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 Topics by Padmavati Mataji.

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  • BHAGAVAN and individuals souls are SVARAT,in transcendental loving service, the servitor is as free as the Lord. The Lord is independent and the soul is independent,the transcendental loving service is due to spontaneous love, not forced service.

    Thank's Mata ji, for openning my eyes!

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  • Volunteer

    Śrīla Śrīdhara Svāmī has brilliantly summarized all these meanings

     of the word dhāma by giving the Sanskrit term svarūpa as a synonym.

     The word svarūpa means"one's own form or shape" and

     also "one's own condition, character or nature." Since Lord Kṛṣṇa,

     being pure spirit, is nondifferent from His body, there is absolutely

     no difference between the Lord and His visible form. By contrast,

     in this material world we conditioned souls are all distinctly

     different from our bodies, whether those bodies be male, female,

     black, white or whatever. All of us are eternal souls,

    different from our temporary, flimsy bodies.
  • Volunteer

    Transcendental loving service is never to be compared

     to the forced service of the material world. In the
     material world, even if one is under the conception
     that he is no one's servant, he is still the servant
     of his senses, under the dictation of the material modes.
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    Factually no one is master here in the material world,
     and therefore the servants of the senses have a very
     bad experience of servitude. They shudder at the
     thought of service because they have no knowledge 
    of the transcendental position. In transcendental
     loving service, the servitor is as free as the Lord. 
  • Volunteer
    The Lord is svarat  or fully independent, and the servant
     is also fully independent, or svarat, in the spiritual
     atmosphere because there is no forced service. 
    There the transcendental loving service is due to
     spontaneous love.
  • Volunteer
    A reflected glimpse of such service is experienced
     in the service of the mother unto the son, the
     friend's service unto the friend, or the wife's
     service unto the husband. These reflections of service
     by friends, parents or wives are not forced, but are
     due only to love.
  • Volunteer
    Here in this material world, however,
     the loving service is only a reflection. The real service,
     or service in svarupa, is present in the transcendental 
    world, in association with the Lord. The very same
     service in transcendental love can be practiced
     in devotion here.
  • PAMHO...

    What is the meaning of Srila Prabhupada mentioning on page no. 420 0f Canto 3 part 1 of Shrimad Bhagavadam that the Bhagavan is svarat and the individual soul is also svarat. in my feeble mind understanding that in the spiritual world we as the individual is fully indipendent to carryout our devotional service to sri gopinath or sri rasbihari or even Radha Radhadomodhar any enlivining comments from other acharyas pls...

    Narayan krishnan

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Rama Setu,

Hare KrishnaPlease accept my humble obeisances.All glories to Srila Prabhupada.Sri Valmikiji has mentioned the dimesnsions of Rama Setu ,which is 10 Yojan Wide and 100 Yojan long, meaning 80 miles wide and 800 miles long, how do reconile with current geographical distance between India and Sri Lanka, which is about 30 Kilometetrs?thnaksMayapura Candra Dasa

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My question is little weird but i hope anyone gives me the perfect answer...

It is said that when we are in krishna consciousness and remember krishna at time of our death...we go back to the kingdom of Godhead...and we are free from birth and death.That means our soul goes back to Shri Krishna...instead of entering other body.Therefore i wanted to know that if our soul enters the kingdom of Godhead and never returns back...so from where does the bodies at this material world gets another soul?Is it so that Shri Krishna , our eternal father sends new soul to this…

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