Hare Krsna
Please accept my humble obeisance. All glories to Srila Prabhupada
Exposing a person purity level
The deeds cannot be against the words of the Satras & the thoughts of the Sadhu
The Difference is in the Mood. Mood is internal that gets exposed with the deeds performed externally reflects the motivation of that person if it is selfish or selfless.
Sometimes it is had to figure the ill motives of a person but when such a person opens His mouth then it becomes easy to discriminate wrong from write.
When words and deeds contradict each other and when it becomes pertinent to know the mood and motive it is wise to observe every move of such a person.
THEREFORE IT IS SAID THAT SADHU SASTRA AND GURU SHOULD SAY THE SAME THING. IN PLACE OF CONTRADICTION AMONG THE THREE THE SASTRAS BECOME THE UNDISPUTED AUTHORITY.
THE Satras reflect the thought words and deeds of the Supreme Lord Krsna who is teh Supreme Absolute truth to be realized and with whom we need to revive our relationship.
The Sadhu reflects His thoughts through His deeds using the words of the Sastras
THE Guru Has only one attribute that is deeds because of He having to follow His Sadhu Guru who has already established His thoughts through His deeds, now doing the deed as that set by the His Sadhu Guru should be the only objective to prove Himself of being a worthy Disciple. The chin follows in this manner.
THEREFORE THE CHRONOLOGY IS ALWAYS KRSNA SADHU SASTRA GURU NEVER GURU SADHU SASTRA.
Anywhere in books/sastras/Vaisnava literature's the CHRONOLOGY IS SADHU SASTRA GURU and when the CHRONOLOGY IS SWAPPED THEN ALL THE CONFUSION AND CORRUPTION ARISES.
When our argument or discussion is based on this chronology established by KRSNA SDHU AND SATRAS then we are moving in the right direction or else ours and peoples Mood and Motivation is not in the right direction so Asat sanga tyaga eh Vaisnava Achar is the way to correct ourselves.
sadhu-sastra-guru-vakya - SB 4.21.28, SB 4.21.29, SB 4.21.28-29-
sadhu-sastra-guru-vakya, cittete kariya aikya. - SB 4.26.12
As stated by Narottama dasa Thakura: sadhu-sastra-guru-vakya, cittete kariya aikya.
>>> Ref. VedaBase => SB 4.27.25
Sastras come after Sadhu because sastras are passive and need an active principle to make them active via book distribution so when book Distribution takes place the satras do their Job and when sought out for help they help the person and elevates the person who seeks her.
Dronacharya was a Brahmana and Drutadyuman was a Brahmana so what was the difference?
The difference was in the mood in which they set examples by their mood.
Duryodhan was a Kshatriya and Arjuna was also a Kshatriya so what was the difference?The difference was in the mood in which both executed the Job
Nanda Maharaj was the best Vaisya
Vidura was the best Sudra
Those who may be of any Varna but the sole objective is their mood to serve Vishnu are called Vaisnavas that is reflected in ones words and deeds which exposed ones thoughts.
Comments