Prabhupāda: (Bengali) There is a... There was a great Bengali poet. He was very rich man, Micheal, Madhusūdana Datta. So he went to England, and because he was extravagant, he spent all his money. So he was in difficulty. He begged some money from his countrymen, help him. But nobody gave him. Only there was a big paṇḍita, Isvaracandra Vidyasagar. He gave him the money. He thought that "Such a big man is in need of money. Let me... He may pay or not." So after receiving that money, he thanked Isvaracandra Vidyasagar, that "You have got courage of an Englishman and the heart of a Bengali mother." He was poet, so he gave these two examples: the courage of an Englishman and the heart of a Bengali mother. So you are Englishman. You are famous for your forefathers' courage to expand British Empire. The America is also your creation. But everything in this material world deteriorates. That is not fault. But Englishmen were, at least formerly, famous for courage, enthusiasm, expansion of prestige. This Lord Clive was a crewman in a ship, and he established British Empire. So you have to show that Englishman-courage. So you have done something which has proved Englishman-courage. And go on doing it. That is your heritage.
(Room conversation--Vrindavana--10th. August, 1977).

In the Vaikuṇṭha world there is complete harmony between the residents and the Supreme Personality of Godhead, just as there is complete harmony within space between the big and the small skies. Why then is there a seed of fear in this field of harmony? These two persons are dressed like inhabitants of Vaikuṇṭha, but wherefrom can their disharmony come into existence?
Just as there are different departments in each state in this material world—the civil department and the criminal department—so, in God's creation, there are two departments of existence. As in the material world we find that the criminal department is far, far smaller than the civil department, so this material world, which is considered the criminal department, is one fourth of the entire creation of the Lord. All living entities who are residents of the material universes are considered to be more or less criminals because they do not wish to abide by the order of the Lord or they are against the harmonious activities of God's will. The principle of creation is that the Supreme Lord, the Personality of Godhead, is by nature joyful, and He becomes many in order to enhance His transcendental joy. The living entities like ourselves, being part and parcel of the Supreme Lord, are meant to satisfy the senses of the Lord. Thus, whenever there is a discrepancy in that harmony, immediately the living entity is entrapped by māyā, or illusion.
(Srimad Bhagavatam--3:15:33--translation and purport).

Similarly, there are different kinds of literature for different types of men of different mentality. Mostly the market literatures which attract men of the crow's categories are literatures containing refused remnants of sensuous topics. They are generally known as mundane talks in relation with the gross body and subtle mind. They are full of subject matter described in decorative language full of mundane similes and metaphorical arrangements. Yet with all that, they do not glorify the Lord. Such poetry and prose, on any subject matter, is considered decoration of a dead body. Spiritually advanced men who are compared to the swans do not take pleasure in such dead literatures, which are sources of pleasure for men who are spiritually dead. These literatures in the modes of passion and ignorance are distributed under different labels, but they can hardly help the spiritual urge of the human being, and thus the swanlike spiritually advanced men have nothing to do with them. Such spiritually advanced men are called also mānasa because they always keep up the standard of transcendental voluntary service to the Lord on the spiritual plane. This completely forbids fruitive activities for gross bodily sense satisfaction or subtle speculation of the material egoistic mind.
Social literary men, scientists, mundane poets, theoretical philosophers and politicians who are completely absorbed in the material advancement of sense pleasure are all dolls of the material energy. They take pleasure in a place where rejected subject matters are thrown. According to Svāmī Śrīdhara, this is the pleasure of the prostitute-hunters.
But literatures which describe the glories of the Lord are enjoyed by the paramahaṁsas who have grasped the essence of human activities.
(Srimad Bhagavatam--1:5:10--purport).