सीतानाथ समारम्भां रामानन्दार्य मध्यमाम्।
अस्मदाचार्य पर्यन्तां वन्दे श्रीगुरू परम्पराम् ।।
As said in Sudarshan Samhitā,
राघवस्य गुणो दिव्यो महाविष्णुः स्वरुपवान ।
वासुदेवो घनीभूतस्तनुतेजः सदाशिवः ।।
मत्स्यश्च रामहृदयं योगरुपी जनार्दनः ।
कुर्मश्चाधारशक्तिश्च वाराहो भुजयोर्बलं।।
नारसिंहो महाकोपो वामनः कटिमेखला।
भार्गवो जंङ्घयोर्जातो बलरामश्च पृष्ठतः।।
बौद्धस्तु करुणा साक्षात् कल्किश्चित्तस्य हर्षतः ।
कृष्णः श्रृङ्गाररुपश्च वृन्दावनविभूषणः ।।
ऐते चांशकलाः सर्वे रामो ब्रह्म सनातनः ।
[Narad Panchratra Sudarshan Samhitā 1-5]
When the infinite auspicious divine qualities of lord Śrī Ram takes form, he becomes Lord Maha-VishNu. Śrī Ram's auspicious condensed divine splendour is Lord Vasudeva, Matasya-avatar (the fish incarnation) appeared from Shri Ram's heart, Kurma-avatar (the tortoise-incarnation) is manifestation of his support power, Varaha (the divine boar incarnation) is the manifestation of his arm's strength. Lord Narsimha appears from his anger, Lord Vamana appears from his waist, Lord Parashuram appears from his thigh, Bauddha appears from his compassion, Kalki appears from his delight, and Vrindavan-Vihari Shri Krishna himself is his Shringaar-Swarupa (the Madhurya-incarnarion of Shri Ram). Thus all these incarnations are parts (Amsha) and Kala-s of Lord Śrī Ram and Lord Ram is Amshi (the origin), the eternal Brahman and Bhagavan himself.
These all Shlokās of Sudarshan Samhitā are proven by Vedās itself as Lord Rāma is Ved Vedya means one who is known by Vedās. Let's see ;
श्रीराम एव सर्व कारणं तस्य रूप द्वयं परिछिन्न मपरिछिन्नं परिछिन्न स्वरूपेण साकेत प्रमदावने तिष्ठन रास मेव करोति द्वितीयं स्वरूपं जगद्पत्वादेः कारणं तद्दक्षिणांगात्क्षाराबि्ध शायी वामांगाद्रमा वैकुण्ठवासीति हृदयात्पर नारायणो वभूव चरणाभ्यां वदरिको पवन स्थायी शृङ्गारान्नन्दनन्दन इति ।
(अथर्ववेद विश्वंभरोपनिषद् अध्याय१ श्लोक ५)
श्रीराम ही सब के कारण रूप हैं। उन श्रीरामजी के दो स्वरूप है, एक परिछिन्न रूप दूसरा अपरिछिन्न, प्रथम परिछिन्न रुप से श्रीरामजी साकेत लोक में प्रमोद्वन में रह कर केवल रासलीला करते हैं, द्वितीय अपरिछिन्न स्वरूप से संसार की उत्पत्ति का कारण हैं। उनके दहिने अंग से क्षीर समुद्र वासी अष्टभुजा भूमा पुरुष हुए हैं, वामांग से रमा वैकुण्ठ वासी हुए हैं। हृदय से परनारायण अर्थात् विरजा नदी के पार जो नारायण रहते हैं। चरणों से बद्रीबन निवासी नर नारायण हुए हैं, शृङ्गार से नन्दनन्दन श्रीकृष्णजी हुए हैं।
And for Śrī MahaVishnu as it has been told in Sudarshan Samhitā that he is Divya Guna the auspicious divine qualities of lord Śrī Rām it has also been mentioned in Vedās in Atharvavedā Vedsaröpanishad
यथायस्यांशे नैव ब्रह्म विष्णु महेश्वरा अपि जाता महाविष्णुर्य्यस्य दिव्यगुणाश्च ।
स एव कार्यकारणयोः परः परमपुरुषो रामो दाशरथिर्वभुव॥
(Atharvavedā Vedsaröpanishad Chapter 1)
Whose Portions (Ansh) are Brahmā, Visnu and Mahesvara, Whose divine Guna is MahaVisnu, The only one who is the cause of all causes, The one who is higher than the highest, such is Śrī Rāma, the son of Dasratha. (Approx same shloka is also found in Vashisht Samhita Ch. 26 and Samved Sudarshan Samhita 1–5.)
This saint is reciting that same Atharvavedā Vedsaröpanishad,
http://https://youtu.be/_pUp_D5YjqE
So what ever has been written in the glory Lord Śrī Raghunändan has been already approved by Vedās itself.
Lord Śrī Krishnā is itself Incarnation of Śrī Rāma so no difference between Avatār and Āvatari,
यो रामः कृष्णतामेत्य सार्वात्म्यं प्राप्य लीलया
अतोषयद्देव्मौनिपटलं तं नतोऽस्म्यहम्
(Yajurvedā Shrüti krishnopanishad 1.1)
That RAma, who having transformed himself (incarnates) as Krishna, attained Sarvaatmaktaa by his very lila (divine exploits, pastimes); and thus deities-sages-masses were completely satisfied on this earth . I make prostration before that same Śrī Rāma.
And always remember do not ever consider the glory of Śrī Rāma to be just an Arthavaad means प्रशंसा मात्र में की गई स्तुति, lord Shiva is very strict on this point as he has said,
यन्नामकीर्त्तन फलं विविधं निशम्य न श्रद्दधाति मनुते यदुतार्थवादम्।
यो मानुषस्तमिह दुःखचये क्षिपामि संसार घोर विविधार्त्तिनिपीडितान्नम्॥
(Brahmā Samhitā, lord Shiva to Mata Partvati)
The person who does not believe in the name of Shri Ram after listening to the different types of fruits of the chanting of the name of Shri Ram, but considers the glory to be just mere a Arthavaad, I throw that person in the sea of sorrows, who will suffer from many severe sorrows of the world.
Remember Nahi ninda and these stuff never apply while Glorifying Śrī Rāma.
Please Chant SitaRam SitaRam SitaRam SitaRam
Hail to Priya Pritam Sarkar ❤️
Hail to Ānand Bhāshyakār Śrīmad Jagādgurü Ramānandacharya 🚩
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