The speaker expresses deep gratitude for being present and begins by explaining the central message of the Ramayana and Bhagavad-gita: the Supreme Truth, known by many names including Krishna, descends into the world in different forms and times to teach eternal spiritual truths. Real happiness begins with understanding our true identity—not the temporary body and mind, but the eternal soul, a part of God. The soul’s nature is ananda (spiritual happiness), fulfilled through pure love and loving reciprocation with the Divine.
Religion, or dharma, is described as learning how to live in all circumstances—success or failure, joy or sorrow—in a way that cultivates this loving relationship with God. The story of Lord Ram and Sita illustrates this teaching. Though born as royal figures destined to rule, they were exiled to the forest due to envy and insecurity within the kingdom. Instead of resentment, they accepted exile as an opportunity for spiritual growth and service.
Living simply among sages, wearing tree bark and surviving on forest provisions, Ram and Sita found profound joy in serving devotees—collecting flowers and offering them for worship. Their happiness came not from power or luxury, but from loving exchanges rooted in devotion (bhakti). The speaker emphasizes that bhakti means offering whatever we have—whether sawing stone or plucking flowers—as an act of love for God. The value lies not in the external act but in the intention behind it.
Stories such as Vishnu Chitta and his daughter Andal, as well as the garland-maker Sudama who served Krishna with devotion, further illustrate that sincere love outweighs material wealth or status. When Krishna offered Sudama any blessing, he asked only for unshakable devotion, friendship with devotees, and compassion for all beings. These three qualities are presented as the true perfection of life.
The speaker explains that everything in creation—air, intelligence, abilities, resources—is a gift meant to facilitate loving reciprocation with God. Like offering a handful of Ganges water back to the Ganges, what matters is not quantity but heartfelt devotion. Even Krishna, in His intimate pastimes, is described as longing for the love of His devotees.
The lecture concludes by connecting these teachings to the Flower Festival. Devotees from diverse backgrounds work together—growing, transporting, preparing, and offering flowers to Krishna. Regardless of social status or nationality, all participate equally in service. Once offered, the flowers become maha-prasad, divine grace shared among all. The festival symbolizes unity, humility, gratitude, and the joy of collective devotion.
True happiness, the speaker concludes, comes from grateful service, loving community, and offering one’s heart to God in every circumstance.
Source: https://www.dandavats.com/?p=117305
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