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Prakriti does nothing except for the pleasure and with the sanction
of its lover and enjoyer, the Purusha. We do not recognise
this truth because under the actual stroke of the adverse disturbance,
smitten by grief, pain, discomfort, misfortune, failure,
defeat, blame, dishonour, the mind shrinks back from the blow,
while it leaps eagerly to the embrace of the opposite and pleasurable
disturbances, joy, pleasure, satisfactions of all kinds,
prosperity, success, victory, glory, praise; but this does not alter
the truth of the soul’s pleasure in life which remains constant
behind the dualities of the mind.