B H A K T I (DEVOTIONAL SERVICE). part 6.
In many places devotional service has been compared to a creeper.One has to sow the seed of the devotional creeper, bhakti-latā, within his heart.As he regularly hears and chants, the seed will fructify and gradually growinto a mature plant and then produce the fruit of devotional service,namely love of Godhead, which the gardener (mālā-kāra)can then enjoy without impediments. (Sri Caitanya Caritamrta).The Lord brought the desire tree of devotional service to this earth and becameits gardener.…
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Only a rare person who has adopted complete, unalloyed devotional service to Kṛṣṇa can uproot the weeds of sinful actions with no possibility that they will revive. He can do this simply by discharging devotional service, just as the sun can immediately dissipate fog by its rays.
As pouring water on the root of a tree energizes the trunk, branches, twigs and everything else, and as supplying food to the stomach enlivens the senses and limbs of the body, simply worshiping the Supreme Personality of Godhead through devotional service automatically satisfies the demigods, who are parts of that Supreme Personality.
pamho
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In the temple of Vithoba, “Pad-Sparsha-Darshan” is a special ceremony. Irrespective of caste any devotee can enter the sanctum sanctorum and can place his/ her head at the feet of Vitthal. The Bhagwat Dharma sect is followed in Pandharpur, with full spirit.
The river Bhima, better known as “Chandrabhaga” flows through the city. Large number of devotees walks from the whole of Maharashtra, to celebrate the “Ashadhi Ekadashi and Kartiki Ekadashi” twice every year. The palanquins (Palkhis) of various saints from different locations come together at Wakhri, 5 kilometers away from Pandharpur.
Although not religiously very crucial, certain daily rituals do form the routine of Bhaghwat Dharma, at Pandharpur. These signify the devotedness of the followers towards it’s deity. These rituals include Kakad Arati (Early Morning Prayers) , Mahapuja (Mega-Worship), Mahanaivedya (Food offering), Poshakh (putting the robe) Dhoop Arati, Padya Pooja, etc. All this is performed in main Vitthal temple. As one enters from Namdeo-Payri (The Step in memory of Saint Namdeo) and comes out of the Westward Exit (the Paschim Dwar) one crosses various other temples- as many as 25, in the same premise.
Ganesh Mandir, Garud Mandir, Ekmukh Dattatraya Mandir, Satyabhama Mandir, Kanhopatra Mandir to name a few.
Geographical and Traveling Information
From main Solapur city, Pandharpur is at a distance of 72 kilometers and is well connected by roads to practically every city in Maharashtra, railway track also exists. Pandharpur falls on Miraj-Kurduwadi-Latur track. From Solapur numerous local level transport buses commute to Pandharpur.
Major Activities
At Pandharpur, every Wednesday is regarded as an auspicious day and Ekadashi- auspicious day of the month. Four major festivals- Ashadhi Kartitki, Magh and Chaitra Ekadashis are yearly celebrated. Out of these, 1st two attract a crowd of about 8 to 10 lakhs.
Apart from these, the temple premise also celebrates Gudhi Padawa, Ram-Navami, Dasehara and Deepavali festivals.
So this is exactly what we are doing in the act of sexual intercourse. We are simply giving pleasure to the garment worn by the person, not the person himself. This is why, even though sex gives a momentary sensation of heavenly pleasure as an incentive to encourage us to produce children, it ultimately leaves us feeling unsatisfied and unfulfilled because it is not us.
So what should we do in order to find real, lasting satisfaction? The tendency for love union does become fulfilled when we reconnect ourselves through loving service with the Supreme Person. That connection is not enacted on the bodily platform. When the individual spirit-self engages himself in the transcendental loving service of the Supreme Self, he finds true happiness which does not diminish after a few minutes of intense pleasure. One is fully situated in devotional service the sensation of happiness unmistakably goes on increasing and increasing forever.