Sri Sri Sikshashtaka
Eight Instructions
Lord Sri Caitanya Mahaprabhu
Lord Caitanya Mahaprabhu
Eight Instructions
Lord Sri Caitanya Mahaprabhu
Lord Caitanya Mahaprabhu
instructed His disciples to write books on the science of Krishna, a task which
His followers have continued to carry out down to the present day. The elaborations and expositions on
the philosophy taught by Lord Caitanya are, in fact, the most voluminous, exacting, and consistent, due to
the system of disciplic succession. Although Lord Caitanya was widely renowned as a scholar in His youth, He
left only eight verses, called Sikshashtaka. These eight verses clearly reveal His mission and precepts.
These supremely valuable prayers are translated herein.
(1)
ceto-darpana-marjanam bhava-maha-davagni-nirvapanam
sreyah-kairava-candrika-vitaranam vidya-vadhu-jivanam
anandambudhi-vardhanam prati-padam purnamritasvadanam
sarvatma-snapanam param vijayate sri-krishna-sankirtanam
ceto-darpana-marjanam bhava-maha-davagni-nirvapanam
sreyah-kairava-candrika-vitaranam vidya-vadhu-jivanam
anandambudhi-vardhanam prati-padam purnamritasvadanam
sarvatma-snapanam param vijayate sri-krishna-sankirtanam
Glory to the sri-krishna-sankirtana, which cleanses the heart of all the dust accumulated for years and
extinguishes the fire of conditional life, of repeated birth and death. This sankirtana movement is the
prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of
all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste
the nectar for which we are always anxious.
(2)
namnam akari bahudha nija-sarva-saktis
tatrarpita niyamitah smarane na kalah
etadrisi tava kripa bhagavan mamapi
durdaivam idrisam ihajani nanuragah
namnam akari bahudha nija-sarva-saktis
tatrarpita niyamitah smarane na kalah
etadrisi tava kripa bhagavan mamapi
durdaivam idrisam ihajani nanuragah
O my Lord, Your holy name alone can render all benediction to living beings, and thus You have hundreds
and millions of names, like Krishna and Govinda. In these transcendental names You have invested all
Your transcendental energies. There are not even hard and fast rules for chanting these names. O my Lord, out
of kindness You enable us to easily approach You by Your holy names, but I am so unfortunate that I have
no attraction for them.
(3)
trinad api sunicena
taror api sahishnuna
amanina manadena
kirtaniyah sada harih
trinad api sunicena
taror api sahishnuna
amanina manadena
kirtaniyah sada harih
One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw
in the street; one should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready
to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.
(4)
na dhanam na janam na sundarim
kavitam va jagad-isa kamaye
mama janmani janmanisvare
bhavatad bhaktir ahaituki tvayi
na dhanam na janam na sundarim
kavitam va jagad-isa kamaye
mama janmani janmanisvare
bhavatad bhaktir ahaituki tvayi
O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want
any number of followers. I only want Your causeless devotional service, birth after birth.
(5)
ayi nanda-tanuja kinkaram
patitam mam vishame bhavambudhau
kripaya tava pada-pankajasthita-
dhuli-sadrisam vicintaya
ayi nanda-tanuja kinkaram
patitam mam vishame bhavambudhau
kripaya tava pada-pankajasthita-
dhuli-sadrisam vicintaya
O son of Maharaja Nanda [Krishna], I am Your eternal servitor, yet somehow or other I have fallen into the ocean
of birth and death. Please pick me up from this ocean of death and place me as one of the atoms at Your lotus feet.
(6)
nayanam galad-asru-dharaya
vadanam gadgada-ruddhaya gira
pulakair nicitam vapuh kada
tava-nama-grahane bhavishyati
nayanam galad-asru-dharaya
vadanam gadgada-ruddhaya gira
pulakair nicitam vapuh kada
tava-nama-grahane bhavishyati
O my Lord, when will my eyes be decorated with tears of love flowing constantly when I chant Your holy
name? When will my voice choke up, and when will the hairs of my body stand on end at the recitation of
Your name?
(7)
yugayitam nimeshena
cakshusha pravrishayitam
sunyayitam jagat sarvam
govinda-virahena me
yugayitam nimeshena
cakshusha pravrishayitam
sunyayitam jagat sarvam
govinda-virahena me
O Govinda! Feeling Your separation, I am considering a moment to be like twelve years or more. Tears are
flowing from my eyes like torrents of rain, and I am feeling all vacant in the world in Your absence.
(8)
aslishya va pada-ratam pinashtu mam
adarsanan marma-hatam-hatam karotu va
yatha tatha va vidadhatu lampato
mat-prana-nathas tu sa eva naparah
aslishya va pada-ratam pinashtu mam
adarsanan marma-hatam-hatam karotu va
yatha tatha va vidadhatu lampato
mat-prana-nathas tu sa eva naparah
I know no one but Krishna as my Lord, and He shall remain so even if He handles me roughly by His embrace
or makes me brokenhearted by not being present before me. He is completely free to do anything and
everything, for He is always my worshipful Lord, unconditionally.
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