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Krishna tattva (must read)

Krishna Tattva

From Gaudiya Kanthahara compiled by Shrila Bhaktisiddhanta Sarasvati Thakura Prabhupada.

KRiShNA-TATTVA

The One Absolute Truth is Realized inThree Different Ways

7.1
vadanti tat tattva-vidas tattvam yaj jnanam advayam
brahmeti paramatmeti bhagavan iti shabdyate

Great seers of the truth, who understand the nature of the Absolute Truth, describe that non-dual truth in three ways as Brahman, Paramatma, and Bhagavan. (Bhag. 1.2.11)

7.2
advaya-jnana tattva-vastu krishnera svarupa
brahma, atma, bhagavan tina tanra rupa

Krishna is the one Absolute Truth which is conceived of in three ways, as Brahman, Paramatma, and Bhagavan. (Cc. Adi. 2.65)Bhagavan Realization is Complete, Paramatma and Brahman are Partial

 

7.3
bhakti-yoge bhakta paya yanhara darshana
surya yena savigraha dekhe deva-gana
jnana-yoga-marge tanre bhaje yei saba
brahma-atma-rupe tanre kare anubhava

Through devotional service devotees can realize or see that Personality of Godhead, just as the denizens of heaven see the personality of the sun. Those on the paths of knowledge and yoga worship only Him. They perceive Him as the impersonal Brahman and localized Paramatma. (Cc. Adi 2.25,26)

 

The Conclusion of the Shruti About Brahman

7.4
na tatra suryo bhati candra-tarakam
nema vidyuto bhanti kuto 'yamagni
tam eva bhantam anubhati sarvam
tasya bhasa sarvam idam vibhati

In the transcendental abode of the Lord there is no need of sun, moon, or stars for illumination, nor is there any need of electricity, what to speak of lamps. All of them get their power of illumination from the Lord's effulgence alone. In fact the whole universe exists only because of His existence. (Katha Upanishad 2.2.15)

7.5
hiranmayena patrena satyasyapihitam mukham
tat tvam pushann-apavrinu satya-dharmaya drishtaye

O my Lord, sustainer of all that lives, Your real face is covered by Your dazzling effulgence. Please remove that effulgent covering and show Yourself to Your pure devotee. (ishopanishad 15)

7.6
pushann akarye yama surya prajapatya
vyuha-rashmin samuha tejo
yat te rupam kalyanatamam tat te pashyami
yo 'sav asau purushah so 'ham asmi

O my Lord! O primeval philosopher, maintainer of the universe. O regulating principle, destination of the pure devotees, well-wisher of mankind please remove the effulgence of Your transcendental rays, so that I can see Your form of bliss. You are the eternal Supreme Personality of Godhead, like unto the sun, as am I. (Ishopanishad 16)

 

The Conclusion of the Brahma-samhita

7.7
yasya prabha prabhavato jagad-anda-koti-
kotisv ashesha-vasudhadi vibhuti-bhinnam
tad brahma nishkalam anantam ashesha-bhutam
govindam adi-purusham tam aham bhajami

I worship Govinda, the primeval Lord, whose effulgence is the source of the nondifferentiated Brahman which is mentioned in the Upanishads, and which, being differentiated from the infinity of glories of the mundane universe, appears as the indivisible, infinite, and limitless truth. Millions and millions of universes emanate from that Brahman effulgence, which is infinite, causeless, and unlimited. That Brahman effulgence is simply the light emanating from the brilliant form of the Supreme Lord Govinda. (Brahma-samhita 5.40)

 

The Conclusion of the Bhagavad-gita

7.8
brahmano hi pratishthaham amritasyavyayasya ca
shashvatasya ca dharmasya sukhasyaikantikasya ca

I am the basis of the impersonal Brahman, which is immortal, imperishable, and eternal, and is the constitutional position of ultimate happiness. (Bhagavad-gita 14.27)

 

The Conclusion of the Gosvamis

7.9
yasya brahmeti samjnam kvacidapi nigame yati cin-matrasatta-
pyamsho yasyamshakaih svairvibhavati vashayanneva mayam pumamsh 
ca ekam yasyaiva rupam vilasati paramvyomni narayanakhyam
sa shri krishno vidhattam svayamiha bhagavan prema-tat-pada-bhajam

Shri Krishna is the Supreme Personality of Godhead. He appears in Vaikuntha in the form of Narayana. He expands as the Purushavataras, who control the material world. He is Himself the Supreme Spiritual Truth designated by the word "Brahman" in the Vedas and Upanishads. May that Lord Krishna grant pure love for Him to those engaged in devotional service to His lotus feet (Tattva-sandarbha 8)

7.10
brahma anga-kanti tanra, nirvishesha prakashe
surya yena carma-cakshe jyotirmaya bhase

The manifestation of the impersonal Brahman effulgence, which is without variety, is the rays of Krishna's personal bodily effulgence. It is exactly like the sun: When the sun is seen by ordinary eyes, it appears to only consist of effulgence. Similarly, when we view divinity through ordinary eyes, we are unable to penetrate its effulgence to see the beautiful form of Krishna within. Rather we are blinded by the powerful rays of impersonal Brahman. (Cc. Madhya 20.159)

7.11
tanhara angera shudha kirana-mandala
upanishat kahe tanre brahma sunirmala

What the Upanishads call the impersonal Brahman is but the realm of the glowing effulgence of the Supreme Person. (Cc. Adi. 2.12)

 

Nirvishesha Means Krishna has no Material Qualities

7.12
tanre 'nirvishesha' kahi, cic-chakti na mani
ardha-svarupa na manile purnata haya hani

When one speaks of the Supreme as impersonal, one denies His spiritual potencies. Logically, if you accept only half the truth, you cannot understand the whole. (Cc. Adi 7.140)

7.13
vyanjite bhagavat-tattve brahma ca vyajyate svayam

When the knowledge about Bhagavan is revealed, Brahman automatically becomes known. (Bhagavat-sandarbha 7)

Yogis Worship the Supersoul

7.14

isvarah sarva-bhutanam hrid-dese 'rjuna tishthati

bhramayan sarva-bhutani yantrarudhani mayaya

The Supreme Lord is situated in every one's heart, O Arjuna, and is directing the wanderings of all living entities who are seated as on a machine made of material energy. (Bhagavad-gita 18.61)

7.15

atha va bahunaitena kim jnatena tavarjuna

vishtabhyaham idam kritsnam ekamsena sthito jagat

What need is there, O Arjuna, for all this detailed knowledge? With a single fragment of Myself, I pervade and support this entire universe. (Bhagavad-gita 10.42)

7.16

mayadhyakshena prakritih suyate sa-caracaram

hetunanena kaunteya jagad viparivartate

Material nature, which is one of My energies, is working under My direction, O son of Kunti, and produces all moving and non-moving beings. Under its rule, this manifestation is created and annihilated again and again. (Bhagavad-gita 9.10)

7.17

aham hi sarva-yajnanam bhokta ca prabhur eva ca

na tu mam abhijananti tattvenatas cyavanti te

I am the only enjoyer and master of all sacrifices. Those who do not recognize My true transcendental position fall down. (Bhagavad-gita 9.24)

 

Paramatma is an Ekamsa Expansion of the Supreme Lord

7.18

paramatma yenho, tenho krishnera eka amsa

atmara 'atma' haya krishna sarva-avatamsa

Paramatma is the partially complete portion (ekamsa) of the Supreme Personality of Godhead. Krishna is the original source of all living entities, and is the source of Paramatma. (Cc . Mad. 20.161)

7.19

kecit sva-dehantar-hridayavakase

pradesa-matram purusham vasantam

catur-bhujam kanja-rathanga-sankha-

gada-dharam dharanaya smaranti

Others conceive of the Personality of Godhead residing within the body in the region of the heart, and measuring only eight inches, with four hands holding lotus, wheel, conch, and club. (Bhag. 2.2.8)

 

The Supreme Truth has Three Potencies

Sandhini (existence), Samvit (consciousness) and Hladini (ecstasy)

7.20

na tasya karyam karanam ca vidyate

na tat samas cabhyadhikas ca drisyate

parasya saktir-vividhaiva sruyate

svabhaviki jnana-bala-kriya ca

He does not have a bodily form like that of an ordinary living entity: He has a transcendental form of bliss and knowledge. His senses are all transcendental. Nothing is greater than Him or equal to Him. His potencies are multifarious, such as cognitive, will and active potency. (Svetasvatara Upanishad 6.8)

 

Vishnu is the Supreme Truth

7.21

om tad vishno paramam padam sada

pasyanti surayah diviva cakshur-atatam

tad vipraso vipanyavo jagrivamsah

samindhate vishnor yat paramam padam

The supreme abode of Lord Vishnu, or the lotus feet of Lord Vishnu, is spread all around like the sunlight in the sky. Great demigods and saintly persons always see that supreme abode, recognizing Him as the highest truth. Spiritually awake souls learned in transcendental understanding glorify the Lord and make that abode more brilliant. (Rig Veda 1.22.20,21)

 

Krishna is the Supreme

7.22

advaya-jnana-tattva krishna svayam bhagavan

'svarupa-sakti' rupe tanra haya avasthana

Krishna is the non-dual Absolute Truth, the Supreme Personality of Godhead. Although He is one, He maintains different personal expansions and energies for His divine pastimes. (Cc. Madhya 22.7)

 

Krishna is the Independent Supreme Person

7.23

janmady asya yato 'nvayad itaratas cartheshv abhijnah svarat

tene brahma hrida ya adi-kavaye muhyanti yat surayah

tejo-vari-mridam yatha vinimayo yatra tri-sargo 'mrisha

dhamna svena sada nirasta-kuhakam satyam param dhimahi

Lord Shri Krishna is the Absolute Truth, the primeval cause of all causes of the creation, sustenance, and destruction of the universes. He is directly and indirectly conscious of all manifestations, and He is independent because there is no other cause beyond Him. It was He who imparted Vedic knowledge to the heart of Brahma, the original living being. By Him even the great sages and demigods are placed into illusion as one is bewildered by the illusory representations of water seen on fire or land seen on water. Only because of Him do the material universes, temporarily manifested by the reactions of the three modes of material nature, appear factual, although they are unreal. I therefore meditate upon Him, Lord Shri Krishna, who is eternally existent in the transcendent abode which is forever free of illusion. I meditate upon Him, for He is the Absolute Truth. (Bhag. 1.1.1.)

 

Krishna is the Ultimate Goal of all Vedic Literature

7.24

sarvasya caham hridi sannivishto

mattah smritir jnanam apohanam ca

vedais ca sarvair aham eva vedyo

vedanta-krid veda-vid eva caham

I am seated in every one's heart. From Me comes remembrance, knowledge, and forgetfulness. By all the Vedas I am to be known. Indeed, I am the compiler of Vedanta, and I am the knower of the Vedas. (Bhagavad-gita 15.15)

7.25

ete camsa-kalah pumsah krishnas tu bhagavan svayam

indrari-vyakulam lokam mridayanti yuge yuge

All these incarnations are either plenary portions or portions of plenary portions of the Supreme Lord, but Lord Shri Krishna is the Supreme Personality of Godhead. All the other incarnations appear whenever there is a disturbance created by the enemies of Indra. (Bhag. 1.3.28)

7.26

isvarah paramah krishnah sac-cid-ananda-vigrahah

anadir adir govindah sarva-karana-karanam

Krishna, who is known as Govinda, is the Supreme Personality of Godhead. He has a transcendental form of eternal bliss and knowledge. He is the origin of all and the cause of all causes. (Brahma-samhita 5.1)

7.27

parama isvara krishna svayam bhagavan

sarva-avatari, sarva-karana-pradhana

ananta vaikuntha, ara ananta avatara

ananta brahmanda ihao, sabara adhara

sac-cid-ananda-tanu, vrajendra-nandana

sarvaisvarya, sarvasakti sarvarasa-purna

The supreme controller is Krishna, the original Bhagavan. He is the Supreme Personality of Godhead, the fountainhead of all incarnations and the cause of material creation. He is the source of the innumerable Vaikuntha planets as well as innumerable incarnations. In the material world there are innumerable universes, and Krishna is the Supreme resting place for all of them. The transcendental body of Krishna is eternal, full of bliss and knowledge. He is the son of Nanda Maharaja. He is full of all opulences and potencies, as well as all spiritual mellows. (Cc. Madhya 8.134-136)

 

The Meaning of Bhagavan

7.28

aisvaryasya samagrasya viryasya yasasah shriyah

jnana-vairagyayos caiva san nam bhaga itiogana

One who is complete in the six opulences of wealth, power, fame, beauty, knowledge, and renunciation is known as Bhagavan. (Vishnu-Purana 6.5.74)

7.29

yanra bhagavatta haite anyera bhagavatta

'svayam-bhagavan'-sabdera tahatei satta

Only that Lord who is the source of all other divinities is eligible to be designated as svayam bhagavan. (Cc. Adi 2.88)

 

Krishna is the Supreme Master, the Supreme Enjoyer and the Independent Lord

7.30

anera ki katha, baladeva mahasaya

yanra bhava suddha-sakhya-vatsalyadi-maya

tenho apanake karena dasa-bhavana

krishna-dasa-bhava vinu ache kona jana

sahasra-vadane yenho sesha-sankarshana

dasa deha dhari' kare krishnera sevana

ananta brahmande rudra sadasivera amsa

gunavatara tenho, sarva-deva-avatamsa

tenho karena krishnera dasya-pratyasa

nirantara kahe siva, 'muni krishna-dasa'

krishna-preme unmatta, vihvala digambara

krishna-guna-lila gaya, nace nirantara

pita-mata-guru-sakha-bhava kene naya

krishna-premera sva-bhave dasya-bhava se karaya

eka krishna sarva-sevya, jagat-isvara

ara yata saba, tanra sevakanucara

sei krishna avatirna chaitanya-isvara

ataeva ara saba, tanhara kinkara

keha mane, keha na mane, saba tanra dasa

ye na mane, tara haya sei pape nasa

Not to speak of others, even Lord Baladeva is full of emotion like pure friendship and paternal love towards Shri Krishna. He also considers Himself a servant of Shri Krishna. Indeed, who is there who does not consider himself a servant of Krishna. The thousand-mouthed Sesha Himself serves Krishna by assuming ten forms. Rudra, who is an expansion of Sadasiva, and who appears in unlimited universes is also a guna-avatara and is the crown jewel of all the demigods in the endless universes, but he also desires only to serve Shri Krishna. He always says, "I am Krishna dasa, a servant of Krishna." He becomes overwhelmed and dances naked while continuously singing about Krishna's qualities and pastimes. All different transcendental emotions that are directed towards Krishna, be they those of father, mother, guru, or friend, are imbued with the sentiments of service towards the Lord. That is the nature of krishna-prema.

Shri Krishna, the only lord and master of the universe, is worthy of being served by everyone. Everyone is merely a servant of His servants. That same Shri Krishna has now descended as Lord Chaitanya Mahaprabhu, the Supreme Personality of Godhead. Everyone therefore is also a servant of Chaitanya Mahaprabhu. Some accept Him, whereas others do not, but in any case, everyone is His servant. One who does not accept Him, however, will be ruined by his sinful activities. (Cc. Adi 6.76-85)

 

Krishna is the Cause of all Causes

7.31

tenaiva hetu-bhutale vayam jata mahesvari

karanam sarva-bhutanam sa ekah paramesvarah

[Siva said to Parvati] O Mahesvari, controller of the world, we have taken birth as instruments to serve the will of the Supreme Person. He alone is the Paramesvara, the Supreme Controller, the master of everyone, and the ultimate cause of all living beings. (Skanda Purana)

 

Krishna is the Supreme Shelter of Everything

7.32

dasame dasamam lakshyam- ashritasraya-vigraham

shri krishnakhyam param dhama jagad-dhama namami-tat

The tenth canto of Shrimad-bhagavatam describes the ten items which is the shelter of all the sheltered beings. His is called Lord Krishna and is the ultimate shelter of both the material and spiritual worlds. I offer my humble obeisances unto Him. (Bhag. 10.1.1. Bhavartha-Dipika)

 

Krishna is the Original Person

7.33

avatara saba purushera kala, amsa

svayam-bhagavan krishna sarva-avatamsa

krishna eka sarvasraya, krishna sarva-dhama

krishnera sarire sarva-visvera visrama

svayam bhagavan krishna, krishna sarvasraya

parama isvara krishna sarva-sastre kaya

All the incarnations of Godhead are plenary portions or parts of the plenary portions of the purushavataras, but the primeval Lord is Shri Krishna. He is the Supreme Personality of Godhead, the fountainhead of all incarnations. He is the shelter and abode of everything all the universes rest in His body. Thus Shri Krishna is the primeval Lord, the source of all other expansions. This is proclaimed in all the revealed scriptures. (Cc. Adi. 2.70,94,106)

 

On the Basis of Rasa, Krishna is Superior to Narayana

7.34

siddhanta-tas-tva-bhede 'pi shrisa-krishna-svarupayoh

rasenot-krishyate krishna- rupamesha rasasthitih

Although Narayana and Shri Krishna are one and the same, on the basis of the fact that Shri Krishna exhibits the super excellence of conjugal mellow, He is considered superior. In Him alone do all rasas find their final and absolute expression. (Bhakti-Rasamrita Sindhu, Purva-vibhaga, 2.59)

 

Narayana is the Opulent Pastime Expansion of Krishna

7.35

narayanas tvam na hi sarva-dehinam

atmasy adhisakhila-loka-sakshi

narayano 'ogam nara-bhu-jalayanat

tac capi satyam na tavaiva maya

O Lord of lords, You are the seer of all creation. You are indeed everyone's dearest life. Are You not, therefore, my father; Narayana? Narayana refers to one whose abode is in the water born from Nara [Garbhodakasayi Vishnu], and that Narayana is Your plenary portion. All Your plenary portions are transcendental. They are absolute and are not creations of maya. (Bhag. 10.14.14)

7.36

harimtvekam tattvam viddhi-siva-suresa-pranamitah

yadevedam brahma prakritirahitam tattanumahah

paratma tasyamso jagadanugato visvajanakah

sa vai radha-kanto nava-jalada-kantiscidudayah

Brahma, Siva, and Indra offer their obeisances to Shri Hari as the only Supreme Truth. The undifferentiated Brahman effulgence is simply the emanation from His holy body. The creator, maintainer, and Supersoul of the material universe are only expansions from Him. That Lord whose complexion is the color of a rain cloud, who sports in transcendental pastimes in his original form as the lover of Shri Radha is known as Shri Krishna and He is the Absolute Truth (Dasa-mula Siksha)

 

The Demigods Recognize Krishna as Supreme

7.37

athapi yat-pada-nakhavashrishtam

jagad virincopahritarhanambhah

sesam punaty anyatamo mukundat

ko nama loke bhagavat-padarthah

Who could be worthy of the name "Supreme Personality of Godhead" but Shri Krishna? Brahma, the creator of the universe, col-lected the water emanating from the nails of Krishna's lotus feet to give to Siva as a worshipful welcome. This very water, the Ganges, is purifying the whole universe including Lord Siva. (Bhag. 1.18.21)

7.38

yac-chauca-nihshrita-sarit-pravarodakena

tirthena murdhny adhikritena sivah sivo 'bhut

dhyatur manah-samala-saila-nishrishta-vajram

dhyayec ciram bhagavatas caranaravindam

The blessed Lord Siva is all the more blessed by bearing on his head the holy waters of the Ganges, which has its source in the water that washed the Lord's lotus feet. The Lord's lotus feet act like thunderbolts hurled to shatter the mountain of sin stored in the mind of the meditating devotee. One should therefore meditate on the lotus feet of the Lord for a long time. (Bhag. 3.28.22)

7.39suta uvaca

yam brahma varunendra-rudra-marutah stunvanti divyaih stavair

vedaih sanga-pada-kramopanishadair gayanti yam sama-gah

dhyanavasthita-tad-gatena manasa pasyanti yam yogino

yasyantam na viduh surasura-gana devaya tasmai namah

I offer my obeisances unto Shri Krishna, the Supreme Personality of Godhead. Brahma, Rudra, Indra, Varuna and all the other demigods glorify Him by chanting transcendental hymns and reciting the Vedas and Upanishads. He is the Supreme Person of whom the chanters of the Sama Veda always sing. The perfected yogis see Him within their minds after fixing themselves in trance and absorbing themselves within him. His limit can never be found by any demigod or demon. (Bhag. 12.13.1)

7.40

asankhya brahmara gana aila tata-kshane

dasa-bisa-sata-sahasra-ayuta-laksha-vadana

koty-arbuda mukha karo, na yaya ganana

rudra-gana aila laksha koti-vadana

indra-gana aila laksha koti-nayana

dekhi' caturmukha brahma phanpara ha-ila

hasti-gana-madhye yena sasaka rahila

asi' saba brahma krishna-pada-pitha-age

dandavat karite mukuta pada-pithe lage

krishnera acintya-sakti lakhite keha nare

yata brahma, tata murti eka-i sarire

pada-pita-mukutagra-sanghatte uthe dhvani

pada-pithe stuti kare mukuta hena jani'

yoda-hate brahma-rudradi karaye stavana

"bada kripa karila prabhu, dekhaila carana

bhagya, more bolaila 'dasa' angikari'

kon ajna haya, taha kari sire dhari' "

The countless Brahmas had different numbers of heads. Some had ten, some twenty, some one hundred, some one thousand, some ten thousand, some one hundred thousand, some ten million, others one hundred million. No one could count the number of heads they had. Many Sivas with many heads also arrived there. Some of them had heads numbering one hundred thousand and ten million. Many Indras also arrived with millions of eyes all over their bodies. When the four-headed Brahma of this universe saw all these opulences of Krishna, he became very bewildered and considered himself a rabbit among many elephants. All the Brahmas who came to see Krishna offered their respects at His lotus feet, and when they did this, their helmets touched His lotus feet. No one can estimate the inconceivable potency of Krishna. All the Brahmas who were there were resting in the one body of Krishna. When all their helmets struck together at the lotus feet of Krishna, there was a tumultuous sound. It appeared that the helmets themselves were offeringprayers unto Krishna's lotus feet. With folded hands the Brahmas and Sivas began offering prayers unto Lord Krishna saying, "O Lord, You have shown me great favor. I have been able to see Your lotus feet "All of them said, "It is my great fortune, Lord, that You have called me, thinking of me as Your servant. Now let me know what is Your order, so that I may carry it on my heads." (Cc. Madhya 21.66-74)

 

This World is Maintained by an Expansion of an Expansion of an Expansion of Krishna

7.41

yasyamsamsamsa-bhagena visvotpatti-layodayah

bhavanti kila visvatmams tam tvadyaham gatim gata

O Krishna, You are the soul of the universe. You bring about the creation, sustenance, and dissolution of the universe by Your minutest part. I offer my respectful obeisances unto You and surrender myself before You. (Bhag. 10.85.31)

 

The Form of Krishna is as Lord of Vrindavana, With two Hands Holding the Flute

7.42

krishno 'nyo yadu sambhuto yah purnah so 'styatah parah

vrindavanam parityajya sa kvacit naiva gacchati

The Krishna known as Yadu-kumara is Vasudeva Krishna; He is different from the Krishna who is the son of Nanda Maharaja. Yadu-kumara manifests His pastimes in the cities of Dvaraka and Mathura, but Krishna never leaves Vrindavana. (Laghu-bhagavatamrita, Purva-khanda 165)

7.43

dvibhujah sarvada so 'tra na kadacit caturbhujah

gopyaikaya yutas tatra parikridati nityada

That original Personality of Godhead, Krishna, always manifests two arms. He never manifests four arms; He is always at the right hand side of the foremost gopi, Shrimati Radharani. (Laghu-Bhagavatamrita, Purva-khanda 165)

 

The Real Form of Krishna

7.44

krishnera svarupa-vicara suna, sanatana

advaya-jnana-tattva, vraje vrajendra-nandana

sarva-adi, sarva-amsi, kisora-sekhara

cid-ananda-deha, sarvasraya, sarvesvara

svayam bhagavan krishna, 'govinda' para nama

sarvaisvarya-purna yanra goloka nitya-dhama

[Chaitanya Mahaprabhu said] O Sanatana, please hear about the eternal form of Lord Krishna; He is the Absolute Truth, devoid of duality, but present in Vrindavana as the son of Nanda Maharaja. Krishna is the original source and sum total of everything. He appears as the Supreme Youth. His body is composed of spiritual bliss. He is the shelter of everything and the master of everything. The svayam bhagavan is Shri Krishna, His supreme name is Govinda, He is full in all opulence, and His eternal abode is Goloka Vrindavana. (Cc. Madhya 20.152-153,155)

 

The Vedas Speak of the Pastimes of the Supreme Lord

7.45

apasyam gopamani-padyamanama ca para ca pathibhis carantam

sa sadhricih sa vishucirvasan avarivarti-bhuvanesvantah

I saw a gopala before me, but could not understand if He came from nearby or from far away. He wanders from place to place at different times, adopting different modes of dress. In this way He comes again and again to establish and withdraw His transcendental pastimes within this material world. (Eg Veda Mandala, 22, Anuvaka, 164 Sukta, 31 Ek)

 

By serving Krishna, the Universe is Satisfied

7.46

yatha taror mula-nishecanena

tripyanti tat-skandha-bhujopasakhah

pranopaharac ca yathendriyanam

tathaiva sarvarhanam acyutejya

By pouring water on the root of a tree, all the leaves and branches are automatically nourished. In the same way, by offering service to the lotus feet of Vishnu, all other purposes are satisfied.

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