By Ekendra dasa
Anything done to please Krishna, at any time, at any place, under any circumstance, is beneficial. As Krishna Himself says about devotional service to Him, “In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear.” (Bg. 2.40)
Such is the benefit of devotional service in general. However, during certain times of year, such as appearance anniversaries of Lord Krishna and His devotees, the benefits of one’s service are compounded.
During the month of Damodara, or Kārttika (October/November), rewards for service to Krishna are greater than at any other time of year. For instance, Krishna always likes tulasi leaves, so it’s always a good time to offer tulasi leaves to Krishna. The Vedic teachings are full of statements like these:
“The result one obtains by giving ten thousand cows in charity can be obtained by offering only one tulasi leaf to the Supreme Lord during the month of Kārttika.” (Hari-bhakti-vilasa, 7.335)
and. . .
“Those who worship Lord Hari with an offering of one hundred thousand tulasi leaves during the month of Kārttika certainly advance on the path of pure devotional service, which includes liberation, with each leaf offered. (Hari-bhakti-vilasa, 7.336)”
It is also recommended to offer malati (very fragrant white jasmine-like flowers) to Krishna, and here’s what Hari-bhakti-vilasa says about malati offerings during Kārttika:
“It is better to offer malati flowers to Lord Kesava in the month of Kārttika than to donate gold, cows, or land to worthy recipients.
Malati flowers are pleasing to Lord Kesava (Krishna) in whatever month they are offered. In the month of Kārttika, the offering of malati flowers awards one the merit of performing a horse sacrifice. ”
The Vedas do not recommend horse sacrifices nowadays, anyway. They don’t work. Better to chant Hare Krishna.
And, considering that Yamaraja is the universal superintendent in charge of meting out punishment to those who transgress karmic law, it’s easy to appreciate the significance of the following benediction:
“For a devotee who worships Lord Vishnu with offerings of malati flowers in the month of Kārttika, Yamaraja orders the removal of all his sinful reactions from the account book.” (Hari-bhakti-vilasa, 7.90-92)
Not bad. And the list goes on. Whatever you offer–tulasi, malati, ghee lamps, time, energy, attention–takes on greater significance this month.
Kārttika could be thought of as the ultimate “buy one, get a-whole-lot-more free” sale, (or the equivalent of a “super, multi-triple word score” for those familiar with the game of Scrabble. For a limited time only, whoever is lucky (or greedy, or intelligent) enough to do some service for Krishna during this special month gets a uniquely huge return on their investment. The ultimate return: one becomes more Krishna conscious.
It was during Kārttika that Krishna allowed Himself to be bound with ropes by His mother, Yasoda. Out of loving anger at her transcendentally naughty Child, she tied him —dama— around the abdomen—udara—with ropes. Thus the month of Kārttika is also known as the month of Damodara, “He Who was bound around the abdomen”.
Srila Prabhupada discusses this at some length in Nectar of Devotion (quoting Padma Purana):
“During this month, in Vrindavan it is the regulative principle to pray daily to Lord Krishna in His Damodara form. The Damodara form refers to Krishna in His childhood when He was tied up with rope by His mother, Yasoda. Dama means ‘ropes,’ and udara means ‘the abdomen.’ So mother Yasoda, being very disturbed by naughty Krishna, bound Him ’round the abdomen with a rope, and thus Krishna is named Damodara.” (Chapter 5, page 42)
He elaborates on this in the section “Performing Devotional Service in Kārttika:”
“. . . in the month of Kārttika (October-November); especially in Vrindavan, there is a specific program for temple worship of the Lord in His Dāmodara form. “Dāmodara” refers to Krishna’s being bound with rope by His mother, Yaśodā. It is said that just as Lord Dāmodara is very dear to His devotees, so the month known as Dāmodara or Kārttika is also very dear to them. . .
The execution of devotional service during Ūrja-vrata in the month of Kārttika is especially recommended to be performed at Mathurā. This system is still followed by many devotees. They go to Mathurā or Vrindavan and stay there during the month of Kārttika specifically to perform devotional services during this period.”
Prabhupada makes a point to say it is “especially recommended” to perform devotional service during Kārttika in Mathura, or Vrindavan. This is not to say that Kārttika’s benefits are exclusively available there, but devotees who are able to go often make the trip.
“Urja-vrata” refers to the acceptance of special vows during Kārttika. Devotees often take vows to increase their hearing, chanting, worship, or to observe restrictions in their eating. Making and keeping such vows during the month of Damodara guarantees compounded benefits.
Prabhupada ends Nectar of Devotion’s section on Kārttika with an interesting commentary from Padma Purana:
“. . .the Lord does not award devotional service to ordinary persons who are not serious about it. But even such unserious persons who execute devotional service according to the regulative principles during the month of Kārttika, and within the jurisdiction of Mathurā in India, are very easily awarded the Lord’s personal service.” (N.O.D., Chapter 12)
If even an “unserious” person can attain Krishna’s personal service, simply by “executing devotional service according to the regulative principles during the month of Kārttika,” wouldn’t it then also be a seriously good time to get serious?
Source....http://www.dandavats.com/?p=20833
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