Srimad-Bhagavatam Canto 6: Prescribed Duties for Mankind
Chapter 13: King Indra Afflicted by Sinful Reaction
Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 6.13.8-9
brahma-hā pitṛ-hā go-ghno
mātṛ-hācārya-hāghavān
śvādaḥ pulkasako vāpi
śuddhyeran yasya kīrtanāt
tam aśvamedhena mahā-makhena
śraddhānvito 'smābhir anuṣṭhitena
hatvāpi sabrahma-carācaraḿ tvaḿ
na lipyase kiḿ khala-nigraheṇa
SYNONYMS
brahma-hā — a person who has killed a brāhmaṇa; pitṛ-hā — a person who has killed his father; go-ghnaḥ — a person who has killed a cow; mātṛ-hā — a person who has killed his mother; ācārya-hā — a person who has killed his spiritual master; agha-vān — such a sinful person; śva-adaḥ — a dog-eater; pulkasakaḥ — a caṇḍāla, one who is less than a śūdra; vā — or; api — even; śuddhyeran — may be purified; yasya — of whom (Lord Nārāyaṇa); kīrtanāt — from chanting the holy name; tam — Him; aśvamedhena — by the aśvamedha sacrifice; mahā-makhena — the topmost of all sacrifices; śraddhā-anvitaḥ — endowed with faith; asmābhiḥ — by us; anuṣṭhitena — conducted or managed; hatvā — killing; api — even; sa-brahma-cara-acaram — all the living entities, including the brāhmaṇas; tvam — you; na — not; lipyase — are contaminated; kim — what then; khala-nigraheṇa — by killing one disturbing demon.
TRANSLATION
One who has killed a brāhmaṇa, one who has killed a cow or one who has killed his father, mother or spiritual master can be immediately freed from all sinful reactions simply by chanting the holy name of Lord Nārāyaṇa. Other sinful persons, such as dog-eaters and caṇḍālas, who are less than śūdras, can also be freed in this way. But you are a devotee, and we shall help you by performing the great horse sacrifice. If you please Lord Nārāyaṇa in that way, why should you be afraid? You will be freed even if you kill the entire universe, including the brāhmaṇas, not to speak of killing a disturbing demon like Vṛtrāsura.
PURPORT
It is said in the Bṛhad-viṣṇu Purāṇa:
nāmno hi yāvatī śaktiḥ
pāpa-nirharaṇe hareḥ
tāvat kartuḿ na śaknoti
pātakaḿ pātakī naraḥ
Also, in the Prema-vivarta by Jagadānanda Paṇḍita it is said:
eka kṛṣṇa-nāme pāpīra yata pāpa-kṣaya
bahu janme sei pāpī karite nāraya
This means that by once chanting the holy name of the Lord, one can be freed from the reactions of more sins that he can even imagine performing. The holy name is so spiritually potent that simply by chanting the holy name one can be freed from the reactions to all sinful activities. What, then, is to be said of those who chant the holy name regularly or worship the Deity regularly? For such purified devotees, freedom from sinful reaction is certainly assured. This does not mean, however, that one should intentionally commit sinful acts and think himself free from the reactions because he is chanting the holy name. Such a mentality is a most abominable offense at the lotus feet of the holy name. Nāmno balād yasya hi pāpa-buddhiḥ: the Lord's holy name certainly has the potency to neutralize all sinful activities, but if one repeatedly and intentionally commits sins while chanting the holy name, he is most condemned.
These verses name the performers of various sinful deeds. In the Manu-saḿhitā the following names are given. A son begotten by a brāhmaṇa and born from the womb of a śūdra mother is called a pāraśava or niṣāda, a hunter accustomed to stealing. A son begotten by a niṣāda in the womb of a śūdra woman is called a pukkasa. A child begotten by a kṣatriya in the womb of the daughter of a śūdra is called an ugra. A child begotten by a śūdra in the womb of the daughter of a kṣatriya is called a kṣattā. A child begotten by a kṣatriya in the womb of a lower-class woman is called a śvāda, or dog-eater. All such offspring are considered extremely sinful, but the holy name of the Supreme Personality of Godhead is so strong that all of them can be purified simply by chanting the Hare Kṛṣṇa mantra.
The Hare K
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