Q. 230. AT WHAT STAGE IN DEVOTIONAL SERVICE DOES ONE BECOME PERFECT ?
A. BY SRILA PRABHUPADA.
yal labdhvā pumān siddho bhavaty amṛto bhavati tṛpto bhavati
SYNONYMS
yat — which; labdhvā — having gained; pumān — a person; siddhaḥ — perfect; bhavati — becomes; amṛtaḥ — immortal; bhavati — becomes; tṛptaḥ — peaceful; bhavati — becomes.
TRANSLATION
Upon achieving that stage of transcendental devotional service in pure love of God, a person becomes perfect, immortal, and peaceful.
(Narada Bhakti Sutra).
PURPORT
The part-and-parcel living entities are entangled in the conditioned life of material existence. Because of their diverse activities they are wandering all over the universe, transmigrating from one body to another and undergoing various miseries.
But when a fortunate living entity somehow comes in contact with a pure devotee of the Lord and engages in devotional service, he enters upon the path of perfection. If someone engages in devotional service in all seriousness, the Lord instructs him in two ways — through the pure devotee and from within — so that he can advance in devotional service.
By cultivating such devotional service, he becomes perfect.
Lord Kṛṣṇa describes this form of complete perfection in the Bhagavad-gītā:-
mām upetya punar janma
duḥkhālayam aśāśvatam
nāpnuvanti mahātmānaḥ
saḿsiddhiḿ paramāḿ gatāḥ
SYNONYMS
mām — Me; upetya — achieving; punaḥ — again; janma — birth; duḥkha-ālayam — place of miseries; aśāśvatam — temporary; na — never; āpnuvanti — attain; mahā-ātmānaḥ — the great souls; saḿsiddhim — perfection; paramām — ultimate; gatāḥ — having achieved.
TRANSLATION
After attaining Me, the great souls, who are yogīs in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection.
Both while in the material body and after giving it up, a devotee attains the highest perfection in service to the Lord. As long as a devotee is in his material body, his probational activities in devotional service prepare him for being transferred to the Lord's supreme abode.
Only those who are one hundred percent engaged in devotional service can achieve this perfection.
In material, conditioned life a person always feels the full miseries caused by the transmigration of the soul from body to body. Before taking birth, he undergoes the miseries of living in the womb of his mother, and when he comes out he lives for a certain period and then again has to die and enter a mother's womb.
But one who attains the highest perfection goes back to Godhead after leaving his present body. Once there, he doesn't have to come back to this material world and transmigrate from one body to another.
That transfer to the spiritual world is the highest perfection of life. In other words, the devotee achieves his constitutional position of immortality and thus becomes completely peaceful.
Until a person achieves this perfection, he cannot be peaceful. He may artificially think he is one with the Supreme, but actually he is not; therefore, he has no peace.
Similarly, someone may aspire for one of the eight yogic perfections in the mystic yoga process, such as to become the smallest, to become the heaviest, or to acquire anything he desires, but these achievements are material; they are not perfection.
Perfection means to regain one's original spiritual form and engage in the loving service of the Lord.
The living entity is part and parcel of the Supreme Lord, and if he performs the duties of the part and parcel, without proudly thinking he is one in all respects with the Supreme Lord, he attains real perfection and becomes peaceful.
Replies
PRAYER TO READ AFTER CHANTING JAPA.
guhyaati guhya-goptaa twaam
grhaanaasmat-krtam japam
siddhir bhavatu me deva
twat-prasaadaat twayi sthite
Translation: O my Lord, You are the secret of secrets
and a keeper of secrets.
Please accept the japa I have chanted as an offering to You.
Please be merciful and let me attain the same perfection
attained by those who are fixed in Your service.