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der necessarily embrace the details of my particular bhava, given that each individual soul will seek and ultimately realize a unique angle of loving reciprocation with the Lord according to the individual’s natural affinity and personal capacity. Rather, the intent is to encourage one to deepen one’s own bhajana so as to gain an enhanced internal devotional experience of one’s own. It is not that divine revelation is beyond the scope of contemporary feasibility. The Holy Name of Krishna is as real today as ever. Ye yatha mam prapadyante tams tathaiva bhajamy aham. “As all surrender unto Me, I reward them accordingly.” One should prudently think, “If it can happen to insignificant Aindra Dasa – if that rascal can do it – anyone can do it! Then what the hell are we waiting for! Let’s go for it!”
If, out of fear of being ostracized, I were to ignore my heart’s calling to responsibly discuss, for others’ benefit, the subject matter expressed in this book, I would consider myself to be a faithless misanthropist, a godless nihilist. I am not unaware of the inevitability of my words raising a few eyebrows. Still, I have risked writing down these ideas simply with the hope that I may somehow serve to augment or perhaps even catalyze an intensified quest for the ultimate aim of Krishna conscious self-discovery among the non-envious. Faithful persons who have a glimmer of greed for the attainment of the realm of Vraja will value this attempt."
-HG Aindra prabhuji
-page 178-The Heart Of Transdental Book Distribution