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The special lecture series by His Holiness Bhakti Purushottam Swami Maharaj on “Glories of Srimati Radharani”, Who enlightened the thousands of devotees on various pastimes of Srimati Radharani …

Who is Srimati Radharani?

Sri Krishna is the Supreme Personality of Godhead. It is stated in the Svetasvatara Upanishad (6.8) “The Supreme Lord has multipotencies, which act so perfectly that all consciousness, strength and activity are being directed solely by His will”. The material world, where we are now living, is called bahir-anga-sakti, the external energy of Krishna. Krishna explains in the Bhagavad-Gita (9.10): “Under My superintendence the material energy is working”. Apart from the material, external energy, there is another energy – the internal energy. By the internal energy the spiritual world is being manifested. As the material world is manipulated under the external energy, the spiritual world is conducted by the internal potency. That internal potency, called the Hladini Sakti, is Srimati Radharani.

In CC Adi 1.5 it is said “The loving affairs of Sri Radha and Krishna are transcendental manifestations of the Lord’s internal pleasure-giving potency. Although Radha and Krishna are one in Their identity, They separated Themselves eternally”. Srimati Radharani, as the highest devotee of Sri Krishna, derives the greatest pleasure in serving Him. She is the origin of all the Gopis and of all the Goddesses of Fortune (Lakshmi devi) who are engaged in the service of the Lord. She is the mainstay, the ideal and the ultimate refuge of all devotees embarking on the path of devotional service. Without first getting the mercy of Srimati Radharani it is impossible to even approach Sri Krishna.

The Hare Krishna maha-mantra is in fact a prayer to Srimati Radharani. The word ‘Hare’ is derived from ‘Hara’ which denotes the internal energy or Hladini Sakti of Krishna. This is none other that Srimati Radharani. When one is chanting the maha-mantra, one is saying: “O Krishna ! O Radha !! Please engage me in your devotional service”. Krishna is difficult to approach directly, but  He is bhakta-vatsala, always eager to please His devotees. Thus the mood of a devotee is to invoke the compassion of Srimati Radharani Who then recommends the devotee to Sri Krishna. Since Krishna is easily pleased by Srimati Radharani, He then readily accepts the devotee in His service.

Qualities of Srimati Radharani

Krishna possesses sixty-four transcendental qualities. Srimati Radharani has twenty-five transcendental qualities, but She can control even Krishna by them. Her transcendental qualities are as follows:

1. She is sweetness personified
2. She is a fresh young girl
3. Her eyes are always moving
4. She is always brightly smiling
5. She possesses all auspicious marks on Her body
6. She can agitate Krishna by the flavor of Her person
7. She is expert in the art of singing
8. She can speak very nicely and sweetly
9. She is expert in presenting feminine attractions
10. She is modest and gentle
11. She is always very merciful
12. She is transcendentally cunning
13. She knows how to dress nicely
14. She is always shy
15. She is always respectful
16. She is always patient
17. She is very grave
18. She is enjoyed by Krishna
19. She is always situated on the highest devotional platform
20. She is the abode of love of the residents of Gokula
21. She can give shelter to all kinds of devotees
22. She is always affectionate to superiors and inferiors
23. She is always obliged by the dealings of Her associates
24. She is the greatest amongst Krishna’s girl friends
25. She always keeps Krishna under Her control.

Krishna means ‘all attractive’, since He attracts every one to Him. But Srimati Radharani attracts even Krishna. Although Krishna says vedaham samatitani – “I know everything” – He fails to understand Radharani. Krishna is acyuta (inconceivable), but for Him Radharani is inconceivable. Radharani is so great. Krishna thought, “I am full. I am complete in every respect, but still I want to understand Radharani.” This question obliged Krishna to accept the propensities of Radharani to understand Himself. So five hundred years ago Krishna appeared as Caitanya Mahaprabhu, in the mood of Srimati Radharani and with Her golden complexion, as His own greatest devotee. Krishna did this to understand the depth of devotion of Srimati Radharani.

Mercy of Srimati Radharani

Srimati Radharani is the ideal maha-bhagvat. As the greatest devotee, She is also the most compassionate. She is unable to bear the suffering of the souls trapped in the material world. The word “aradhaya” (prayers) is derived from “Radha” and means “worshippable”. Similarly the word “aparadha” (offenses) means “against Radha”. When one performs devotional service, one is pleasing Srimati Radharani and when commits Vaishnava aparadha against Krishna or His devotees, one is offending Radharani. Srimati Radharani is the guardian, the mentor and the benefactor of all aspiring devotees. When a soul starts to inquire about Krishna, Srimati Radharani is most pleased and takes charge of his devotional advancements. As one makes progress, one continues to invoke the mercy of Srimati Radharani and when She is pleased, Krishna is automatically pleased.

All glories to Srimati Radharani !!

Srimati Radharani on love

Srimati Radharani said: “If you want to understand My love for Krsna then listen… Prema is so great that even the knowers of the Vedas cannot know it, nor others who claim to know it. Sakhi! One who teaches prema to an inquisitive person cannot know it, nor can their hearer know it. It’s all just imitation! Prema disappears before both the discriminate and indiscriminate person, but that pure-hearted soul who is free from discrimination and who is full of sacred greed, is able to approach the throne of natural love. That is shown through the lover’s activities, which  are only dedicated to the happiness of the beloved.”

“Just as a lion feeds himself on elephants, prema feeds itself, defeating all miseries that are as heavy as mountains and are caused by things of this world, the next world, one’s own family, one’s enemies or one’s most beloved one. That lion of prema is proud of its bodily lustre and is fearless. He can go to sleep without worrying. What worries will the lion have when the dogs of unfavourable attachments bark? Prema shines like a lamp in the darkness.”

“Because of this deceitfulness, prema appears to be fresh and intoxicating at every moment, giving joy to the three worlds like the cool moon (during union) and heat like the burning sun at the time of universal destruction during separation.”

“O dear sakhi! In whom else in all the three worlds or beyond them but in Krsna, the prince of the cowherds, is this prema to be found? Only the doe-eyed gopis of Vrndavana can relish this, according to their qualifications.”

“Sometimes this prema, which gives Krsna unlimited bliss, appears to be lust, but sometimes lust also looks like prema to some people. Krsna, the crown jewel of clever artists, knows this, but that lust does not make Him happy. And when one gopi says: ‘O my friend, I’m very much afflicted by feeling of separation. Quickly bring me to Krsna’ then You should not think that is lust, because she is only interested in Krsna’s happiness then.”

“Krsna is an ocean of love, a mine of jewel-like qualities, and He is most attractive to the girls. For this He shows symptoms of lust like deceitfulness, naughtiness and crookedness, but this is actually prema. Can a hundred thousand girls, even with great endeavor, satisfy Krsna’s desires?
None of them can. So it must be their causeless love for Him that makes Him interested in them.”

“Of all these gopis, Lord Krsna is most attracted to Me. That is well known in the world. That can never be false. He consider My love to be as great as Mount Meru, and the love of the other gopis to be like three or four mustard seeds.”

For more pastimes please go through Srimati Radharani by His Holiness Bhakti Purushottam Swami Maharaj.