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Parents are definitely a special category, but in our books we don't find many practical guidelines on how to deal with them. We can identify the first oppressed and misunderstood young bhakta in the person of Prahlada Maharaja, and call his father Hiranyakasipu the pioneer of the anticult movement, with his allies Sanda and Amarka as the first deprogrammers - unsuccessful, like others who were to come after them. We meet the four determined brahmacaris, the Kumaras, who boldly refused their father Brahma when asked to beget children. Brahma got angry, but they didn't heed, and they are praised for that.

We can laugh at the attached Daksa who cursed Narada Muni, after the sage diverted all of Daksa's sons to the path of self-realization. In the purport, Srila Prabhupada comments serenely, with a spark of humor: "Prajapati Daksa cursed Narada Muni by saying that although he had the facility to travel all over the universe, he would never be able to stay in one place. In the parampara system from Narada Muni, I have also been cursed. I cannot stay anywhere, for I have been cursed by the parents of my young disciples..." (SB 6.5.43 purp.).

In the world of the Bhagavatam, right and wrong are easy to tell apart. The supreme obligation is to give up all material ties and set off in search of self-realization. Nobody will send the militia to bring you back home because you happen to be a minor. Where are the happy times of Narada and Dhruva, who could simply set out to the forest, forever forgetting all the material attachments, eat dry leaves (no need to ask the parents for a donation), and within days or months have darsan with the Lord? Narada's mother, who kept him tied to herself with the knot of love, was removed from his path by the Lord Himself as the serpent of time. Dhruva's mother went straight to the spiritual world in a Vaikuntha airplane on the strength of her son's wonderful spiritual achievement.

Where in the Bhagavatam are these parents who threaten to bring preachers to courts or who harass temple presidents with complaints? What about locking the child in a room with a cutlet, or sending him to a psychiatrist to convert him back to the TV, free sex and cigarettes? But on the other hand, do we find in the Bhagavatam devotees who, after years of practice, still fall asleep during japa and class? who steal temple money? or who join, leaving wives and children behind "like stool", only to find a new devotee wife in a few years? Like our parents, we have been brought up in a degraded society. By Lord Caitanya's extraordinary mercy, we have begun the process of devotional service even though we were not exactly on the human level. But let us not think that we can now become saints without first becoming humans.

Yatra after yatra, ISKCON worldwide goes through the difficult period of struggle with the anticult movement. This seems to be like a childhood disease, something one has to live through in order to gain lifelong immunity. And throughout the world, there is no country where the anticult movement would be started by someone else than dissatisfied parents. Because parents do care. They are attached to their children, whether the latter consider it a curse or a blessing. As one devotee put it, "Parents are persons. Persons have relationships with other persons. And some of those persons are influential..."

It would be an over-simplification to think that the reason to learn how to deal with our parents should be merely to avoid trouble for the movement. Pain is usually an indication that one does something wrong. Doctors have a saying, 'The cause is more dangerous than the effect." Generalizing, one can say that parents get angry because we don't act properly. If we improve, we can gain more than just a cease-fire. We can develop skills and values important for our personal development.Can our dealings with our parents possibly have any impact on our spiritual life? How about their spiritual life?

How do we see our parents? As an obstacle on the path of self- realization, to be removed? The haunting memory of our shameful past, to be forgotten as soon as possible?

"My dear sonny, why don't you smoke anymore? Why don't you watch TV, have girlfriends, drink alcohol, and be normal?" -- a mother lamented pitifully while her son pursued a career of a bold brahmacari preacher. Years later, when he fell in love with a fixed-up brahmacarini from his preaching team and married her, the mother welcomed the news with tears of ecstasy: "I have been praying so much for it!"

Or are they fallen souls heading for hell, only to be saved by our enlightening preaching? Well, they are genuinely interested in Krsna consciousness. In this, they differ from all the people in the street, who are too busy to look at the book, who sweep a preacher aside with an impatient "No time." Even if they don't manifest it, our parents do care. At least most of them. They want to know "what this thing is all about." But in preaching to them, we face one disillusionment after another. They are not humble. Instead of inquiring submissively, they scrutinize our motives. Trying to learn something about our process, they will listen to anybody but us: to the neighbors, priests, newspapers. And if they do listen to us, they stubbornly refuse to take our words at face value. They find everything in them -- but Krsna consciousness. "Aha, so you want to be a social parasite, without education, without job? How will you get money? What if you get sick? How will you maintain your future family?" Introducing to them the idea of Krsna's mercy seems virtually impossible.

The parents are conditioned jivas, deeply illusioned by the conception of being our proprietors and protectors. "One who identifies his self as the inert body composed of mucus, bile and air, who assumes his wife and family are permanently his own....-- such a person is no better than a cow or an ass," says Lord Krsna (SB 10.84.13). Nevertheless, let us not be too quick to condemn our parents' attachment to us as maya. Srila Prabhupada said that of all the kinds of material attachment, love of the mother for her child is purest. It most closely resembles spiritual love, because it is most selfless.

Unfortunately, in our degraded age such wonderful, tender motherly love is becoming rare. Pathologies spread, families break or live without harmony and understanding. Still, we should not condemn our parents' attachment to us. It may become an asset in their spiritual life. Lord Kapila says: "Every learned man knows very well that attachment for the material is the greatest entanglement of the spirit soul. But that same attachment, when applied to the self-realized devotees, opens the door of liberation."(SB 3.25.20)

Even though not yet self-realized, we can help our parents. Preaching to parents is a challenge, because we preach by what we are rather by what we say. I used to write to parents who complained about their children's bad behavior, which they linked with Krsna consciousness: "Devotees of Krsna are trained to become perfect gentlemen. If your child takes Krsna consciousness seriously, you will see how he is gradually changing for the better. If he doesn't, you should understand that he is not serious about Krsna consciousness."

A devotee must know how to relate to his parents on the spiritual platform, but without violating the rules and traditions based on their bodily relationship. We cannot use our relationships for preaching if we are simultaneously acting to destroy them. As the parent-child relationship is one of the closest, our preaching must be extremely personalized. To teach those who consider themselves his teachers and superiors, a devotee must be adorned with the symptoms of s sadhu, such as tolerance and genuine compassion which helps him keep self-control in most trying situations. He must know the scriptures, but he will be unable to present Krsna consciousness convincingly unless his theoretical knowledge has already bore the fruit of spiritual realization. He must know how to apply the teachings according to desa-kala-patra. All these qualities of a powerful preacher are found on the madhyama-adhikari platform. Kanistha-adhikari, on the contrary, is distinguished by his lack of knowledge of how to relate to devotees and others.

SPIRITUAL PROGRESS BEGINS WITH SRADDHA

There is no sadhu-sanga without sraddha (faith). In other words, our parents will not accept our preaching unless they trust us. If they cannot understand our behavior, motives, and values, they will not want to accept what they hear from us. The difficulty is that they judge us according to THEIR values, which may be very materialistic, and so they may see us as a failure as long as we don't pursue material goals. To evoke sraddha in the degraded society, Lord Caitanya had to go as far as to accept Mayavadi sannyasa.

It is not advisable that we compromise our basic principles or beliefs, however there are things we can do to help develop our parents' sraddha. Here are a few tips I have collected from various devotees during years of counseling.

BE RESPECTFUL

Devotee respects all living entities, understanding that the Supreme Lord resides in their hearts as Paramatma. Aside from that, we have special reasons to respect our parents: raising a child requires a formidable effort. We have an obligation to them, and before we hurry to quote the famous "devarsi-bhutapta-nrnam-pitrnam" verse (SB 11.5.41), we should note that it speaks about pure devotees. Those who are still materialistic, prakrta-bhaktas, are never advised to give up carefully discharging their social duties. This is confirmed by Srila Prabhupada in Bg. 2.38 purport, right before he quotes the abovementioned verse:

"He who acts for his own sense gratification, either in goodness or inpassion, is subject to the reaction, good or bad. But he who hascompletely surrendered himself in the activities of Krsna consciousnessis no longer obliged to anyone, nor is he a debtor to anyone, as one isin the ordinary course of activities."

Respecting the parents is one of the pillars of the Vedic culture. In 1966, when Brahmananda Prabhu's mother came to the temple for his initiation, Srila Prabhupada asked his disciple to offer obeisances to her. He encouraged temple devotees to write letters to parents regularly.

Our parents are much older than us and they have more experience with life. Even if they are atheists, they may have something interesting to say. If we see them as demons, they may become demons. In psychology, this phenomenon is called "labeling."

And, last but not least, there is the law of karma. The way we treat our parents now, our children will treat us in the future. Children don't do what we say, they do what we do.

DON'T TAKE THE POSITION OF AN AUTHORITY

You may be eighteen or older, you may have graduated, you may have job and even your own family. You will be considered a grown-up, mature individual, able to "kill his own snakes," by everyone... but your parents. As Saunaka Rsi Prabhu put it, "Your parents remember you as a helpless baby whose napkins they used to change. This is the vision they worship." He told a story of an 80 year old lady whose 60 year old son was a Christian priest. Whenever they met, she nagged him: "Why don't you finally get married?"

To evoke sraddha in your parents, you must act somehow consistently with their image of you as their child. Taking a higher position and sermonizing is certainly not what they expect of their child.

"If you don't stop eating meat, do you know what you will become in your next life? A pig!" - a devotee tried to convince his mother. She retorted promptly: "Well, I may become a pig, but you are one already!"

THEY WANT TO SEE YOU SAFE

Don't show extreme callousness toward your material situation. Even if it is a genuine dependence on Krsna on your part (Are you sure it is not just carelessness of the youth, or a simplified neophyte understanding of advancement?), they will take it as a symptom of immaturity. Thus they will worry and conclude that they still have to ensure your safety -- and so they will try to limit your freedom. Therefore if you are sick, do go see the doctor. Make sure you eat properly. Dress properly. Sandals in winter are not appreciated! Don't travel without tickets or engage in risky business. Don't drop out from school, especially not from primary or secondary school. Education does give some advantages. There are many years ahead of you to realize it.

You can, however, gently preach to your parents, giving them examples of how illusory material safety is. Best if these are examples of people they know.

THEY WANT TO SEE YOU HAPPY

Many times one can hear parents saying, "I dreamed that my son would become... [fill in the blanks]. He didn't. But I can see that he is happy with what he is doing. What more can I desire?"

You are happy in the temple, with devotees. But do you ever show happiness, optimistic attitude when you are at home with family? Do you ever tell them stories of happy or funny events in your devotee life? There are always incidents so simple that even nondevotees can relate to them. Share such stories with your parents. This is also a powerful indirect preaching, because they hear about devotional service and become acquainted with the topic in an easy, pleasant way. Thus they lose their fear of the unknown.

THEY WANT YOU TO LOVE THEM

Every parent expects his child to show him love and gratitude. Take time to spend with your parents, remember about their birthdays, try to please them in various little ways. If you live away, visit them or call regularly. If the relationship is tense, calling may be more practical.

Be firm in the basic principles of your behavior, but flexible in details. Show understanding for their sentiments. Don't ridicule that which they consider their holy tradition. There may be meat and alcohol on the Christmas table, but if you don't agree to sit together with them, they will take it as a personal insult. They will be too hurt to be able to look at the situation from your point of view.

My personal experience was that when I tried to be flexible and tolerant in details, my mother would feel guilty of her sinful habits, and she would apologize to me. Now whenever I visit her, she hides all forbidden substances or removes them from home. This is her way of showing respect to Krsna consciousness, and this is in itself a kind of service.

Don't avoid bodily contact. Especially mothers tend to be sensitive in this regard. As their little child, you used to show affection in this way, and now your reserve ("Don't touch me, I'm a monk!") can hurt them deeply.

One aspect of your loving response is being open to what they want to tell you. If you visit them only to preach and take some money but never have time to listen, how can you expect them to feel accepted by you? We know that a devotee associates with the materialists in order to give them spiritual knowledge. He should not let himself be dragged down to their mental level. But preaching is an act of communication. And genuine communication must be two-sided. It must be dialog. How would you feel if your spiritual master limited himself to instructing you, without ever reading your letters or hearing about your life? Maintaining mutual relationships with people around us, including our parents, is not a waste of time.

If your parents are not very unfavorable, you may even try to ask their advice sometimes ("I feel such-and-such das got offended by me, how can I clear up the situation?"). They will feel you take them seriously and they may surprise you with the depth of their understanding.

THEY WANT TO BE PROUD OF YOU

Perhaps your parents dreamed about another career for you. Still, you may try to identify values which they wanted you to imbibe, and which are compatible with Krsna consciousness (cleanliness? regulation? perseverance? honesty?). Prove to them that you still accept these values, and that they are accepted by ISKCON in general.

My mother always wanted me to be a good student, to have higher education, and she especially hoped I would learn to speak English well. Therefore when I joined, I used to tell her stories of how useful my knowledge is in my service, of other devotees studying at my university, or how I was asked to interpret for an important guest in the temple, and so on.

SOME FURTHER IMPORTANT POINTS

DON'T DUMP THE RESPONSIBILITY FOR YOUR FAMILY CONFLICTS ON ISKCON

ISKCON is not legally responsible for your conflicts with the parents. It is a misunderstanding to think that being an ISKCON member gives one the right to treat one's family unfairly. If your involvement with ISKCON conflicts your involvement in the family, this is your PERSONAL problem. Solve it as best you can and take responsibility before your family members for the solution you have chosen. Never dump the responsibility on ISKCON! No ISKCON authority is in the right to instruct you to break off from the family.

Sometimes young devotees feel that running away from home and staying in the temple will improve their Krsna consciousness and service. But such childish, irresponsible actions bring unnecessary trouble not only to the parents and to the devotee in case, but to the whole temple or even yatra, which will by far overweight the value of all his service.

"The reason my parents give me trouble is that I have joined ISKCON. Shouldn't ISKCON give me shelter?" In most cases, family conflicts have much deeper roots. Maybe you are a teenager searching for your place in life. Your parents feel they are losing you, and because they are unable to accept the fact that you are not their little child anymore, they conveniently blame ISKCON. It is so easy to find the enemy outside. The scenario may be more dramatic: there may have been psychological problems in your family for many years. None of its members, including you, is ready to bring them to the surface and work for a solution. Being a part of the problem, you may not even be able to realize your own deeper motives in treating your family the way you do -- no matter how many verses you qoute to authorize your actions. Such cases require professional counseling. But in any case, the responsibility is on you -- not on the temple president, nor on your guru, nor on Krsna.

TAKE PERSONAL RESPONSIBILITY FOR YOUR CHOICES AND ACTIONS

This advice, closely related with the preceding one, puts to test our personal maturity and integrity. It is especially important to those whose parents are afraid that ISKCON is a sect and will do their children harm.

Amongst devotees, we often account for our actions by referring to an authority. "My department head told me to do it. My Guru Maharaja wants his disciples to distribute books. I cannot drink alcohol, this is forbidden. I cannot watch TV, devotees don't do it."

We understand that the basis for our following the authority was our free choice, and that we wholeheartedly agree with the instructions we follow. But our parents may not be so sure of that. If we refer to the authority too often, they may get an impression that we are enslaved, brainwashed, forced to undergo austerities against our will. Therefore, when you explain your motives, point to logic and to your free choice, not to the Vedic or ISKCON authority. "I chant because I like it. 16 rounds a day is standard and I want to keep it." "I have chosen to refrain from meat eating because I have become convinced it is better for my body and mind" (give book titles, including non-ISKCON publications). "I have to go now because I have promised to my friend X das that we will distribute books together today." (not "I have to go, this is my service") "Excuse me, I won't watch this film. There is so much violence in such films." (not "Gita says it is maya") "I will not eat meat anymore. I cannot stand the thought of slaughter." (not "only nonhumans eat meat")

Another thing you can do to prevent notions of brainwashing etc. is to prove that you haven't lost criticism. If your parents criticize ISKCON and are right, admit it. If they witnessed an incident when the devotees treated you (or someone else) improperly, don't try to deny it. Especially don't do it if your parents themselves were the victims. Maintaining respect and humility, express your negative judgment of the particular action, and inform your parents what you are going to do about it. Unfortunately, ISKCON is not a society of paramahamsas. Don't find faults, but don't try to create an idealized picture of our movement. Sooner or later they will realize its falsity and lose all faith. Moreover, the same may happen to you, because cheaters ultimately cheat themselves.

GIVE YOUR PARENTS FREEDOM TO BE WHAT THEY WANT TO BE

What if your parents don't respond to your preaching? You should remain respectful. Lord Krsna Himself respects the minute independence of the living beings.

Even if our parents do not join ISKCON, by our preaching and good example they may become less sinful, more religious. Maybe they will become better Christians? There was a case in Perm when a girl joined Krsna consciousness and her parents were so inspired by her choice that the father decided to become a priest and the mother joined a monastery. If we have a sectarian vision ("Either they join us or go to hell"), the parents will sense it and resist any preaching. And they will be right, because such attitude proves we do not know our own philosophy! Don't cross them out ("They will go to hell anyway"), but wholeheartedly give them freedom of choice. This is not a psychotechnique. You have to work it out in your own conscience with the help of your spiritual realization.

BE PATIENT

"My parents are hopeless! They will never change. What is the use of associating with them?"

Try to remember your own beginning steps in Krsna consciousness. Did you accept everything at once? You were young, curious, and you wanted to join the movement. Your parents are older, more fixed in their ways, and above all, they didn't make a decision to join! How much longer does it have to take for them to accept new ideas and make changes. But if you simply keep contact with them and preach by your nice example, after some years wonderful things may happen. Here is a story told by Kirtiraja Prabhu, as I remember it.

Kirtiraja Prabhu lived for many years in Sweden. He kept regular phone contact with his mother. She never seemed favorable to his way of life. Still he would call and simply inform her where he was and what he was doing. At one point he was requested to go to Russia, to help the devotees. This mission was not at all easy and safe. Before leaving, he called his mother. "I am going to Russia," he said, anticipating her nervous reaction. "The devotees there need help." "Oh yes, you have to go there, carry out this mission" answered she. He was so surprised that he exclaimed: "Aren't you afraid something may happen to me?!" "Lord Krishna will protect you" - came the answer.

INTROSPECT AND EXAMINE YOUR MOTIVES

Most of us are far from being pure devotees. It is difficult to see one's own anarthas. But judging from the absence of ecstatic symptoms, we must still have impure motives. It is good to reflect sometimes: "Why do I want to be in ISKCON? Is it so because I only want spiritual life? Or maybe I want to get away from my family, school and other responsibilities. Maybe I am just attracted by the exotic lifestyle. Or maybe the philosophy gives me a pretext to break my personal relationships, because somehow I cannot make them successful? Maybe I want to be a great devotee, a powerful renunciant worshiped by the general populace? Do I preach to my parents because I want to help them, or because I want to hurt them, in revenge for all the bad things they are doing to me?"

Such introspection may make you more humble and sensitive to the others' needs. It it a condition of your self-improvement.

SEEK QUALIFIED HELP

The progression of Kali-yuga is marked, amongst other symptoms, by degradation of family life. There may be problems in your family which are impossible to solve with usual methods. Your parents may be alcoholics, criminals, or they may have a mental disease. In such cases, seek professional help, ideally from a senior devotee who has experience and some education in this direction. Seeking advice of an authority is always good. At least keep your authorities informed about the situation. If you leave, let it be a well-thought and consulted choice.

CONCLUSION

Home is the place from where we start our journey in life. Krsna consciousness is the most important journey. Therefore let us be careful about how we make first steps. Sooner or later, we leave our parents behind. But whether we will leave them satisfied and eager to give us blessings, or the opposite: angry, fearful, frustrated -- may have a great impact on our own journey.