So Krishna is now back with them and there are so many different ways of meeting and dealing, embracing as many as many Gopis are there, Krishna is meeting each one of them. There are several descriptions of how what each Gopi does? How she deals with Krishna. It is mentioned about one Gopi she had very unique way of meeting her Lord. What she did was she drank Krishna with her eyes, drank the form of the Lord through her eyes and she took him to her heart, made him sit down there and as soon as he was in she closed the window door, so no one would notice. So in there she is meeting her Lord, how someone know that she is meeting? Look, look her body is trembling look how hairs are standing on end, look the tears gliding down her cheeks these are all the symptoms.
Obviously the Gopis meeting is a real union, they are united. So when soul meets the Supreme, soul these symptoms, there we were mentioning about one particular Gopi. But when devotees meet full Krishna conscious, meeting takes place, Bhakti yoga linking is done and these symptoms. So one Gopi had this very unique idea of meeting her Lord in the heart, inner chambers of heart. Because social customs don’t allow or she wanted more private meeting. So she chose the heart to be the meeting place. And there were just million ways how different Gopis are meeting the Lord. And that’s reunion that’s the 4th chapter of these 5 chapters “rasa panch adhyaya, chapter 32 is the reunion with the Lord, meeting and Lord also expresses the feeling “na paraye ham” (S.B 10.32.22). I am indebted to you all Gopis, the kind of love that you have for me and your innocence I am just, I can’t repay all this debt to all of you, I can’t compensate you, what you always do for me, had been doing for me, what you did for me today and that chapter is concluded with that statement and then finally the 5th chapter “Maharasa”.
“tatrarabhata govindo, rasa-kridam anuvrataih, stri-ratnair anvitah pritair, anyonyabaddha-bahubhih. (S.B 10.33.2). At this time Krishna expands himself and he is with every Gopi as many Gopis those many Krishna’s “rasotsavah sampravrtto, gopi-mandala-manditah” (S.B 10.33.3). So this is decoration, beauty of Vraj mandal has been enhanced by this “rasotsavah” “yogesvarena krsnena, tasam madhye dvayor dvayoh, pravistena grhitanam, kantha svanikatam striyah” (S.B 10.33.3).
Between two Gopis there is one Krishna. So that means one Gopi -one Krishna or between two Krishna- one Gopi or between two Gopi one Krishna whatever way you want to say “yam manyeran nabhas tavad, vimana –sata sankulam” (S.B 10.33.3). As Lord was about to begin the grand festival of Rasa dance sky up there is filled with the aircrafts, aircrafts’ are hovering all over. “divaukasam” The demigods they are taking their position their sits “tato dundubhayo nedur” (S.B 10.33.4) different instrument they are playing.
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