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The sweet, attractive transcendental form of Krsna is so

nice. Just try to understand it. Even a fractional understanding of Krsna's

beauty can merge all three worlds in the ocean of love. He attracts all the

living entities within the three worlds.


Ornaments caress that body, but the transcendental body of Krsna is so

beautiful that it beautifies the ornaments He wears. Therefore Krsna's body is

said to be the ornament of ornaments. Despite the wonderful beauty of Krsna,

there is His three-curved style of standing, which beautifies that form.

Krsna wears a pearl necklace that appears like a chain of white ducks around

His neck. The peacock feather in His hair appears like a rainbow, and His yellow

garments appear like lightning in the sky. Krsna appears like a newly risen

cloud, and the gopis appear like newly grown grains in the field. Constant rains

of nectarean pastimes fall upon these newly grown grains, and it seems that the

gopis are receiving beams of life from Krsna, exactly as grains receive life

from the rains.

The quintessence of Krsna's sweet bodily luster is so perfect that there is

no perfection above it. He is the immutable mine of all transcendental

qualities.'

The face of Krsna is the king of all moons, and the body of Krsna is the

throne. Thus the king governs a society of moons.


The entire face is called the king of moons. The mouth is another moon, the

left cheek is a moon, and the right cheek is a moon. The spots of sandalwood

pulp on Krsna's face are also considered different moons, and His fingernails

and toenails are also different moons. His forehead is considered a half moon,

His face is considered the king of moons, and His body is considered the throne.

All the other candras (moons) are considered to be subordinate moons.

Krsna has two cheeks that shine like glowing gems. Both are considered full

moons. His forehead is considered a half moon, and His spots of sandalwood are

considered full moons.


His fingernails are many full moons, and they dance on the flute on His

hands. Their song is the melody of that flute. His toenails are also many full

moons, and they dance on the ground. Their song is the jingling of His ankle

bells.


Krsna's face is the enjoyer king. That full-moon face makes His shark-shaped

earrings and lotus eyes dance. His eyebrows are like bows, and His eyes are like

arrows. His ears are fixed on the string of that bow, and when His eyes spread

to His ears, He pierces the hearts of the gopis.


"The dancing features of His face surpass all other full moons and expand the

marketplace of full moons. Although priceless, the nectar of Krsna's face is

distributed to everyone. Some purchase the moonrays of His sweet smiles, and

others purchase the nectar of His lips. Thus He pleases everyone.


Krsna has two reddish, widely spread eyes. These are ministers of the king,

and they subdue the pride of Cupid, who also has beautiful eyes. That face of

Govinda, which is full of happiness, is the home of the pastimes of beauty, and

it is very pleasing to everyone's eyes.

The transcendental form of Lord Sri Krsna is compared to an ocean. A

particularly extraordinary vision is the moon above that ocean, and another

vision is His smile, which is sweeter than sweet and is like shining beams of

moonlight.


The transcendental body of Krsna is very sweet, and His face is

even sweeter than His body. The soft smile on His face, which is like the

fragrance of honey, is sweeter still.

Krsna's body is a city of attractive features, and it is sweeter than sweet.

His face, which is like the moon, is sweeter still, and the gentle smile on that

moonlike face is like rays of moonshine.

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