Text 91gokulanvita-deha cagokulatva-pradayinilavanga-namni naranginaranga-kula-mandanaShe stays in Gokula (gokulanvita-deha), gives residence in Gokula to others (gokulatva-pradayini), has a name beautiful as a a lavangha flower (lavanga-namni), is amorous (narangi), and is the transcendental decoration of amorous Krsna (naranga-kula-mandana).Text 92ela-lavanga-karpura-mukha-vasa-mukhanvitamukhya mukhya-prada mukhya-rupa mukhya-nivasiniShe is anointed with ela, lavanga, karpura and many other fragrances (ela-lavanga-karpura-mukha-vasa-mukhanvita), is the most exalted of young girls (mukhya), gives the most valuable thing (mukhya-prada), has the most beautiful form (mukhya-rupa), and lives in the best abode (mukhya-nivasini).Text 93narayani kripatitakarunamaya-karinikarunya karuna karnagokarna naga-karnikaShe is Lord Narayana's beloved (narayani). She is supremely merciful (krpatita, karunamaya-karini, karunya, and karuna). She is the sacred place Gokarna (gokarna), Karna (karna), and Naga-karnika (naga-karnika).Text 94sarpini kaulini ksetra-vasini jagad-anvayajatila kutila nilanilambaradhara subhaShe is graceful (sarpini), born in a noble family (kaulini), a resident of holy places (ksetra-vasini), the mother of the universes (jagad-anvaya), an ascetic (jatila), crooked (kutila), beauitful (nila and subha), and dressed in blue garments (nilambaradhara).Text 95nilambara-vidhatri canilakantha-priya tathabhagini bhagini bhogyakrsna-bhogya bhagesvariShe is dressed in blue garments (nilambara-vidhatri). She is Lord Siva's beloved (nilakantha-priya). She is beautiful (bhagini, bhagini, and bhogya), Lord Krsna's happiness (krsna-bhogya), and the queen of transcendental opulences (bhagesvari).Text 96balesvari balaradhyakanta kanta-nitambininitambini rupavatiyuvati krsna-pivariShe is Lord Balarama's queen (balesvari), worshiped by Lord Balarama (balaradhya), beautiful (kanta and rupavati), a girl with beautiful hips (kanta-nitambini nitambini), youthful (yuvati), and Lord Krsna's beloved (krsna-pivari).Text 97vibhavari vetravatisankata kutilalakanarayana-priya salilasrkkani-parimohitaShe is amorous (vibhavari). She holds a stick (vetravati). She is slender (sankata). Her hair is curly (kutilalaka). She is Lord Narayana's beloved (narayana-priya). She resides on a hill (salila). With the movements of Her mouth She ecnhants Lord Krsna (srkkani-parimohita).Text 98drk-pata-mohita pratar-asini navanitikanavina nava-nari canaranga-phala-sobhitaWith a glance She enchants Lord Krsna (drk-pata-mohita). She eats breakfast early (pratar-asini) and churns butter (navanitika). She is young (navina nava-nari), and she is splendid as a naranga fruit (ca naranga-phala-sobhita).Text 99haimi hema-mukhi candra-mukhi sasi-su-sobhanaardha-candra-dhara candra-vallabha rohini tamihShe is splendid as gold (haimi). Her face is golden (hema-mukhi). Her face is like the moon (candra-mukhi). She is beautiful as the moon (sasi-su-sobhana), like a graceful half-moon (ardha-candra-dhara), dear to moonlike Krsna (candra-vallabha), a beautiful young girl (rohini), and splendid as the night (tami).Text 100timingla-kulamoda-matsya-rupanga-harinikarani sarva-bhutanamkaryatita kisoriniShe became the beloved of Lord Matsya and delighted the timingilas (timingla-kulamoda-matsya-rupanga-harini). She is the mother of all living entities (karani sarva-bhutanam). She is beyond all material duties (karyatita). She is a beautiful young girl (kisorini).Text 101kisora-vallabha kesa-karika kama-karikakamesvari kama-kalakalindi-kula-dipikaShe is youthful Krsna's beloved (kisora-vallabha). She has beautiful hair (kesa-karika). She is passionate (kama-karika), the queen of amorous pastimes (kamesvari), expert at amorous pastimes (kama-kala), and the lamp that splendidly shines on the Yamuna's shore (kalindi-kula-dipika).Text 102kalindatanaya-tira-vasini tira-gehinikadambari-pana-parakusumamoda-dhariniShe has made Her home on the Yamuna's shore (kalindatanaya-tira-vasini and tira-gehini). She is fond of drinking kadambari nectar (kadambari-pana-para). She is fragrant with many flowers (kusumamoda-dharini).Text 103kumuda kumudanandakrsnesi kama-vallabhatarkali vaijayanti canimba-dadima-rupiniShe is like a kumuda flower (kumuda). She is pleased by the kumuda flowers (kumudananda). She is Lord Krsna's queen (krsnesi) and passionate lover (kama-vallabha). She is an expert logician (tarkali). She is glorious (vaijayanti). Her form is like a nimba or a pomegranate tree (nimba-dadima-rupini).Text 104bilva-vrksa-priya krsnam-bara bilvopama-stanibilvatmika bilva-vapurbilva-vrksa-nivasiniShe is fond of the bilva tree (bilva-vrksa-priya). She is Lord Krsna's garment (krsnambara). Her breasts are like bilva fruits (bilvopama-stani). Her form is like a bilva tree (bilvatmika and bilva-vapuh). She stays under a bilva tree (bilva-vrksa-nivasini).Text 105tulasi-tosika taiti-lananda-paritosikagaja-mukta maha-muktamaha-mukti-phala-pradaShe pleases tulasi (tulasi-tosika). She pleases Taitilananda (taitilananda-paritosika). She is decorated with gaja pearls (gaja-mukta, maha-mukta, and maha-mukti-phala-prada).Text 106ananga-mohini sakti-rupa sakti-svarupinipanca-sakti-svarupa casaisavananda-kariniShe is is charming and passionate (ananga-mohini). She is Lord Krsna's transcendental potency (sakti-rupa and sakti-svarupini). She is the personification of five transcendental potencies (panca-sakti-svarupa). She is filled with the happiness of youth (saisavananda-karini).Text 107gajendra-gamini syama-latananga-lata tathayosit-sakti-svarupa cayosid-ananda-kariniShe is graceful as an elephant (gajendra-gamini). She is a flowering vine of beauty (syama-lata) and a flowering vine of passionate desires (ananga-lata). She is the personification of feminine power (yosit-sakti-svarupa) and feminine bliss (yosid-ananda-karini).Text 108prema-priya prema-rupapremananda-taranginiprema-hara prema-datriprema-saktimayi tathaShe passionately loves Lord Krsna (prema-priya). She is the form of all transcendental love (prema-rupa). She is an ocean filled with waves of transcendental love (premananda-tarangini). She is the giver of transcendental love (prema-hara and prema-datri). She is full of the power of transcendental love (prema-saktimayi).Text 109krsna-premavati dhanyakrsna-prema-taranginiprema-bhakti-prada premapremananda-taranginiShe loves Lord Krsna (krsna-premavati). She is fortunate (dhanya). She is an ocean filled with waves of love for Lord Krsna (krsna-prema-tarangini). She gives loving devotional service (prema-bhakti-prada). She is transcendental love (prema). She is an ocean filled with waves of the bliss of transcendental love (premananda-tarangini).Text 110prema-krida-paritangiprema-bhakti-taranginipremartha-dayini sarva-sveta nitya-taranginiHer limbs are filled with amorous playfulness (prema-krida-paritangi). She is an ocean filled with waves of loving devotional service (prema-bhakti-tarangini). She gives a great wealth of transcendental love (premartha-dayini). She is fair (sarvasveta), and She is an ocean of eternity (nitya-tarangini).Text 111hava-bhavanvita raudrarudrananda-prakasinikapila srnkhala kesa-pasa-sambandhini ghatiShe is expert at flirting with Lord Krsna (hava-bhavanvita). She is Lord Siva's beloved (raudra). She delights Lord Siva (rudrananda-prakasini). She is fair (kapila). She is the shackle that binds Lord Krsna (srnkhala). She carefully braids Her hair (kesa-pasa-sambandhini). She carries a jug (ghati).Text 112kutira-vasini dhumradhumra-kesa jalodaribrahmanda-gocara brahma-rupini bhava-bhaviniShe lives in a cottage (kutira-vasini). She is Goddess Durga (dhumra). Her hair is dark as smoke (dhumra-kesa). She resides in the milk-ocean (jalodari). She has descended to the material world (brahmanda-gocara). Her form is spiritual (brahma-rupini). She is full of transcendental love (bhava-bhavini).Text 113samsara-nasini saivasaivalananda-dayinisisira hema-ragadbyamegha-rupati-sundariShe destroys the cycle of repeated birth and death (samsara-nasini). She is Lord Siva's beloved (saiva). She bears the pleasing fragrance of saivala (saivalananda-dayini). She is pleasantly cool (sisira), Her complexion is golden (hema-ragadbya), Her form is glorious as a cloud (megha-rupa), and She is very beautiful (ati-sundari).Text 114manorama vegavativegadhya veda-vadinidayanvita dayadharadaya-rupa suseviniShe is beautiful (manorama), quick (vegavati and vegadhya), eloquent in speaking the Vedas (veda-vadini), merciful (dayanvita, dayadhara, and daya-rupa), and the proper object of devotional service (susevini).Text 115kisora-sanga-samsargagaura-candranana kalakaladhinatha-vadanakalanathadhirohiniShe meets youthful Krsna (kisora-sanga-samsarga), Her face is a brilliant moon (gaura-candranana), She is a crescent moon (kala), Her face is a full moon (kaladhinatha-vadana), and She is glorious as a full moon (kalanathadhirohini).Text 116viraga-kusala hema-pingala hema-mandanabhandira-talavana-gakaivarti pivari sukiShe is renounced (viraga-kusala), Her complexion is golden (hema-pingala), She is decorated with golden ornaments (hema-mandana), She goes to Bhandiravana and Talavana (bhandira-talavana-ga), She catches the fish that is Sri Krsna (kaivarti), She is a beautiful young girl (pivari), and She is graceful (suki).Text 117sukadeva-gunatitasukadeva-priya sakhivikalotkarsini kosakauseyambara-dhariniHer virtues are beyond the power of Sukadeva Gosvami to describe (sukadeva-gunatita), She is dear to Sukadeva Gosvami (sukadeva-priya), She is friendly (sakhi), She picks up the fallen and unhappy (vikalotkarsini), She is a treasure-house of transcendental opulences (kosa), and She is dressed in elegant silk garments (kauseyambara-dharini).Text 118kosavari kosa-rupajagad-utpatti-karikasrsti-sthiti-kari samha-rini samhara-kariniShe is a treasure-house of transcendental opulences (kosavari and kosa-rupa), the mother of the universes (jagad-utpatti-karika), the creature and maintainer of the universes (srsti-sthiti-kari), and the destroyer of the universes (samharini and samhara-karini).Text 119kesa-saivala-dhatri cacandra-gatri su-komalapadmangaraga-samragavindhyadri-parivasiniHer hair is dark moss (kesa-saivala-dhatri), and Her limbs are moons (candra-gatri). She is very gentle and delicate (su-komala), She is anointed with lotus cosmetics (padmangaraga-samraga), and She has a home in the Vindhya Hills (vindhyadri-parivasini).Text 120vindhyalaya syama-sakhisakhi samsara-raginibhuta bhavisya bhavya cabhavya-gatra bhavatigaShe has a home in the Vindhya Hills (vindhyalaya), is the intimate friend of Lord Krsna (syama-sakhi), is friendly (sakhi), loves the world (samsara-ragini), existed in the past (bhuta), will continue to exist in the future eternally (bhavisya), and exists in the present (bhavya). Her limbs are beautiful (bhavya-gatra), and She is beyond the material world of repeated birth and death (bhavatiga).
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