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By: Acarya Dasa (Assisted by Jayabhadra Dasi)

Most of the population of the world is so engrossed in material advancement that they falsely believe that by making material progress they can remain happy. The Lord has given us Hisgeet[1] in the form of Bhagavad-gita –and the more degraded society becomes the more important it is to spread this message of God to those who are suffering. One of the most significant methods to spread the glories of God is through printing and distributing books about God.

Srila Prabhupada said that, “Our first business is this book distribution[2]”. Therefore, there is no need of any other business. He went on to say, “If this book distribution is managed properly, pushed on with great enthusiasm and determination and at the same time if our men keep spiritually strong, then the whole world will become Krishna conscious.”[3] It is on the basis of these books that preaching is being conducted, new bhaktas are joining and congregational members are engaged –from these books a whole picture of Vedic society arises, serving as a blue print for future generations to come.

All glories to Srila Prabhupada! It is by his mercy and inspiration that we, padayatris, are walking through the streets of villages and towns distributing books. Whenever someone gives us a donation we use this as an opportunity to give them a book as a gift. If we come across anyone who is really interested in reading a book we ask them for a minimum donation of 10 rupees and then give them the book as a gift. This is part of what we do in order to spread the Lord’s mercy. We also make sure as part of our daily program to never be walking empty handed, all the padayatris always have books in their hands for distribution. The last thing we want is for language to bar people from knowing about the Lord –and so our party is always aware of the language of the States in which we are travelling in so that we can stock up on books written in the local tongue. For example, in October we were traveling in Andhra Pradesh were the spoken language is Telegu so we made sure to carry books written in Telegu to distribute. Every month our team’s book scores go well above 1000 and we have devotees who distribute entire Bhagavatam sets to members of the congregation and they are managing to distribute more and more each time.   We distribute all of Srila Prabhupada’s small books,Bhagavad-Gita, Ramayan, Bhagavatam sets, Back To Godhead magazines and more. During book marathons and Holy Name Week we work even harder to distribute books and do our best to double our scores. There are often times when we are faced with opposition from those who are against book distribution, but by the mercy of Nitai Gaurasundar all obstacles are removed and our enthusiasm is increased.

Our padayatra party travels to every nook and corner of India, to the most remote and inaccessible places in order to spread the mercy of Srila Prabhupada. In this way we the devotees of padayatra distribute the books of Srila Prabhupada so that somehow or other people can get the real message of God and find a permanent solution to the problems of life.

Source:http://www.padayatra.com/books-are-still-the-basis-on-padayatra-india/#_ftnref1

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Fifty padayatras – traditionally a journey on foot accompanied by kirtan and spiritual book distribution – are being offered by the Padayatra Worldwide Ministry to Srila Prabhupada in celebration of ISKCON’s 50th anniversary.

The offerings began on Gaura Purnima (March 16th) 2014, and will continue through to the end of 2016.

So far, twenty-three padayatras have already been done, eight more have been planned, and the Ministry is looking for volunteers to organize nineteen more.

Of the padayatras that have been already offered, two are continuous journeys that last year round.

Padayatra India has been on the road since 1984, when it was launched as an offering for Sri Chaitanya Mahaprabhu’s 500th birthday. It is currently led by Acharya Das, and consists of a team of about twenty brahmacharis and a bullock cart with four oxen.

“They walk no matter what, rain or shine,” says Padayatra Worldwide Coordinator Gaurangi Dasi. “Their main focus is book distribution, but they also go to festivals and visit schools, teaching the kids to chant.”

A second continuous Padayatra team, in Andhra Pradesh, India, was introduced in 2012. Featuring its own pair of oxen, it is led by Vishnuswami Das and a smaller, but no less enthusiastic, group of devotees.

Padayatra in Slovenia

Meanwhile, ten of the padayatras already offered in 2014 and 2015 for ISKCON’s 50th are annual fixtures. There’s one in Odisha, India, organized by ISKCON Bhubaneshwar every year since 1992.

There are annual walks to the pilgrimage spot of Pandharpur from Solapur, Aravade and Dehu, ranging from four days and 70 kilometers to 18 days and 250 kilometers.

In Slovenia, devotees visit towns along their coastlines every summer. This year, a crew of around thirty including Prahladananda Swami took an 18-day trip in July, pulling their deities of Sri Sri Gaura Nataraj on a small cart. Traveling 47 kilometers from the Italian to Croatian borders, they met tourists from many different countries, distributed books and held Harinamas.

In Czech Republic this year, devotees visited villages and small towns throughout the country. With a fifty per cent increase of attendance over last year, they held evening programs and distributed over 2,000 books, 1,000 plates of prasadam and 970 prasadam packages. They also handed out surveys to program attendees and took their contact details.

In Lithuania, devotees including Niranjana Swami and Bhakti Chaitanya Swami visited four major cities and a popular resort town. “Rather than the usual bullock cart, in Lithuania they have a Ratha Yatra cart,” says Gaurangi, “So they held Ratha Yatra festivals in all the places they visited.”

Other padayatras took place in Mauritius for World Holy Name Week, in South Africa visiting poor neighborhoods near Durban, and in Guyana.

Still more padayatras done in 2014 and 2015 were one-off events.

In India, there were walks in Tamil Nadu and Gujarat, while devotees took a 64-day trek from Kolhapur to Nasik in honor of the 500th anniversary of Lord Chaitanya’s travels through Maharashtra.

Lithuanina

In New Zealand, Yasodadulal Das embarked alone on a one-year padayatra from Christchurch in the center of the country down to Bluff at the Southern tip, and then all the way up to Cape Reinga on the Northern tip. He began in July 2015, traveling with his horse and cart and Gaura Nitai Deities, and will end in July 2016, the 50th anniversary of ISKCON’s incorporation.

Devarshi Das also did a solo padayatra from Angers to New Mayapur in France in July 2015; while in Russia 50 devotees walked from Rostov-on-don to Anapa, visiting six cities along the way and holding public festivals, kirtan melas, and home programs.

From September 20th to November 10th this year, Bhaktimarga Swami walked 907 miles from Boston Pier to Butler, Pennsylvania, and then on to New York City. His route retraced Srila Prabhupada’s journey when he first arrived in the US, and included an event at the old YMCA in Butler where Prabhupada stayed, and a kirtan in Tompkins Square Park, where the first Harinama party in the Western World was held. 

In spring 2016, Bhaktimarga Swami will embark on an even more epic trek from New York to San Francisco, following the path ISKCON took when it first spread out from the East Coast to the West Coast of the US. The walk will last six months and will include a visit to Golden Gate Park’s Hippie Hill, where Srila Prabhupada famously led kirtan with the devotees. 

Other padayatras planned in 2016 include walks in Tirupati, India, the La Reunion island in the Indian Ocean, Ghana in Africa, and Port Elizabeth in South Africa.

Gaurangi Dasi herself will organize one in France, and longtime padayatri Parasurama Das is planning one in England. Another one to look out for will be a padayatra in Spain, organized by Chandrabhaga Dasi and her husband Avadhuta Siromani, who walked all the way from Gita Nagari in the US to Ecuador in South America back in 2003.

Despite all these, nineteen more padayatras still need to be planned and carried out by the end of 2016 to reach the goal of 50 for ISKCON’s 50th.

“I’ll be promoting the effort with a booth at the ISKCON Leadership Sanga in Mayapur this coming January,” says Gaurangi. She encourages individual devotees to take the initiative and plan their own.

“You can do any kind – transcontinental, local, one year, one week, one day, whatever you want,” she says. “You don’t have to go far – you can just go around your neighborhood. You don’t need a bullock cart – you can just use a small palanquin for your deities. Many devotees do Harinamas on Saturdays – you could just extend yours by starting on Friday and going until Sunday evening.”

Devotees are also encouraged to “50th-ize” their padayatras, by using banners, fliers and media messages provided by the International 50th Anniversary Team; screening the films Acharya and Joy of Devotion about Srila Prabhupada and ISKCON (which will both be released next year); and increasing book distribution and prasadam distribution.

“It’s a great opportunity for devotees to unite and reunite, meet the general public, and have fun in spiritual life!” Gaurangi concludes.

To find out more, and to submit news about your padayatra, please contact worldwide coordinator Gaurangi Dasi at gaurangi.lok@gmail.com.

For resources on promoting ISKCON 50, please visit http://iskcon50.org/downloads/ or contact ISKCON 50’s International Coordinator Romapada Das at romapada@iskcon50.org.

Source:http://iskconnews.org/50-padayatras-offered-worldwide-for-iskcons-50th,5258/

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How Your Beliefs Affect Your Commitments

By Mahatma Das

In this article I focus on how our degree of commitment to our vows and promises is affected by what we believe is possible for us. I also look at how beliefs affect us in general. Some of our beliefs give us strength and some make it difficult or impossible to achieve our goals. And many of these beliefs are transparent, i.e. you don’t even know you have them.

It’s important to uncover your beliefs so you can see if they are empowering you or holding you down. If they are not helping you, it’s possible to change them into beliefs that support your goals. Sound intriguing? It is.

The Soul is Made of Faith

In this article I use the word belief as “a feeling of certainty about what something means.” I discuss how this feeling of certainty affects the way you look at things, and the way you look at things affects your actions. Therefore, in this sense things are less the way they are and more the way we are.

Belief is fundamental to consciousness. In Chapter 17 verse 3 of the Gita, Krsna says the atma is made of faith. If someone doesn’t believe that the atma is made of faith, it just means they have faith (they believe) that the atma is not made of faith. Since that is also a belief, it proves that the atma is made of faith.

What Do You Believe?

If you ever find it difficult to keep your vows and promises or commit to something new, it’s possible you have beliefs that are preventing you from being more committed. If you believe something is difficult to do or if you believe something is possible to achieve, you are usually right, not necessarily because that’s true, but because of the way you think about it (or the way you think about yourself).

You may ask, “What if I believe I can be the president of the USA? Just because I believe it doesn’t mean it’s going to happen.” That’s true. That might be totally unrealistic for you (in which case you probably wouldn’t even try for it). But the point is that if you believe you can do greater things than you are doing now, you will start working towards greater things. Prabhupada said if you try for first class, you’ll get second class; and if you try for second class you’ll get last class.

And why would you try for second class unless you believe that’s all you can get or that’s all you deserve?

Isn’t it true that your belief in what you can do, including how much you believe Krsna can work through you, is so powerful that it sets a governor on your activities? For example, if an athlete thinks, “I could never make it to the Olympics,” it’s unlikely he or she will even try for it unless someone with faith in their ability pushes them. Similarly, unless someone really pushes us, we normally only attempt to achieve a level of success that fits the image of how successful we believe we can be (which again, includes how much you think Krsna can do through you). Altering your beliefs about what is possible for you will have a major effect on both what you attempt and what you achieve.

What’s Your Script?

Beliefs are like internal scripts that talk to us. If you are wondering why you are having difficulty following a vow you made, you might have a script that says “I can’t follow this principle, it’s too difficult to follow that principle, I am not strong enough to follow, it won’t make me happy to follow it, it’s not possible for a young person (old person, fat person, skinny person, white person) to follow.”

If you see something continually playing out in your life, it’s likely you have a belief that’s affecting that. If you have continual difficulties in marriage (or if you can’t seem to get married), it might be because of beliefs you have about the opposite sex or marriage. If you find you don’t have enough money or can’t seem to keep money when you get it, it’s likely your beliefs about money are causing this.

Have you ever entertained beliefs like, “it’s not possible for me to be really Krsna conscious in this life,” “I could never be like such and such Prabhu,” etc? If so, these beliefs are affecting how high you set your goals in devotional service.

What are You Asking?

An easy way to understand some of your beliefs is to look at the questions you ask. If you are asking, “How can I become fully Krsna conscious in this life?” it means you believe you can do it. If you are asking, “How can I distribute 100 big books in a day?” it means you believe it’s somehow possible. If you are asking, “How can I follow the principles of sadhana bhakti and chant x number or rounds?” it means you believe you can do it.

And look at your excuses. Your beliefs often remain hidden behind excuses like, I couldn’t do that because………”

Psyche Yourself Out

Prabhupada tells the following story of the man whose friends decide to bewilder him. “So there was a circle of friends. So all the friends conspired to make another friend bewildered. So they conspired that “As soon as you meet that gentleman you cry, ‘Oh, here is a ghost! Here is a ghost! Here is a ghost!’ “So all the friends, they come, “Oh! You are dead, you are ghost, you are ghost!” So after ten times like that, he thought, “Have I become a ghost?” Then he became bewildered, “Whether really I have become ghost, I am dead?”

What if a group of us decided to do a similar trick on one healthy devotee? Let’s say we decide that whenever we see this devotee we will say, “Prabhu, are you feeling ok? You don’t look well. Are you sick? You look really tired. It looks like something is seriously wrong with you. You should definitely go to the doctor. I’m worried about you.”

How do you think she is going to feel? She’s probably going to start feeling tired and weak. And she’ll probably be really worried about her health and think that something is seriously wrong with her. And she might even get really sick, all from believing that she is sick.

So it’s obvious what negative beliefs can do to us. You might have all kinds of negative beliefs that are affecting your devotional service, beliefs that are saying you are not good enough, strong enough, smart, enough, qualified enough, etc. to be a good devotee, to practice good sadhana, to follow vows.

So it’s of utmost importance that you explore what negative beliefs you might have about becoming advanced in Krsna consciousness. I want you to make a list of your negative beliefs. Before you start I’ll give you a few more ideas to help you with this exercise.

1) I committed so many sinful activities in my past that it’s sooooooooooooo difficult to be very Krsna conscious now.
2) My bad upbringing is preventing me from being very Krsna conscious now.
3) Although I keep trying, I don’t make any advancement.
4) I don’t have a strong spiritual inclination.
5) My material desires and attachments are especially bad. Other devotees are not as bad off as me (you’d be surprised how many devotees think like this).
6) I could never be a spiritually advanced person.
7) I don’t deserve it.
8) It’s not possible to balance my material and spiritual life
9) I have some heavy karma
10) I can’t be Krsna conscious if I am married.

All these and other similar beliefs hold you back from making a greater effort to be Krsna conscious?

So make your list. It is important to uncover these beliefs because you need to acknowledge anything that may be making it difficult for you to go forward.

Once you’ve made your list, please repeat the following mantra over and over as loud as you can:

“This list is killing me.”

Let me show you why it’s killing you. How would you feel if everyone you met told you what’s on that list? Not too good, right? Well, your beliefs speak to you 24/7. So to be Krsna conscious we need beliefs that foster our spiritual lives rather than undermine them. Having this list resonating inside of you is like attempting to climb to the top of a mountain while chanting the mantra, “I’ll never reach the top of this mountain.”

But what if we turned this list around? How would you feel if everyone you met told you that you are a spiritual person, an insightful person, someone with potential to make spiritual advancement, a person who is different from the masses? Wouldn’t that have a positive effect on you? And to be a devotee, you obviously have those qualities – and probably a lot more. So let’s look at your qualifications.

Contemplate what advantages you have that aid you in becoming Krsna conscious. Maybe it’s your natural attraction to God and spiritual activities, you natural attraction to devotees, your natural faith in the importance of spiritual life. It could be that you are a seeker of truth, one who lives for truth and understanding. Perhaps you have a strong desire to see others become Krsna conscious. Maybe you have always felt close to God and trusted Him. Could it be that you have natural qualities that make it easier to be Krsna conscious, qualities like determination, enthusiasm, patience, humility, gentleness, etc? Or perhaps you have a natural service attitude, which is, of course, a great asset for spiritual advancement.

Maybe you’ve seen the ugliness of material life and fully believe that real happiness doesn’t exist in this material world. Have you ever tasted the nectar of Krsna consciousness in such a way that you believe that it’s the only thing that can make you really happy? Do you have faith that the holy name can bring you to Krsna’s lotus feet if chanted properly? Whatever it is, make a note of it and write it down.

The point is that you have a choice of what to believe about yourself and how the process of bhakti works in your life. If you believe you can become Krsna conscious in this life (Prabhupada believed you could), it will give you more energy, enthusiasm and determination to advance. If you believe it’s going to be a problem for you to commit, a problem to make much advancement, a problem to overcome your anarthas, a problem to increase your service in bigger and novel ways, a problem to have a good marriage, a problem to ……………, isn’t it obvious it will have a negative effect on you?

Maybe you feel that’s too simple an explanation for where you are at in Krsna consciousness. Maybe you are thinking it’s not right to say that I am not as advanced as I could be simply because I don’t believe I can be that advanced. I have my past lives of conditioning – whatever bhakti I may have performed, my samskaras, my past pious and sinful acts – and they are all affecting me.

OK. But you don’t even know exactly what those past activities were. If you believe you can’t be that Krsna conscious because you were very sinful in your past life, the story of the deliverance of Jagai and Madhai proves you wrong. They got the gold medal for sin. They were way more sinful than you ever were or ever could be. In any case, if you believe you are especially (or uniquely) fallen and sinful, wouldn’t it be wiser to adopt an empowering belief like, “I need to try harder than the other devotees?”

The point is to look at your beliefs and ask, “Is this belief helping me or hurting me?” If it isn’t helping, why not change it or get rid of it? Negative beliefs limit what you believe is possible for you in Krsna consciousness (and also in everything you do). And the reality is that sooner or later you will get what you expect.

Usually the people who keep failing are the ones who expect to.

A mind saturated with fear of failure or images of unwanted results, can no more accomplish anything great than a stone can violate the law of gravity by flying upwards. Krsna does not alter the law of gravity to accommodate a person who walks off the roof of a house. Similarly, you will achieve what you work towards, focus on, desire, and believe you can achieve. Great devotees have great hope. They know Krsna will fulfill their hopes and dreams for pure devotional service.

Changing Your Beliefs
Let’s look at the beliefs that are hurting you and see how you can change them into beliefs that will help you. In this way you can start getting 24/7 encouragement from yourself for your commitment to Krsna consciousness (if you ever feel a strong need for or dependence on encouragement from your guru or others, it’s could be because your own beliefs are discouraging you).

As referred to above, maybe you think you can’t be very Krsna conscious because you did many horrible sinful things before you were a devotee. That belief could easily be changed into a belief that the holy name is so powerful that it can purify persons who are more sinful than you (the sastra is full of such references). Plus, Lord Caitanya is especially merciful to the fallen. Isn’t it interesting how we can somehow end up having a belief that we aren’t capable of making a lot of spiritual advancement even though we are inherently Krsna conscious and Krsna is ready, willing and able to help us in all ways? Just the fact that we are (always have and always will be) spirit souls, and that we contacted Lord Caitanya, makes us pre-qualified to become Krsna conscious (congratulations, you are pre-approved to become fully Krsna conscious!). If you have even one negative belief about something as positive as Lord Caitanya’s mercy, that belief needs to be changed.

Here’s another common belief: “It’s difficult to control the mind?” Yes, it’s difficult, but not for those who are Krsna conscious. We have the maha-mantra which is the ultimate process for controlling the mind. Therefore shouldn’t we really have the belief that it’s not difficult to control the mind for one who daily chants the maha-mantra sincerely?

Caught In Your Own Web
Of course, if you don’t chant much or don’t chant well, it will be natural to develop a negative belief about controlling the mind. Krsna says in the Gita that the modes of nature you cultivate dictate the kind of faith you develop. For example, if you live predominately in passion and ignorance, you will believe Krsna consciousness is difficult to follow (I can’t control my mind, I can’t control my desires, etc). And believing that it’s difficult reinforces the difficulty you have following Krsna consciousness. So if you don’t practice good sadhana and cultivate more activities in goodness, your beliefs remain tinted by passion and ignorance (things are not the way they are, they are the way you are). In this way you get caught in your own web. The point is that beliefs will also change when actions change. For example, if someone stops eating meat for a short time it’s likely their belief that some animals are meant for food will change.

There’s No Time to Chant My Rounds
Let’s look at a popular belief, the belief that there’s not enough time in my day to chant my rounds. If you have this belief, it makes it more difficult for you to find time to chant your rounds. And when you do chant all your rounds, this belief will often cause you to get them done as quickly as possible (“it’s time to play ‘beat the clock japa’). Am I saying that more time will manifest if you believe there is enough time? Not exactly. I am saying that the time to chant japa will manifest because you’ll make the time for japa (and you’ll do this by choosing not to do the things that take away time from your japa). If you still think that there just isn’t time to chant, let me ask you if you have you on any regular basis not found the time to eat. If not, it means you don’t believe there’s not enough time to eat. (“Oh, but I have to eat.” Yes, but you could live 40 days on water).

I Can Never Be Fully Krsna Conscious
What else do you believe about being Krsna conscious? How about, “I am not planning to become fully Krsna conscious is this life.” So what are you planning? Are you planning to be 44/100ths Krsna conscious in this life because that’s all you believe you can get? Well, if you plan for 44/100ths Krsna consciousness in this life, I bet you’ll only be trying to be 44/100ths Krsna conscious in your devotional practices. I don’t imagine that you’d be calling out to Krsna and practicing sadhana with the same intensity as if you were trying for 100% Krsna conscious. The more Krsna consciousness you plan for (the more you believe you can get), the more your life adjusts to that plan.

Why not do an experiment and just for this week raise the bar and plan to be really Krsna consciousness (rising earlier, getting your rounds done earlier, reading a lot, no TV, no internet surfing, more service, etc.).

“Oh I could never do that.”

Oh, there you go again with those beliefs. Let me ask you, “Is it absolutely true that you really couldn’t be a lot more Krsna conscious this week?

Cause and Effect
Let’s look at the effect of this and other disempowering beliefs. One way to fully understand their effect is to imagine what it would be like to repeat them over and over again. Obviously it would be stupid to repeat over and over again, “I could never be a lot more Krsna conscious this week.” And wouldn’t that be an especially dumb thing to say before you chant japa or in between each round? How about repeating it when you arrive at work? What about when you get home? And let’s try that mantra ten times before going to bed and ten more times when you wake up.

Sound like a good idea? Sounds like the worst idea I’ve ever heard. But our beliefs operate exactly like this. They continually replay themselves on our sub-conscious. So if you actually believe you can’t be more Krsna consciousness this week, that song will be playing for you all week (or maybe it’s been already playing for a long time), and then that’s what you’ll get (or should I say that’s what you won’t get).

Of course, no one in their right mind wants disempowering thoughts to be repeated? The good news is that if we change disempowering beliefs into empowering beliefs, they’ll always be there helping us, feeding us encouraging and positive thoughts.

Change Your Beliefs
So go back to your list of disempowering beliefs and see how you can turn them into empowering beliefs. If needed, use the list of positive traits and beliefs you have to help you. Every negative belief you change into an empowering belief will have a dramatically positive effect on your life. I can’t over emphasize the power of this one little exercise.

And if you don’t have time to do these exercises now, I beg at the dust of your lotus feet to make the time to do them later. Yes, it might be difficult to face those beliefs, and that might be why you don’t want to do this. But those beliefs might be exactly what are getting in the way of achieving your goals. So to use a famous Iskcon expression, “Just surrender Prabhu.”

Lack of Belief in Oneself
So where do these negative beliefs come from? Some of them come from a lack of belief in yourself – and we should also add, “a lack of belief in your Self.” Krsna can work through you to do what you now think is impossible for you. To encourage us, the scriptures are full of stories of fallen people who became great devotees and accomplished great things. Still, the problem is that we set our goals based on our beliefs about what is possible for us, not what is possible through us.

“A man is not defeated by his opponents but by himself.”

Ok, we are all fallen and we have our faults. The problem is thinking that’s what’s holding you back from being more Krsna conscious or achieving success in your endeavors. Believe you can do more than what you think is possible for you and you will start to do more.

“Try for things I think are impossible? That sounds totally impractical.” At first it does, but the more you think about this the more you will see the power in it. Most people are not where they want to be in their lives – and they never will be. Why? Because they don’t think they can get there (they’ll say the reason is because they don’t know how, but that’s not the real reason). When you start to plan for things far greater than what you think are possible, something magical happens. You start to ask empowering questions, and these questions force you to come up with ideas how to achieve those “impossible” dreams.You begin to think and act in new and empowering ways.

“The greatest danger for most of us is not that we aim too high and we miss it, but we aim too low and we reach it.” Michelangelo

Look at what you are aiming for. If it’s all in your comfort zone you are aiming too low.

It’s About Attitude
Krsna responds to our attitude. If our attitude is to see all the reasons we can’t follow, Krsna will help us see all kinds of “good” reasons. But no one ever becomes successful meditating on all the reasons they can’t be successful. They became successful by meditating on how to be successful – and then acting on those ideas.

So if you think you can be more Krsna conscious, more committed and can do bigger and better service – or if you think you can’t – you will fortunately or unfortunately find out you are right.

This article was based on a section of an upcoming online course on “Sacred Vows.” More information about the course is available at:
www.bhagavatlife.com

If you who have the belief that you can’t be Krsna conscious at work, read the Illuminations newsletter, “Transforming Your Workplace into the Spiritual World.”
To access this newsletter, to read other newsletters, or to sign up to receive my monthly newsletter in your inbox, go to www.tstrain.com

Source:http://m.dandavats.com/?p=17510

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Bhakti Without Borders, a charity kirtan album featuring mostly second generation ISKCON singers, has been nominated for a Grammy – the biggest music recognition award in the United States.

The album has been nominated in the Best New Age Album category, along with four other artists. 

It’s only the third time a kirtan album has ever been nominated, following Jai Uttal’s “Mondo Rama” in 2004, and Krishna Das’ “Live Ananda” in 2013 (neither won).

However it’s the first time an album entirely in the Gaudiya Vaishnava tradition, featuring only traditional Sanskrit or Bengali bhajans, has been nominated. Songs include Radhe Jai Jai Madhava Dayite, Namo Maha Vadanyaya, Bhaja Govindam and Jagannathastakam.

It’s also the first time an ISKCON devotee has been nominated. Havi Das won a Latin Grammy in 2010, but the prize was for a Venezuelan folk music album, and the Latin Grammys are a completely separate awards to the U.S. version.

Bhakti Without Borders is also unique in that 100% of its profits go towards helping underprivileged girls in Lord Krishna’s hometown of Vrindavana, India.

 “I couldn’t believe it when I woke up to a text saying we had been nominated,” says Madi Das, who came up with the idea for the album and sings on it with eleven Vaishnavi co-vocalists. “I thought I was being pranked! I had to go check for myself.”

The singers (From top left to bottom right): Carmella Gitanjali Baynie, Chaytanya, Acyuta Gopi, Nalina Kaufman, Jahnavi Harrison, Gaura Mani, Gaurangi, Tulsi Devi, Madi Das, Sudevi, Mallika Des Fours, and Ananda-Amrita.

Madi and most of his co-singers -- Gaurangi, Achyuta Gopi, Jahnavi Harrison, Gaura Mani, Chaytanya, Sudevi, Mallika, Ananda-Amrita, Nalina Kaufman and Tulsi Devi – all grew up chanting bhajans in ISKCON temples with their gurukuli friends (The eleventh artist, Carmella Gitanjali Baynie, is a prominent chanter in the broader kirtan community).

In addition, the record label cited in the nominations list on Grammy.com and Billboard.com is Kuli Mela, a non-profit organization that connects a global community of second generation devotees by holding events and supporting worthy projects.

“This all started as a grassroots crowdfunding campaign, and now it’s become an actual legitimate presence,” says Madi. “I mean, we’re in Billboard magazine with Taylor Swift and Kendrick Lamar. That’s crazy.”

Madi is very emphatic that the success belongs to the team, the family behind Bhakti Without Borders. He says he feels “a bit sheepish” to be the only one named on the ballot -- he tried to include all his co-singers, but was thwarted by the Grammy rule that the named artist had to be featured on at least 51% of the album.

“I very much want to impress that there have been so many parts of the team behind us from the start,” he explains. “From our friends and family, and even people we don’t know, putting in their money to make it happen, to the actual individual artists who donated their time for free, to the various team members that did the graphic design, website, videos, and other back-end support.”

Brijbasi girls at Sandipani Muni School, who benefit from 100 per cent of the profits from Bhakti Without Borders

Now, it’s a waiting game until the Grammy Awards on February 15th, 2016 at the Staples Center in Los Angeles to find out if Bhakti Without Borders wins.

 But Madi already feels like he’s won. “Obviously we’re a long shot, but nobody can ever take away that Bhakti Without Borders is now a Grammy nominated album,” he says. “And more importantly, the nomination will give us a second wind in album sales, from which all the profits of course go to the Sandipani Muni School for Girls in Vrindavana.”

This service is what the album, and any Grammy win or nomination, is all about for Madi.

“You always have to remember that you’re simply an amplifer for a divine music coming through you,” he says. “And that you aren’t the source of that beauty, you are just a servant.”

So far, sales of Bhakti Without Borders have raised fifty per cent of the funds raised to make the album by the initial crowdfunding campaign. That’s enough to provide 17 young Brijabasi girls with education, food, clothing, books, and medical care for one year.

“My goal is to match 100% of the money we put into the album, and hopefully beyond,” says Madi. “So please go out and buy it for Christmas, give it to your friends, and please don’t pirate it! This is a gift that gives not only to the listener, but also does service for Brijabasi girls in Vrindavana. So I really do encourage everybody to join in the cause and help us make this seva take off as much as possible.” 

To purchase Bhakti Without Borders, visit http://www.cdbaby.com/cd/kirtanshakti

Or https://kirtanshakti.bandcamp.com/album/bhakti-without-borders

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Terror and Forgiveness

Antoine Leiris not just lost his young wife in the recent Paris carnage but his 17 month old son also lost his mother. Addressing her killers he wrote an open letter, “I don’t know who you are and I don’t want to know, you are dead souls. If this God for whom you kill blindly made us in his image, every bullet in the body of my wife is a wound in his heart.” He further wrote, “So no, I will not give you the satisfaction of hating you. You want it, but to respond to hatred with anger would be to give in to the same ignorance that made you what you are.”

In this hate filled atmosphere when hordes of lumpen terrorists are gleefully killing people hearing the message of peace and tolerance especially from someone who has been a victim of the mayhem is although surprising but is so pleasing. 

True, humanity cannot be led seize by the acts of barbaric people, their mission of spreading hate and violence cannot be countered by more hatred and more violence. But nevertheless they need to be nabbed and neutralized and all the government of the world are working in that direction.

But the world has now become an unsafe place for all. The thirsty bullets of the terrorists vying for blood of innocents have filled our life with fear.  Today we can be killed anywhere – in restaurants, in theatre, in parks, in planes, in trains, on road, in offices and also in our homes.

The question which begs an answer is why so much violence in the world? Why one man rejoices killing another man?  Will the situation improve or will further deteriorate? 

Humans start behaving savagely when their animalistic propensity overshadows his human emotions. This happens when the feeling of compassion and love gets buried under the debris of hate and ignorance. Vedic literature addresses this gruesome reality comprehensively and presents a roadmap which if followed with due diligence can create a world which will not be blemished with blood and fear.  Srimad Bhagavatam (SB) 12.2.1 says that in the age of Kaliyuga, the age in which we currently live, religion declines and so do mercy.  And we see today that authentic religious principles as given in the bona fide religious literature are being sacrificed at the altar of secularism and modernity. This has resulted in the rise of killer brigade who cunningly use religion as a tool for selfish purposes. They choose vulnerable youths as recruits who could be easily brain washed and made to believe that killing people will please his God.  There activities bring disrepute to God and his genuine followers. 

This is a tough time for the devotees of the Lord because they have to simultaneously fight at two fronts. At one extreme are the atheists who want to deny the existence of God and at the other extreme are the terrorists & the hate brigade who claim to be the spokespersons of the God.

In such a hostile environment the torchbearers of religious principles should rise from their slumber to defeat the nefarious motives of the enemies of humanity. And the weapon to be used is the ‘wisdom words’ of sacred books such as Vedic literatures. As each ray of the sun easily swallows the darkness similarly each message contained in these books has the potential to ignite the mind and devour the ignorance.

History attests to this fact that whenever civilization passes through tough times the spiritually intelligent people take initiative to salvage the humanity. The representative of God always works for the welfare of mankind and continuously guides them towards righteousness. As Kaliyuga entered, vice began to overshadow virtue, alarmed at this outcome the sages assembled in Naimisaraṇya to discuss how to save people from the negative influence of this age. To achieve this they all decided that they should discuss elaborately about the transcendental message of the Supreme Lord, his different incarnations, his various pastimes and how the common man can get ultimate benefit by understanding his relationships with the benevolent Lord.  Speaking and hearing about the Lord is the most potent medicine because the words laced with transcendental message purifies a human heart checking all his sinful tendencies and simultaneously inspiring him to lead a virtuous life. 

Great personalities have revolutionized people’s life by instilling in their heart the love of God. For example Srila Prabhupada used to just chant the names of the Lord and speak the words of God from the sacred Vedas. He did not have money power or political power or muscle power but had pure spiritual power which was sufficient enough to change people’s heart and mind.  And to the surprise of the whole world his students easily took to devotional life and gave up all bad habits including eating meat because they understood that as a human if we inflict injury on other children of God then the act would displease God.

Today when the brutal bullets of the miscreants are causing tremendous pain and anxiety to all, the soothing message of these sacred books can only heal the bleeding heart. These holy books spread love and bring lots of hope; it can change the world by changing people’s heart by transforming greed into generosity, anger into compassion and hate into love. So without any discrimination and delay we should share the words of God in each and every corner of the world. Srimad Bhagavatam confirms that once a man’s mind is enlivened by the knowledge of Personality of Godhead the knot in the heart is pierced and all misgivings are cut to pieces (Srimad Bhagavatam 1.2.20 & 1.2.21).

Source:http://iskconnews.org/terror-and-forgiveness,5261/

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FORGET to REMEMBER

Shaktyavesha is proving to be a solid filmmaker and his stories are full of light and love. Forget to Remember is well shot as Shaktyavesha surrounds himself with a talented cast and crew. This film will leave you with existential questions that you may never considered before and takes you into the heart of kirtan music.

- Abigail Boyd (Actress, Producer) -

Direction is fantastic and the performances are powerful. Very good cast. The film is uplifting and literally resonates positive vibes via the message of kirtan. Thank you for making this film! It will help and inspire many…

- Aashi Gahlot (Founder and Editor-in-chief 'शोर ! SHOR') -

I was particularly struck by the quality of the photography, the attention to detail and the way the story progressed. […] It’s also great to see so many people working together on a creative project like that – it must have been great fun and hard work!

- Barnaby Booth (Director, BEI Films) -

‘Forget-to-Remember’ film is impressive, most professional. I really liked it, it was fluid and worked well! It was high end filming, really clear, sharp and the sound was great! I hope there will be a sequel...

- Kenneth Cushing ('Long Lost' Associate Producer) -

As an English-speaking native, viewing a Russian-subtitled film demanded my full attention. Not only demanded but deserved. Forget to remember is a brilliant concept with a simple, yet deep and sincere message.

The film gave me a much-needed opportunity to re-evaluate my own concepts of home, my own identity, and how I see the world. A thought-provoking and heart-warming watch. Highly recommended!


- Ben Loka (Youtube Vlogger)

Source:http://forget-to-remember.com/

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Lecture on Essential things for journey of Self Discovery by HH Romapada Swami at Shenzhen

(Romapada Swami‘s first encounter with Krishna consciousness came in Buffalo, in the shape of a lecture at the State University of New York in 1969. The lecturer was His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. The following year,Romapada Swami joined the movement in Boston and was initiated in 1971.)

To Listen and Download - Click Here
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Overwork now, samadhi may never come

By Kesava Krsna Dasa

Sometimes devotees think that by working hard for Krishna, on the order of the spiritual master, even if there is some neglect of personal sadhana, hearing and chanting, success in spiritual life is assured come what may. Is this empty optimism? Or does the order of the spiritual master supersede all other considerations?

It is tempting to assure oneself that being engaged in all nine angas of Bhakti to lesser or greater degrees trying to please the guru, the assiduous, intense performance of service can counter and make up the deficit of personal neglect. ‘I am being engaged so much, in fact, I have little time to complete my rounds. But Krishna is merciful. He understands my situation.’

The ‘work now, samadhi later’ ethic can be misunderstood. If working hard now in genuine practical service, furthering the cause of Sri Chaitanya Mahaprabhu is pleasing to Sri Sri Guru and Gauranga, then surely the merciful Lord will overlook these shortfalls ‘ or will He? There were times when the merciful Srila Prabhupada was aware of these problems with some of his GBC men.

After all, by continuous engagement in devotional service, we are assured thus: ‘Therefore, one has to work in Krishna consciousness to satisfy Krishna or Vishnu; and while performing such activities one is in a liberated stage.’ (BG 5.1 purport) Are things really as simple as this? Or is the ‘satisfaction’ of Krishna or Vishnu the real criterion?

By ceaseless exertion, and toiling with blood, sweat and tears, there is no doubt it will be pleasing. But if the guru enquires, as he does with certain disciples, ‘How are your rounds going?’ and is met with an admission of neglect, it will add bitterness to an otherwise sweet return. Do pleasing hard work and disregard of promises made at initiation time go well together?

If the basic vows, especially the chanting of rounds falter, and the sadhana slackens, in spite of being a super-active hard worker, it is indicative of a deficiency in ideal consciousness. Far from being ‘liberated,’ if when the time comes for samadhi, one will not have the slightest taste for it anyway, making it an elusive retirement hole in the ground.

If this trend continues for years up to old age, the grounded consciousness will cause the statement ‘work now, samadhi later’ to become ‘neglectful work now, struggle with samadhi if it ever comes.’ Attaining the level of samadhi is no light matter. ‘Samadhi means ‘fixed mind.” (BG 2. 44 purport) Srila Prabhupada does not mean nistha here either. ‘When the mind is fixed for understanding the self, it is said to be samadhi.’ (BG 2. 44 purport)

Such an understanding surpasses the usual knowledge related to sadhana Bhakti. ‘The highest perfection of self-realization is to understand that one is eternally the servitor of Krishna’.’ (BG 2. 53 purport) To be clearer, Srila Prabhupada is referring to a natural or spontaneous level of devotion; ‘In Krishna consciousness, one comes directly into communion with Krishna, and thus all directions from Krishna may be understood in that transcendental state.’ (BG 2. 53 purport)

If true samadhi is so natural and high by most expectations, then the ‘work now, samadhi later’ command has profound implications if understood properly. Working now really means that while doing active physical service, we simultaneously work to increase the quality of chanting and hearing to the point they cease to be chores. When our chanting and hearing becomes a natural exciting relish, this should stand us in good stead for samadhi.

If however, after years of neglect doing pleasing great service, the time for samadhi may never arrive at all. One will have to struggle to attain nistha and ruci at least, as if by force, which would render the whole exercise a troublesome one. It will be like a neophyte or a mystic yogi trying to get somewhere: ‘The concentration of the mystic is mechanical, whereas that of the pure devotee is natural and spontaneous.'(SB 1.9.39 purport)

While a lot can be said about the immense devotee-power and never-ending hours required keeping Iskcon going, it would be a worthwhile effort to realize that the ‘samadhi later’ goal should not be impeded. Indeed it began ‘yesterday’ and is an ongoing quest to apply the saying ‘the end justifies the means.’ Only samadhi can be a true end to a life of sensible work.

Ys, Kesava Krsna dasa ‘ GRS.


Source:http://m.dandavats.com/?p=17481

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As soon as the winter session of parliament began, especially Congress has again taken to the same cheap tactic of doing hulla-gulla in the parliament. It is understandable that some members of the parliament may not have much left to speak during the session and may be anxious about the consequences of their previous karmas but does it mean the parliament should be allowed to get disrupted practically everyday?

This article effectively emphasized on how the citizens of India need to take a tough stand against those behind such childish acts and vote them out for good. How can a country progress if the parliament members do not display at least the minimum discipline?

The parliament is not meant for over ambitious people working desperately for their own selfish agendas. Nor is it a playground where newbies learn how to become a leader. And it is certainly not a wrangling ground where MPs engage in shouting and accusing one another for want of logical arguments and issue based facts. Let there be strict codes of conduct and penalties to teach lesson to those MPs and leaders who don’t uphold the dignity and honor the Indian house of parliament deserves.

Voters need to ensure that any party which resorts to unconstitutional tactics to stop parliament functioning or any such nuisance, is thrown out of the house for good. (http://mayapurvoice.com/svagatam/stop-that-arrogance-by-all-means-let-india-progress/)


A view of the Indian Parliament building.

It’s high time the Modi led BJP government brings in a legislation to check such irresponsible attitude on part of MPs along with consequences for violating it. It is clear that the opposition parties,  lead by Congress, have run out of meaningful arguments and so have taken to indiscriminate shouting in the house. This is an outright insult to India and must be stopped if India has to take the lead in guiding the world towards peace and enlightenment.

Opposition parties are an essential part of a healthy democracy but that does not mean that they be allowed to whimsically rave and rant, throw papers and articles, speak filthy language and engage in conspiracies. It is high time the people of India make up their mind and empower the Narendra Modi lead government to smoothly govern the country, by voting out parties which act irresponsibly and against India’s interest. (Souce)

It is indeed a matter of regret and concern that some still seem to believe that what is being done in the parliament is acceptable. Let us acknowledge that politics is one thing; serving the nation without personal motivation is entirely another. No political leader should be allowed to misuse country’s resources, including time and energy, for satisfying personal agendas. This is essential for India. When big names are facing failures after failure, the people of world have a reason to have hopes from India. Let us live up to their expectation.

Source:http://mayapurvoice.com/svagatam/how-long-will-the-irresponsible-conducts-of-opposition-parties-be-tolerated-in-the-indian-parliament/

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Bravo, Brave Brahmacharini!
Krishnarupa devi dasi (ACBSP): Resident brahmacharini Jyestha dasi has been recovering from serious brain surgery and is now back in the ashrama. Her brain had been growing too large for her skull, forcing itself down outside the skull cavity and into her spinal cord. The subsequent pressure on her spinal cord caused a massive cyst-like lump called a ‘syrinx’. Operating on the syrinx itself was extremely dangerous, and, as Jyestha describes, “In itself it was a secondary problem”.
Surgeons at the Gold Coast University Hospital removed part of her skull in a procedure called ‘decompression surgery for Budd Chiari malformation’ and filed the thickness right back to make more room for her brain and to lift it off her spinal cord and back into her skull. With her usual humour, she told me, “That hurt. A lot!”
The 10 days post-surgery were extremely painful for her, and the doctors were concerned about the degree of pain and dizziness. However, two kind devotees Radha and Lochanananda visited the hospital to share Damodarastakam prayers with her. The next morning, Jyestha says she woke up “feeling 90 per cent better and could walk without too much pain”.
Let’s all offer prayers in thanks to Radha Govardhanadhari for Jyestha’s safe return to the community. Welcome back, Jyestha!

Source:http://m.dandavats.com/?p=17489

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Radha Kunda Seva: Alley to Three Goswami Samadhi (Album with photos) 
Every day, hundreds, if not, thousands of people go through this alley because it is part of the Goswamis’ parikrama path. Although it is a public, highly traversed area, it is also regularly dirtied with all kinds of trash and filth, and people even do bathroom business here. The idea is that we can restore the walls enough to paint decorative murals of the pastimes of Krishna, both beautifying the alley, and re-enforcing the fact that it is not a place to litter and make dirty. At its current level of sponsorship, it is being cleaned once a day.

Source: http://goo.gl/gTQKxV

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Australian Youth Bus Tour.

Australian Youth Bus Tour.
We are pleased to announce the first ever ISKCON Youth Bus Tour Australia in 2016! Ever wanted to check out the amazing places that are tucked away along the east coastline of Australia? This is your chance! From 10–26 January 2016 we are planning two weeks of adventure packed days and kirtana filled nights! Sand tobogganing, surfing, bonfires, waterfall swimming, festival feast cook ups, city sightseeing, maha harinamas and festivals all along the way are only some of the adventures we have in mind.
The year 2016 marks ISKCON’s 50th Anniversary and what better way to celebrate than a travelling bus of inspired youth, the future of the next 50 years of ISKCON.
At the moment, we are looking for expressions of interest, exploring how many of you are keen to spend an awesome two weeks of the summer together. Please visit the Facebook page or website and drop us a comment.

Facebook: Bus Tour Australia
https://www.facebook.com/bustouraustralia
Website: http://bustouraustralia.com/

Source:http://m.dandavats.com/?p=17491

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Arnold Schwarzenegger has slammed climate change deniers, saying he 'doesn't give a damn' if they believe in it or not.

The bodybuilder-turned-actor-turned-politician posted an epic rant on his Facebook page, where said he doesn't care who is right or wrong on climate change - green energy is an investment.

The Terminator star, who is in Paris for the UN climate conference, also urged people to seek alternative sources of protein and avoid eating meat in order to save the planet. 

In a rant posted on Schwarzenegger's Facebook page yesterday, he told doubters that he didn't 'give a damn' if they disagreed with him.

He wrote: 'To use one of the four-letter words all of you commenters love, I don't give a damn if you believe in climate change.

Source:http://www.dailymail.co.uk/news/article-3351020/Come-want-live-Arnold-Schwarzenegger-urges-people-stop-eating-meat-save-planet-brings-star-power-climate-conference.html#ixzz3trWQ96dJ

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By Madhava Smullen

A group of preschool children, along with their devotee parents and grandparents, bustled excitedly into Gopal’s Garden Homeschool Co-Op for their graduation party on November 5th.

The event had ISKCON New Vrindaban president Jaya Krsna Das calling the Co-Op “community building at its best.”

Gopal’s Garden was established in New Vrindaban, West Virginia – Srila Prabhupada’s first farm community -- in 2007 by Ruci Dasi. It runs to eighth grade, and teaches thirteen students in total.

Its preschool, which cares for eight children aged three to five, was an individual effort launched this April by New Vrindaban residents and parents Sundari Dasi and Mercy.

“We decided to do it as soon as my son Sanjaya and Sundari’s daughter Bhumi were the right age, so that they could be together, and play and learn with other children in the community,” says Mercy, who was born and raised in New Vrindaban and wants to pursue a career in teaching. 

Mercy assists head teacher Sundari, who moved to New Vrindaban from Bangalore in 2011 and holds a Montessori teacher training certificate. Under their care from 12:30 to 3:30 each day this year, the children learned basic ABCs, counting, colors, arts and crafts, how to share, hand-eye coordination and speech development along with spiritual projects that put Krishna in the center.

The teachers’ children Bhumi and Sanjaya both attended the recent graduation party at Gopal’s Garden to celebrate their first year of school, along with Malini, Pranaya Keli, Rama Lochana, Nadia, and Harilila. Arjuna, who was absent because he was traveling with his parents, also completed the year.

The event ran from 6 to 8:30pm, beginning with everyone offering ghee lamps together to Lord Damodara, along with the classroom deities of Radha Krishna and Jagannath, Baladeva and Subhadra.

A video presentation entitled “Glimpses of Gopal’s Garden Preschool” followed, showing the young students’ heartwarming participation in Krishna conscious festivals throughout the year. 

“For our first festival of the year, Pushpa Abhisekha, we had a picking party with the kids where we picked a bunch of local flowers here in New Vrindaban, then they pulled off the petals and showered the deities with them,” says Mercy. “It was so sweet.”

Next, the children participated in ISKCON New Vrindaban’s Rathayatra by helping to make outfits for their classroom Jagannath Deities, decorating a small cart that community members came together to build, and pulling it while having an ecstatic kirtan. All the parents then made a special offering of cupcakes and cookies to Lord Jagannath, and distributed them to the children.

On Janmastami, the students got to bathe their Radha Krishna Deities in saffron water, and take turns pushing them on a special Jhulan Yatra swing that had been constructed for the occasion.

And on October 25th, a week before Halloween, the teachers and parents got creative and held a Krishna-ized Halloween party with all the children dressed as demons from Srila Prabhupada’s book Krishna: The Supreme Personality of Godhead. The parents then ascended a stage with their child and narrated the pastime of how Lord Krishna dispatched that particular demon.

Meanwhile in honor of the 50th anniversary of Srila Prabhupada’s arrival to the West, the children got to decorate a construction paper “Jaladuta” ship and glue blue cotton balls around it to represent the ocean.

After the video depicting all these activities, the children stood and sang classic gurukula songs like “My Name is Aghasura,” “Krishna’s Devotees Had A Farm,”and Mercy’s own composition to the tune of “Mary Had A Little Lamb” – “Krishna Has A Little Calf.” They also demonstrated their “ABCs.”

Sundari and Mercy then presented proposed plans for improving the preschool in 2016.

“As next year will be more focused on academics and learning, we will introduce a worksheet program, teaching the kids how to trace and write letters so that they can start learning how to write their own names,” says Sundari. “We’ll also start teaching them the Spanish and Sanskrit for English words they’re learning.”

Health will also be a priority. There will be more outdoor games, and yoga taught by Sundari – who has a diploma from Bangalore’s VYASA yoga university – so that the children can burn off their energy and learn motor skills. Lunch time, instead of consisting of store-bought snacks as it did this year, will feature a full meal such as rice, dahl and bread cooked by a different parent each day.

Inside the classroom, individual cubbies will be installed for each child to learn to put away their jackets, shoes and personal items.

And as always, Krishna consciousness will be a priority: a proper altar will replace the current dovetailed bookshelf. “We also want to have a couple of Laddhu Gopal Deities, so that the children can learn to dress Them and offer their food to Them,” Sundari says.

To conclude the graduation program, the children were presented with certificates. Finally, principal Ruci Dasi and president Jaya Krsna Das spoke, thanking Sundari and Mercy for their dedication and enthusiasm and praising how the school has brought the community together.

“It’s wonderful to see the kids hugging each other when they come in, and to see all the parents becoming friends,” said Jaya Krsna. “Many of them would not even know each other if the pre-school didn’t exist, as they live several miles apart from each other.” 

He was glad to see the preschool training the children so early in life in Krishna consciousness, in a way that would be a challenge for their parents to do with their busy schedules. He also appreciated that the preschool gave parents, especially mothers, some much needed free time in which to rest, chant, or engage in other activities, while feeling assured that their children are being nicely taken care of.

Weeks after the graduation event, Jaya Krsna is still bubbling over with enthusiasm and appreciation for the preschool.

“For me, it’s just Krishna’s magic,” he says. “These kids are our future; and so the preschool is doing nothing less than building the future of New Vrindaban.”

Source:http://www.newvrindaban.com/newvrindaban/node/580

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A commemorative one-off magazine entitled “The Hare Krishnas: Celebrating 50 Years” is set to be released in early 2016 for distribution at celebrations and events throughout ISKCON’s 50th anniversary year.

The attractive 64-page publication, packed with beautiful full-color photos, will be printed on quality matt paper with a firm cover. It is aimed at everyday men and women from all walks of life – academics, students, next-door neighbors, teachers, members of other religions, the media, young and old.

“It’s intended to help the general public quickly grasp what ISKCON is, who founded this movement and what is its history, what members believe and what the movement does,” says project manager and ISKCON Australia communications director Bhakta Das.

The magazine, developed and published by ISKCON’s international communications team under the guidance of its Governing Body, will be much more than just a commemorative publication.

After the first English version print run of 100,000 copies in late December, followed by several reprints shortly after, it will be given some minor edits so that it can be used by devotees to give basic information to the general public about ISKCON for years into the future.

“Currently our movement does not have a publication in which most aspects of ISKCON are explained,” Bhakta says. “Our team aimed to create a ‘one stop shop’ publication, which can inform the general public about the many aspects of the Hare Krishna Movement, such as how it came into existence; its heritage; the good works ISKCON does around the world; how it has grown into a major religious influence over the past 50 years; and finally, that it educates the reader about the Vedic truths so carefully presented in Srila Prabhupada’s books.”

The magazine’s cover features a young devotee with his smiling daughter, and subheadings including “Who are the Hare Krishnas now?” “ISKCON in the World Today” “The Joy of Devotion” and “Festivals, Food, Philosophy, Outreach.”

Inside, a welcome address by ISKCON Communications Minister Anuttama Das forms a connection with readers by talking about how we all seek happiness in different ways, yet it often seems elusive and temporary. To find deeper, eternal happiness we must look to the world’s wisdom traditions.

“The bhakti tradition, or the yoga of devotion, informs us that at our core we seek to love and be loved,” Anuttama writes. “Our deepest pleasure comes not from possessing, but from giving – not in controlling, but in sharing. It lies in making meaningful contributions by serving others. Ultimately, it is to know, love, and be loved by the Divine.” 

He goes on to explain: “The Hare Krishna Movement, the International Society for Krishna Consciousness (ISKCON), is a global community connecting to each other, the world around us, and to God through service and the reciprocation of love.”

Anuttama describes how ISKCON members come from diverse cultural, ethnic, and religious backgrounds. They include policemen, priests, plumbers, homemakers, professors, doctors, IT professionals, taxi drivers, students, parents, and grandparents. But they share a goal to find eternal happiness through such service and loving exchanges.

Bhaktimarga Swami and Damodara Pandit's piece on Krishna Culture

Anuttama concludes by inviting readers to learn more about ISKCON and the devotional tradition it represents: “We welcome you to visit any of our communities, read some of our tradition’s great literatures, sample our tasty, sanctified vegetarian food, and join us in experiencing the joy of devotion.”

Other articles in the magazine are written by ISKCON ministers in their respective fields such as farming, deity worship and book distribution; as well as prominent leaders like Mukunda Goswami, Jayapataka Swami, Bhanu Swami, Drutakarma Das, Radhika Raman Das, and more.

Some of the pieces include “Master with a Mission,” about how ISKCON began with Srila Prabhupada’s arrival in the Western World; “Lessons to Live By,” about learning and the culture of education; “Back to Basics,” about devotee farmers and their simple eco-living and high thinking; “The Finely Tuned Universe,” which asks the question ‘Has science overstepped its boundaries?’ and “Crossing Boundaries,” about how Hare Krishnas help to bridge religious divides.

There are also many other articles about different aspects of Krishna consciousness.

Primarily, however, “The Hare Krishnas: Celebrating 50 Years” is a pictorial publication.

Visakha Dasi's article about Srila Prabhupada

“We researched extensively, and received many contributions of the most stunning and evocative photos from ISKCON photographers around the world,” Bhakta says. “The majority of the photos were taken by two amazing devotee photographers, Ananta Vrindavan Prabhu and Bhakta Trevor Gore Prabhu. Other photos came to us from the BBT archives and many other contributing photographers.”

The inside back cover of the magazine is an invite to the reader, and provides a space for local ISKCON centers to insert their details with either a sticker or a stamp.

Distribution of the magazine will be coordinated by various distribution centers in the different continents beginning in January. From the distribution centers, it will be delivered to temples, centers and restaurants.  

After the initial English print runs, editable Indesign files of the magazine will be made available for regions that require another language. Volunteers in those regions will then make their own adjustments under ISKCON Communications Ministry’s editing regulations, which will be provided along with the files.

An excerpt from an article about Deity worship

“The quality of this publication is something we can all get excited about,” says Bhakta. “We anticipate that this publication will be distributed not only by ISKCON’s book distributors, but even more so, by ISKCON’s congregational members. We encourage the ISKCON worldwide congregation to assist in the distribution of the magazine by continually purchasing copies from their respective temples or centers and personally giving them to their work colleagues, fellow students, next-door neighbours, media or local politicians.”

“The mission of this magazine,” he concludes, “Is to spread the glories and information of this wonderful Krishna Consciousness Movement, ISKCON, and its Founder Acharya His Divine Grace A.C. Bhaktivedanta Swami Prabhupada far and wide to as many as possible, especially in the anniversary year and beyond.”

 * * *

ISKCON leaders can enquire about pricing and order “The Hare Krishnas: Celebrating 50 Years” from Bhakta Das at bhakta@iskcon.net.au. Congregational members may contact their local ISKCON leaders.

Source:http://iskconnews.org/new-50th-magazine-will-serve-as-introduction-to-iskcon,5257/

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Jagannath Puri is one of the four holy “dhamas”, sacred places of pilgrimage, described in the Puranas and is visited by thousands of Hindus on a daily basis. The Brahma and Skanda Puranas mention that city of Puri itself was built-in ancient times by Raja Indradyumna. It is most famous today for the ancient temple of Lord Jagannath, His elder brother Baladev, and His sister Subhadra. This temple was built by the Rajas of Kalinga and Utkala (ancient names of present day Odisha), situated in East India on the bank of the Ganga Sagara (literally “Ocean of Ganges water”).

Sri Chaitanya Mahaprabhu, after accepting the order of sannyas, made his headquarters at Puri upon the request of his mother, Sachi Mata. After traveling throughout much of India for six years, he resided continually at Puri for the last twelve years of his manifest presence. Namacharya Haridas Thakur also resided at Puri during the presence of Chaitanya Mahaprabhu and left his body before Mahaprabhu’s disappearance. One of Mahaprabhu’s
prominent pastimes at Puri was to personally place the body of Haridas into a samadhi on the ocean shore. For these reasons, Puri holds special importance for his followers, the Gaudiya Vaishanvas.

Srila Bhaktivinoda Thakur was posted as a Government Officer at Puri around 1870. It was here that his son, Vimala Prasad, who was to become Srila Bhaktisiddhanta Saraswati Thakur was born. And his disciple, ISKCON Founder-Acharya Srila A.C. Bhaktivedanta Swami Prabhupada expressed the desire that a grand center of ISKCON be established at Puri.

The annual Jagannath Rathayatra festival (chariot festival), observed on the aashaadh shukla dvitiya (second day of the fortnight of the waxing moon in the Hindu month of aashadh) draws more than a million (ten lakhs) pilgrims to Puri. Sri Chaitanya Mahaprabhu attended the annual festival during his presence five hundred years ago. Srila Prabhupada instituted this festival around the world. Nowadays this festival has become synonymous with ISKCON, almost everywhere!

Srila Prabhupada wrote to his godbrother, Bhakti Vaibhav Puri Maharaj on April 8, 1972:

“You have requested me in your letter to consider for purchasing another house. But there is one difficulty, because the present administration of Jagannath Puri sometimes do not allow us to enter the temple. Of course, for our vaishnavas this discrimination is spiritually illegal: Arche siladhi gurusu navamati vaisnave janavate: if one is dressed in vaishnava dress, according to vaishnava law, if he is considered not a vaishnava, then that is a hellish condition. You know this also. So I think so long Vishwanath Das, Chief Minister of Orissa, is there, he should pass some law to help us. Vishwanath Das knows everything, he can pass an act to allow foreign disciples into Jagannath Puri. Many hundreds of foreign disciples will be coming to India in the near future, and already we have got nearly 100 men there, so it is a great opportunity for the administrative officials of Puri to increase the fame and prosperity of Jagannath Puri all over the world, and it will be their misfortune if so many qualified devotees of the Lord are not allowed into the temple, simply because they have taken their birth in a faraway place. So if you are able to do something, and approach the
right persons like Mr. Vishwanath then we shall be free to have our center in Puri.”

While the struggle for foreign devotees to enter the temple of Jagannath continues, it is a fact that despite the continued ban on entrance, thousands of foreign ISKCON devotees visit Jagannath Puri regularly. To date ISKCON does not have a proper center to facilitate these devotees visits to holy Jagannath Puri dham.

However, that is about to change.

After years of struggles of various types, including having to overcome a number of legal hurdles, ISKCON has inaugurated the beginning of a grand project at Jagannath Puri by performing the bhumi puja and installation of Ananta Shesha on the 18 acre ISKCON project land in a grand ceremony that was attended by thousands of devotees who participate in an annual three day Puri Parikrama (circumambulation of Jagannath Puri) organized by Bhakti
Purushottam Swami, ISKCON’s Governing Body Commissioner for much of Eastern India, including his native Odhisha (formerly “Orissa”).

Seven to eight thousand devotees, mainly from Bengal and Orissa, but also from other parts of India and abroad attended this years Puri Parikrama. Teachers and students of the Bhaktivedanta Academy at Sridham Mayapur performed the bhumi puja rituals. Headed by the Academy Dean Pritivardhana Das, the boys performed homas to satisfy Lord Jagannath.
Later on Krishna Chaitanya Das assisted Lokanath Swami in the installation of the Deity of Ananta Shesha, the expansion of Lord Vishnu who is the supporting power holding up the universe, in the ground where the foundation of the Radha Krishna temple will be constructed.

Twelve ISKCON sannyasis attended the bhumi puja, i.e. Jayapataka Swami, Lokanath Swami, Subhag Swami, Bhakti Purushottam Swami, Bhakti Vishrambha Madhava Swami, Bhakti Gaur Narayan Swami. Gauranga Prem Swami, Bhakti Nityananda Swami, Rama Govinda Swami, Prabodhananda Saraswati Swami, Bhakti Ashray Vaishnav Swami, and Bhakti Priyam Gadadhar Swami.

Several senior disciples of Srila Prabhupada attended the program, i.e. Turiya Das, Pankajanghri Das, Mayapur Chandra Das, Bhaktarupa Das, Basu Ghosh Das, Shakitmati Devi Dasi, Kusha Devi Dasi and Shubhangi Devi Dasi. Senior ISKCON devotees Braja Hari Das, Bhadra Charu Das, Aravindaksha Govinda Das Madhavananda Das, and Vanamali Das were in attendance.

Bhakti Purushottam Swami spoke and described to the assembled devotees about the glories of Lord Jagannath’s Mahaprasadam. He explained in great detail why the Lord’s prasadam is offered to the Deity of Vimala (Durgadevi) after being offered to Lord Jagannath.

Devakinandan Das, the Chairman of the Puri Project Committee, which has been mandated by the ISKCON Governing Body Commission as the zonal authority for the Puri Project, addressed the crowd in both Hindi and English and encouraged them to support the project. Bhadra Charu Das translated his speech into Bengali and Oriya.

Jayapataka Swami and other senior devotees on the stage released the large version of the Project brochure – a separate pamphlet was also released – detailing the various aspects of the proposed project. Jayapataka Maharaj himself told the crowd that Srila Prabhupada had a desire to construct a large temple and project at Puri and now that desire of his will be fulfilled. And guests pledged almost a million rupees (Rupees ten lakhs) towards the project on the spot.

The Puri project itself is situated on 18 acres of land at Sipasirubuli, on the Southwestern side of the town. Some of the features of the ISKCON Puri Project, the estimated cost of which will be approximately Rupees one hundred crore (fifteen million US dollars) are:

o Grand Radha Krishna Temple
o Chaitanya Mahaprabhu Museum
o Lord Jagannath Lila Museum
o Library
o Amphitheater and auditorium
o Amusement park for children
o Govinda’s restaurant
o International Guest house
o Ayurvedic Clinic and Yoga center
o Inmate ashram & prasadam hall
o Convention hall
o Bhakta nivas (residence for devotees) – 500 units
o Vedic school
o Dharmashala (low cost residence for pilgrims)
o Vaishnav market area

Detalied project plans can been seen on the internet at the Project website:
www. puriiskcon.com.

Those who are interested to donate for the project or donate for a residence in the bhakti nivas, where one, two, and three bedroom/hall/kitchen facilities are to be constructed may contact Puri Project Director and Temple President Vanamali Das via e-mail at <puriiskcon@gmail.com>, or <vanamali.jps@pamho.net>, or contact him over the phone: +91-94370-65008.

Additionally, the ISKCON Puri Project is already operating a guest house to facilitate ISKCON devotees and life patrons.

The ISKCON Puri Project guest house is situated in a new building located just off the main Chakratirtha Road, behind the Purushottam Vatika on road near the Urban Hatt to Railway station road. Nearby the Puri Railway station, which is only half a kilometer from the guest house.

Eighteen rooms are available, and all rooms have split air conditioners, and wi-fi internet. All the rooms have attached bath rooms with hot water.

The project has already begun a Govinda’s Restaurant. This fully air conditioned restaurant, is situated on the main Chakratirtha Road at Banki Mohan, not far from the Mayfair Hotel, and the Subhash Bose Statue. Govinda’s runs on “alacarte” system. Life Patrons can avail 20% discount at Govinda’s.

Source:http://mayapurvoice.com/svagatam/iskcon-build-another-temple-sri-jagannath-puri/

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New Releases from the Bhaktivedanta Archives

The Bhaktivedanta Archives is pleased to offer two new releases: the VedaBase™ 2015.1 update and the original unedited audio of Śrīla Prabhupāda for the year 1972.

The 2015.1 VedaBase™ includes:

1) Updated audio transcripts for the year 1972
2) 23 New Prabhupāda Letters
3) 34 New Secretary Letters
4) Many Moons – Reflections on Departed Vaiṣṇavas by Giriraj Swami
5) This is My Heart,
6) Concepts of Reality,
7) Spiritual Journalism by Patita Pāvana Dāsa & Abhaya Mudra Dāsi

Download link for the VedaBase™ 2015.1 update
(If you already own the “Folio Views” VedaBase™ software version 2003.1, this update is free.)

Download link for the VedaBase™ 2015.1 Mac

The 1972 Original Unedited Audio
(258 hours, 413 audio files, 14 Gb)

Download link for free individual audio files [coming soon]

Available Original Audio Sets Arranged by DATE: *

1977 (237 hours, 387 audio files, 10 Gb)
1976 (340 hours, 703 audio files, 17 Gb)
1975 (315 hours, 563 audio files, 14 Gb)
1974 (250 hours, 439 audio files, 11 Gb)
1973 (252 hours, 418 audio files, 11 Gb)
1972 (258 hours, 413 audio files, 14 Gb)

Total: (1652 hours, 2923 audio files, 77 Gb)
[All audio MP3 files are accompanied by individual PDF text files.]

Available Original Audio Set Arranged by SUBJECT: *

· Arrivals
· Bhagavad-gita Lectures
· Bhavans Journal Questionnaire
· Brahma-samhita
· Caitanya-caritamrta Lectures
· Chantings and Dictations
· Conversations
· Darshans
· Departures
· Initiations
· Interviews
· Lectures
· Meetings
· Miscellaneous
· Nectar of Devotion
· Observances
· Srimad Bhagavatam Lectures
· Walks

Total: (1652 hours, 2923 audio files, 77 Gb)
[All audio MP3 files are accompanied by individual PDF text files.]

Have the 1972 original audio mailed to you for $50, including shipping and handling worldwide on an USB Flash Drive. All published years arranged by Date or by Subject for $75. Contact: info@prabhupada.com or go directly to our PayPal donation page: http://prabhupada.com/Donations/Donations.html

Technical assistance is provided via email only, not by phone. When contacting us about a particular problem, try to be as specific as possible. For example: state your Operating System, computer type, etc. Include screenshots to help clarify your issue. We normally reply the same day.

Questions for the Windows Platform: ekanatha@prabhupada.com
Questions for Mac Platform: nitya@prabhupada.com

Thank you.

The Bhaktivedanta Archives staff,
Parama-rūpa Dāsa
Nitya-tṛptā Devī Dāsī
Kula-priya Devī Dāsī
Ekanātha Dāsa

iOS users: The VedaBase™ 2015.1 version update will be available from the App store for the iPad and iPhone soon.

* Disclaimer

While we at the Bhaktivedanta Archives make every endeavor to release an accurate rendering of Srila Prabhupada’s legacy, we also know that when dealing with numerous poorly recorded, unlabeled and miss-labeled audio recordings there are in fact major challenges.

Based on the above we apologize for any inaccuracies that may have resulted through our endeavors under these unique circumstances.

We sincerely encourage anyone to submit verifiable corrections.

We thank you for your support and understanding in this matter.

Bhaktivedanta Archives Staff

Source:http://m.dandavats.com/?p=17384

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Overpopulation?

The theory of overpopulation was explained by Srila Prabhupada at the famous New York Ratha-yatra festival in 1976.  I remember clearly, We were at the park, in one of the worlds largest cities, sourounded by thousands of people, and Srila Prabhupada was speaking about how Krsna is feeding the world…

…God is father, supreme father of everyone. If we simply study this verse from the Bhagavad-gītā, that the mother nature is the mother of all living entities and God is the supreme father of everyone… We can study these two lines very carefully. On the earth we can see so many living entities are coming out, beginning from the grass, then so many insects, reptiles, big trees, then animals, birds, beasts, then human beings. They are all coming from the earth, and they are living at the expense of earth. The earth is supplying food to everyone. As the mother gives life or maintains the child by the milk of her breast, similarly, the earth mother is maintaining all different types of living entities. There are 8,400,000 different forms of life, and the earth, mother earth is supplying food. There are thousands of elephants in the African jungle, they are also being supplied with food. And within your room in a hole there are thousands of ants, they are also being supplied food by the mercy of the Supreme Personality of Godhead. So the philosophy is that we should not be disturbed by the so-called theory of over-population. If God can feed elephants, why he cannot feed you? You do not eat like the elephant. So this theory, that there is a shortage of food or overpopulation, we do not accept it. God is so powerful that He can feed everyone without any difficulty. Simply we are mismanaging. Otherwise there is no difficulty.

Ratha-yatra Address

by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
New York, July 18, 1976
Prabhupāda: …served five thousand years ago at Kurukṣetra. In India there is still that place, Kurukṣetra, and religious men go there especially on the occasion of solar eclipse. So recently there was solar eclipse. Still, many millions of Indian population gathered there. Those who have gone to India might have seen this holy place, Kurukṣetra. There is a railway station also of the name Kurukṣetra, and it is a vast field. The Battle of Kurukṣetra took place also during Lord Kṛṣṇa’s time, and the Bhagavad-gītā is the product in the Battlefield of Kurukṣetra. So this ceremony…, Kṛṣṇa, with His elder brother Balarāma and His younger sister Subhadrā, visited in this chariot at Kurukṣetra, and we are observing this festival. Formerly one king of the name Indradyumna, he started the temple of Jagannātha in Orissa at Purī. Perhaps some of you who have gone there, they know there is a very, very old temple, according to modern calculation, not less than two thousand years old. There is the Jagannātha Deity. The King was very much anxious to establish a temple of Kṛṣṇa, Balarāma and Subhadrā, but there was a contract between the sculptor and the King that the sculptor would go on working in closed door and the King should not disturb him. But when many days passed the King felt, “What this worker is doing?” So he forcefully opened the door, and he saw that the sculptor could not finish the Deity. So this form of Jagannātha, Kṛṣṇa, Balarāma and Subhadrā, was unfinished. They were going under construction, carving, but the King forcibly opened the door. Therefore the King said, “I shall worship this unfinished Deity. Never mind.” So this Jagannātha you see in this form because King Indradyumna wanted to worship Him in that form.
So this is devotee’s willing. Kṛṣṇa accepts everyone’s devotional service if it is offered with love and affection. He says in the Bhagavad-gītā, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati [Bg. 9.26]. Kṛṣṇa said “Anyone who offers Me a little flower, a little water, a little fruit, with love and affection, I eat them, I accept them.” So if something offered by you to Kṛṣṇa is accepted by Him, then you should know that your life is successful. So there is no question of offering God so many things very gorgeously prepared, but you can offer a little flower, a little fruit and little water with love and affection. That means even the poorest man in the world can worship the Supreme Personality of Godhead. There is no hindrance. Ahaituky apratihatā. Devotional service cannot be checked by any material condition. If anyone wants to worship God, he can do in any condition of life. There is no restriction. There is no restriction of cast and creed or country or nation. Anyone can worship the Supreme Personality of Godhead according to his means, and our, this Kṛṣṇa consciousness movement is a propagation to teach people how to worship the Supreme Personality of Godhead. This is our mission, because without relationship with God, without reviving our eternal affinity with the Supreme Personality of Godhead, we cannot be happy. The Vedic injunction is sarve sukhino bhavantu: “Everyone become happy.” We are actually struggling for existence to become happy, but we do not know how to become happy.
So this science was taught five thousand years ago by God Himself. He advented in India. That does not mean He advented for India’s benefit. He claims… Actually that is God’s claim, that He is the father of all living entities.
sarva-yoniṣu kaunteya
mūrtayaḥ sambhavanti yaḥ
tāsāṁ brahma mahad yonir
aham bīja-pradaḥ pitā
[Bg. 14.4]
God is father, supreme father of everyone. If we simply study this verse from the Bhagavad-gītā, that the mother nature is the mother of all living entities and God is the supreme father of everyone… We can study these two lines very carefully. On the earth we can see so many living entities are coming out, beginning from the grass, then so many insects, reptiles, big trees, then animals, birds, beasts, then human beings. They are all coming from the earth, and they are living at the expense of earth. The earth is supplying food to everyone. As the mother gives life or maintains the child by the milk of her breast, similarly, the earth mother is maintaining all different types of living entities. There are 8,400,000 different forms of life, and the earth, mother earth is supplying food. There are thousands of elephants in the African jungle, they are also being supplied with food. And within your room in a hole there are thousands of ants, they are also being supplied food by the mercy of the Supreme Personality of Godhead. So the philosophy is that we should not be disturbed by the so-called theory of over-population. If God can feed elephants, why he cannot feed you? You do not eat like the elephant. So this theory, that there is a shortage of food or overpopulation, we do not accept it. God is so powerful that He can feed everyone without any difficulty. Simply we are mismanaging. Otherwise there is no difficulty.
So under the circumstances we propose that every one of you become God conscious. The paragraph which I was mentioning, that we see the mother, mother earth, and we see the children in different forms… Then we must accept that there is father. Because without father there is no possibility of mother begetting children. If you simply understand this philosophy of father, mother and children, then you can very easily understand that there is God, the supreme father. There is no difficulty. But if you do not become reasonable as human being, if you remain as animal like cats and dogs… The dogs cannot understand that there is the supreme father, God, but a human being can understand. He has got intelligence. So with this advanced intelligence, if we do not understand about the existence of God, our relationship with Him and what is our duty in that relationship, then our, this human form of life will be spoiled. Our, this Kṛṣṇa consciousness movement is checking the human society from spoiling the human form of life. This human form of life, by the evolutionary process we have got after millions and millions of years, and if we spoil this life eating, sleeping, mating and defending like the cats and dog without any sense of God, then our life is spoiled. So please do not take this Kṛṣṇa consciousness movement as any sectarian movement. It is the science of God. Try to understand the science of God. We have got so many… (man yelling in background) What is that?
Rādhā-vallabha: It’s a crazy boy.
Prabhupāda: All right. Either you accept it directly or you try to understand through philosophy and science. We have got so many books. So kindly take advantage of this movement and impartially try to understand what is the purpose of this movement, why we are distributing so many literatures. Soberly and with calm head, try to understand this movement and be happy. That is our only mission.

Source:http://theharekrishnamovement.org/2015/12/09/overpopulation/

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The Sydney Opera House Event.

The Sydney Opera House Event.
Damodara Pandit dasa: The Sydney Opera Event is an A-List ISKCON 50th Anniversary global event. We anticipate that many VIPs (government officials, actors, musicians, and so on) will attend. It will also be streamed globally and a commemorative DVD and CD will be produced.
The purpose of this event is to expand the global appreciation of Srila Prabhupada and his ISKCON movement through a wonderful performance art event. We are looking at inviting ISKCON’S top performance artists to participate.
The evening will be a cultural gala evening, but all acts will fit into a narrative of the Hare Krishna Movement’s roots, inception, growth, achievements and future.
The event has the working title ‘Transcendental Journey: Krishna 50 years on’. The first draft of the storyboard has been completed by Deva Gaura Hari dasa and Damodara Pandit dasa. The story presents Srila Prabhupada’s departure from India and then backtracks to the movement’s source, including the Lord’s pastimes in Navadvipa, Jagannatha Puri and Vrindavana. Then the night will explore the Hare Krishna Movement, expanding in the west with scenes including 26 Second Avenue, Hippy Hill, women of bhakti and the second generation.
We believe it will be a fabulous night out. Get ready. Get excited!


Source:http://m.dandavats.com/?p=17386

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Least But Not Last: A Few Words on Humility

By Satyaraja Dasa (Steven J. Rosen)

I recently heard a woman say, “least but not last.” She meant to say the usual, “last but not least,” but somehow, due to a slip of the lip, or perhaps because of some mild form of dyslexia, she inverted the words in this somewhat humorous way. And this got me thinking about humility, which people sometimes confuse with low self-esteem, thus viewing it as an inferior quality. To think of oneself as “least” is the last thing one would want to do.

Our Krishna-conscious tradition, however, exalts humility as among the greatest qualities: “Humility may vanquish might, humility may vanquish weakness. There is nothing that humility may not accomplish. Therefore, humility is greater than it initially seems.” So says the great Prahlad Maharaja in the epic Mahabharata (Book 3, Chapter 28).

Just as people tend to confuse humility with low self-esteem, there are those who correlate its opposite — high self-esteem — with pride and self-absorption. But this is also far from true. People with a healthy sense of self-esteem generally exhibit a humble attitude in relation to others. Their egos are not threatened by admitting and correcting mistakes, although those who truly have low self-esteem tend to be defensive and often feel compelled to prove they are right.

Humility, in fact, is a quality that is lauded in all the great religions of the world, even if practitioners are not always able to live up to it. As an example, one need merely look at the Christian tradition. In the work of St. Thomas Aquinas, the famous 13th-century Catholic philosopher, we find that the word itself is derived from the Latin humilis, which means “low, humble, from the earth.” He also declares that humility is a cardinal virtue “which assists in keeping oneself within one’s own bounds, not reaching beyond one’s limitations, but submitting to one’s superior” (Summa Contra Gent., bk. IV, ch. lv, tr. Rickaby).

Christian teaching tells us that humility is the foundation of true spirituality and inferior only to faith. However, humility is considered the first virtue because it removes the obstacles to faith. It removes pride, thus making one a fit recipient of grace. According to the words of St. James, “God resisteth the proud, and giveth his grace to the humble” (James 4:6).

A humble person is understood as being unpretentious and modest: someone who does not think that he or she is better or more important than others. Extrapolating freely, it becomes clear why this is a significant quality for spiritual practitioners.

Humility and Krishna Consciousness

The Caitanya-caritamrta (Madhya-lila 22.78–80) lists twenty-six qualities that are incumbent upon a serious practitioner. Amani, meaning “humble,” or “free from false prestige,” is one of them. In our Krishna-conscious tradition, such humility has deep implications, ranging from a respectful or even reverential mood toward God, nature, and all living beings to not wanting to be worshiped by others — not usurping God’s position, either grossly or subtly. Humility should not be artificial but honest and natural. Various scriptural passages confirm its importance in terms of not engaging false prestige (Sri Caitanya-caritamrta Madhya 22.80); not desiring inordinate respect for oneself (Srimad-Bhagavatam 5.18.12 purport); a general humble disposition (Srimad-Bhagavatam 4.20.16 purport); and bidding adieu to pride (Srimad-Bhagavatam 2.3.13 purport).

In the Bhagavad-gita (13.8–12) Lord Krishna, describing a person who is truly in knowledge, presents a list of ethical and moral values, including humility, which is listed first. Its pride of place has deep meaning in the Vaishnava tradition.

Surpassing all scriptural quotations for the importance of humility, we find the teachings of Sri Chaitanya Mahaprabhu, Krishna Himself in the guise of His own devotee, offering the loudest proclamation. In the Caitanya-caritamrta, He says,

[inset] O Svarupa Damodara Gosvami and Ramananda Raya, hear from Me the symptoms of how one should chant the Hare Krsna maha-mantra to awaken very easily one’s dormant love for Krishna.'” (Cc Antya 20.20)

trnad api sunicena
taror api sahisnuna
amanina manadena
kirtaniyah sada harih

“One who thinks himself lower than the grass, who is more tolerant than a tree, and who does not expect personal honor but is always prepared to give all respect to others can very easily always chant the holy name of the Lord.” (Cc Antya 20.21)

uttama hana apanake mane trnadhama
dui-prakare sahisnuta kare vrksa-sama

“These are the symptoms of one who chants the Hare Krishna maha-mantra. Although he is very exalted, he thinks himself lower than the grass on the ground, and like a tree, he tolerates everything in two ways.” (Cc Antya 20.22)

vrksa yena katileha kichu na bolaya
sukana maileha kare pani na magaya

“When a tree is cut down, it does not protest, and even when drying up, it does not ask anyone for water.” (Cc Antya 20.23)

yei ye magaye, tare deya apana-dhana
gharma-vrsti sahe, anera karaye raksana

“The tree delivers its fruits, flowers and whatever else it possesses to anyone and everyone. It tolerates scorching heat and torrents of rain, yet it still gives shelter to others.” (Cc Antya 20.24)

uttama hana vaisnava habe nirabhimana
jive sammana dibe jani’

krsna’-adhisthana

“Although a Vaishnava is the most exalted person, he is prideless and gives all respect to everyone, knowing everyone to be the resting place of Krishna.” (Cc Antya 20.25)

ei-mata hana yei krsna-nama laya
sri-krsna-carane tanra prema upajaya

“If one chants the holy name of Lord Krishna in this manner, he will certainly awaken his dormant love for Krishna’s lotus feet.” (Cc Antya 20.26)
[end inset]

In other words, humility is important not only in our day-to-day affairs, but it is also essential in developing love of God.

The Caitanya-caritamrta continues:

[inset] As Lord Chaitanya spoke in this way, His own humility increased, and He began praying to Krishna that He could discharge pure devotional service.” (Cc Antya 20.27)
[end inset]

Thus, showing by His own example how an ordinary soul on the path of Krishna consciousness should pray — existing in a mood of true humility — Mahaprabhu paves the way for all practitioners, then and now.

Conclusion

Ultimately, humility refers to realizing one’s position as a tiny jiva – a spirit-soul — part and parcel of Krishna, a servant of the servant of the Lord. But, in this world, the jiva’s conditioning and materialistic ego are often difficult to overcome. The desire for name, fame, wealth, position, profit, adoration, distinction and gain has a tremendous hold over us, afflicting our consciousness and influencing almost everything we do. Oftentimes, our arrogance seems unconquerable.

Still, by associating with truly advanced spiritual practitioners — the guru and other serious devotees — and by hearing the words of scriptures, we can attain true humility in due course. But we have to want it – we have to be honest with ourselves and admit that we need it.

An honest person will never be offended by hearing truthful ideas. Only one who offends truth – by living in a way that brings one further away from it — will feel offended when hearing truthful words. The spiritual teacher speaks the truth, and to the extent that the hearers’ hearts are possessed of truthfulness and sincerity, to that extent he or she will be receptive to hearing the importance of humility. Even if at first it feels like an affront to our ego, if we are honest and sincere, that jarring sensation will subside and we will submit to its undeniable truthfulness, and gratefulness will overtake our consciousness.

Honesty and truthfulness, then, are two essential elements of humility. They manifest as one’s ability to honestly assess oneself, to recognize and admit one’s own faults and defects as a conditioned jiva, and to admit the truth of one’s compromised situation. Sadly, many of us try to create a false image of ourselves, both to posture, to convince ourselves of our own greatness, and to manipulate others into believing that we are great, too. Only through internal honesty can we begin to make real progress in spiritual life. Thus, to clean out the conditioning that has accumulated in the heart over many lifetimes, one has to first recognize its presence, to admit that it is there, and then to do the needful — to remove it in all earnestness. Without such truthfulness, how can we make tangible progress in developing humility?
END

Steven J. Rosen (Satyaraja Dasa) is an initiated disciple of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada. He is founding editor of the Journal of Vaishnava Studies and an associate editor of Back to Godhead Magazine. Rosen is also the author of numerous books, including the popular Gita on the Green: The Mystical Tradition Behind Bagger Vance (Continuum International, 2000) and The Hidden Glory of India (Bhaktivedanta Book Trust, 2002). Several years ago he was called upon by Greenwood Press, a major academic publisher, to write the Hinduism volume for their “Introduction to the World’s Major Religions” series. The book did so well that they further commissioned him to write Essential Hinduism, a more comprehensive treatment of the same subject, under the auspices of their prestigious parent company (Praeger), and the book is now receiving worldwide acclaim. Rosen’s books have appeared in several languages, including Spanish, German, Hungarian, Czech, Swedish, Chinese, and Russian. His forthcoming work, Krishna’s Song: A New Look at the Bhagavad Gita (Greenwood, 2007), will explore key philosophical points in the Gita to illuminate the ancient text’s overall teaching and philosophical narrative.

Source:http://m.dandavats.com/?p=17479

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