The meanings of Dipavali, its symbols and rituals, and the reasons for celebration are innumerable. Dipavali celebrates Lord Rama’s glorious and long-awaited return to His Kingdom of Ayodhya after his fourteen long years of exile in the forests.
It commemorates Lord Krsna’s victory over the demon Narakasura who had kidnapped and terrorized the gopis of Vrndavana. Before the evil Naraka was finally killed by Bhagavan Krsna in the presence of Satyabhama, he begged pitifully for mercy; thus, upon
“Srila Visvanatha Cakravarti Thakura, quoting from the Vaisnava-tosani of Srila Sanatana Gosvami, says that the incident of Krsna’s breaking the pot of yogurt and being bound by Mother Yasoda took place on the Dipavali Day, or Dipa-malika. Even today in India, this festival is generally celebrated very gorgeously in the month of Kartika by fireworks and lights, especially in Bombay.” —Srimad-Bhagavatam 10.9.1 purport
“My dear Krsna, Yasoda took up a rope to bind You when You committed an offense
We wish you all a happy Diwali. Diwali, or Dipavali, marks the end of the year, and by the year’s end we want to pay our debts and rectify our relationships—and then try to do better the next year.
The Vedic literatures inform us that in the present age, Kali-yuga, the recommended process for self-realization, or God realization, is the chanting of the holy names of the Lord. Lord Krishna appeared about five thousand years ago and spoke the Bhagavad-gita, and at the end of the Gita (18.66), He
