The earth-goddess, in her prayers, directly touches upon the subtleties of transcendental philosophy, clarifying that although the Supreme Lord is unique and distinct from His creation, His creation has no independent existence and always rests within Him. Thus the Lord and His creation are simultaneously one and different, as explained by Sri Caitanya Mahaprabhu five hundred years ago.
>>> Ref. VedaBase => SB 10.59.30
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