoted few weeks back that the temple will be packed all through the Kartika but it is practically empty a day after Kartika, that should not be the condition of our heart. Whatever mercy we received this month should propel us ahead in bhakti. Not that Kartika is gone and we are back to the same old routine, not the best of the attitude to please Srimati Radharani.

Also at our stage it is best to keep austerities away and take vows which are based on direct limbs of bhakti.

sravanam kirtanam visnoh smaranam pada-sevanam arcanam vandanam dasyam sakhyam atma-nivedanam (SB 7.5.23)

Some suggestions I am thinking for myself:

Endeavoring to carefully hear the Holy Name during my japa.

Daily read one chapter of Bhagavad Gita (takes 10-12 minutes)

Daily read Srimad Bhagavatam (HG Vasisesika Prabhu recently shared that it takes reading just 41 pages daily to complete Srimad Bhagavatam in one year! I could not believe it.)

Daily offer lamp to Tulasi Devi

Daily read the translation of Tulasi Arti after singing it.

Daily read the translation of any of the mantras ( pranam mantras, prasadam prayer, …)

Start daily Guru Puja at home

The list is endless and we can pick wherever we think we need improvement: our hearing, reading, improving relationship with Holy Name/ devotees/ guru.

Let us pray to the lotus feet of Radha Shyamsundar, beg Srimati Radharani and take our vow to continue what we started in Kartika, or start afresh today with a new vow, to please Her lotus feet. Today is the last day of Kartika to show Srimati Radharani that we indeed have some desire to please Her and are willing to walk the talk.

Radharani’s mercy doesn’t end on the last day of Kartika. It’s ongoing!Let us aspire for it.

All glories to Kartika month.

All glories to Sri Guru and Gauranga.

All glories to Srila Prabhupada.

Your servant,
Giriraj dasa

Source: http://www.dandavats.com/?p=33366

Dear Devoteees,

Please accept my humble obeisances. All glories to Srila Prabhupada.

The Annual General Meeting of the ISKCON GBC Society will begin on February 9, 2017. Following the ISKCON GBC Society’s Rules of Order, the GBC Secretariat requests proposals, duly sponsored by TWO GBC members, to be submitted by December 31, 2016. This will allow adequate time for the GBC Deputies to prepare the proposals for presentation at the meeting.

Please follow the new format for GBC Proposals, attached as a fillable PDF. Plain text submissions are also acceptable (details at the end of this email).

Once ready, kindly email your proposals to proposals@pamho.net.

You can also submit any queries to this address.

Hare Krishna.

Your servant,

Ananda Tirtha Das

(GBC Corresponding Secretary)

____________________________________________________________________________

GBC Proposal Application (below and attached as fillable PDF)

GBC Proposals are serious submissions. Please give appropriate time and consideration to your proposal.

Every proposal will be reviewed by the GBC Deputies for suitability, content and compliance to ISKCON Law before presentation to the International GBC Body.

GBC Proposals should be international in scope, realistic, relevant and achievable. GBC Proposals must be written clearly and concisely. The three required steps listed below must be completed.

Proposals that do not meet these criteria or that are incomplete will be returned to the proposer with an explanation.

Proposals must be submitted before December 31st to be considered.

Submit proposals by email to: proposals@pamho.net ____________________________________________________________________________

GBC Proposal Application:

Proposer Contact Information:

Name:

Country of residence:

Local ISKCON temple or centre:

E mail:

Phone:

Date Proposal Submitted:

The below three required steps must be completed before submitting a GBC Proposal:

Step 1: Does this proposal fall under the mandate of any GBC Ministries or Committees? See website for list and contacts: http://gbc.iskcon.org. (For example if your proposal has anything to do with Deity Worship you must contact the Deity Worship Minister. )

If yes, you must discuss your proposal with the appropriate Minister or Chairperson or their designated representative.

The Minister or Chairperson or designate must confirm that they have had this discussion with you.

Name of Minister or Chairperson:

Ministry or Committee:

Date of discussion:

Step 2: Two GBC Members must sponsor your GBC Proposal Application:

Name: Date:

Name: Date:

Step 3: Please complete all 4 sections of the Proposal Application.

1) PROPOSAL TITLE:

2) BRIEF SUMMARY OF YOUR PROPOSAL: (300 words or less)

3) FORMAL PRESENTATION: Distinct, clear statements beginning with “Whereas”. Give a detailed explanation of your proposal, how it will benefit ISKCON, long and short term consequences, challenges of implementation, international relevance etc.

4) FURTHER INFORMATION: If this proposal becomes a GBC Resolution will it require funding, manpower, and infrastructure, or technical support like website or graphic work? Please explain.

Thank you for your valuable service to Srila Prabhupada.

Source: http://www.dandavats.com/?p=33342