The narration of Govardhana’s Avirbhava, or appearance, in this world and the receiving of the name of "Giriraja" is described in the second chapter of the Vrndavana-khanda of the Garga-Samhita, by Sri Gargacaraya. In a counsel of wise and elderly gopas of Vraja that included Nanda Maharaja and his brother Sananda amongst the discussion, the previously mentioned topics were debated upon. Pandu and Bhisma raised the questions for discussion, and the narration was then told by Sananda to Nanda Maharaja.
As Sri Krishna’s desire to appear with Sri Radha in this world correlated with the desire to descend with the desire to descend to relieve the burden of the world, She said, "Where there is no Vrndavana, Yamuna, Giri-Govardhana, there Radharani refuses to appear," Then Sri Krishna Himself sent His own dhama of eighty-four krosa, one hundred and sixty-eight miles, of divine land, Govardhana, and Yamuna River to the Earth.
On the western side of India is Salmaladvipa, where the son of Drona Hill, Govardhana, descended. Govardhana’s appearance made the demigods happily rain flowers down. Other regal mountains headed by Himalaya, Sumeru, and so on, became happy at heart and worshiped Govardhana. They sang the glories of Govardhana, saying, "Govardhana is the perfectly complete svayam bhagavan Sri Krishna’s sporting place from Goloka.
Govardhana is the king of all mountains, the mukuta or crown of Goloka, purna-brahma Krishna’s umbrella, with Vrndavana resting in its lap. From now on, Govardhana’s name will be renowned as ‘Giriraja’,"
Once Pulastya, one of the seven munis, as he was touring all the holy places, became stunned upon seeing the beautiful trees, wonderful flowers, fruits, and gardens that the exquisitely beautiful son of Dronacala, Giriraja Govardhana, possessed. Pulastya Muni went before Dronacala and, showing him great worship and honor, said to him, in this way, that he was a Kasi-vasi muni, Kasi has the Ganga, Visvesvara Mahadeva, and sinful persons there receive sadhya-mukti, liberation as their final goal, but they want to perform tapasya there by establishing Govardhana at Kasi. Pulastya Muni prayed to Dronacala like this to give his son, Govardhana, to him.
Dronacala was very affectionate to his son, but fearing the curse of the muni, "How will you be able to take Govardhana? Govardhana is eight yojanas (64 miles) long, five yojanas (40 miles) broad, and two yojanas (16 miles) high." This question was asked before Pulastya Muni who had replied that he could easily take it on one hand! [The Garga-Samhita describes Giriraja Govardhana’s breadth as eight yojanas, namely sixty-four miles. But materialistic vision sees it and hears it as only seven miles at present. The parikrama path is fourteen miles.]
Govardhana agreed to go along with the muni on one condition, "Muni, wherever you place me down due to the heavy weight, there I will remain." Pulastya Muni promised, "He would take Govardhana to Kasi, not putting him down anywhere on the road." The powerful father of Govardhana, Dronacala, offered pranams and then the muni lifted up Govardhana in his right hand and slowly began to proceed forward. As he proceeded the best of the munis came to Vraja-mandala.
Upon seeing Vraja-mandala’s unparalleled beauty where Sri Krishna’s balya-lila, childhood pastimes, and kaisora-lila, adolescent pastimes, were performed, and remembrance of the Yamuna, gopas and gopis, and Krishna’s pastimes with the youthful Sri Radhika and Her associates, Govardhana had no desire to go to any other place, leaving Vraja. In this way Govardhana became so heavy that the muni felt ill and forgot his own promising talk and thus set Govardhana down upon the ground of Vraja. The best of munis, upon completing his bodily purifications, again began to request Govardhana to come and sit upon his hand as he had done previously. But Govardhana did not accept his requests to get up.
The best of the munis then tries himself to lift but he was unable to do so.
Sri Giriraj Govardhan ki-jaya!!!
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