My dear Lord, by Your causeless mercy I am awakened to consciousness, although I am only ten months old. For this causeless mercy of the Supreme Personality of Godhead, the friend of all fallen souls, there is no way to express my gratitude but to pray with folded hands.As stated in Bhagavad-gita, intelligence and forgetfulness are both supplied by the Supersoul sitting with the individual soul within the body. When He sees that a conditioned soul is very serious about getting out of the clutches of the material influence, the Supreme Lord gives intelligence internally as Supersoul and externally as the spiritual master, or, as an incarnation of the Personality of Godhead Himself, He helps by speaking instructions such as Bhagavad-gita. The Lord is always seeking the opportunity to reclaim the fallen souls to His abode, the kingdom of God. We should always feel very much obliged to the Personality of Godhead, for He is always anxious to bring us into the happy condition of eternal life. There is no sufficient means to repay the Personality of Godhead for His act of benediction; therefore, we can simply feel gratitude and pray to the Lord with folded hands. This prayer of the child in the womb may be questioned by some atheistic people. How can a child pray in such a nice way in the womb of his mother? Everything is possible by the grace of the Lord. The child is put into such a precarious condition externally, but internally he is the same, and the Lord is there. By the transcendental energy of the Lord, everything is possible.(Srimad Bhagavatam-3:31:18-translation and purport).We learn from the book Sanat Sujātīya that four things are required in attaining perfection in yoga practice: 1) the scriptures; 2) enthusiasm; 3) a bona fide spiritual master; 4) sufficient time. The scriptures recommend the path of surrender described in this book. Enthusiasm means to constantly remember the Lord and to pray for His mercy. The spiritual master in the heart of the surrendered devotee is the Supreme Lord Himself. He manifests as the beloved initiating spiritual master and the instructing spiritual masters. It is the Supreme Lord who, acting as the spiritual master in the heart, enlightens us with buddhi-yoga, or divine consciousness. And this consciousness helps us understand the Supreme Lord as He is.The sages say that when we surrender to the Lord, we will clearly see how the He personally makes arrangements for us, even in small matters. Then we will easily see how with His omnipotent supreme intelligence He is assisting us out of love. So it is unnecessary to waste time in further speculation. We have to vanquish illusion, develop equanimity and spontaneity, and practice bhakti-yoga. Then a supremely powerful force will gradually transform our material existence into spiritual existence. All our misconceptions, accumulated over millions of lifetimes, will be rectified in a short time. Hence we need not become anxious because of a lack of time. The eightfold yoga practice—yama, niyama, āsana, prāṇāyāma, and so on—gives quick results, and one feels that he is doing something substantial. However, although such efforts may certainly make one materially proficient, they are nevertheless simply human endeavors. They are totally distinct from the activities carried out by the Lord's potency. The Supreme Lord's energy often works in subtle ways, but where it ultimately takes us is inconceivable to the human mind.(Renunciation Through Wisdom-5:1).The Lord continued: "When My devotee is bereft of all material riches and is deserted by his relatives, friends and family members, because he has no one to look after him he completely takes shelter of the lotus feet of the Lord." Śrīla Narottama dāsa Ṭhākura has sung in this connection, "My dear Lord Kṛṣṇa, O son of Nanda Mahārāja, You are now standing before me with Śrīmatī Rādhārāṇī, the daughter of King Vṛṣabhānu. I am now surrendering unto You. Please accept me. Please do not kick me away. I have no shelter other than You." (Krsna Book).
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No matter whenever and wherever I happen to take birth, let my loving affection and attachment remain anshaken throughout each and every lifetime for the following things:
for my divine spiritual master, for Sri Gauranga, for the detailed topics of pure devotional service ( and the methods of its execution) as personally instructed by Him, for the holy places of pilgrimage such as Sri Navadvipa, Sri Ksetra, Sri Vrndavana, etc. , which are all blooming with divine sanctity due to His performance of wonderful pastimes therein, for the diksa mantra bestowed upon me by the divine grace of my spiritual master, for the holy name of Sri Hari, for the most beloved eternal associates of the Lord, for the sacred days of celebration throughout the year such as Sri Ekadasi, Sri Janmastami, Sri Radhastami, and the appearance/disappearance days of the great Vaisnava acaryas etc. , for the Lord's dearmost devotees who strictly follow in the sacred footsteps of Srila Rupa Gosvami, and for the holy scriptures narrated by Srila Sukadeva Gosvami such as the Srimad Bhagavatam, etc. The 2nd Verse (THE INTERNAL IDENTITY OF LORD CAITANYA, THE ETERNAL GUIDE)
sada vrndaranye madhura-rasa-dhanye rasa-mayah param saktim radham parama-rasa-murtim ramayati sa caivayam krsno nija-bhajana-mudram upadisan saci-sunur gaude prati-jani mamastam prabhu-varah
The Supreme Lord Sri Krsna is the personified abode of all divinely ecstatic mellow-tastes. And Sri Radhika is the topmost abode of all His divinely potent energies. Indeed, She is the personified form of the highest mellow of love in separation. Within the forest of Vrnda, which is gloriously rich in the all-pervading treasure of the sweetest madhura-rasa, this Lord Sri Krsna is continuously enjoying as He makes Sri Radhika happy by His loving service rendered to Her 24 hours a day. This very same Lord Krsna is exactly identical to the Son of mother Saci Who eternally lives simultaneously yet separately in Gauda-desa as the Instructor of the process for rendering His own service. May this Saci- nanadana become my Supreme Master and Guide, and may He always appear to me just to lead me on the proper devotional path birth after birth after birdh.
The 3rd Verse (REJECTION OF THINGS UNFAVORABLE FOR SRI RADHA-KRSNA'S ETERNAL SERVICE)
na vairagyam grayham bhavati na hi yad bhakti-janitam tatha jnanam bhanam citi yadi visesam na manute sprha me nastange hari-bhajana-saukhyam na hi yatas tato radha-krsna-pracura-paricarya bhavatu me
Let no form of so-called renunciation or asceticism become fit for my acceptance if it does not give rise to the continual expansion of my eternal serving mood of loving devotion. And let no form of so-called knwoledge or intellectual cultivation appeal to me at all if it does not admit the reality of eternal individuality shared by the Lord and His devotees during their everlasting daily pastimes. I have no desire at all for practicing any branch of the eight-fold yoga process, for none of them contain any scope for enjoying the daily plasure of serving Lord Hari such as His confidential worship does. Rather, may I render profuse, uninterrupted confidential service 24 hours a day to Sri Sri Radha-Krsna for all of time to come (such service being the means as well as the end) .
The 4th Verse ( WHERE TO LIVE, AND WHERE NOT TO LIVE
kutire pi ksudre vraja-bhajana-yogye taru-tale saci-sunos tirthe bhavatu nitaram me nivasatih na canyatra ksetre vibudha-gana-sevye pulakito vasami prasade vipula-dhana-rajyanvita iha
May I continuously reside in a small, lonely cottage at the base of a desire-tree in the most holy abode of Sri Navadvipa-dhama, which is sanctified by the lotus feet of Sri Saci-Nanadana. Such a bhajan-kutir is perfectly suitble for constant remembrance of, and service to the divine daily sports that are always present in Sri Vraja-dhama. Indeed, in contrast to this, I will never live in any other place, even if it is bankered for with great enthusiasm by the most wise sages and demigods of all sorts. As far as all other places in this world are concerned, whether opulent palaces or temples, whether possessing vast riches of enormous wealth or princely kingdoms and property ----- all such places cannot attract me as much as my modest bhajan-kutir in Sri Navadvipa-dhama does
The 5th Verse ( THE REAL PRINCIPLE OF DHARMA WHICH IS DEVOID OF DESIGNATIONS)
na varne saktir me na khalu mamata hyasrama-vidhau na dharme nadharme mama ratir ihaste kvacid api param tat-tad-dharme mama jada-sariram dhrtam idam ato dharman sarvan subhajana-sahayann abhilase
I have no attachment at all to any of those caste divisions of society such as brahmana, ksatriya, vaisya or sudra. And I certainly do not identify with any order of life such as brahmacarya, grhasta, vanaprasta, or sannyasa. I have no fondness or respect at all for the so-called piety of religiosity or even for the so-called impiety of sinful life in this world-----not even the slightest regard. Instead , I truly desire whathever is practically required just to maintain this material body in order to facilitate my performance of pure devotional service. This is the actual righteousness that I will hope for as long as this material body continues to exist.
The 6th Verse (FAVORABLE, AUTHORIZED PRACTICES AND DEVOTIONAL QUALITIES)
sudainyam saralyam sakala-sahanam manada-danam dayam svikrtya sri-hari-carana-seva mama tapah sadacaro sau me prabhu-pada-parair yah samuditah prabhos caitanyasyaksaya-carita-piyusa-krtisu
My austere vow is costant devotion to the lotus feet of Sri Hari. In order to execute that vow, I have accepted the following qualities by my own endeavor:
I practice great humility in my dealings with everyone; I try to keep simplicity and purity prominent in all of my practical arrangements: I maintain extreme tolerance in all types of favoreble or unfavorable circumstances: I offer all respect unto others, regardless of who they are: I feel genuine compassion for all living entities and act accordingly There are many transcendental activities which are recommended by the great devotees who are fixed-up in unalloyed devotional service to the lotus feet of Sriman-Mahaprabhu, and these can be found described in the books that are full of the imperishable character and pastimes of Mahaprabhu Sri Krsna Caitanya. Only such transcendentally nectarean activities, being recommended by great devotees and practiced by Lord Caitanya Himself, are indeed my own.
The 7th Verse ( REPULSION FROM THOSE THINGS WHICH ARE DISCONNECTED FROM SRI RADHIKA)
na vaikunthe rajye na ca visaya-karye mam ratir na nirvane mokse mama matir ihaste ksanam api vrajanandad anyadd hari-vilasitam pavanam api kathancin mam radhanvaya-virahitam no sukhayati
I have no attraction for living in Vaikuntha, that part of the spiritual sky presided over by Sri Sri Laksmi- Narayana; nor do I desire useless activities of gross sense gratification in this material world. I will never cherish the desire for attaining the divine bliss of impersonalistic liberation, even for a second. Furthermore, there are many transcendental pastimes of Sri Hari that may be very purifying for all conditioned souls -- yet such pastimes will never ever give me any real happiness at all. This is because such pastimes are quite different from blissful ecstasies of Vraja-consciousness, being complitely devoid of any relationship with Sri-Radhika, Who is the one and and only fountainhead of pure joy.
The 8th Verse ( RENUNCIATION OF ALL KINDS OF BAD ASSOCIATION)
na me patni-kanya-tanaya-janani-bandhu-nicaya harau bhakte bhaktau na khalu yadi tesam sumamata abhaktanam-anna-grahanam api doso visayinam katham tesam sangadd hari-bhajana-siddhir bhavati me
I now disown my wife my daughters, my sons, my mother, and all my friends, If they have no genuine attachment for Lord Hari, for His devotees, or for His devotional service.
It is definitely a great sin even to accept foodgrains prepared by such non-devotional, materialistic sense-gratifiers. If I were to remain in the company of such persons, then how will the eternal perfection of my Hari-bajan ever come about?
The 9th Verse (AVOIDANCE OF SO-CALLED 'DEVOEES' WHO PROUDLY NEGLECT SRI RADHIKA)
asat-tarkair-andhan jada-sukha-paran krsna-vimukhan ku-nirvanasaktam satatam ati-dure pariharan aradham govindam bhajati nitaram dambhikataya tad-abhyase kintu ksanam api na yami vratam idam
There are certain persons who appear to very advanced in devotion. Indeed, to increase their service to the Lord, they have long since rejected the evil company of:
those who are completely blinded by faulty arguments arising from so-called intellectual logic, those who are madly addicted to the fleeting pleasures of the dull material body, those who are averse to and envious of Lord Sri Krsna, and those who are very fond of the inferior, distasteful concept of liberation as it is cherished by the impersonalistS. They have thus favorably avoided all kinds of bad association; yet it is seen that such persons worship Lord Govinda without Srimati Radarani being present. This just shows that they are actually puffed-up with excessive pride and conceited arrogance directed against Sri Radika, who is Herself the best worshipper of Govinda. Therefore I will never ever go anywhere near such so-called devotees ----- even for a second. This is my strict vow.
The 10th Verse ( HOW TO LIVE SIMPLY AND PERFOM VRAJA- BHAJANA UNTIL DEATH)
prasadanna-ksirasana-vasana -patradibhir aham padarthair nirvahya vyavahrtim asangah ku visaye vasam isa-ksetre yugala-bhajananandita-manas tanum moksye kale yuga-pada-paranam pada-tale
Passing my life in a simple, practical way----
eating only prasada foodgrains and milk products, the remnants of the Supreme, Lord, His mercy, wearing only prasad cloth that was offered to the Deity, using only the pots and utensils sanctified by the Lord's exclusive service, I will thus remain completely aloof from material sense-gratification. Living by the side of Sri Radha-kunda ( Her very own abode ), worshiping the Divine Couple with a blissful mind, the time will come for my to die. At the soles of the devotees's lotus feet, who are themselves serving the lotus feet of the Divine Couple, I will thus give up my body.
The 11th Verse (HOW TO WORSHIP THE LOTUS FEET OF SRI RADHIKA'S PURE DEVOTEE )
saci-sunor-ajna-grahana-caturo yo vraja-vane pararadhyam radham bhajati nitaram krsna-rasikam aham tvetat-padamrtam anudinam naisthika-mana vaheyam vai pitva sirasi ca muda sannati-yutah
There is a class of pure devotee who is completely expert and experienced in following all the instruction of Sri Saci-nandana. Such a devotee incessantly worships Srimati Radharani exlusively, Who is indeed the most worshipable Personality, and who is deeply absorbed every day in relishing the Divine mellows of Sri Krsna's association.The pure devotee of this calibre definitely performs his confidential worship whole-heartedly and with exclusive surrender unto Sri Radhika. Thus he always lives in Sri Vraja-mandala. I shall take the nectarean water that has washed the lotus feet of such a devotee and carry it on my head. Drinking it with great joy, and with a devout heart, I will then happily offer my full prostration upon the ground in the nicest, most perfect way that I possibly can. This will indeed be my routine each and every day.
The 12th Verse (FIRM DETERMINATION TO TRANSCEND MAYA BY DAILY FOLLOWING THIS STAVA)
harer dasyam dharmo mama tu cira-kalam prakrtito maha-maya-yogad-abhinipatitah duhkha-jaladhu ito yasyamy urddhvam sva-niyama-suratya prati-dinam sahayo me matram vitatha-dalani vaisnava-krpa
As a spirit soul, my natural tendency is to be eternally situated in the loving devotional service of Lord Hari; however, due to the strong power and influence of the Lord's maha-maya, I have somehow plunged deeply into the fathomless ocean of material sorrow and grief. I shall transcend this world of maya and go to the spiritual world only by faithfully following these self imposed vows every day. And the only way Iwill get the strength to follow these vows is by attaining the mercy of all the Vaisnava devotees of the Lord. May their causeless mercy and softhearted compassion, which wards off all illusion, become my exclusive friend and guide for all of time everlasting.
The 13 Verse ( PHAL-SRUTI-THE BENEDICTION OF ETERNAL SERVICE GAINED BY READING THIS STAVA)
krtam kenapyetat sva-bhajana-vidhau svam niyamakam parthed yo visraddhah priya-yugala-rupe 'rpita manah vraje radha-krsnau bhajati kila samprapya nilayam sva-manjaryah pascad vividha-varivasyam sa kurute
This stava named Sva-niyam Dvadasakam was written by someone to adjust and regulate his own personal mode of performing bhajan. If any other devotee happens to chant this stava with a very special quality of resolute faith, fully offering his mind unto:
the supreme beautiful forms of the Divine Couple, Sri Sri Radha-Govinda, his most dear possession, or to the Divine beauty of Their Deity form, or to the beauty or Sri Gaura-Sundara, the combined form of Sri Sri Radha-Govinda, or to Srila Rupa Gosvami, the dearmost beloved devotee of Sri Sri Radha-Govinda and Sri Gaura-Sundara, ----- then that fortunate reader definitely attains his own place of eternal residence in Sri Vraja-dhama. Always following behind his own manjari-guru, in his own spiritual body of a manjari, he finally renders all kinds of variegated eternal services for the exclusive worship of Sri Sri Radha-Krsna.
Thus ends " SVA-NIYAMA DVADASTAKAM" by Srila Bhaktivinoda Thakura, his last writing.
Replies
Sri Sri Sva-Niyama-Dvadasakam by Srila Bhaktivinoda Thakura.
The 1st Verse.
( The objects of devotion birth after birth)
gurau sri-gaurange tad-udita-subhakti-prakarane
saci-sunor-lila-vikasita-sutirthe nija manau
harer namni presthe hari-tithisu rupanuga-jane
suka-prokte sastre prati-jani mamastam khalu ratih
No matter whenever and wherever I happen to take birth, let my loving affection and attachment remain anshaken throughout each and every lifetime for the following things:
for my divine spiritual master,
for Sri Gauranga,
for the detailed topics of pure devotional service ( and the methods of its execution) as personally instructed by Him,
for the holy places of pilgrimage such as Sri Navadvipa, Sri Ksetra, Sri Vrndavana, etc. , which are all blooming with divine sanctity due to His performance of wonderful pastimes therein,
for the diksa mantra bestowed upon me by the divine grace of my spiritual master,
for the holy name of Sri Hari,
for the most beloved eternal associates of the Lord,
for the sacred days of celebration throughout the year such as Sri Ekadasi, Sri Janmastami, Sri Radhastami, and the appearance/disappearance days of the great Vaisnava acaryas etc. ,
for the Lord's dearmost devotees who strictly follow in the sacred footsteps of Srila Rupa Gosvami,
and for the holy scriptures narrated by Srila Sukadeva Gosvami such as the Srimad Bhagavatam, etc.
The 2nd Verse
(THE INTERNAL IDENTITY OF LORD CAITANYA, THE ETERNAL GUIDE)
sada vrndaranye madhura-rasa-dhanye rasa-mayah
param saktim radham parama-rasa-murtim ramayati
sa caivayam krsno nija-bhajana-mudram upadisan
saci-sunur gaude prati-jani mamastam prabhu-varah
The Supreme Lord Sri Krsna is the personified abode of all divinely ecstatic mellow-tastes. And Sri Radhika is the topmost abode of all His divinely potent energies. Indeed, She is the personified form of the highest mellow of love in separation. Within the forest of Vrnda, which is gloriously rich in the all-pervading treasure of the sweetest madhura-rasa, this Lord Sri Krsna is continuously enjoying as He makes Sri Radhika happy by His loving service rendered to Her 24 hours a day. This very same Lord Krsna is exactly identical to the Son of mother Saci Who eternally lives simultaneously yet separately in Gauda-desa as the Instructor of the process for rendering His own service. May this Saci- nanadana become my Supreme Master and Guide, and may He always appear to me just to lead me on the proper devotional path birth after birth after birdh.
The 3rd Verse
(REJECTION OF THINGS UNFAVORABLE FOR SRI RADHA-KRSNA'S ETERNAL SERVICE)
na vairagyam grayham bhavati na hi yad bhakti-janitam
tatha jnanam bhanam citi yadi visesam na manute
sprha me nastange hari-bhajana-saukhyam na hi yatas
tato radha-krsna-pracura-paricarya bhavatu me
Let no form of so-called renunciation or asceticism become fit for my acceptance if it does not give rise to the continual expansion of my eternal serving mood of loving devotion. And let no form of so-called knwoledge or intellectual cultivation appeal to me at all if it does not admit the reality of eternal individuality shared by the Lord and His devotees during their everlasting daily pastimes. I have no desire at all for practicing any branch of the eight-fold yoga process, for none of them contain any scope for enjoying the daily plasure of serving Lord Hari such as His confidential worship does. Rather, may I render profuse, uninterrupted confidential service 24 hours a day to Sri Sri Radha-Krsna for all of time to come (such service being the means as well as the end) .
The 4th Verse
( WHERE TO LIVE, AND WHERE NOT TO LIVE
kutire pi ksudre vraja-bhajana-yogye taru-tale
saci-sunos tirthe bhavatu nitaram me nivasatih
na canyatra ksetre vibudha-gana-sevye pulakito
vasami prasade vipula-dhana-rajyanvita iha
May I continuously reside in a small, lonely cottage at the base of a desire-tree in the most holy abode of Sri Navadvipa-dhama, which is sanctified by the lotus feet of Sri Saci-Nanadana. Such a bhajan-kutir is perfectly suitble for constant remembrance of, and service to the divine daily sports that are always present in Sri Vraja-dhama. Indeed, in contrast to this, I will never live in any other place, even if it is bankered for with great enthusiasm by the most wise sages and demigods of all sorts. As far as all other places in this world are concerned, whether opulent palaces or temples, whether possessing vast riches of enormous wealth or princely kingdoms and property ----- all such places cannot attract me as much as my modest bhajan-kutir in Sri Navadvipa-dhama does
The 5th Verse
( THE REAL PRINCIPLE OF DHARMA WHICH IS DEVOID OF DESIGNATIONS)
na varne saktir me na khalu mamata hyasrama-vidhau
na dharme nadharme mama ratir ihaste kvacid api
param tat-tad-dharme mama jada-sariram dhrtam idam
ato dharman sarvan subhajana-sahayann abhilase
I have no attachment at all to any of those caste divisions of society such as brahmana, ksatriya, vaisya or sudra. And I certainly do not identify with any order of life such as brahmacarya, grhasta, vanaprasta, or sannyasa. I have no fondness or respect at all for the so-called piety of religiosity or even for the so-called impiety of sinful life in this world-----not even the slightest regard. Instead , I truly desire whathever is practically required just to maintain this material body in order to facilitate my performance of pure devotional service. This is the actual righteousness that I will hope for as long as this material body continues to exist.
The 6th Verse
(FAVORABLE, AUTHORIZED PRACTICES AND DEVOTIONAL QUALITIES)
sudainyam saralyam sakala-sahanam manada-danam
dayam svikrtya sri-hari-carana-seva mama tapah
sadacaro sau me prabhu-pada-parair yah samuditah
prabhos caitanyasyaksaya-carita-piyusa-krtisu
My austere vow is costant devotion to the lotus feet of Sri Hari. In order to execute that vow, I have accepted the following qualities by my own endeavor:
I practice great humility in my dealings with everyone;
I try to keep simplicity and purity prominent in all of my practical arrangements:
I maintain extreme tolerance in all types of favoreble or unfavorable circumstances:
I offer all respect unto others, regardless of who they are:
I feel genuine compassion for all living entities and act accordingly
There are many transcendental activities which are recommended by the great devotees who are fixed-up in unalloyed devotional service to the lotus feet of Sriman-Mahaprabhu, and these can be found described in the books that are full of the imperishable character and pastimes of Mahaprabhu Sri Krsna Caitanya. Only such transcendentally nectarean activities, being recommended by great devotees and practiced by Lord Caitanya Himself, are indeed my own.
The 7th Verse
( REPULSION FROM THOSE THINGS WHICH ARE DISCONNECTED FROM SRI RADHIKA)
na vaikunthe rajye na ca visaya-karye mam ratir
na nirvane mokse mama matir ihaste ksanam api
vrajanandad anyadd hari-vilasitam pavanam api
kathancin mam radhanvaya-virahitam no sukhayati
I have no attraction for living in Vaikuntha, that part of the spiritual sky presided over by Sri Sri Laksmi- Narayana; nor do I desire useless activities of gross sense gratification in this material world. I will never cherish the desire for attaining the divine bliss of impersonalistic liberation, even for a second. Furthermore, there are many transcendental pastimes of Sri Hari that may be very purifying for all conditioned souls -- yet such pastimes will never ever give me any real happiness at all. This is because such pastimes are quite different from blissful ecstasies of Vraja-consciousness, being complitely devoid of any relationship with Sri-Radhika, Who is the one and and only fountainhead of pure joy.
The 8th Verse
( RENUNCIATION OF ALL KINDS OF BAD ASSOCIATION)
na me patni-kanya-tanaya-janani-bandhu-nicaya
harau bhakte bhaktau na khalu yadi tesam sumamata
abhaktanam-anna-grahanam api doso visayinam
katham tesam sangadd hari-bhajana-siddhir bhavati me
I now disown my wife
my daughters,
my sons,
my mother,
and all my friends,
If they have no genuine attachment for Lord Hari,
for His devotees,
or for His devotional service.
It is definitely a great sin even to accept foodgrains prepared by such non-devotional, materialistic sense-gratifiers. If I were to remain in the company of such persons, then how will the eternal perfection of my Hari-bajan ever come about?
The 9th Verse
(AVOIDANCE OF SO-CALLED 'DEVOEES' WHO PROUDLY NEGLECT SRI RADHIKA)
asat-tarkair-andhan jada-sukha-paran krsna-vimukhan
ku-nirvanasaktam satatam ati-dure pariharan
aradham govindam bhajati nitaram dambhikataya
tad-abhyase kintu ksanam api na yami vratam idam
There are certain persons who appear to very advanced in devotion. Indeed, to increase their service to the Lord, they have long since rejected the evil company of:
those who are completely blinded by faulty arguments arising from so-called intellectual logic,
those who are madly addicted to the fleeting pleasures of the dull material body,
those who are averse to and envious of Lord Sri Krsna,
and those who are very fond of the inferior, distasteful concept of liberation as it is cherished by the impersonalistS.
They have thus favorably avoided all kinds of bad association; yet it is seen that such persons worship Lord Govinda without Srimati Radarani being present. This just shows that they are actually puffed-up with excessive pride and conceited arrogance directed against Sri Radika, who is Herself the best worshipper of Govinda. Therefore I will never ever go anywhere near such so-called devotees ----- even for a second. This is my strict vow.
The 10th Verse
( HOW TO LIVE SIMPLY AND PERFOM VRAJA- BHAJANA UNTIL DEATH)
prasadanna-ksirasana-vasana -patradibhir aham
padarthair nirvahya vyavahrtim asangah ku visaye
vasam isa-ksetre yugala-bhajananandita-manas
tanum moksye kale yuga-pada-paranam pada-tale
Passing my life in a simple, practical way----
eating only prasada foodgrains and milk products, the remnants of the Supreme, Lord, His mercy,
wearing only prasad cloth that was offered to the Deity,
using only the pots and utensils sanctified by the Lord's exclusive service,
I will thus remain completely aloof from material sense-gratification.
Living by the side of Sri Radha-kunda ( Her very own abode ), worshiping the Divine Couple with a blissful mind, the time will come for my to die. At the soles of the devotees's lotus feet, who are themselves serving the lotus feet of the Divine Couple, I will thus give up my body.
The 11th Verse
(HOW TO WORSHIP THE LOTUS FEET OF SRI RADHIKA'S PURE DEVOTEE )
saci-sunor-ajna-grahana-caturo yo vraja-vane
pararadhyam radham bhajati nitaram krsna-rasikam
aham tvetat-padamrtam anudinam naisthika-mana
vaheyam vai pitva sirasi ca muda sannati-yutah
There is a class of pure devotee who is completely expert and experienced in following all the instruction of Sri Saci-nandana. Such a devotee incessantly worships Srimati Radharani exlusively, Who is indeed the most worshipable Personality, and who is deeply absorbed every day in relishing the Divine mellows of Sri Krsna's association.The pure devotee of this calibre definitely performs his confidential worship whole-heartedly and with exclusive surrender unto Sri Radhika. Thus he always lives in Sri Vraja-mandala. I shall take the nectarean water that has washed the lotus feet of such a devotee and carry it on my head. Drinking it with great joy, and with a devout heart, I will then happily offer my full prostration upon the ground in the nicest, most perfect way that I possibly can. This will indeed be my routine each and every day.
The 12th Verse
(FIRM DETERMINATION TO TRANSCEND MAYA BY DAILY FOLLOWING THIS STAVA)
harer dasyam dharmo mama tu cira-kalam prakrtito
maha-maya-yogad-abhinipatitah duhkha-jaladhu
ito yasyamy urddhvam sva-niyama-suratya prati-dinam
sahayo me matram vitatha-dalani vaisnava-krpa
As a spirit soul, my natural tendency is to be eternally situated in the loving devotional service of Lord Hari; however, due to the strong power and influence of the Lord's maha-maya, I have somehow plunged deeply into the fathomless ocean of material sorrow and grief. I shall transcend this world of maya and go to the spiritual world only by faithfully following these self imposed vows every day. And the only way Iwill get the strength to follow these vows is by attaining the mercy of all the Vaisnava devotees of the Lord. May their causeless mercy and softhearted compassion, which wards off all illusion, become my exclusive friend and guide for all of time everlasting.
The 13 Verse
( PHAL-SRUTI-THE BENEDICTION OF ETERNAL SERVICE GAINED BY READING THIS STAVA)
krtam kenapyetat sva-bhajana-vidhau svam niyamakam
parthed yo visraddhah priya-yugala-rupe 'rpita manah
vraje radha-krsnau bhajati kila samprapya nilayam
sva-manjaryah pascad vividha-varivasyam sa kurute
This stava named Sva-niyam Dvadasakam was written by someone to adjust and regulate his own personal mode of performing bhajan. If any other devotee happens to chant this stava with a very special quality of resolute faith, fully offering his mind unto:
the supreme beautiful forms of the Divine Couple, Sri Sri Radha-Govinda, his most dear possession,
or to the Divine beauty of Their Deity form,
or to the beauty or Sri Gaura-Sundara, the combined form of Sri Sri Radha-Govinda,
or to Srila Rupa Gosvami, the dearmost beloved devotee of Sri Sri Radha-Govinda and Sri Gaura-Sundara,
----- then that fortunate reader definitely attains his own place of eternal residence in Sri Vraja-dhama. Always following behind his own manjari-guru, in his own spiritual body of a manjari, he finally renders all kinds of variegated eternal services for the exclusive worship of Sri Sri Radha-Krsna.
Thus ends " SVA-NIYAMA DVADASTAKAM" by Srila Bhaktivinoda Thakura, his last writing.