Extinguishing the blazing fire of material existence

‘World Holy Name Week’ is a festival held by devotees worldwide to commemorate Srila Prabhupada’s arrival in the West.  Devotees celebrate it by chanting and distributing the holy names to everyone. It helps us remember that it is by the causeless mercy of Srila Prabhupada that we have received the holy names and what was once a one day celebration, became a weeklong celebration, then a 10 day celebration and this year a two week celebration starting on July 28th and ending on August 14th.

Sankirtana is the heart of padayatra. Wherever we walk, whenever we enter a village or conduct house programs we chant the holy names with every soul in attendance dancing along with us. It’s not a surprise to us since we are traveling with sankirtana eka pitaro, the father ofsankirtana Himself, Lord Caitanya. Lokanath Swami said, “Celebrating the ‘World Holy Name’ festival is like celebrating the victory of the holy names all over the world param vijayate sri- krishna sankirtanam. The world is on fire, let us chant more and extinguish the fire of this material existence. So, propagate the holy names.” We took these words to heart and held different programs during these two weeks  of ‘World Holy Name’ celebrations.

We were in Kurur on July 28th the first day of this celebration, which also coincided with the day of the incorporation of ISKCON in New York. During the

three days we stayed there we distributed about 250 maha big books. We held kirtana in the streets and had many house programs all over the city. Thereafter we travelled to the village of Manlamedu where we experienced the miracle of a cowslaughterer becoming a cow worshipper.  (This amazing story has already been posted on the padayatra website)

Risking our lives to give the holy names in a riotous city

On August 6th we travelled to the city of Dindugal. We noticed that there were many churches and masjids (mosques) and very few hindu temples. Our party forged ahead but before we could enter the city we were stopped by some policemen. We tried to explain to them our purpose –to spread the holy names- but they wouldn’t listen and refused us entry.  At this point we were at a loss as to where we were going to spend the night, so the police told us to camp at the outskirts of the city 2 kilometers away. The police officials were kind enough to send two police constables to remain with us while we were there, They were concerned for our safety, since there had been some conflicts in the community.

The next day we continued with our regular morning program of mangala arati, chanting,Bhagavatam class on the theme of the glories of the holy names and prasadam. We were happy to see that the police constables also got up and attended the morning program. They even asked us, “Can we also chant ?”, and requested  japa beads. We told them, “Yes of courseharinama is for everyone” and gave them beads to chant on. While getting ready to go onsankirtana we noticed a few Muslims gathering nearby checking out our padayatra cart. It appeared to us that they thought we were some ‘anti-social’ group, so we went up to them and spoke to them about our aim- to propagate the holy names. After explaining and assuring them that we had no other objectives they realized we were harmless;  yet still we were not allowed to enter the city.

Sometime later a police official in charge of the city approached us. We pleaded with him to allow us into the city but he explained that the rules here are different and therefore, he could not do so. He may not have been able to let us into the city at this point but he was certainly interested in padayatra –he stayed with us for two hours, first taking darsana of the Lord and then having prasadam with us. The whole time we were still trying to convince him to let us into the city, even saying that we would enter at our own risk. We explained our mission again, ‘We want to spread the holy names wherever we go. The holy names are not just for Hindus whoever hears the holy names gets spiritual benefit. We are chanting for love and peace dina hina yata chilo hariname udharilo (the holy names delivers all those souls who are lowly and wretched).’ Finally after all this persuasion he agreed on the condition that while in the city we would be under constant police protection. He told us that there were riots in the city between Muslims and Hindus during ganpati utsava.  The people celebrating were drinking alcohol and playing loud music and because of the disturbance there were some conflicts in the city. We said to him, “Don’t worry, ours is spiritual kirtana which the Lord Himself has sent to Earth and which is soothing for every soul.”

As we entered the city 4 police vans travelled in front of our party and 4 more travelled behind us. We held a grand kirtana with some of the people joining us and many more coming to honorcarnamrta which we had begun distributing. We were very surprised indeed. Our party moved through the city without hindrance despite there being traffic –the police officials co-operated with us and we moved ahead. ‘Who could stop the Lord if He wants to go to His children and give them darsana?,’ I thought. This was how all the Hindus, Muslims and Christians were blessed by seeing the Lord and hearing the holy names.

The police officials were astounded; they couldn’t believe that there were no divergences or violence while we were in the city. In fact they told us “Sri Sri Nitai Gaurasundar are very merciful, but you, Their followers, are even more merciful. You risked your lives to give the holy names to each and every person in this city. All glories to you!” I replied, “The Lord is the doer and protector and we are just instruments in His hands.” The police constables who were accompanying us were so inspired that they asked the official in charge whether they could continue staying on duty with us, ‘sadhus’, explaining that they wanted to be with us. They enjoyed being in the association of devotees – such is the power of the holy names -and as a result the police officials protected us right up until we left the Dindugal district.

Param vijayatre sri krishna sankirtanam

On August 12th we travelled to the village of Vaiyampatti which has a namahatta centre. The devotees there, hearing of our arrival, happily welcomed us and organized a pandal program and nice prasadam.  We were pleased to see many local residents attending the program. I took the opportunity to speak to the crowd about the vital importance of chanting the holy names in kaliyuga, and quoted Srila Prabhupada, “Sankirtan is the only cure.” We stayed here for two days doing sankirtana with the namahatta devotees in the main squares of the village.

Our next stop was on August 14th in the village of Malayandipatti. We held sankirtana with many of the locals joining us while relishing the holy names. That day marked the 50thanniversary of the first public harinam sankirtan in the western world and also the last day of ‘World Holy Name Week’, but for us it seemed like just the beginning since whatever we did these days inspired us more and more.

It was thus, by the mercy of Srila Prabhupada and our beloved Padayatra Ministry leader, Lokanath Swami, that we were able to celebrate ‘World Holy Name Week’.

ISKCON Golden jubilee ki! Jai!

World Holy Name Festival ki! Jai!

Quotes about the holy names to inspire you too:

The holy name is the most precious jewel in the Lord’s treasure house

(Srila Bhaktivinoda Thakura –Sri Hrinam Cintamani)

The Lord’s holy name is compared to medicine it’s the only cure for the material disease

(A.C. Bhaktivedanta Swami Srila Prabhupada, ISKON’s founder acarya)

Golokera prema-dhana

Harinam sankirtan

Translation : The Hare Krishna mahamantra has descended from Goloka Vrindavan

(Srila Narottama Dasa Thakura –Hari Hari Biphale)

1 Sri Siksastakam – Eight Instructions of Sri Caitanya Mahaprabhu.

2 A center in every Muslim community where members of the Islamic faith gather to pray.

3 Hari Hari Biphale (Prayer to One’s Beloved Lord) by Narottama Dasa Thakur

4 A festival held in honor of Lord Ganesh

Source : http://www.dandavats.com/?p=31006

The three biggest fears in life: exams, public speaking and death. Of them, the final is probably the most acute. As that fateful hour approaches, everything we worked so hard for is snatched away, throwing our entire sense of identity and purpose into question. On a subtle level, however, we are regularly subjecting ourselves to this disturbing experience. How so? The world teaches us to base our sense of identity and self-worth on transitory, external and artificial considerations. When we identify with our abilities, facilities and positions of responsibility, then we set ourselves up for crisis. Why? Because the undisputable nature of this world is that such things will almost always fade away over time. 

We pride ourselves in our ‘unique’ abilities – but then we witness our own ineptitude, or find someone far more qualified and competent. Painful. We find comfort in karmic gifts like beauty, physique, learning and wealth – but the waves of time callously cause them to eventually crumble. Painful. We feel valuable because of our reputation, influence and position in society – but everyone has their day, after which we all have to make way. Painful. Constant change is the underlying theme of the material phantasmagoria – its unstoppable (cannot be checked), unpredictable (will happen at any time) and uncontrollable (could occur in any way). Thus, we suffer a subtle ego death every time we falsely identify with the temporary.

Thus, wisdom teachers continually remind us to focus on our eternal, unchanging, ontological identity. As spiritual beings, our true ego lies in being a selfless servant. Everything we receive in the journey of life is simply a facility and detail in pursuance of this, with any given situation always offering a unique opportunity for selfless service. In such spiritual consciousness, all anxieties, fear and dissatisfaction disappear. You may have the experience of coming home in the evening after a day ‘in the world.’ Surrounded by our closest family and friends, we can kick back, relax and be ourselves - no artificiality, no acting, no masks. Here we feel completely comfortable, safe and natural. Imagine the satisfaction, joy, and sense of fulfilment we can experience if we live each day with the clear consciousness of who we really are... spirit souls and selfless servants. That’s the ultimate in 'being yourself.'

Source : http://sutapamonk.blogspot.in/2015/05/ego-death.html

"To get vaccination from the sense gratification is to absorb in transcendental ecstasy. To do that we need to have a strong desire. In a few days, months, years, if you are determined and if somehow you could convince Lord Nithyananda, "I don't have any other desire but to get back to You. You should please give me that little drop of mercy." 

For Lord Nithyananda prabhu is very merciful. He doesn't see whether a person is qualified or not qualified. He is very liberal in giving that mercy. If someone has a desire for the mercy, then Lord Nithyananda is known to give. So it is very promising if we put our faith in Lord Nithyananda. If we put our aspirations at His Lotus Feet for that mercy, and if we get that, after that it is smooth sailing. Material happiness seem very insignificant. 

All we need to do is avoid association with materialists, who bring us into a clouded condition where we forget our spiritual perspective and start acting mechanically on the material platform. We have to avoid that type of situation, continue engaging in devotional service with that little drop of nectar. That is what all devotees pray for. 'Kripa bindu Diya'- Give me that drop of mercy – that drop of mercy, which is the mercy of Lord Nithyananda. 

HH Jayapataka Swami 
From the book: Vaishnava Vani 
Courtesy: Mathuradesh 

Source : http://dinesh-krsna.blogspot.in/2015/05/transcendental-vaccination.html?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed:+blogspot/krsna+(Krishna-Bhakti+Yoga)

ISKCON Govardhan Eco Village (GEV, www.ecovillage.org.in) a 100 acre sustainable farming community and retreat center, based near Mumbai, India received the 2016 Green Apple Awards for Built Environment & Architectural Heritage Award for it’s Green Building initiatives from the Green Organization, UK, at a special ceremony on Monday August 8, 2016 at The Crystal, London Docklands – regarded as the most sustainable events venue in the UK. Radha Mohan Prabhu from the Bhaktivedanta Manor, on behalf of ISKCON GEV, received this award from the hands of Dr. Paula Owen, Chief Fun Officer of Eco Action Games.

During that same ceremony GEV was also honored as the International Green World Ambassadors. This recognition comes as a result of the environmental success of their GEV SYMBIOTIC DEVELOPMENT MODEL Project which won a Green Apple Environment Award, presented at Westminster Palace in November last year.

As a result of that success, they are having their winning paper published in The Green Book, the world’s only annual work of reference on environmental best practice that is distributed to environment professionals, universities and libraries around the world by The Green Organisation.

The award judges commented: “As a model to demonstrate sustainable living, this village is a prime example. Rural farming communities such as this are ideally placed to find alternative avenues for what would usually be waste and they have combined traditional use of animal power with 21st century solar power to create a community which lives in harmony with its environment.”

The winning paper now goes forward for further judging and entry into The Green World Awards for the Environment; the campaign to find the “greenest” organisation in the world. This presentation takes place in Seoul, South Korea in October.

The Green Apple Awards began in 1994 and have become established as UK’s major recognition for environmental endeavor among companies, councils, communities and countries. The Green Apple Awards are supported by the Environment Agency, the Chartered Institute of Environmental Health, the Chartered Institution for Wastes Management and other independent bodies. The Green Apple Awards campaign was one of the first to be accepted by Britain’s RSA Environmental Awards Forum as meeting the high standards and criteria to be approved as an automatic conduit into the Brussels-led European Business Awards for the Environment.

The awards are organized by The Green Organization, established in 1994 as an international, independent, non-profit, non-political, non-activist environment group, dedicated to recognizing, rewarding and promoting environmental best practice around the world. The Green Organization work for various environmental causes including the Green Earth Appeal and The United Nations to plant trees where they will do most good in the world and is having various environment initiatives of its own as well.

Source : http://www.dandavats.com/?p=30963

Temple life is a little bit like a pressure cooker! Out in the world, there are some outlets – when there is lots of frustration, you can just get drunk one night and get rid of that frustration!.

But as a devotee, all that you can do is eat lots ofprasadam; take shelter in that since you cannot drink, smoke or do anything like that. For sex, you have to be married! There is no sexual recreation, it is just for the sport!

In this way, sometimes we may get into a pressure situation in the temple but you just have to tolerate. In a pressure situation, you brought your false ego and someone else has brought his and these two false egos really clash nicely!

So yes, it is very difficult. Lord Caitanya understands, he understands where we come from; he knows that we are not pure; he knows we are full of false egos. So, he knows that in the beginning, sometimes it gets out of hand. I have seen all kinds of cases – I have seen the skinny mataji strangle the fat one…

Lord Caitanya understands that in the beginning, we are going to be a little rough around the edges, and maybe there will be some sparks flying. He does not take it very serious but when we get really envious, “I am going to destroy this guy!” This is vaiṣṇava-aparādha, this is when it really gets to vaiṣṇava-aparādha if you just go after someone.

‘tṛṇād api sunīcena
taror api sahiṣṇunā,’  (Siksastaka, verse 3)

Be more humble than a blade of grass and more tolerant than a tree but if we just go after someone, that is envy and then you get strong reactions. But the little rough dealings between new devotees are not so serious, are not taken so serious. If you keep on doing it, it will destroy some taste!

Otherwise, what chance would we have? Because everybody comes from different background than a pure devotee. You cannot act like a pure devotee overnight. We should try, it is about trying. Sometimes we fail, but we should keep on trying to be more tolerant than a tree, to be respectful!

Source : https://www.kksblog.com/2016/08/fine-tuning/

Tips for Steady Chanting.
Ananda: How can I find the strength to be steady in my spiritual practice of chanting the holy names of even when uncertainties in life come my way?
I believe this is a gradual process. In the beginning, we will come back to that relationship with the holy name after a prolonged time. Then, gradually, we will notice that we are always a little absent in our relationship when life gets tough. And we will grieve about it. We will ask ourselves: “Why am I always turning to Krishna very late – why not earlier?” and based on that realization we will slowly learn to wake up and turn to Krishna earlier.
There will always be uncertainties in life. Everything will always work our differently than we planned it. Once a clever person said: “Life is what happens to you while you are busy making other plans.” How true. The nature of this life is that we are like fish out of water. The earlier we return to the wonderful fresh water of Krishna consciousness, the less we suffer. 
To realize this may take time, but it is necessary for us. Just give your best and trust that Krishna will help. Gradually you will be able to change this unfortunate habit. So, practice, practice, practice…and eventually you will learn the secret of steadiness in your spiritual life.

Source : http://www.dandavats.com/?p=30976

Last week, a large number of devotees celebrated Krishna Janmashtami, the day that marks his birth, across China. (HT/Sutirtho Patranobis)

The cult of Krishna is growing in officially atheist China.

Numbers are difficult to compile and often anecdotal in nature, but the philosophy of love and devotion as symbolised by Krishna, one of Hinduism’s popular deities, is evidently attracting many Chinese in urban areas. 

Last week, a large number of devotees celebrated Krishna Janmashtami, the day that marks his birth, across China in big and small groups, at yoga centres and among family members. 

Celebrations were mostly marked by chanting of “Hare Krishna”, singing devotional songs, readings from the Bhagavad Gita and distribution of sweets including laddoos. 

 

One of the larger celebrations was held at the International Buddhist Items and Crafts Fair in Dongguan city in the southern Chinese province of Guangdong.  “At the Dongguan fair, we presented the idols of Jagannath, Balaram and Subhadra as three international angels of auspiciousness and distributed 3,000 packages of sweets,” a devotee who identified himself as Gaudiya Das told HT. 

“There were congregational chanting and we took the three idols on a vehicle around the entire fair, distributing foods like laddoos, chapatis, sweet rice and even (traditional Chinese food) moon cakes,” he said. 

The day was also celebrated in the cities of Beijing, Shanghai, Chengdu, Shenzhen, Harbin and the province of Wuhan, said Das, a trained practitioner of Bhakti yoga. 

Das was careful not to describe the Krishna following as a “movement” because of the sensitivity of the word in Communist China.  “We do not want any trouble with the government. The programmes were unofficial.” 

“It is not about any religion. You do not have to believe in Hinduism to celebrate Krishna’s birthday. It is like Christmas: the whole world celebrates, everyone is happy.”

Some of the organisers were from the International Society for Krishna Consciousness (ISKCON) group. 

The Chinese like traditional culture and that’s why Krishna and his teachings are gaining in popularity, he added.

Tradition, however, is not the only reason for this, said Yang Fenggang, director, Centre on Religion and Chinese Society at Purdue University in the US, adding that the Krishna following in China began with yoga. 

“They started with encouraging the practice of yoga. They might not have realised about the religious dimension or nature of the ‘cultural’ practices. Given the prevailing dominance of militant atheism in religious affairs, I think it's more likely than not that the authorities may try to block further such developments.” 

At the same time, more Chinese will be attracted to religion. 

On China’s “atheism”, he said: “In the last three to four decades, many religions have revived and grown. It is no longer accurate to say ‘atheist China’ even though atheism continues to be the official orthodoxy of the Communist Party of China and indoctrinated in schools and universities.” 

He said there are CPC officials who are more “open towards religion and want to follow the constitutional principle of religious freedom. But such individuals are in weaker positions.”

Sarah Cook from the Washington-based Freedom House said the CPC “has been fairly consistent about crackdown on religious or spiritual groups that garner a large following seemingly outside party control.”

“The largest and most severe such example is the eradication campaign launched against Falun Gong in 1999 after it grew to have 100 million followers, which was more than the number of CPC members,” said Cook, whose US government-funded NGO works on democracy and political freedom.

Source : http://www.hindustantimes.com/world-news/krishna-s-popularity-rising-in-communist-china/story-sc2ZprhO7eUe4kEje0KUzL.html

We’re back on the road, traveling the country for the next four months. Every town has its flavour, and every day is unique. It’s quite a task to stop someone in their tracks, cut through the myriad of thoughts, penetrate the bubble of their life and begin a dialogue about deeper subject matter. Some people naturally tune in to the concept of ancient wisdom, while others are sceptical, uninterested and otherwise-engaged. Either way we always have a laugh, a smile and learn something from each other!

Every day we experience a small miracle. Last week, on our way to Torquay, the driver lost his bearings and we accidently parked up in Paignton, a small neighbouring town. As we got onto the high street, we realised we were in the wrong place! I rushed to the car park to fetch the van while the rest of the team waited on the street corner. One of our budding monks, Nikhil, was convinced we had come there for a reason (he was the driver who brought us to the wrong place!). In his two-minute ‘window of opportunity’ he decided to approach the first pedestrian and explain what we were doing. 

As he turned to a random passer-by, the man stopped almost instantaneously. “We are the monks, traveling the country and teaching people about meditation and spirituality” Nikhil said. With a sparkle in his eye and a look of disbelief the man replied: “Amazing! I’ve been looking for you guys!” He went on to explain how he had received one of our books, read it cover to cover, and begun practicing mantra meditation… all by himself. He has never had any contact with a Hare Krishna community, temple, or practicing devotee. He simply read the book, became convinced and proceeded to string his own beads. Now he carries those beads with him everywhere he goes, quietly whispering the Hare Krishna mantra to himself.

So there was indeed a reason why we stopped in Paignton that day. A miraculous meeting, likely orchestrated by providence. Here’s a short interview with James, without doubt a very special soul:

Source : http://sutapamonk.blogspot.in/2015/05/miraculous-meetings.html

There's a number of quotes from acharyas, you can find which is supporting your own view. If you are feminist, you can see quotes that are supportive to your views and if you are anti-feminist you can see the quotes that fits your perspective. If you put a red glass everything you see appears red. It's easy to manipulate the quotes of Acharyas in one angle and conclude biased opinions.

Woman reporter: What about women who do not have children?

Prabhupada: Well, that is also another unnatural thing. Sometimes they use contraceptives. They kill children, abortion. That is also not very good. These are all sinful activities. These are sinful activities, to kill child in the womb.

Prabhupada: Yes, that is a fact. In the history there is no woman who is a big philosopher, a big mathematician, big scientist, big educationist. We don’t find. They were all men.

Disciple: Women’s liberation has become successful because man is now the servant of woman.

Prabhupada: It is not successful. That I was pointing out. It has caused the disaster because the whole women become dependent on the welfare gift of the government, and the government has to raise tax heavily for this purpose. The tax is given by the general public, but it is going for one individual person, and I have heard that government is embarrassed.

Prabhupada: By nature’s way, if the husband takes care of the wife and children, this problem is solved immediately. But the man takes advantage. He goes away after making the woman pregnant. And the woman is embarrassed and the government is embarrassed.

Disciple: And the child grows up to be a criminal.

Prabhupada: Yes.

(Television interview with Srila Prabhupada, July 9, 1975, Chicago)

Reporter: Are men regarded as superior to women?
Prabhupada: Yes, naturally. Naturally, woman requires protection by the man. In the childhood she is protected by the father, and youth time she is protected by the husband, and old age she is protected by elderly sons. That is natural.
Female Reporter: That goes against the thinking of a lot of people in America now. Do you know that?
Prabhupada: No… America, maybe, but this is the natural position. Women require protection.
Female Reporter: Who decides who’s natural? And what’s natural?
Prabhupada: Natural means just like in psychology it is said that woman, the highest brain substance of woman is thirty-six ounce, whereas the highest brain substance of man is sixty-four ounce. So there is difference by nature, of the brain.

(News Interview with Srila Prabhupada, March 5, 1975, New York)

Source : http://dinesh-krsna.blogspot.in/2015/06/are-men-regarded-as-superior-to-women.html?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed:+blogspot/krsna+(Krishna-Bhakti+Yoga)

MM 47: What person, even if most sinful, has ever said aloud the blessed name Narayana and failed to fulfill his desires? But we, alas, never used our power of speech in that way, and so we had to suffer such miseries as living in a womb. 

Source : http://dinesh-krsna.blogspot.in/2015/06/we-had-to-suffer-such-miseries-as.html?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed:+blogspot/krsna+(Krishna-Bhakti+Yoga)

If we can have Krsna in the foreground, in every situation – first Krsna and then everything – then we have Vrindavan. Simply Krsna is most important in every situation and this is the spirit of Krsna consciousness.

Then there is another level of Krsna consciousness, where Krsna is the backdrop. It is a nice backdrop, we kind of like it and we would not want any other backdrop in our life; but it is a backdrop nonetheless! In our own pastimes… in activities which are on our mind… in our own life and what we are going through and what we are not going through… in what we wish we would be going through… all these things that had never happened… and all that had happened that we had never asked for… like that, so many things and Krsna was always there.

Nice auspicious life, good life, blessed life when Krsna was always there. But how much better could it be when Krsna was always in the foreground. Then such a life it would just dissolve the demarcation between the spirit and matter. We would be walking in the spiritual world. Our feet would not touch the ground!

Just as the demigods, their feet never touch the ground; the demigods are floating above the ground. But the devotees who always put Krsna first, with every step, they walk in the spiritual world. Not just touching the ground but touching cintamani dham – touching these transcendental touchstones. These cintamani stones are for the spiritual world, the land of the wishful fulfilling desire trees. The land of the Kamadeva, the surabhi cows who can give oceans of milk. That abode, the abode of Krishna...

Source : https://www.kksblog.com/2016/08/staying-high-forever/

For most, personal space is an indispensable commodity. While traveling on London Underground recently, I noticed how everyone in the carriage had strategically sat so that there was an empty seat in-between them. Rather than filling the gap, a boarding passenger walked all the way to the other side of the train where he found a reasonable amount of vacant real estate. Interesting indeed. It’s a stark contrast to Indian trains where people can practically sit on top of you without a second thought! Although modern culture prides itself in personal space and privacy, the traditional cultures of communal setup and public life may be more supportive to our spirituality. Close company of others is not only inspirational and instructive, but also highly protective.

Where do your thoughts and actions gravitate towards when you are alone? What is your natural level of spiritual absorption behind closed doors? Good questions to assess our spiritual whereabouts, since our weaknesses are often exposed when nobody else is watching. Monastic life, traditionally a student phase, is therefore highly public. Being surrounded by so many spiritual eyes is actually a great protection, forcing one to function on a higher level. It may seem artificial and forced, but spending a good portion of your life under such supervision gives you a good chance of developing the maturity and stability to do it alone. 

Yet privacy has its part to play - how can we hear the soul when everyone else is talking? Quiet time alone fuels our introspection and reflection. When we are away from the gaze of others, with nobody to impress and nothing to achieve, it can help us dig a little deeper and develop more sincerity and genuineness. We can't always be in the full view of others, because while managing their impressions of us, we become addicted to praise and affirmation, unknowingly chained to public opinion. In exhausting ourselves to be somebody in their eyes, we never quite find ourselves... we never find God. 

The saints conclude that privacy is a dangerous necessity. Embrace it with caution - it can make you or break you.

Source : http://sutapamonk.blogspot.in/2015/06/public-eye.html

For three days, many wonderful devotees and friends celebrated Sri Krishna Janmastami and Srila Prabhupada’s Vyasa-puja at ISKCON of Silicon Valley, in Mountain View, California, and after the festivities on the last day Kesava Bharati Dasa Goswami, Rtadhvaja Swami, Vaisesika Prabhu, and I met at my hosts’ house in Menlo Park. For several hours we shared thoughts and realizations and in Krishna consciousness, as advised by Lord Krishna in theBhagavad-gita (10.9):

mac-citta mad-gata-prana
bodhayantah parasparam
kathayantas ca mam nityam
tusyanti ca ramanti ca

“The thoughts of My pure devotees dwell in Me, their lives are fully devoted to My service, and they derive great satisfaction and bliss from always enlightening one another and conversing about Me.”

In terms of my personal service, they all implored, or instructed, me to immerse myself in the Juhu book, even at the cost (temporarily) of other worthy endeavors, and to arrange my life to facilitate that process and that project, which, they said, was of paramount importance.

Hare Krishna.

Yours in service,
Giriraj Swami

Source : http://www.girirajswami.com/?p=11351

The average person spends 23 days a year on the phone. Ironically, we seldom use them for the purpose they were invented – to audibly speak to people. Messaging, social media, browsing and entertainment apps have officially taken over. It’s another development in the impersonalism of the information age; not only are our interactions faceless, but also speechless! It’s no surprise then, that people are fast forgetting the art of having a good conversation. Look around and observe people talking – often, they are disconnected, disinterested and disengaged, and even when they manage to draw each other in, nothing valuable or productive is really generated from all the natter. Knowing how to have a good conversation is clearly an under-developed life skill.

But the potential is huge. The most profound truths of existence were revealed in conversations. 5000 years ago, when the valiant Arjuna was thrown into an existential crisis, he desperately began questioning life, the universe and everything. A penetrating conversation with Krishna ensued, and the Bhagavad-gita (“song of God”) was born. The contents of this conversation are profound, but so too is the manner in which it was conducted. Let’s take a closer look at conversational skill of Krishna and Arjuna:

Attention – Despite the fever-pitch intensity of the battlefield, Arjuna managed to shut everything out and give his undivided attention to Krishna. Attention, they say, is the rarest and purest form of generosity. It pays to be fully present in any dialogue, since your counterpart will willingly work overtime to reciprocate with your investment.

Openness – Arjuna was open to suggestion. “I am student,” he said,“I wish to learn, and want to know your opinions.” That’s progressive. If you enter a conversation fixated on what you’ll say and what you want to hear, you paralyse the process of discovery. Let the person give what they want, and be ready to wholeheartedly receive. Set aside your personal opinion and let your perspective be challenged.

Spontaneity – Arjuna was baffled and bewildered, looking for answers but lacking clarity and structure. Krishna patiently responded to his every inquiry, taking the hour-long conversation through twists and turns, and full circle! Good conversations go with the flow. Often times it’s more valuable to ditch the planned route in your head, and instead talk about what is lingering deep within the person. Then we get to the heart of the issue.

Honesty – Arjuna lays all the cards on the table. He has doubts, questions, disagreements and issues, and he eventually reveals it all. Krishna responds to his honesty with gem-like insights. When you are real with people, they’ll be real with you, and then it gets ‘real interesting.’ Superficiality is the breeding ground of the most uninteresting interactions.

Humility – Hearing Arjuna’s request for guidance, Krishna is reluctant. Even after Krishna offers his flawless advice, He states this it’s merely “His opinion” and encourages Arjuna to “do as he wishes to do.” Krishna’s humility is indeed amazing. Conversations are not a platform for self-promotion or proving ourselves. Putting our own pride and vanity aside allows us discover wisdom and truth. In a conversation, don’t simply listen so you can reply, but listen to genuinely understand.

… a few random thoughts on having a good conversation. Maybe we can discuss sometime?

Source : http://iskconnews.org/good-to-talk,5771/

Manidhara Prabhu: It is the blessing of the 1960s and 1970s that people were doubting everything.
Srila Prabhupada challenged and debated with his disciples. He did not like them to accept things blindly.
When asked about to what say to Christians, Srila Prabhupada would make the point that they are not following the Bible. The Bible says ‘thou shall not kill’ but the Christians are killing so many animals.
We have answers for all questions in Krishna consciousness.
In Sweden, schools would visit the temple because they have a conception that people should be informed about everything. So we would sometimes have three schools a day. I would always ask them for questions. It was a challenge for them because they are not taught to inquire.
When people understand that we are not escapists but are providing a viable alternative, they will take it seriously.
I was talking to a lady who was suffering very much. I said to her, “Suppose you are not your body?” She was happy just to consider that. We cannot eliminate suffering but we can understand the reason for suffering, and we can elevate our consciousness so we can tolerate the suffering.
Srila Prabhupada told a paralyzed person that his condition was a blessing as another person may be in illusion thinking he can enjoy, but being paralyzed he could very soon understand this is an illusion.
Every second must be used in Krishna consciousness.
People say that I have to do this and that, and I have no time to hear about Krishna. But whatever our situation, we can try to always increase our hearing.
Srila Prabhupada said we do not need temples. We must simply create a situation for people to hear and chant of Krishna.
Taking care of cows is hard work, but it also provides facility to remember Krishna.
We have hard work in Krishna consciousness, but it is work that benefits. We are not working to produce useless products.
In Germany the philosophy is that you have to work. Why? To eat. And why to eat? So you can work.
They took people from the villages to work in the city so they could make money to go to the villages for vacation.
We go from village to village and chant Hare Krishna on padayatra. What do we do for vacation? This is our vacation.
In Slovenia devotees would use motorbikes to go to remote regions of the country. People would buy whole sets of books because they were so impressed people came to visit them. That developed into padayatra. On the padayatra, people would use bicycles to visit remotely located people, and they were so happy to encounter the devotees again.
Padayatra gets devotees together. That is an important part of it.
One devotee said I did 15 years of book distribution and 25 years of management. What can I do now? You could do padayatra. Even on wheelchairs, you could do padayatra.
The spirit of this movement is: “I got something. I should give it to others.”
We know people are not interested in philosophy. On padayatra, they see the oxen and chanting and the dancing. We give people a visual presentation, and they wonder, “What is this?”
We should not be old devotees who are sour. This means something is wrong. We are identifying with our body. Srila Prabhupada was the most old and the most poor, but he was the most ecstatic.
We have to accept Krishna consciousness as it is and share it with others.
As the Bhagavad-gita says this process is “su-sukham” (very joyful). If it is not that way for us, then we are doing something wrong.
One devotee told me that after being Srila Prabhupada’s servant for three months, he slept for three weeks.
Srila Prabhupada once said, “Don’t ask if I am sick. I am always sick.”
Srila Prabhupada was so transcendental, he extracted his own tooth once in a airplane.
A body is like a time bomb. It is just a matter of time before it will explode.
We have a padayatra calendar with photos of people enjoying our festivals. We should not lose this spirit.
We may not consider ourselves preachers, but our lifestyle is itself preaching.
My former artist friends were so shocked that I became a devotee that they began chanting Hare Krishna.
In German our opponents would have different mantras, “Get a job.” And we would come up with responses, “But I am working.”
We can practice Krishna consciousness in different situations. Our only obstacle is ourselves.
As devotees we have to be introspective and be situated properly. If we are not situated properly, if other things are there, we still will not be satisfied.
Sometimes we are so absorbed in this body, we are not aware of how to best operate this body.
As a youth I was so conscious of death that I had very few friends because no one wanted to talk about it. When I met the devotees, they would talk about death, which I appreciated. Although they talked of death, they were happy. Thus I was very curious.
Vedic culture means to be satisfied with what you have. Village life in the West was closer to Vedic culture. People had problems, but they were local problems. Previously people in general did not travel. Only the sannyasis and the brahmacaris traveled. Now we have global problems. In my own life, I experienced as I moved from the city to the village, my mind became more peaceful.
Sometimes people challenge the widespread distribution of Bhagavad-gita because Krishna says it is not for nondevotees, but we should not question Srila Prabhupada’s order.
Srila Prabhupada was proud that people could not longer identify his disciples as Americans.
Things seem to be miracles to us but they are not miracles to Krishna.
There are three types of people. Innocent people have nothing against Krishna consciousness. They simply have not heard. Then there are others who are spontaneously inimical. We tried to hide by wearing wigs, but people could identify us anyway. The German police advised people to capture Hare Krishnas. They could be identified by their bright countenance.
Krishna promises to preserve what we have and supply what we lack. What insurance company can promise that?
We have to engage our body, mind, and words in Krishna’s service.
Srila Prabhupada did not want us to tell new people about Krishna’s pastimes. We should simply explain how the soul is different than the body and about reincarnation.
It is Krishna’s mercy we do not remember all our frustration in previous lives. We would commit suicide as children otherwise. We take birth as optimistic babies.
We should give Bhagavad-gita only as far they can understand.
Once Srila Prabhupada said to a reporter, “We will not discuss God [a surprise for the reporter]. We will only talk about how we are not the body.”
Krishna spoke Bhagavad-gita on the battlefield to Arjuna, a professional soldier, while he spoke Uddhava-gita to Uddhava, a brahmana in the forest.
Sometimes people ask who forbade us to engage in intoxication, but no one forbade us. I can go into a pub and drink anytime I want, but I do not want to.
If we explain the combination of man and women is simply meant for insemination, the women understand it but the men don’t.
They are many problems caused by illicit sex, like AIDS, fear, lamentation, but how many problems are caused by celibacy? Still because people are lusty they cannot give up the habit.
After the revolution, there was propaganda against vegetarianism but not now.
When discussing vegetarianism, I offer to a meat-eater, “Here is a knife. Chase after an animal. Kill it. Take out the intestines.” But they would never do it.
In my town, there was riot, but the people would not have rioted unless they were intoxicated.
People worry how they will live without meat, but I never saw devotees dying of starvation. More likely there is the opposite problem.
We should never stop giving Krishna consciousness to others, in any circumstances, following Srila Prabhupada’s example.
We do not have to worry about renunciation. By nature’s way, as we age, we naturally become more renounced. We just have to be determined not to become more foolish.
The worries of old age and death are minimized for the devotee who has given up trying to enjoy the material world.
For the materialists to do the equivalent of padayatra would be very difficult. The people are not fully trained, they come and go, they have primitive facilities, etc.
If someone asks how do you organize ISKCON, the actual answer is no one knows. Krishna is in the heart of everyone, and He is the main manager. Krishna inspires people in the heart. If we were completely in Krishna consciousness, our activities would be completely harmonized.
I was too sick to distribute books and Bhakti Bhusana Swami invited me to travel with him. We would go door-to-door, open the door, and say, “We are here,” and we would come in and present Bhagavad-gita. People were shocked. Our tour ended in Berlin, where we had a hundred and twenty guests at the Sunday feast. There was just Maharaja, me, and two brahmacaris. We would alternate between lecture and prasadam till 4 a.m. During the year we were they there, thirteen new people became devotees due to Bhakti Bhusana Swami’s expert preaching.
Krishna consciousness is never static. If we do not endeavor, we will go backward. It starts by preaching to yourself to get up in the morning.
I lived in a temple where the temple president removed the hot water tap. This is external. We have to understand the meaning of our austerities. If we have warm feet and we can distribute more books, then it is better.
Even if people are crazy we do not hold that against them, because if they remain engaged in the practice seriously, they will ultimately attain perfection.
I was given the craziest people on my book distribution party. They would get in fights in the van, and I would alternate speeding and breaking to get them to stop.
One devotee was so crazy they told me to take him and not bring him back. He could not even chant the Hare Krishna properly. He had the good quality of being willing to hear. By distributing the books, he came to the point of being almost normal on the streets, and he could eventually chant the mantra properly.
Srila Prabhupada stressed that purity and simplicity were our qualifications.
The devotee has nothing to lose. He has lost everything already. We just have Krishna to give. Simple people can understand.
If someone begins the practice of Krishna consciousness, that is really quite high. We prepare the people for that point. That is also preaching.
People see we are not acting in the standard way, and they begin to ask questions of their own accord.
It is good we were not blackmailed in the media in Czech as we experienced in Germany.
We give people a practical alternative way to live.
Srila Prabhupada was happy seeing the next generation coming because with each succeeding generation, Krishna consciousness is more natural.
In Moravia, the devotees bought a pub and turned it into a temple. This is happening and will happen more and more.
When the switch is turned off on our technology, we will still have the cart and cows.
We have good cooks here in Czech. Srila Prabhupada liked to encourage local talent.
At the last visit to Bhaktivedanta Manor, it was guru puja, and Srila Prabhupada raised his hands indicating to speed up the kirtana, and in seconds it became most ecstatic.
Srila Prabhupada did not criticize the conditioning of his students but engaged them for their purification.
Our German book distribution party was number one, and we were told Srila Prabhupada wanted to see us. We had two groups the Nrsimha group, who were very heavy, and the Govinda group who were more peaceful.

Source : http://m.dandavats.com/?p=23842

They are known for their vegetarian restaurants and appearances in the city, dancing and singing in their robes, but there is far more to the Hare Krishnas.

Officially they are the International Society for Krishna Consciousness (ISKCON). Founded in New York City in 1966, the movement has now spread around the world.

The ISKCON temple in the Perth hills lit up last week to celebrate not just the annual festival for their God Krishna’s birthday, but also the 50th anniversary of the creation of the modern movement.

From little things

The Hare Krishna movement reached Perth 33 years ago, starting in a rented terrace house.

“At that point some Hare Krishnas from Adelaide had been sent to Perth, pioneering things over here,” Shree Radha Raman said.

“I was a young surfer travelling and I met them at the first centre in West Perth in 1983.”

There are now 500 families who are members of the Perth ISKCON temple.

Many, but by no means all, are of Indian background.

Plans are underway for much a larger temple in Kalamunda, to accommodate the crowds that can swell to over 4,000 on Krishna’s birthday — the Hare Krishna equivalent of Christmas, when celebrations continue until well after midnight.

Surviving the hippy years

Taking part in last week’s celebrations were Jagattarini Dasi and Bhurijana Dasa.

The pair joined the movement at the height of the counter culture of the late-1960s.

“We were young and those were hippy days,” Ms Dasi said.

Prior to becoming a Hare Krishna, Ms Dasi was a young Australian actress that went by the name Janne Wesley and starred opposite Mick Jagger in the 1970 film Ned Kelly.

She said a visit to a temple in Los Angeles changed the course of her life.

“Something was deeply moving for me at that point and I decided that I wanted to explore what the teachings were and what the lifestyle was,” she said.

“I stepped into another realm.”

Every year a child is dressed as baby Krishna at the Hare Krishna temple, symbolising that the Lord is exists in a personal form.

Ms Dasi turned her back on acting and agreed to marry fellow devotee Mr Dasa — a man she only met only two hours before the ceremony.

Ms Dasi’s mother, living in Australia, found out by reading a TV Week billboard stating: “Weird cult forces famous actress to marry Japanese monk”.

“My uncle and aunt quickly came to visit,” she recalled, laughing.

She said it was not something she regretted but admitted it was a radical move.

“It was a different time, the early ’70s,” Mr Dasa said.

“Nowadays people are more inclined to continue their regular lifestyle and adopt Krishna consciousness practises systematically, rather than massive jumps.”

Friday night happiness

Indeed, young people continue to be attracted to the modern movement’s messages, including Kirtanananda Caitanya Das.

He said being a Hare Krishna simply made him happy.

“I joined in 2012. Since then I have never stopped coming,” he said.

“Every Sunday feast, I am here.

“I like to do devotions service for the lord, that attracts me the most — and the evening singing in the temple.

“Everybody is happy, that gives me happiness too.”

He is often among the group that goes into the city centre to sing and dance.

“We especially go on Friday nights because well, people are happy on Fridays. That’s the reason,” he said.

The kitchen religion

Practising Hare Krishnas are typically vegetarian.

The movement has affectionately been dubbed “the kitchen religion” thanks to their fondness for feeding people and spreading their sanctified meals.

“Mostly all Hare Krishnas are vegetarian, because of the violence involved in killing,” Ms Dasi explained.

Hare Krishnas love feeding people vegetarian food.

Shree Radha Raman was only the fifth person to join Perth’s Hare Krishnas in 1983.

She said they opened their first restaurant in 1985 on Barrack Street.

“Back then we were the only ones doing vegetarian food,” she said.

“It’s quite different today.

“We are quite famous for our food.”

Before making their offering, each person is daubed with the Tilak, made of a clay paste.

“We just like to feed people. It makes us so happy,” Bhurijana Dasa added.

Source: http://goo.gl/zBWV4a

The first-ever Pencil Shading book in ISKCON released by Rupa Raghunatha Vani Publications!
The acarya of the Golden Age was offered to Srila Prabhupada on his Sri Vyasa-puja by His Holiness Jayapataka Swami on this auspicious Fiftieth Anniversary of the incorporation of ISKCON!
About this unique book, His Holiness Jayapataka Swami said, This book will give wonderful meditation on Prabhupada to kids and make them Prabhupada-conscious!
How will The acarya of the Golden Age benefit this and the future generations of kids? It will bring out their innate creative abilities and enable them to develop into talented artists who can be positively contributive to Srila Prabhupadas ISKCON and humanity at large.
The acarya of the Golden Age has three levels of Pencil Shading: 1) sketching, 2) basic shading, and 3) advanced shading. The Pencil Shading skill is doubtless a little demanding; but with constant practice, any kid can perfect himself/herself. When a kid is able to get up to the first-level of Pencil Shading successfully, we should appreciate his/her efforts. We should definitely fan kids interest in something so rewarding as Pencil Shading artwork for Krishna . Such encouragement will reward ISKCON with numerous artists and much artwork in the near future.
Last but not least, Rupa Raghunatha Vani Publications hopes to please all of our ISKCON devotees through its endeavor to give kids of ISKCON devotees a gift of artistic talent, besides hoping that devotees worldwide will allow their kids to take advantage of our humble offering to Srila Prabhupada on this holy Fiftieth Anniversary of the incorporation of ISKCON: The acarya of the Golden Age. 
For further information, please write to us at: ruparughunathavani@gmail.com
Now The acarya of the Golden Age book is available in ISKCON, Sri Mayapur Dham Sankirtana Shops - to get your copies please contact us.

Source : http://www.dandavats.com/?p=30948

Vyasa-puja offering 2016 read in the Warsaw temple for the pleasure of Srila Prabhupada.

Krishnakshetra Swami: O Master at whose feet all masters sit, O Srila Prabhupada, here is one of your students - by no means a master - bowing at your feet and begging to remain seated there, among my many masters, your followers.
It has been fifty years since you officially established your mission in the form of the International Society for Krishna Consciousness. This year we celebrate a half-century of your enduring mission, and I pray to always have a place in your Society for the remainder of my life and beyond.
This year we celebrate your Society’s perdurance, and one aspect of celebration is reflection on successes, but also reflection on challenges, weaknesses, and failures, individual and collective. We do so, always with the aim of reaffirming and better comprehending your vision of Krishna consciousness.
You often expressed your vision in terms of a “movement,” the “Krishna consciousness movement.” With your blessings, I wish to reflect on your notion of the Krishna consciousness movement, as an appreciation of your vision for the world and as a challenge for us, your followers, to perpetually renew and deepen our comprehension of this vision.
In the Preface to your 1971 unabridged edition of Bhagavad-gita As It Is, you refer several times to the Krishna consciousness movement. In one passage there you write, “Our Krishna consciousness movement is genuine, historically authorized, natural and transcendental due to its being based on Bhagavad-gita As It Is.” These four qualifications - authenticity, historical grounding, naturalness, and transcendence - outline the features of this movement that you wished to emphasize; and each of these features you locate as originating in the teachings of Lord Krishna as given in the Bhagavad-gita as delivered through a proper teacher-student relationship (“as it is”).
To say that the Krishna consciousness movement is “genuine” is to contrast it with other, apparently similar, movements which are in one or more ways lacking in authenticity, hence not facilitating proper training in how to serve the Lord. As you wrote (SB 7.9.17 purport), “Humanity must be trained to engage in the transcendental loving service of the Lord. That is the purpose of the Krishna consciousness movement.” We should note that acknowledging that the Krishna consciousness movement is genuine does not preclude the possibility that there are other movements of a similar nature which are similarly authentic, or that other missions or organizations than ISKCON might be part of the same Krishna consciousness movement.
To affirm the historical grounding of the Krishna consciousness movement is to set aside misperceptions that it is a “new religious movement,” calling attention to its pedigree by virtue of disciplic succession. And in case one might express scepticism about the purity and consistency of the message thus delivered (after all, Krishna himself admits in the Gita that the message gets lost in course of time), you point to its “natural” quality: since it is the nature of all beings to serve, and since all beings are part of the Supreme Being, it follows that it is natural for all to serve the Supreme Being. As long as this basic truth is recognized, we can be assured that the essential teaching to be on course.
Finally, you point to the “transcendent” nature of the Krishna consciousness movement. Here you may be referring to its connection to Krishna as the transcendent Lord, and by virtue of this connection you are contrasting this movement with so many social, political, or cultural movements, all of which are tethered to worldly motivations, ideas and ideals. However exalted they may be in their aims, such movements are, at best, limited in their potential to spiritually uplift humanity.
You write optimistically of the Krishna consciousness movement: “It is gradually becoming the most popular movement in the entire world, especially amongst the younger generation.” Just how one might measure such popularity might be a matter of contention; yet your optimism suggests to me that the “movement” aspect of the Krishna consciousness movement may be perceived on many levels, in unexpected places and by cultural trends that one might not necessarily register as being directly associated with Krishna consciousness as we presently understand it.
For me, this raises the question how to conceive the Krishna consciousness movement in the broadest terms, aligned with and grounded in your and the previous acaryas’ teachings, yet truly transcendent in being ever respondent to and fostering solutions to the perceived needs of all kinds of people in the world today. How can we serve and promote the Krishna consciousness movement as a movement, unfettered by self-imposed limitations that accompany the various forms of unhealthy reification that typically creep into missionizing organizations and institutions? The admittedly vague yet dynamic term “spirituality” may be of help in this reflection.
In her essay “Approaches to the Study of Christian Spirituality,” Prof. Sandra M. Schneiders defines spirituality as “the experience of conscious involvement in the project of life-integration through self-transcendence toward the horizon of ultimate value one perceives” (Schneiders p. 16 in Blackwell Companion to Christian Spirituality, Arthur Holder, ed., Blackwell, 2005). This is clearly a very broad, inclusive definition, with the advantage that a wide spectrum of people could accept it and see themselves included in it. Understanding spirituality in this way, she notes, allows us to recognize that spirituality is “ontologically prior to its specification by history and theology.” The point for us is that, as you, Srila Prabhupada, have said about the Krishna consciousness movement, transcendence is an essential feature: as a movement of spirituality, Krishna consciousness is meant to be manifest in the world, in history; but as a movement of spirituality, Krishna consciousness always resists containment by the world.
What does this mean for members of the International Society for Krishna Consciousness? To me it suggests that we keep alert for opportunities to engage with the world in a spirit of service, to help everyone, in whatever position they are in, to become more deeply “consciously involved” in their own “projects of life integration,” with respect to whatever they perceive as ultimate value. It means that we remain faithful to our own conviction that Krishna , as the Supreme Personality of Godhead, is the sum and substance of ultimate value, but that we can appreciate and honor others’ convictions regarding ultimate value as well. It means that we resist the temptations of sectarianism and constantly stretch ourselves to see the Lord’s presence in all sincere efforts by people to deepen their spiritual lives. In this spirit we may affirm your aspiration to “respiritualize” (Path of Perfection, ch. 1) the whole world through the Krishna consciousness movement, and we may thus position ourselves, individually and collectively, as members of ISKCON, in such ways as we can positively advance the Krishna consciousness movement throughout all spheres of human society.
My prayer, on this day and in this year of ISKCON’s 50th anniversary celebration, is that I may be an instrument - an agent - in whatever small way I can, in the advancement of your mission to foster a truly spiritual movement, one that brings all people together in service to the Lord of all, recognizing and celebrating how indeed everyone follows His path in all respects.

Your aspiring servant,
Krishnaksetra Swami

Source : http://www.dandavats.com/?p=30953

Sadhana-bhakti is like the Ganga. When we take bath in the Ganga, in Mayapur then on the side of the river, the water is not moving very much – it is slow. If you want to move in the water then you have to swim on your own strength but you go a little further into the river, you do not have to swim on your own strength, the current will just grab you and take you along.

So it is like this. Only in the beginning of bhakti is it depending on our endeavor until we get swept up in the current of attraction to Krsna. That attraction is very natural because Krsna has so many genuinely amazing qualities.

Source : https://www.kksblog.com/2016/08/swim-for-it/