There are no hard and fast rules for chanting the Hare Krishna maha-mantra.One can chant anywhere, anytime, in any situation.In fact, the Caitanya-caritamrta (Antya-lila, 20.18) describes that chanting the holy name at any time or place, even during
Mantra: "man" means "mind" and "tra" means "to deliver".Thus a mantra is a transcendental sound vibration with potency to liberate the mind from material conditioning."Hare" is the vocative case (addressing form) of "Hari". This is another name for K
bhogaiśvarya-prasaktānāḿtayāpahṛta-cetasāmvyavasāyātmikā buddhiḥsamādhau na vidhīyateIn the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination for devotional
mahātmānas tu māḿ pārthadaivīḿ prakṛtim āśritāḥbhajanty ananya-manasojñātvā bhūtādim avyayamO son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service becaus
kṛtam ekatareṇāpidam-patyor ubhayor apipatnyāḿ kuryād anarhāyāḿpatir etat samāhitaḥBetween the husband and wife, one person is sufficient to execute this devotional service. Because of their good relationship, both of them will enjoy the result. Ther
bhaktiḥ pareśānubhavo viraktiranyatra caiṣa trika eka-kālaḥprapadyamānasya yathāśnataḥ syustuṣṭiḥ puṣṭiḥ kṣud-apāyo 'nu-ghāsamDevotion, direct experience of the Supreme Lord, and detachment from other things — these three occur simultaneously for one
mayy eva mana ādhatsvamayi buddhiḿ niveśayanivasiṣyasi mayy evaata ūrdhvaḿ na saḿśayaḥJust fix your mind upon Me, the Supreme Personality of Godhead, and engage all your intelligence in Me. Thus you will live in Me always, without a doubt. (B.G.12:8)
kecit kevalayā bhaktyāvāsudeva-parāyaṇāḥaghaḿ dhunvanti kārtsnyenanīhāram iva bhāskaraḥOnly a rare person who has adopted complete, unalloyed devotional service to Kṛṣṇa can uproot the weeds of sinful actions with no possibility that they will revive
ahaḿ mamābhimānotthaiḥkāma-lobhādibhir malaiḥvītaḿ yadā manaḥ śuddhamaduḥkham asukhaḿ samamWhen one is completely cleansed of the impurities of lust and greed produced from the false identification of the body as "I" and bodily possessions as "mine,"
sūta uvācaātmārāmāś ca munayonirgranthā apy urukramekurvanty ahaitukīḿ bhaktimittham-bhūta-guṇo hariḥAll different varieties of ātmārāmas (those who take pleasure in ātmā, or spirit self), especially those established on the path of self-realization,
yathā vāta-ratho ghrāṇamāvṛńkte gandha āśayātevaḿ yoga-rataḿ cetaātmānam avikāri yatAs the chariot of air carries an aroma from its source and immediately catches the sense of smell, similarly, one who constantly engages in devotional service, in Kṛṣ
sa vai puḿsāḿ paro dharmoyato bhaktir adhokṣajeahaituky apratihatāyayātmā suprasīdatiThe supreme occupation (dharma) for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service mus
Śuddha-bhakti, the activity of the soul proper, in other words,engagement in the transcendental loving service of the Lord,is performed in a liberated condition.(The Nectar of Instruction).māḿ ca yo 'vyabhicāreṇabhakti-yogena sevatesa guṇān samatītya
ADHARAM MADHURAM VADANAM MADHURAM,NAYANAM MADHURAM HASITAM MADHURAMHRADAYAM MADHURAM GAMANAM MADHURAM,MADHURĀDHI PATER AKHILAM MADHURAMHis lips are sweet, His cherubic face is sweet,His mesmerising eyes are sweet,His soulful laugh & smile is sweet,Hi
atyāhāraḥ prayāsaś caprajalpo niyamāgrahaḥjana-sańgaś ca laulyaḿ caṣaḍbhir bhaktir vinaśyatiOne's devotional service is spoiled when one becomes too entangled in the following six activities:(1) eating more than necessary or collecting more funds tha
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sā tv asmin parama-prema-rūpā(Devotional service manifests as the most elevated, pure love for God.(Sri Narada Bhakti Sutra).amṛta-svarūpā caThis pure love for God is eternal.(Sri Narada Bhakti Sutra).yat prāpya na kiñcid vāñchati na śocati na dveṣṭi
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Mental equilibrium is to fix the mind on Lord Krishna.Mere peacefulness without Krishna consciousnessis dull and useless state of mind.Discipline means first to control one`s own senses.If one wants to discipline one`s children, disciplesor followers
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kunty uvācanamasye puruṣaḿ tvādyamīśvaraḿ prakṛteḥ paramalakṣyaḿ sarva-bhūtānāmantar bahir avasthitamŚrīmatī Kuntī said: O Kṛṣṇa, I offer my obeisances unto You because You are the original personality and are unaffected by the qualities of the mater
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oḿ namo bhagavate tubhyaḿvāsudevāya dhīmahipradyumnāyāniruddhāyanamaḥ sańkarṣaṇāya caLet us all chant the glories of Vāsudeva along with His plenary expansions Pradyumna, Aniruddha and Sańkarṣaṇa.arjuna uvācakṛṣṇa kṛṣṇa mahā-bāhobhaktānām abhayańkara
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manye tvāḿ kālam īśānamanādi-nidhanaḿ vibhumsamaḿ carantaḿ sarvatrabhūtānāḿ yan mithaḥ kaliḥMy Lord, I consider Your Lordship to be eternal time, the supreme controller, without beginning and end, the all-pervasive one. In distributing Your mercy, Yo
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