Although Lord Kṛṣṇa is Madana-mohana, He becomes Madana-dāha, or enchanted by the beauty of Rādhārāṇī.SB 3.15.42, Purport: The beauty of the Lord was so enchanting that it could not be sufficiently described. The goddess of fortune is supposed to be
CC Adi 4.71, Translation and Purport: Her mind, senses and body are steeped in love for Kṛṣṇa. She is Kṛṣṇa’s own energy, and She helps Him in His pastimes.Śrīmatī Rādhārāṇī is as fully spiritual as Kṛṣṇa. No one should consider Her to be material. S
CC Adi 4.259, Translation: “‘My dear auspicious Rādhārāṇī, Your body is the source of all beauty. Your red lips are softer than the sense of immortal sweetness, Your face bears the aroma of a lotus flower, Your sweet words defeat the vibrations of th
When one is attracted by the transcendental beauty of Rādhā and Kṛṣṇa, he is no longer attracted by material feminine beauty.SB 3.31.38, Purport: Instead of being attracted by material beauty, if one is accustomed to be attracted by the beauty of Rād
CC Madhya 8.166, Purport: “The love of the gopīs for Kṛṣṇa is full of transcendental ecstasy. It appears to be a brilliant jewel, and enlightened by such a transcendental jewel, Rādhārāṇī’s body is further perfumed and decorated with kuṅkuma. In the
CC Madhya 17.212, Translation: The female parrot said, “Śrīmatī Rādhārāṇī’s affection, Her exquisite beauty and good behavior, Her artistic dancing and chanting and Her poetic compositions are all so attractive that they attract the mind of Kṛṣṇa, wh
please read very beautiful chorashtakam.from above link in this poem, poet has described 'how LORD KRISHNA steals our sins' reactions, how he plays attracting everyone in braj.b
"Pure love on the transcendental platform is the paragon of purity devoid of material affection and completely spiritual. Lord Caitanya admitted that the exchange of feeling between Radha and Krsna is the highest position of transcendental loving re
Rangadevi is the seventh of the varistha gopis. Her complexion is the color of a lotus filament and her garments are the color of a red rose. She is seven days younger than Srimati Radharani.Her personal qualities are much like those of Campakalata.
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Of the asta-sakhis, Visakha is foremost along with Lalita. Her mother is Sudaksina, her father is Pavana, and her husband is Vahika. Her complexion is vidyut, like lightning. She wears taravali cloth, which is patterned like clusters of stars. Her gr
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Indulekha is the sixth of the varistha gopis. She has a tan complexion and wears garments the color of a pomegranate flower. She is three days younger than Srimati Radharani.Her parents are Sagara and Vela-devi and her husband is Durbala. She is cont
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Her mother is Saradi, her father is Visoka, and her husband is Bhairava. She has the complexion of garocana, a type of yellow pigment. She wears cloth that is sikhi-piccha, like peacock feathers. Her kunja (grove) is called Lalitananda and is to the
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radha-mukunda-pada-sambhava-gharma-bindunirmanchanopakarani-krta-deha-laksamuttunga-sauhrda-visesa-vasat pragalbhamdevim gunaih sulalitam lalitam namamiI offer pranama unto the haughty Sri Lalita-devi who is charmingly endowed with many beautiful, s
Tungavidya is the fifth of the varistha gopis. Her complexion is the color of kunkuma and the fragrance of her body is like sandalwood mixed with camphor. She is fifteen days younger than Srimati Radharani.Tungavidya is hot-tempered and expert at dis
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Campakalata is the third of the varistha-gopis. Her complexion is the color of a blossoming yellow campaka flower and her garments are the color of a blue-jay's feature. She is one day younger than Srimati Radharani.Her father is Arama, her mother is
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