jaya jaya jagannātha śacīra nandan
tribhuvane kore jār caraṇa vandan
jaya jaya — all glories, all glories; jagannātha śacīra — of Jagannātha and Śacī; nandan — the dear son; tri-bhuvane — by the three worlds; kore — does; jār — whose; caraṇa — feet; vandan — praise.
All glories, all glories to the dear Son of Jagannātha Miśra and Śacī Devī! All the three worlds offer prayers unto His lotus feet.
nīlācale śaṅkha-cakra-gadā-padma-dhar
nadīyā nagare daṇḍa-kamaṇḍalu-kar
nīlācale — in Jagannātha Purī; śaṅkha — conchshell; cakra — discus; gadā — club; padma — lotus; dhar — the holder; nadīyā nagare — in the town of Nadīyā; daṇḍa — sannyāsī staff; kamaṇḍalu — waterpot; kar — in the hand.
In Nīlācala He holds the conchshell, disc, club, and lotus flower, while in the town of Nadīyā He holds a sannyāsī staff and waterpot.
keho bole pūrabe rāvaṇa badhilā
goloker vaibhava līlā prakāśa karila
keho bole — some say; pūrabe — previously; rāvaṇa — the demon Rāvaṇa; badhilā — killed; goloker — of Goloka; vaibhava — opulence; līlā — pastimes; prakāśa karila — had revealed.
It is said that in olden times, as Lord Rāmachandra, He killed the demon Rāvaṇa. Then later, as Lord Kṛṣṇa, He revealed the splendrously opulent pastimes of Goloka.
śrī-rādhār bhāve ebe gorā avatār
hare kṛṣṇa nām gaura karila pracār
e-bār pracār jei karila hare kṛṣṇa mahā-mantra
pracār jei karila hare kṛṣṇa mahā-mantra
tribhuvana uddhārite hare kṛṣṇa hare rāma
tribhuvana uddhārite hare kṛṣṇa mahā-mantra
pracār jei karila
śrī-rādhār — of śrī Rādhā; bhāve — in the ecstatic mood; ebe — now; gorā — fair complexioned; avatār — incarnation; hare kṛṣṇa nām — the names Hare Kṛṣṇa; gaura — Lord Gaurāṅga; karila pracār — preached; e-bār — now; pracār — preaching; jei — who; karila — has done; hare kṛṣṇa mahā — mantra; tribhuvana — the three worlds; uddhārite — to deliver.
Now He has come again as Lord Gaurāṅga, the fair-skinned incarnation, endowed with the ecstatic mood of Śrī Rādhā, and has spread widely the chanting of the holy names 'Hare Kṛṣṇa.'(Now He has distributed the Hare Kṛṣṇa mahā-mantra, the great chant for deliverance. He dispenses the holy names to deliver the three worlds. This is how He preached.)
vāsudeva ghoṣa bole kori joḍa hāt
jei gaura sei kṛṣṇa sei jagannāth
sei to' eseche, sei to' eseche
oi braja ho'te nadīyāre sei to' eseche
braja ho'te nadīyāre sei to' eseche
oi braja ho'te nadīyāre
rādhā-bhāva-kānti loye braja ho'te nadīyāre
sei to' eseche
e-bār govinda gaurāṅga ho'ye sei to' eseche
govinda gaurāṅga ho'ye sei to' eseche
vāsudeva ghoṣa bole — the author says; kori joḍa hāt — with folded hands; jei gaura — He who is Gaura; sei kṛṣṇa — is He who is Kṛṣṇa; sei jagannāth — is He who is Lord Jagannātha; sei — He; to' — indeed; eseche — has come; oi — Oh!; braja ho'te — from Vraja; nadīyāre — to Nadīyā; rādhā-bhāva-kānti — the mood and luster of Rādhā; loye — accepting; e-bār — now; govinda — Lord Govinda; gaurāṅga ho'ye — becoming Lord Gaurāṅga; sei — He; to' — indeed; eseche — has come.
Vāsudeva Ghosh says with folded hands, "He who is Gaura is He who is Kṛṣṇa is He who is Jagannātha."(It is He who has come. He has come! Oh, from Vraja He has come to Nadīyā. Accepting the mood and luster of Śrī Rādhā, He has come from Vraja to Nadīyā. He has come! Now Lord Govinda, the cowherd boy, has come as Lord Gaurāṅga. He has come!)
For iskcon shop online visit now ISKCONKART.COM
Comments