The Lord is the prime cause of all causes, the origin and creator of everything. Since He belongs to the devotees, and the devotees are parts and parcels of the Lord reciprocally, the devotees are certainly transcendental to the modes of material nature. That is a natural conclusion.
Such unalloyed devotees are distinct from the mixed devotees who approach the Lord for mitigation of miseries and poverty or because of inquisitiveness and speculation. The unalloyed devotees and the Lord are transcendentally attached to one another.
Self-satisfied as He is, He is the master of all monists who seek to merge into the existence of the Lord. Such monists merge within the personal effulgence of the Lord called the brahmajyoti, but the devotees enter into the transcendental pastimes of the Lord, which are never to be misunderstood as material and that is the prime goal of life - to return to our original constitutional position, serving the Divine at His all blissful spiritual Kingdom.
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