Srimati Jahnava Devi
shri-varuni-revata-vamsha-sambhave
tasya priye dve vasudha ca jahnavi
shri-surya-dasasya mahatmanah sute
kakudma-rupasya ca surya-tejasah
ananga-maïjarim kecij jahnavam ca pracakshate ubhayam tu samicinam purva-nyayat satam matam
Balaram’s wives Varuni and Revati became Vasudha and Jahnavi, the two wives of Nityananda Prabhu, in Chaitanya-lila. Both of them were the daughters of Surya Das, whowas as effulgent as the sun. He was Kakudman, the father of Revati, in hisprevious birth. According to another opinion, Jahnava was the incarnation ofAnanga Mjari. Both these opinions are possible, as we have shown that more thanone identity can be joined in associates of Chaitanya Mahaprabhu.
(Gaura-ganoddesha-dipika 65-6)
Jahnava’s father was Surya Das Sarakhela. According to the Gaudiya Vaishnava Abhidhana, her mother’s name was Bhadravati. Surya Das’s Shripata is in the village ofShaligrama, which is not far from Nabadwip, situated close to the Muragachastation on the Eastern Railway. Surya Das was the third son of Kamsari Mishra.His older brothers were Damodar and Jagannath, his younger brothers, Gauri Das,Krishna Das Sarakhela and Nrisingha Chaitanya.
Shaligrama is not far from Nabadwip. Surya Das Pandit made his home there. He held an important post in the service of the king of Gauda, as a result of which he wasgiven the title Sarakhela (‘commander’) and earned a large amount of money.Surya Das and his brothers were all very pure in their character and they had aspotless reputation. His virtues are innumerable. His daughters were Vasudhaand Jahnava.
(Bhakti-ratnakara 12.3875-8)
Surya Das Sarakhela and Krishna Das were brothers who both had great faith in Nityananda and were filled with love for Krishna. (Chaitanya Charitamrita 1.11.25)
Surya Das Sarakhela was a magnanimous devotee whose brother was Gauri Das Pandit. Gauri Das took his permission to come and live in Ambika on the banks of the Ganges.
(Bhakti-ratnakara 7.330-1)
Nityananda Prabhu’s Wedding Narahari Chakravarti Thakur has written about Jahnava Devi’s holy life at length in his Bhakti-ratnakara. Every manifestation ofVishnu-tattva has three energies which are known as Shri, Bhu, and Nila orLila. Nityananda Prabhu is also Vishnu-tattva and possesses these threeenergies. In the 12th Taranga of the Bhakti-ratnakara, Lord Nityananda’swedding is described as taking place according to human custom. The essence ofthat description is as follows.
A certain kayastha named Krishna Das, the son of Harihoria of Bariagachi, a village near Shaligrama, took the responsibility of seeking a wife for Nityananda Prabhu. Acertain elderly Brahmin from Shaligrama saw that Surya Das was worried aboutfinding a suitable husband for his two daughters and made the followingsuggestion: “In the village of Ekacakra in Rarhadesha are a couple named HariaiPandit and Padmavati Devi. They were Vasudeva and Rohini in their previouslives in Krishna-lila. Balaram has become incarnate as their son, Nityananda.Nitai traveled to all the places of pilgrimage and performed many austeritiesand became a great scholar before coming to Nabadwip and becoming ChaitanyaMahaprabhu’s dearest associate. He is the eternal husband of your two daughters.”
In a dream, Surya Das also had a vision of Nityananda as Balaram with Vasudha and Jahnava standing to his left and right in their forms as Revati and Varuni. When SuryaDas took the Brahmin’s advice seriously and offered the two girls to Nityananda’slotus feet, Nityananda Prabhu mercifully gave him the same vision directly.Surya Das fainted in ecstasy.
He saw Vasudha and Jahnava as Varuni and Revati, whose forms were more effulgent than mountains of gold and kunkum. Standing to the left and right of Balaram, theywere decorated in magnificent jewelry and bedecked in fine, colorful clothes.Nityananda revealed this magnificence to his devotee in order to give him joy,and Surya Das completely forgot himself in his ecstasy.
(Bhakti-ratnakara 12.3908-10)
The adhivasa rituals on the eve of the wedding were conducted in the house of Krishna Das Sarakhela in Shaligrama. All the Brahmins of Bariagachi and Shaligrama werepresent there.
The fortunate Surya Das Sarakhela gave his two daughters away to Nityananda Prabhu according to the religious rites and popular custom.
(Bhakti-ratnakara 12.3983)
At Sachi Mata’s request, Nityananda Prabhu stayed for some time after his wedding in Shantipur before moving to Saptagram, where he stayed with Uddharan Datta, andthen establishing a permanent residence at Khardaha on the banks of the Ganges.
Jahnava Devi herself had no sons, but Nityananda’s Shakti Vasudha Devi gave birth to Virabhadra (or Viracandra) Goswami and Ganga Devi, who are the incarnations ofKshirodakashayi Vishnu and the river Ganges, respectively. According to theGaura-ganoddesha-dipika (69), Ganga Devi’s husband Madhavacharya is anincarnation of King Shantanu.
Jahnava Devi’s Glories
Virabhadra Goswami was inundated with Jahnava Mata’s mercy, becoming her direct initiated disciple. Nityananda Das writes in his Prema-vilasa that when Virabhadra sawJahnava in a four-armed form that his mind was changed and he decided to accepther as his diksha guru.
Without the mercy of Nityananda Prabhu’s energy Jahnava Devi, no one is able to cross over the ocean of material life, nor can one obtain the service of Nityananda Prabhuand enter into the loving service of his worshipable Gaurahari and RadhaKrishna. Bhaktivinoda Thakur has written in his Kalyana-kalpa-taru:
O Jahnava Devi! Be merciful to this servant today. Deliver me from my pain and give me a place in the boat of your lotus feet so that I can be sure to cross over theocean of birth and death. You are Nityananda’s energy, you are devotion toKrishna and my guru. Please give this servant the desire tree of your lotusfeet. How numerous are the fallen souls that you have saved, so this fallenbeggar seeks a place at your feet.
The mahajana Krishna Das, in his song which begins jaya Radhe jaya Krishna jaya Vrindavan, has prayed for Jahnava Devi’s mercy after glorifying Krishna’s name, abode andassociates. “Remembering Jahnava Devi’s lotus feet, the lowly Krishna Das singsthe names of the Lord.”
Jahnava Devi’s Travels
Jahnava was present when Narottama Das Thakur put on a great festival at Kheturi village to install the deities on Chaitanya Mahaprabhu’s appearance day. Indeed, theinstallation of the deities took place under her direction. She also supervisedand personally participated in the cooking of the first offering and made thefirst offering to the deities. She served the prasad to the assembled mahantas.
Jahnava Ishvari rose early that morning in great delight and took her bath and did her mantra meditation. Then she began to cook innumerable vegetable preparationswith great enthusiasm.
(Bhakti-ratnakara 10.686-7)
All of Chaitanya Mahaprabhu’s personal associates from Bengal were very happy to see Narottama Das. Jahnava Devi, the daughter of Surya Pandit and wife ofNityananda Prabhu, worshiped by the entire universe, expert in the distributionof the pearl of prema, was delighted to hear his name. Her joy increased whenshe observed his uncommon love for Krishna and his renunciation. Out of her mercy,she came to Kheturi, satisfying everyone by being present there and giving herdarshan to all. How can a fallen person like myself fully describe thecompassionate nature of Srimati Jahnava Devi.
(Bhakti-ratnakara 1.429-34)
Jahnava Devi’s travels are described in the eleventh Taranga of Bhakti-ratnakara. On the road from Kheturi to Braj she stopped in a prosperous village where shedelivered some atheistic unbelievers and criminals and bestowed Krishna-premaupon them. When she arrived in Vrindavan, she saw the samadhi of Gauri DasPandit which moved her to tears. When in Vrindavan, the leaders of theVaishnava community such as Jiva Goswami, Gopal Bhatta Goswami, LokanathaGosvami, Bhugarbha Goswami, Madhu Pandit, etc., all came to offer her theirrespectful greetings. Taking these leaders with her, she visited the principletemples of Vrindavan -- Madana Mohana, Govinda and Gopinath -- before going toRadha Kund. There she met Raghunath Das Goswami, who was engaged in constantchanting of the Holy Names, and whose body was emaciated by his austerities.
Jahnava remained in Radha Kund for three days engaged in bhajana. She heard the sound of Krishna’s flute while sitting on the banks of the tank and had a vision ofSri Krishna which overwhelmed her with waves of divine love. The ghat whereJahnava bathed and had this vision is today known as Sri Jahnava Ghat. She thentook the company of Vaishnavas on a parikrama of Vraja-mandala. During thisparikrama she heard Jiva Goswami discourse on Brihad-Bhagavatamrita.
After her visit to Braj, Jahnava returned to Gauda-desha where she visited numerous villages. She spent three or four days in Kheturi (Narottama Das’s home), sometime in Budhuri (the home of Ramachandra Kaviraj in Murshidabad district), theplace of Nityananda’s birth in Ekacakra (Birbhum), Katwa (where Mahaprabhu tooksannyasa and where she met Yadunandana Acharya), Jajigrama (Srinivas Acharya’shome village), Shrikhanda (the home of Raghunandan Thakur, son of NarahariSarkara Thakur), Nabadwip, Ambika, Saptagram (where she visited UddharanDatta’s house) before finally returning to Khardaha. There she recounted thestory of her entire voyage to Vasudha and Virabhadra Goswami.
By Jahnava Devi’s mercy, Nityananda’s dear associate Paramesvari Das Thakur was fortunate enough to see Gopinath united with Radharani in Vrindavan. When he returned toKhardaha and told what he had seen to Jahnava and Vasudha, Jahnava wasoverwhelmed with loving ecstasies. She instructed him to immediately go to thevillage of Satpur and to install deities of Radha and Gopinath there.
Jahnava Devi arranged for Virabhadra’s marriage to Yadunandana Acharya’s two daughters, Shrimati and Narayani, both of whom became disciples of Jahnava.
Nityananda’s shakti, Srimati Jahnava Devi disappeared on the shukla navami tithi of Vaishakh.
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