The correct process of receiving knowledge in any field is by
approaching a bonafide institute. Similarly, transcendental
knowledge should be received through a bona fide disciplic
succession.
In Bhagavad-gita 4.2.Lord Krishna says:
evam parampara-praptam
imam rajarsayo viduh
sa kaleneha mahata
yogo nastah parantapa
Translation: “This supreme science was thus received through
the chain of disciplic succession, and the saintly kings understood
it in that way. But in course of time the succession was broken,
and therefore the science as it is appears to be lost”
There are four sampradayas or authorities on the science of
bhakti.
Sri Krishna Chaitanya is like a desire tree, and in the form
of Narayana, He is the original guru of the four sampradayas.
1. Sri is the beloved of Narayana. She is His disciple as well. Her wonderful activities are elaborately described in all the Sastras. Sri is another name of Lakshmi. Her disciplic succession called the Sri sampradya has unlimited branches and sub-branches. After Ramanuja became the acarya in this sampradaya it took the name Ramanuja-sampradaya. Ramanujacharya earlier known as Laksmanacharya is the author of the Ramanuja-bhashya.
1. Sri is the beloved of Narayana. She is His disciple as well. Her wonderful activities are elaborately described in all the Sastras. Sri is another name of Lakshmi. Her disciplic succession called the Sri sampradya has unlimited branches and sub-branches. After Ramanuja became the acarya in this sampradaya it took the name Ramanuja-sampradaya. Ramanujacharya earlier known as Laksmanacharya is the author of the Ramanuja-bhashya.
2. Lord Brahma is the leading disciple of the supreme Lord
Narayana. His sampradaya is known as Brahma sampradaya with
disciples all over the world. In this sampradaya, Sri Madhva
significantly contributed by writing a commentary on the
Brahma-sutras. After this the sampradaya became known as the
Madhva-sampradaya.
3. The supreme Lord Narayana also has Lord Rudra as His
disciple. Vishnusvami was a leading disciple in the Rudra
Sampradaya. Vishnusvami was very influential and a learned
scholar of all the scriptures. After him this disciplic succession
came to be known as the Vishnusvami-sampradaya.Sri Vallabhacharya
appeared in the Vishnusvami-sampradaya. He wrote a commentary named
Anubhasya, which is highly respected. His disciplic succession is
known as the Vallabhi-sampradaya.
4. From the supreme Lord Narayana appeared the Hansa-avatara.
In this disciplic succession came the four Kumaras headed by Sanaka
Kumara. In this line Nimbaditya was a leading disciple. The name
Nimbaditya sampradaya was thus established.This is known also as
Nimbarka-sampradaya. The influence of Nimbarka sampradaya
spread all over the world.
The Sri, Brahma, Rudra, and Kumara sampradayas spread their
influence by dividing into other sampradayas.
ISKCON Founder-Acarya His Divine Grace A C Bhaktivedanta Swami
Srila Prabhupada comes in the following disciplic succession.
THE DISCIPLIC SUCCESSION
01. Krishna
02. Brahma
03. Narada
04. Vyasa
05. Madhva
06. Padmanabha
07. Narahari
08. Madhava
09. Akshobhya
10. Jaya Tirtha
11. Jnanasindhu
12. Dayanidhi
13. Vidyanidhi
14. Rajendra
15. Jayadharma
16. Purusottama
17. Brahmanya Tirtha
18. Vyasa Tirtha
19. Lakshmipati
20. Madhavendra Puri
21. Ishvara Puri, (Nityananda, Advaita)
22. Lord Chaitanya
23. Rupa, (Svarupa, Sanatana)
24. Raghunatha, Jiva
25. Krishnadasa
26. Narottama
27. Vishvanatha
28. Srila Jagannatha Dasa Babaji Maharaja
29. Srila Bhaktivinoda Thakura
30. Srila Gaurakishora Dasa Babaji Maharaja
31. Srila Bhaktisiddhanta Sarasvati Thakura
32. His Divine Grace A.C. Bhaktivedanta Swami Prabhupada