The devotees, the jnanis, who are known as moksa-kama, and the karmis, who are known as sarva-kama, are all aspiring to worship the Supreme Personality of Godhead, Visnu. Even when one performs yajnas, as stated here (kriya-kalapaih), he should always remember that the demigods are but agents of the Supreme Lord. Actually the worshipful Lord is Visnu, Yajnesvara. Thus even when different demigods are worshiped in the Vedic and Tantric sacrifices, the actual goal of sacrifice is Lord Visnu.
>>> Ref. VedaBase => SB 4.24.62
By reading and hearing the narrations of the life and character of Prthu Maharaja, one naturally becomes a devotee, and as soon as one becomes a devotee, his material desires automatically become fulfilled. Therefore it is recommended in Srimad-Bhagavatam (2.3.10):
akamah sarva-kamo va
moksa-kama udara-dhih
tivrena bhakti-yogena
yajeta purusam param
If a person wants to return home, back to Godhead, or wants to become a pure devotee (akama), or wants some material prosperity (sakama or sarva-kama), or wants to merge into the existence of the Supreme Brahman effulgence (moksa-kama), he is recommended to take to the path of devotional service and hear and chant of Lord Visnu or of His devotee. This is the sum and substance of all Vedic literatures. Vedais ca sarvair aham eva vedyah (Bg. 15.15). The purpose of Vedic knowledge is to understand Krsna and His devotees. Whenever we speak of Krsna, we refer to His devotees also, for He is not alone. He is never nirvisesa or sunya, without variety, or zero. Krsna is full of variety, and as soon as Krsna is present, there cannot be any question of void.
>>> Ref. VedaBase => SB 4.23.35
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very nice