hastau ruruhatus tasya
nana-karma-cikirsaya
tayos tu balavan indra
adanam ubhayasrayam
hastau -- the hands; ruruhatuh -- manifested; tasya -- His; nana -- various; karma -- work; cikirsaya -- being so desirous; tayoh -- of them; tu -- however; balavan -- to give strength; indrah -- the demigod in heaven; adanam -- activities of the hand; ubhaya-asrayam -- dependent on both the demigod and the hand.
In every item we can note with profit that the sense organs of the living entity are never independent at any stage. The Lord is known as the Lord of the senses (Hrsikesa). Thus the sense organs of the living entities are manifested by the will of the Lord, and each organ is controlled by a certain type of demigod. No one, therefore, can claim any proprietorship of the senses. The living entity is controlled by the senses, the senses are controlled by the demigods, and the demigods are the servants of the Supreme Lord. That is the arrangement in the system of creation. The whole thing is controlled ultimately by the Supreme Lord, and there is no independence either of the material nature or of the living entity. The illusioned living entity who claims to be the lord of his senses is under the clutches of the external energy of the Lord. As long as a living entity continues to be puffed up by his tiny existence, he is to be understood to be under the stringent control of the external energy of the Lord, and there is no question of liberation from the clutches of illusion (maya), however much one may declare himself a liberated soul.
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