सीतानाथ समारम्भां रामानन्दार्य मध्यमाम्।
अस्मदाचार्य पर्यन्तां वन्दे श्रीगुरू परम्पराम् ।।
First understand their are two Shiv Samhitā, one is dedicated to Yōgic Kriyās and all and second one is dedicated to Rasopāsna of Śrī SītāRām.
The Shiv Samhitā which is available on Internet is actually Shiv Yog Samhitā but the second one is highly secretive, can only be found to the Rasik devotees of Lord Rāma (especially to Rāmānandīs).
In fact no one should have any doubt on its authenticity as it has been quoted in various scriptures;
1. In Bhaktmāl (in 1560)~
आगमोक्त शिवसंहिता अगर एकरस भजन रति । उरग अष्टकुल द्वारपति सावधान हरिधाम थिति ॥
Śrī Bhaktmāl, Purvärdh, Chappay 27
2. In Śrī Brahma Vāivart Purān~
वसिष्ठं नारदीयं च कापिलं गौतमीयकम् ।
परं सनत्कुमारीयं पञ्चरात्रं च पञ्चकम् ।।पञ्चकं सहितानां च कृष्णभक्तिसमन्वितम् ।
ब्रह्मणाश्च शिवस्यापि प्रह्लादस्य तथैव च ।।
(Brahma Vāivarta Purān / Khand: 4 (Sri Krishna Janma Khanda:) / Chapter: 133 / Verse 24,25)
And this Shiv Samhitā comes under Nārad Pānch-Rātra as stated above in Shlokā !!
And don't worry !! above Reference are for that Rāsik Shiv Samhitā only.
Here is pics of that samhita;
But it can't be use in public circular as unauthorised people are prohibited to even touch that.
Sorry I can't quote Rāsik Shlokās but can quote Parattva Shlokās for Śrī Rām from this;
अयोध्यापतिरेव स्यात् पतीनां पतिरीश्वरः । अन्याषां मथुरादीनां रामांशाः पतयो यतः ॥
द्विभुजो जानकीजानिः सदासर्वत्रशोभते । भक्तेच्छातो भवेदेव वैकुण्ठेतु चतुर्भुजः ॥
परा सा रूप लावण्या नित्यं द्विभुजमेवतत् । परमं रससम्पन्नं ध्येयं ध्येयविदां सदा ॥
(Shiv Samhitā, Chapt. 2, Verses 17,16,20)
The lord of Ayodhyā is Śrī Rāma, who is also the lord of lords, because Mathurā and other liberating cities are from the portions of Śrī Rāma, therefore Śrī Jānki Nāth Raghunāth is always adorned everywhere. To fulfill the devotees' feelings and desires, the same Lord Śrī Rāma appears in Vaikuntha with four arms. Śrī Jānki, who is the Prān-Vallabhā of the Lord, endowed with the transcendental form of beauty, also ever dwells with two arms. Therefore this eternal two-armed form of Lord Rama is the supreme goal of the devotees who know the mystery of meditation.
मत्स्य कूर्म किरिर्नैको नारसिंहोऽप्यनेकधा । वैकुण्ठोऽपि हयग्रीवो हरिर्वामनकेशव ॥
यज्ञो नारायणोधर्मपुत्रो नरवरोऽपि सः । देवकीनन्दनः कृष्णो वासुदेवो बलोऽपि च ॥
पृश्निगर्भो मधुन्माथी गोविन्दो माधवोऽपि च । स्वयं ज्योतिः परोनन्तः संकर्षण इलापतिः ॥
प्रद्युम्नोप्यनिरुद्धश्च व्यूहासर्वेपि सर्वदा । रामं सहोपतिष्ठन्ते रामादेश व्यवस्थिताः ॥
एतैरन्यैश्वसंसेव्यो रामो नाम महेश्वरः । तेषामैश्वर्यदातृत्त्वात् मूलत्त्वाच्च निरीश्वरः ॥
(Shiv Samhitā Chapter 2, Verses 24-28)
Matsya- Kurma-Varaha- Narasimha and many types of Bhagwat Swarup- Vaikuntha Hayagriva- Hari- Vamana- Keshav- Yagya Narayan- Nara Narayan-Devkinandan Shri Krishna- Vasudev- Balaram- Prishni- Garbha- Madhusudan- Govind- Madhav- Sankarsaran- Anant, ilapati ( Prithu) Pradyuman - Aniruddha etc. vyuha, all of them always follow the orders of Sri Rama and shines with Sri Rama in the form of accompaniment. Along with all these, including all other gods and goddesses, Sri Rama is served as the great God. Being the original person who bestows all these wealth, Sri Rama alone is without God as he is GOD.
इन्द्रनामा च इन्द्राणां पतिः साक्षी गतिः प्रभुः । विष्णु स्वयं सविष्णूनां पतिर्वेदान्तकृद् विभुः ॥
ब्रह्मा स ब्रह्मणांरुद्राणां स पती रुद्रो रुद्रकोटिनियामकः ॥कर्ता प्रजापति पतिर्गतिः ।
(Shiv Samhitā, chapter 2 verses 29-30)
Among the Indrās, the lord of all the Indrās, the Supreme Lord Shri Rām is Mahindra. Among the forms of Vishnu, the doer of Vedas and Vedanta is the universal Lord Shri Ram is Maha-Vishnü. Prajapati Brahmā’s doer-holder lord and the only Gati Shri Ram is Mahā-Brahmā, similarly Mahā Rudrā, the lord of all Rudras, the controller of crores of Rudras is also Prabhu Śrī Rām.
चन्द्रादित्य सहस्राणि रुद्रकोटि शतानि च । इन्द्रकोटि सहस्राणि विष्णु कोटि शतानि च ॥
ब्रह्म कोटि सहस्राणि दुर्गा कोटि शतानि च । महा भैरवकल्पानि कोटयर्बुद शतानि च ॥
अवतार सहस्राणि भक्त कोटि शतानि च । गन्धर्वाणां सहस्राणि देव कोटि शतानि च ।।
वेदाः पुराण शास्त्राणि तीर्थ कोटि शतानि च । देव ब्रह्म महर्षीणां कोटि कोटि शतानि च ॥
सभार्यस्य निषेवन्ते स श्रीरामहमीरितः ॥
(Shiv Samhitā, Chapter 2, Verse 31-34)
Thousands of sun-moon-hundred crore Rudras, thousands of Indras, hundreds of crores of Vishnu, thousands of Brahma-hundreds of crores of Durga, Maha Bhairav etc., billions of thousands of incarnations and crores of devotees of those incarnations, thousands of Gandharvas and billions of Gods, Vedas-Puranas and scriptures. Crores of crores of pilgrimages, Dev-Brahmins, Maharishi etc., to whom crores of crores of people serve continuously, is described by the name as Lord Śrī Ram.
यं वेदान्त विदो ब्रह्म वदन्ति ब्रह्मवादिनः । परमात्मेति च योगीन्द्राः भक्तास्तु भगवानिति ।।
यज्ञो विष्णुरिति स्पष्टमृत्विजो बुवते बुधाः । स्वभावकाल कर्मादि शब्दवाच्यं तु हैतुकाः ॥
भोगेनासौ स्वतः पूर्णो दाता भगगरणस्य च । स्वतोऽवाप्त समस्तर्द्धी रामकामवरप्रदः ॥
नारायण सहस्राणि कृष्णाद्याः शत कोटयः । कोटि कोटयवताराश्च जाता रामांघ्रि पंकजात् ॥
(Shiv Samhita, chapter 2, verse 36-39)
वेदान्त तत्व के जानने वाले ब्रह्मज्ञानी जिसको 'ब्रह्म' कहते हैं, योगीन्द्र महात्मा जिसको परमात्मा कहते हैं, भक्त जन जिसको भगवान कहते हैं, ऋत्विजगरण "यज्ञो वै विष्णुः" ऐसा विद्वान स्पष्ट उद्घोष करते हैं। नैयायिक तर्क प्रधान तथा कर्म शास्त्र की मीसांसा करने वाले जिसको काल-कर्म-स्वभाव का प्रेरक ईश्वर कहते हैं, वही श्रीराम है। वह अपने भोगैश्वर्य से स्वतः परिपूर्ण आप्तकाम सर्वकाम है तथा अन्य उपर्युक्त अपने अंश कालाशों से भगवान् कहे जाने सभी को उत्कृष्ट भोग ऐश्वर्य प्रदान करने वाले महादानी दाता हैं, सभी को कामना पूर्ति का वर प्रदान करने वाले श्रीराम ही हैं। हजारों नारायण तथा सैकड़ों कोटि श्रीकृष्णादिक अवतार उनके श्रीचरणों के चिन्हों से होते रहते हैं।
So that's few Shlokās from Śrī Shiva Samhitā.
Please Chant SitaRam SitaRam SitaRam
Hail to Śrīmad Goswami Tulsidas Ji 🚩
Hail to Ānand Bhāshyakār Śrīmad Jagādgurü Ramānandacharya 🚩
Comments