HH Bhakti Charu Swami is going to take to take a seminar on Udhav Gita in December at Ujjain and I thought let me read the book first as I was keen to attend it.

 

I went through all my e books and got Udhav Sandesh and started reading it. Foolishly I thought they were same books. It was after a while when I realised my mistake but I continued it as it is a short book and it held my attention. Udhava Sandesh entails Krishna asking Udhava to go to Vrindavan and inform all the Vrajawasis that Krishna is going to come back to Vrindavan and tell them how He miss them all. He describes in detail how to reach Vrindavan from Mathura and various milestones on the way. He describes gopi’s love for Him. He remembered His earlier pastimes with many of them and glorify them.

 

When we read such literature the first thing which strengthens in our heart is that Krishna is a person with feelings.

 

I had two questions in my heart. I am sharing the first one today

 

  1. Why there is so less description of suffering of mother Yashoda compared to that of gopis in the book ? Was the gopi’s love for Krishna more than mother Yashoda’s ?

 

I just had a vague answer in my heart but knowing my position as a neophyte, I asked a senior Prabhuji at temple today morning. He listened patiently and replied that it is difficult to understand the feelings of each acarya and Rupa Goswami, who authored this book, is in madhurya rasa so he has apparently glorified gopi bhav more. He told me that another book on the same topic by another acaraya mentions that Udhava is told to follow a stream of water and when he would reach the source of the stream he will reach Nand Maharaj’s home. The stream is made from Nanda Maharaja and mother Yashoda’s tears !! He nonetheless added that in Vatsalaya rasa there is only that much one can love someone whereas in madhurya rasa one can cross all the boundaries and we know that  madhurya rasa also has vataslaya rasa inside it.

 

While listening to Prabhuji’s reply my own hazy answer got suddenly cleared and I told him, `Prabhuji can we also understand that Krishna, as supreme personality of Godhead, has no specific mother or lover he is reciprocating in equivalent degree to whosoever is offering him his/her love. Prabhuji’s eyes lit up and he said yes you can think it like that as well.

 

His reply and confirmation cleared a lot of doubts inside me and gave a new clarity and my own little realisation. Hare Krishna !

 

 

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