Pradyumna: (reading:) "...Krsna we refer to the Supreme Personality of Godhead, along with His many expansions. He is expanded by His plenary part and parcels, His differentiated parts and parcels, and His different energies. Krsna, in other words, means everything and includes everything. Generally, however, we should understand Krsna to mean Krsna and His personal expansions. Krsna expands Himself as Baladeva, Sankarsana, Vasudeva, Aniruddha, Pradyumna, Rama, Nrsimha, and Varaha, as well as many other incarnations and innumerable Visnu expansions. These are described in the Srimad-Bhagavatam to be as numerous as the uncountable waves. So Krsna includes all such expansions, as well as His pure devotees. In the Brahma-samhita it is stated that Krsna's expansions are all complete in eternity, blissfulness, and cognizance. Devotional service means to prosecute Krsna conscious activities which are favorable to the transcendental pleasure of the Supreme Lord Krsna, and any activities which are not favorable to the transcendental favor of the Lord cannot be accepted as devotional service."

Prabhupada: So Krsna does not mean alone. Krsna is not imperson. He's person, and He expands in so many persons. Eko bahu syam. He is one, but He expands Himself to innumerable forms. The Visnu forms, They are known as svamsa. And the servitor forms, the living entities, they are also expansion of Visnu, part and parcel, differentiated, vibhinnamsa. So everything -- expansion of Krsna. Parasya brahmanah saktih. Parasya brahmanah saktih sarvedam akhilam jagat. Whatever we see, experience within this world, within this universe, they're simply expansion of the energy of Krsna. Just like fire has got two energies, heat and light, similarly Krsna is expanding by His two energies, the material energy and the spiritual energy. So this material world is expansion of His material energy, and we are marginal We are also energy. We are not energetic. We are not purusa. We are prakrti.

In the Bhagavad-gita the living entities have been described as prakrti. Apareyam itas tu vidhi me prakrtim para. After describing the material energies -- earth, water, air, fire sky, mind, intelligence, ego -- Krsna says apareyam, all these energies, separated energies, material energies, they are apara, inferior. But that is also Krsna's energies. Inferior means not actually inferior, because they, there cannot be anything inferior which is emanating from Krsna. The inferior in this sense: by our absence of Krsna consciousness. Because we have come here, in this material world, to enjoy to satisfy, sense satisfaction, sense gratification, we have made it inferior. Otherwise it is not inferior. One who knows how to utilize this energy, for him, it is not inferior. Nirbandha-krsna-sambandhe yukta-vairagyam ucyate. One who does not know how to utilize this material energy for the purpose of Krsna, for them, it is inferior. Otherwise, advaya-jnana, absolute... Idam hi visvam bhagavan ivetarah. Narada Muni has described before Vyasadeva: idam hi visvam bhagavan ivetarah. It appears like different, but actually Krsna... A maha-bhagavata... This is the vision of maha-bhagavata, not ordinary man. Maha-bhagavata... Sthavara-jangama dekhi tara murti [Cc. Madhya 8.274]. A maha-bhagavata sees a tree or an animal or a... He does not see the form but he sees his ista deva murti; he sees there Krsna. Actually, Krsna is there as Paramatma. So he sees Paramatma. He does not see the external body. So Krsna's two energies... Inferior means where Krsna consciousness is almost absent. That is inferior. When there is Krsna consciousness, that is no more inferior; that is superior. So Krsna says, apareyam itas tu vidhi me prakrtim para. After all, any energy, prakrti... So the Mayavadi philosophers mistakes to elevate the living entities to the standard of purusa, the Supreme. But actually it is not so. It is prakrti. Prakrti means predominated and purusa means predominator. And actually, that is our position. We are not predominator. Artificially I am thinking that I am predominator. That is my illusion. I am not predominator. Nobody's predominator. Predominator is Krsna. Mattah parataro nanyat kincid asti dhananjaya. He's predominator. Aham sarvasya prabhavo mattah sarvam pravartate [Bg. 10.8].

So prakrti and purusa... Krsna is purusa. Purusam sasvatam. Arjuna has described, purusam sasvatam. Param brahma param dhama pavitram paramam bhavan, purusam sasvatam adyam [Bg. 10.12]. "You are the original purusa, enjoyer." That is Krsna consciousness. If we know that Krsna is the original person, enjoyer, and we are simply enjoyed... We are meant for being enjoyed, not to take the post of enjoyer. Here, in this material world, everyone is artificially trying to become enjoyer, both men and women. But that is illusion. Nobody's enjoyer. Bhoktaram yajna-tapasam sarva-loka-mahesvaram [Bg. 5.29]. The supreme enjoyer is Krsna. So just like prakrti-purusa, we can get one idea, husband and wife. Husband is purusa, wife is prakrti. So if the wife is faithful, always trying to serve the husband, always to make her husband pleased, and husband takes care of the wife for all her necessities of life, as that home life becomes very beautiful and happy, similarly, Krsna is the Supreme Purusa, enjoyer. We living entities, if we simply try to serve Him and make Him happy, as the gopis did, then it is very congenial atmosphere as it was in Vrndavana. Everyone is serving Krsna. Everyone is trying to please Krsna. The birds, the beasts, the trees, the land, the water, the cowherd boys, the gopis, Krsna's father, mother, elderly people -- everyone -- the central point is Krsna. That is Vrndavana. So we can have Vrndavana anywhere and everywhere. Vrndavana is not that limited. It is not material. As Krsna is not limited... Krsna says in the Brahma-samhita, goloka eva nivasaty akhilatma-bhutah [Bs. 5.37]. Just like Krsna says that patram puspam phalam toyam yo me bhaktya prayacchati, tad aham asnami [Bg. 9.26]. Now, one can say that "Krsna is far, far away in the Goloka Vrndavana. How He will eat?" That is material conception. Krsna can eat even He is in Goloka Vrndavana, provided the foodstuff is offered by a devotee. Yo me bhaktya prayacchati. It is a question of bhakti. Then Krsna eats. Krsna is present in His Goloka Vrndavana, in His dhama. He does not go out, but His expansion goes out and takes, accepts the service of the devotee. This is the bhagavat-tattva-vijnanam. One should understand the bhagavat-tattva-vijnanam. It is a science, how He takes... We have got our limited sense that "I am sitting here." If you offer my foodstuff some yards off from me, I cannot reach, because I am limited. But Krsna can expand His hand. He Himself comes. Svayam eva sphuraty adhah. Krsna becomes manifest to the devotee. Atah sri-krsna-namadi na bhaved grahyam indriyaih, sevonmukhe hi jihvadau [Cc. Madhya 17.136]. When one becomes devotee, beginning from the tongue, jihvadau, by chanting Hare Krsna mantra, sevonmukhe hi jihvadau, svayam eva sphuraty adhah, He becomes revealed. Yei nama sei krsna. That is the perfection of chanting without any offenses. Then you'll find the name is not different from Krsna. When you are chanting, you'll find Krsna is dancing on your tongue. This is the conclusion.

So we have to learn how to chant. Therefore in the sastras, in the Puranas, the ten kinds of offenses are described. And Srila Jiva Gosvami has given very much stress to avoid these offenses. Suddha-nama. In the beginning we cannot chant pure form of the name, because we are accustomed... But still, by chanting process, then it becomes namabhasa, almost pure. Abhasa means just like before sunrise, you find the darkness is off, but it is not sunlight. It is different from sunlight, but still, there is the dawn, you can see everything distinctly. Similarly, first there is offensive name and, if you avoid, avoid the ten kinds of offenses, then gradually it becomes namabhasa. And Srila Haridasa Thakura has said, Namacarya, that by namabhasa, one becomes liberated. There was some argument with Haridasa Thakura and one brahmana in the office of Raghunatha dasa Gosvami's father, uncle. So there were some high level talks on this namabhasa. So by namabhasa one becomes liberated. By chanting Hare Krsna mantra offensive, one becomes materially happy or distressed, but when one comes to the stage of namabhasa, he becomes liberated. And when he chants pure name, there is Krsna-prema. Just like Rupa Gosvami: he was chanting. We are also chanting. But we are not in the stage of Rupa Gosvami or Sanatana Gosvami and Haridasa Thakura. Actually, if we come to that stage then there will be Krsna-prema, love of Krsna. Just like Rupa Gosvami said that "What shall I chant with one tongue and two ears? If there were millions of tongues and trillions of ears, I could chant something." And we cannot finish even sixteen rounds, because we have not created our taste for chanting. Still we are in the namaparadha stage. But don't be disappointed. Go on chanting. You'll come to the right position, namabhasa, then suddha-nama. Everything requires gradual development.

So this nama is also another incarnation of Krsna. Nama-rupe kali-kale krsna-avatara. Name is... Because name and Krsna is not different. Abhinnatvad nama-naminoh. There is no difference. Here, in the material world, there is difference between the name and the substance, but advaya-jnana, in the Absolute world there is no such distinction. The name and the person, the same, identical. So actually, when we chant Hare Krsna mantra, we directly associate with Krsna, because name is the incarnation of Krsna. Nama-rupe krsna-avatara. Therefore, if we are sensible, then we should take very much respectful attitude to the name, because name and Krsna, the same. Suppose Krsna comes here. How much respectful we shall be, immediately. So similarly, when we chant Hare Krsna mantra, we should know Krsna is there. Therefore we should be very much cautious and respectful, not neglectful. That is offense. That is offense. If you become inattentive, that is offense. You should know this. Try to avoid. Krsna is giving us chance to meet Him in so many ways: nama, rupa, lila, parikara, vasistha. He is giving us chance in the form of name, in the form of Deity, in the form of His pastimes, in the form of His paraphernalia. Just like this Vrndavana. Vrndavana is as good as Krsna. Caitanya Mahaprabhu has said. It is not my manufacture. Aradhyo bhagavan vrajesa-tanayas tad-dhama vrndavana. As Krsna, the Brajendra-nandana Hari, Krsna, as He is worshipable, similarly His dhama is worshipable. We should be very much respectful to Vrndavana-dhama; otherwise we'll be offender. Dhamaparadha. Dhamaparadha. If we remain in Vrndavana we should know that we are living with Krsna. And how much we should be cautious, how much we should be careful if we are actually understand what is dhama. Dhama is also Krsna. If in the dhama we commit sinful activities, then we are, what is called, suiciding, committing suicide. It is a fact.

You know the story of Yamala-arjuna. So they were given the place in the dhama, Vrndavana-dhama, as a tree, but they had to waste time for so many hundreds years. Although there is guarantee, anyone who is in dhama, he'll get the shelter of the lotus feet of Krsna, but not... Why should we waste your time to become a tree or a monkey or a hog or a dog? Don't waste. You should be very careful. Don't commit any offense in the dhama. Then one life is sufficient to go back to home, back to Godhead. Tyaktva deham punar janma naiti mam eti kaun... [Bg. 4.9]. If you actually live in Vrndavana carefully, without committing any offense and sinful life, then in this life you are going to Krsna. Krsna says, janma karma me divyam yo janati tattvatah. To live in Vrndavana means to know Krsna -- how He appeared there, how He played here, how He executed His pastimes here. Janma karma divyam. These are all celestial, all transcendental. Jaya radha-madhava kunja-vihari.

So this is Vrndavana life of Krsna. So if we know Krsna, tattvatah... This tattvatah we discussed this morning.
manusyanam sahasresu

kascid yatati siddhaye
yatatam api siddhanam
kascit vetti mam tattvatah
[Bg. 7.3]

So those who are living in Vrndavana, they should try to understand Krsna tattvatah. That is their business. Not that take advantage of Vrndavana and make some anyabhilasa, jnana-karma. No. That means we are wasting time. You'll get the chance because you have come to Vrndavana. Vrndavana's so powerful. But if we commit offense and sinful activities, it will be delayed. My Guru Maharaja used to say that "Don't waste time. Don't wait for another life. In this life, finish this business, to understand Krsna, and go back home, back to Godhead." That is required. If one is businessman... Just like in business they want to execute business free, finish the business very quickly, similarly, because we see that such a devotee like Bharata Maharaja, because he was little attached to a calf, a deer calf... What is called?

Devotee: Fawn.

Prabhupada: Fawn. Yes. So he had to take the life of a deer next life. Just see. Such a great devotee, but because he was a little attached... Yam yam vapi smaran loke tyajaty ante kalevaram [Bg. 8.6]. So we should be very careful that even in Vrndavana, if we miss the point, if we are attached to something, then we have to accept another life, either as beast or tree. Of course, the chance will be given to become a tree and beast in Vrndavana. That is also profitable, because next life, he's going back to home, back to Godhead. But why should we waste another life in this way? So Krsna-nama rupe-avatara. So we should respect chanting of Hare Krsna mantra with very care, carefulness, cautious so that we may not commit any offense. Then your business is successful. Namnad balad yasya hi papa-buddhih. If somebody thinks that "I am living in Vrndavana. I am chanting Hare Krsna mantra. So if I do something sinful, what it will do...?" Eka nama, krsna-name yata papa kare, papi haya tata papa karite naraya (?). "So what sinful I am doing? A little sinful..." Yes, little sinful will be excused. But if it is done not willingly, but if you commit sinful activities willingly, daily, then you'll be punished. That is laws of nature. Even if you are bhakta. You'll be given chance, but you'll have to be punished. So therefore we must be very careful. We are chanting Hare Krsna mantra means dealing with Krsna directly. Therefore we must be very careful, cautious, respectful. Then it is nice, it is success. Read. Next.
The Nectar of Devotion -- Vrndavana, October 30, 1972

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