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For Srila Prabhupada's Vyasa-puja this year, I wish to tell you about his
dear friend and staunch devotee Mr. P. L. Sethi. Much of what I shall
narrate I experienced personally; the rest I heard from Mr. Sethi, except
the description of his last days, which I heard from his family. May this
story inspire you in Srila Prabhupada's service--in Krishna consciousness.

When Srila Prabhupada first came to Bombay with his disciples from America,
Mr. Sethi read a notice about them in the newspaper, which said that Srila
Prabhupada had arrived with sadhus from foreign countries who chanted the
Hare Krishna maha-mantra. Mr. Sethi was part of a group that also chanted
Hare Krishna, and so he wanted to meet Prabhupada, and he got the address
and came to see him.

At their first meeting, Srila Prabhupada asked Mr. Sethi what he did during
the day, starting from when he woke up in the morning. Mr. Sethi began, “I
get up, brush my teeth, take my bath, have a cup of tea and a piece of
toast, read the newspaper, and go to work.” Srila Prabhupada responded,
“What is the difference between you and a pig?” Mr. Sethi thought about it
and seemed to agree: there was no difference. So he asked Prabhupada, “What
should I do?” And Prabhupada replied, “You should invite the devotees to
Goregaon [the northern suburb of Bombay where Mr. Sethi lived] early every
Sunday morning to do hari-nama-sankirtana, and then you should feed them
sumptuous prasada.” And this became a regular practice.

Later, when Srila Prabhupada got the Juhu property, Mr. Sethi bought some
land behind it and built a house for his family. In India people often give
names to their houses and office buildings, and he named his new home
“Vrindavan.”

Srila Prabhupada underwent a great struggle to get the Juhu land and then to
get the permissions to build on the land. Mr. Sethi was a building
contractor, and Srila Prabhupada engaged him in getting permits and doing
some of the early construction. At the back of the land were six two-storey
apartment buildings, and before we got permission to build the temple and
main project, Mr. Sethi got permission to add one storey on top of each of
the buildings at the back. The roofs of those old buildings were flat, with
little white ceramic tile chips set in cement, and Srila Prabhupada said
that we should keep that flooring and build the walls and roof over it.

When the first additional quarters were ready, Mr. Sethi took Srila
Prabhupada on a tour. Srila Prabhupada looked at Mr. Sethi with great
affection and said, “Just as you are building these rooms for my disciples
here, Krishna is building your rooms for you in Vaikuntha, the spiritual
world.”

But we still did not have permission to build the main project. Finally, Mr.
Sethi told Prabhupada, “Unless we pay them some money, we can't get the
permission.” He wanted to know if Prabhupada was willing to do that. Srila
Prabhupada asked, “How much?” Mr. Sethi said, “Five thousand rupees.” Srila
Prabhupada asked, “How do we know that if we pay the money we'll get the
permission?” Mr. Sethi said, “The municipal commissioner is the final
authority, and he seems to be a decent man, and this is how it works in
Bombay.” Srila Prabhupada said, “Let me think about it; I will tell you
tomorrow morning.”

After Mr. Sethi left, Srila Prabhupada discussed the matter with me and
maybe one or two other managers of the Juhu project. “So, what should we
do?” he asked. And he raised another question: “What if we give the money to
Sethi and he doesn't give it to the commissioner?” He quoted a Bengali
saying that a goldsmith, while fashioning some gold his mother gave him to
make into a ring, is thinking, “Should I use all the gold for the ring or
put some in my pocket?” Prabhupada said that this type of cheating is so
much a part of the goldsmith's business that even if his own mother gives
him gold to make an ornament, he will think, “Should I cheat and keep some
of the gold for myself?” Prabhupada said that the construction
business--paying bribes and getting permits--is such that someone in it will
automatically think, “Should I keep some of the money for myself?”--no
matter whose money it is.

So there were many factors to consider--whether Mr. Sethi would give the
money, or the full amount, to the commissioner, whether the commissioner,
having taken the money, would in fact give the permission, or whether he
might take the amount and then ask for more and more and more--so many
complexities. Finally Srila Prabhupada decided, “We will not do this.”

We were a little apprehensive about how Srila Prabhupada would present his
decision to Mr. Sethi and how Mr. Sethi would take it. And the next morning
we waited anxiously for Mr. Sethi to arrive. Eventually he came and, as
usual, sat on the floor before Srila Prabhupada. “So, what do you think?”
Prabhupada asked. “Should we do it?” Mr. Sethi replied, “Yes, because
otherwise we are not getting the permission.” Prabhupada immediately said,
“All right”--just the opposite of the way the discussion had been going the
day before. So Prabhupada arranged the money, and we got the permission.

Srila Prabhupada, as the acarya, was teaching us. He often told us that
intelligence means to see the same thing from many points of view and that
we should do everything very cautiously and carefully. I do not believe that
he actually doubted his dear friend and staunch devotee Mr. Sethi, but he
was teaching us to be circumspect and consider every proposal with keen
intelligence.

In the course of the struggle, the municipality had demolished the
semi-permanent temple we had built for Radha-Rasabihari. At first, we
actively campaigned to get permission to rebuild it. But eventually we
concluded that we didn't really need a permit to rebuild it, because we
already had permission and the municipality didn't actually have valid
grounds for demolishing it. Still, the landlady, Mrs. Nair, somehow heard
about our intention and went to the court to get an injunction to stop us
from rebuilding the temple. That was on a Friday, and the judge said he
would not give the injunction without hearing us. She said, “Just give a
temporary injunction for the weekend and then you can decide on the
permanent injunction.” But he said, “No, without hearing the other side I
will not pass any judgment.” So we knew we had the weekend to rebuild the
temple, because once it was rebuilt, the injunction would be meaningless.

In those days it was difficult to get cement, and a little hard to get
bricks. The supply was less than the demand. And the government has imposed
“cement control”: to purchase cement legally, one had to procure a
government-approved quota. But Mr. Sethi brought cement and bricks from his
own construction sites, so we could rebuild the temple over the weekend.
While the work was going on, Mr. Mhatre, the local municipal counselor, who
was in cahoots with Mrs. Nair, came to the site and demanded, “You stop the
construction immediately.” Mr. Sethi replied, “No. Why should we stop?” Mr.
Mhatre threatened, “Well, you can build it up, but I will come in the night
with fifty gundas [hooligans] and break it down.” And Mr. Sethi turned to
his son, who was by his side, and said, “Brij Mohan, bring my revolver and
my rifle.” Then Mr. Sethi said to Mhatre, “Don't bring fifty gundas. Bring a
hundred. Bring two hundred. I have two hundred and fifty cartridges.” He was
that staunch. Then he and his son--he with rifle in hand, his son with
revolver--stayed up all night, in the pouring rain, to complete and protect
the project. And no one came to disturb the work.

On Monday morning we appeared in court and told the judge that the temple
had already been rebuilt. And the judge said to Mrs. Nair, “What is built is
built. No one can destroy the temple.”

Eventually we did get permission to build the main complex. The question
then became whether we needed piling. Piles are columns of reinforced
concrete driven into the ground to support a building's foundation.
Generally, to determine if you need piles or how strong the piles must be,
you hire a soil-testing company to drill into the earth and see how far down
you have to go to reach bedrock. And because the Juhu land was near the
beach, it was expected that the soil would be sandy, with water underneath,
and that we would need piles, which would be quite an expense. Mr. Sethi
approached Prabhupada, who replied, “No, we don't require piles.” Still, Mr.
Sethi had some doubt, and he didn't want to take any chances, so he hired a
soil-testing company.

When the specialized machinery was drilling into the earth and had gone only
about four feet deep, it hit bedrock. In fact, when it hit the hard rock,
the drill broke. Nobody had expected to hit bedrock so soon. This was one of
many, many instances that increased Mr. Sethi's faith in Srila Prabhupada.
He felt that Srila Prabhupada knew everything.

Once, Mr. Sethi approached Srila Prabhupada to stage a charity benefit. The
idea was that some famous artists--singers, dancers, musicians--would
present an Indian cultural show, we would sell tickets, and the proceeds
would go to the temple. Srila Prabhupada replied, “Yes, you can do. If you
can make money from the performance, it will be most welcome.” Then Mr.
Sethi added, “The only thing, Prabhupada, is we will need some devotees to
sell tickets.” Srila Prabhupada replied, “Our devotees cannot sell tickets.
They are meant for selling books.” He said that if Mr. Sethi and his friends
promoted the program and gave the profit to the temple, he would have no
objection, but that the devotees could not be directly involved.

Another time, Mr. Sethi had some ideas for other ways the devotees could
make money for the project. Srila Prabhupada replied, “Your ideas may be
good, but if I tell my disciples, they will think, 'I have come for bhajana,
and now he wants me to do the same business again.'” And Srila Prabhupada
told a story. Once, a boy was learning algebra and his mother saw him write
A + B = C. Seeing the letters A, B, and C, she exclaimed, “Oh, you have
grown so much, and still you are doing the same ABC?” She could not
understand there was a gulf of difference between this ABC and that ABC,
between a child's learning to write the alphabet--ABC--and an adult's doing
algebra--ABC. Prabhupada continued, “I can give my disciples so many ideas,
but they will think, 'I have come for bhajana, and again I am doing the same
business?' They cannot understand there is a gulf of difference between this
business and that business--between working for Krishna and working for
maya.”

Srila Prabhupada knew our consciousness, the defects in our understanding.
But he did not disturb us. He encouraged us to continue in devotional
service, and he maintained faith that the process of hearing and chanting
about Krishna and serving Lord Krishna's mission would purify us and
enlighten us in the proper understanding of Krishna consciousness.

Eventually, we did get the permission and built the temple complex in Juhu,
and Saurabha Prabhu arranged beautiful quarters for Srila Prabhupada on the
top floor of the western tower, facing the sea. After Srila Prabhupada moved
in, he invited Mr. Sethi to see his new accommodations. He told Mr. Sethi,
“Just see what beautiful arrangements my disciples have made for
me--spacious rooms with beautiful chandeliers and carved-wood furniture and
marble floors.” Then Prabhupada said to Mr. Sethi, “I always wanted you to
live with us, but you always felt that the conditions would be too austere
for you. You weren't used to living so simply. So you come and live here in
my quarters, and I will stay somewhere else.” Mr. Sethi protested, “No, no,
your disciples have made this for you.” Prabhupada said, “I am a sannyasi; I
can stay anywhere. You stay here.” That was Prabhupada's generosity of
spirit and his graciousness toward Mr. Sethi.

The last incident I shall relate came toward the end, when Srila Prabhupada
was really quite ill, in 1977. From before Mr. Sethi met Prabhupada he was
associated with a group called the Radha Madhava Prema Sudha Sankirtana
Mandala. Their guru was based in Vrindavan, and they chanted the Hare
Krishna maha-mantra. In Bombay, they were all householders, and every Sunday
they would have a twelve-hour akhanda-hari-nama-sankirtana, unbroken,
continuous kirtana, from six in the morning to six in the evening, followed
by two hours of Vraja songs.

So, Mr. Sethi had the idea that instead of having the kirtana in one of
their devotees' homes, as they usually did, they could have it at Hare
Krishna Land. So we arranged it, before the Deities in the small temple,
beside the new complex that was nearing completion, just beneath Srila
Prabhupada's new quarters. Although the construction wasn't finished and the
lift wasn't working, Srila Prabhupada had insisted on staying there. And ill
as he was, he was listening to the kirtana, reclining or lying down. These
devotees in the temple really wanted to see him, but they were too many to
come up, Prabhupada was not able to come down, and anyway it would have been
too taxing for him to meet them all.

At one stage they were so eager that they came out of the temple and were
doing kirtana beneath Srila Prabhupada's balcony. Eventually Mr. Sethi
helped Prabhupada walk to the balcony. Prabhupada glanced down upon them.
They were in ecstasy. He stayed for a little while and then went back in.
One highlight came at the end when a lady devotee sang, “Jaya radhe jaya
radhe radhe, jaya radhe jaya sri radhe. Jaya krishna . . .” Later, Mr. Sethi
told us that when Prabhupada was listening to that song, tears were
streaming down his cheeks.

Soon thereafter, Srila Prabhupada left this world, but Mr. Sethi continued
his service. He arranged and paid for a beautiful, ornate pure silver arati
set for offering guru-puja to Srila Prabhupada. And every year on
Prabhupada's appearance and disappearance days he would sponsor a grand,
opulent feast for everyone who came to the temple. Later, he created sizable
fixed deposits in the bank, the interest from which would pay for opulent
feasts on Prabhupada's appearance and disappearance days in perpetuity. And
he contributed for the construction of two guest rooms, the rent from which
would sponsor Srila Prabhupada's annual appearance and disappearance
festivals.

Then, last year, Mr. Sethi became ill. He was eighty-eight, but he had no
fear of death. He was completely detached from the body. Devotees constantly
surrounded him with kirtana. His spiritual and biological
families--everyone--was so attached to him. It is really powerful when the
head of a family is such a staunch devotee. Sethiji's wife is also a very
good devotee. His sons and daughters and then grandchildren--the whole,
large family--is Krishna conscious. Their affection for him was
exceptionally strong, with a familial relationship based on his being
husband, father, and grandfather, and a spiritual relationship based on his
bringing them to Srila Prabhupada and inspiring them in Krishna
consciousness.

Then, on February 12, he began to say, “Prabhupada is calling me. He is
preparing a room for me, and when it is ready he will take me. I am going
from where I came, back to my guruji.” On February 13, he insisted on going
to the temple. And three days later, at 11 p.m., surrounded by devotees
lovingly chanting the holy names of Krishna in kirtana, he left his body to
rejoin Srila Prabhupada. He was so fixed in service and devotion to Srila
Prabhupada that at the very end his mind was fixed on Srila Prabhupada.

Once, Mr. Sethi told Srila Prabhupada that sometimes devotees would ask him
why he didn't get initiated. Prabhupada replied, “You are better than
initiated. An initiated disciple can serve Krishna, worship the Deity, but
you are serving the servants of Krishna, and that is higher.” And he quoted
the verse,

aradhananam sarvesam
 visnor aradhanam param
tasmat parataram devi
 tadiyanam samarcanam

“Of all kinds of worship, the worship of Lord Vishnu, or Krishna, is the
topmost. But above even the worship of Lord Vishnu is the rendering of
service to Vaishnavas, who are related to Vishnu.” (Padma Purana)

And Prabhupada added, “Beside, I have much work for you. There may be things
I want you to do that would be awkward for an initiated disciple, but as you
are now, you can do them conveniently.”

Srila Prabhupada was very liberal. He knew the heart--the devotion, the
service--of the person, and he accepted Mr. Sethi as more than an initiated
disciple. And there is no doubt that Mr. Sethi's attachment to Srila
Prabhupada and Srila Prabhupada's service and his fixed consciousness on
Srila Prabhupada at the end have carried him to Srila Prabhupada again.

This is the story of one sincere, humble devotee's service to Srila
Prabhupada and Srila Prabhupada's immense mercy and blessings upon him. And
somehow or other, that same, immense mercy from Srila Prabhupada is
available to anyone who serves him and his mission even now.

--Giriraj Swami