A true spiritual master must not only be able to distinguish spirit from matter; he must also be able to distinguish the minute, individual spirit (the soul) from the supreme spirit (the Supersoul, or God). Failure to make this important distinction disqualifies many of today’s so- called spiritual masters. In fact, blurring the difference between God and the living entity is the most common philosophical flaw among modern gurus. Their reasoning goes something like this: “The eternal spirit soul
All Posts (36817)
Sort by
We often come across pseudo-sadhus who pretend to have some spiritual knowledge, but who teach their disciples only how to gain some material advantage—a slimmer body, better sex life, success in business, and so on.
Real spiritual life means getting free from the agony of birth and death. How can a common man, unable to distinguish spirit from matter—and thus himself caught in the cycle of birth and death—claim to be a spiritual master? Such cheaters generally take up the “guru business” just
According to the Vedic scriptures, the primary criterion of a genuine guru can be fathomed by the quality of the words the teacher speaks. In the Bhagavad Gita, Lord Sri Krishna, the original spiritual master, tells his disciple Arjuna, “The self-realized soul can impart knowledge unto you because he has seen the truth".
Therefore we understand that, a genuine guru must have realized the Absolute Truth, the Personality of Godhead, and he must be able to impart this truth to his disciple, thus fr
A recent international survey revealed that more than twenty million U.S. citizens today, are practicing some form of yoga, meditation, or other “self-renewal” process. To meet this great demand, many “gurus” have appeared on the scene, each teaching his version of spiritual truth. Some have attracted large followings, and every disciple undoubtedly feels that his guru is the best.
But for the serious seeker of truth, choosing a spiritual master cannot be a matter of mere sentiment. Spiritual lif
Many noble souls in quest of spiritual enlightenment, often ask me this question - What is self realisation? How can we attain it?
According to Vedic civilization, the perfection of life is to realize one's relationship with God. In the Bhagavad-Gita which is accepted by all authorities in transcendental science as the basis of all Vedic knowledge, we understand that not only human beings but all living entities are parts and parcels of God. The parts are meant for serving the whole, just as the
We usually consider ourselves to be the proprietors of the fruits of our labor, but this is a misconception. God is the proprietor of everything, the ultimate beneficiary and the receiver of the results of everything. If we perform everything in this state of consciousness, there would neither be any heartbreak over the loss of any temporary material objects nor the desire to over endeavour, ultimately resulting in frustration at repeated failed attempts to acquire such false wealth.
We must com
The Supreme Personality of Godhead cannot be forgotten even for a moment by His surrendered devotees. The devotee understands that the Lord’s causeless mercy is beyond his estimation; he cannot know how much he is benefited by the grace of the Lord. The more one engages himself in the devotional service of the Lord, the more encouragement is supplied by the energy of the Lord. In the Bhagavad-gītā the Lord says that to those who are constantly engaged in devotional service with love and affectio
Sometimes when we hear that great sages and devotees go to the forest and engage themselves in devotional service or meditation, we become surprised: how can one live in the forest and not be taken care of by anyone? Such persons are well protected by the Supreme Personality of Godhead.
Śaraṇāgati, or surrender, means acceptance or firm belief that wherever the surrendered soul lives he is always protected by the Supreme Personality of Godhead; he is never alone or unprotected. Dhruva Mahārāja’s
Everyone has to surrender to someone superior. That is always the nature of our living condition. At the present moment we are trying to surrender to someone—either to society or to our nation, family, state or government.
The surrendering process already exists, but it is never perfect because the person or institution unto whom we surrender is imperfect, and our surrender, having so many ulterior motives, is also imperfect. As such, in the material world no one is worthy to accept anyone’s sur
Hera Panchami is a unique festival celebrated at the Gundicha Temple at Puri, Odisha in India. ‘Hera’ means to ‘see’ and ‘Panchami’ means the ‘fifth day’.
Historical Significance
On the fifth day of the Rathayatra Festival, Goddess Lakshmi becomes very worried and thinks, "Where has my husband gone? He told me, I am going for a change of environment for some days, and I will return very soon. It has been five days now, and still He has not come back." She becomes anxious because her husband does
'Netrotsava' - the Festival for the Eyes, originally celebrated at Puri Jagannath Temple in India is a sacred ritual performed before Rath Yatra: The Grand Festival of Chariots. After Snana Purnima - the royal bath of the dieties, Lord Jagannath, Lord Balabhadra and Goddess Subhadra are believed to fall ill with fever and do not return to their pedestal in the main temple. The Deities are kept in a special room called the 'Ratan bedi' inside the temple. The dieties stay away from public view for
During one of my excursions to North India, I remember in the midst of our sight-seeing expeditions, halfway through the journey our cab driver halted to drink a cup of tea while all the passengers restlessly waited. The worst part was that there was a medical emergency wherein a young girl was feeling breathless and needed to be rushed to the hospital but the driver was derelict, simply due to his addiction to this intoxicant. He could not control his senses and lost his sense of responsibility
Our life is like a yatra – a pilgrimage, a spiritual journey towards the Divine. Our body symbolises the rath or chariot, through which we embark on the journey towards serving and attaining eternal love of the Lordships. Though we live in this material body or ‘rath’, the bonafide shastras and acharyas advise us to surrender its control to the all-merciful Lord Purushottama. Thus, by sincerely following their instructions, we earn their blessings and eventually we are able to blissfully maneuv
'Snana Pumima' marks the beginning of this festival. On this day the three deities—Lord Jagannath, Lord Balabhadra and Goddess Subhadra take a royal bath on an open platform known as 'Snana Bedi'. Then they retire for 15 days and remain in isolation. During this period, no public worship is performed. After 15 days of isolation, the Gods come out of the temple in a colourful procession to board their respective Chariots and thereafter begins the magnificient journey known as Ratha Yatra.
Rath Y
There are several interesting episodes about the origin of Rath Yatra stated in Vedic scriptures.
(1) In the Vedic scripture 'Srimad Bhagavatam', it is said that devotees celebrated this day when Shri Krishna and Balram left Gokul for Mathura in a chariot. This was known as Rath Yatra.
(2) After Lord Krishna delivered the evil Kansa, he gave darshan to devotees in a rath with Balram, in Mathura.
(3) When Lord Krishna was in Dwarka, on the west coast of Saurashtra, he once took his sister, Subha
This majestic, glorious and sacred festival which draws millions of devotees not just from various parts of the country but from all over the world to Puri, Orissa, India is celebrated during the month of June-July every year.
Lord Jagannath - the Lord of the Universe along with His brother Lord Balabhadra and sister Goddess Subhadra, comes out of His sanctum sanctorum to give Darshan to all pilgrims and devotees belonging to all sects and communities.
‘Rath’ means chariot and ‘Yatra’ denotes p
The different modes of material nature — the mode of goodness, the mode of passion and the mode of darkness are subtle forces that influence our behavior as well as every aspect of our physical, mental, and emotional world. They pull us to act in various ways, even against our better judgment. According to these modes, there are different living beings, who are known as demigods, human beings and hellish living entities.
The living entities individually are being conducted by a particular mode
If we want greatness then we need to associate with great personalities. If we want a higher existence then we must search for a higher plane and everybody in its connection. By following the saintly devotees in bonafide disciplic succession and sincerely becoming their humble servants, we can culture all transcendental knowledge and become fixed in devotional service by their grace.
Once we come to embrace the path of devotion and begin our spiritual journey we will find support from the devot
In a fiercely competitive world, everyone is in an endless pursuit of ‘the dream’, a rat race which presents a mirage of success and happiness at the end. We are all either part of it or gearing up for it. How does one take part without getting bogged down or losing sight of what lies beyond and what really matters? How does one achieve the highest perfection?
We know that there are four classes of men—the karmis, the jnanis, the yogis, and the bhaktas—and each achieves a different goal.
The karmi
The real loving nature of God is that He gives us all an opportunity to understand Him and return to Him. Furthermore, God, as He has given numerous instructions in His Supreme form as Lord Krishna, has deliberately shown that there are so many ways by which we can develop our attraction and devotion to Him. Naturally, we all have individual characteristics and temperaments, as well as different inclinations and abilities. So, why would an all‑loving God not provide the facility for each one of
