Text 31jitendriya suddha-sattvakulina kula-dipikadipa-priya dipa-datrivimala vimalodakaShe has conquered Her senses (jitendriya). She is situated in pure goodness (suddha-sattva), born in a noble family (kulina), the lamp illuminating Her family (kula-dipika), fond of lamps (dipa-priya), the giver of the lamp (dipa-datri), pure (vimala), and the sacred river (vimalodaka).Text 32kantara-vasini krsnakrsnacandra-priya matihanuttara duhkha-hantriduhkha-kartri kulodvahaShe lives in a forest (kantara-vasini). She is Lord Krsna's beloved (krsna and krsnacandra-priya). She is thoughtfulness (mati), unsurpassed (anuttara), the remover of sufferings (duhkha-hantri), the creator of sufferings (duhkha-kartri), and the noblest in Her family (kulodvaha).Text 33matir laksmir dhrtir lajjakantih pustih smrtih ksamaksirodasayini devidevari-kula-mardiniShe is thoughtfulness (mati), Goddess Laksmi (laksmi), perseverance (dhrti), modesty (lajja), beauty (kanti), fulfillment (pusti), memory (smrti), patience (ksama), she who lies down on the ocean of milk (ksirodasayini), the goddess (devi), and the crusher of Lord Krsna's enemies (devari-kula-mardini).Text 34vaisnavi ca maha-laksmihkula-pujya kula-priyasamhartri sarva-daityanamsavitri veda-gaminiShe is Lord Visnu's consort (vaisnavi), Goddess Maha-Laksmi (maha-laksmi), worshiped by Her family (kula-pujya), dear to Her family (kula-priya), the destroyer of all the demons (samhartri sarva-daityanam), the gayatri mantra (savitri), and a follower of the Vedas (veda-gamini).Text 35vedatita niralambaniralamba-gana-priyaniralamba-janaih pujyaniraloka nirasrayaShe is beyond the Vedas (vedatita), liberated (niralamba), dear to the liberated (niralamba-gana-priya), worshiped by the liberated (niralamba-janaih pujya), unseen by conditioned souls (niraloka), and independent (nirasraya).Text 36ekanga sarvaga sevyabrahma-patni sarasvatirasa-priya rasa-gamyarasadhisthatr-devataShe has one form (ekanga). She is all-pervading (sarvaga), the supreme object of worship (sevya), Brahma's wife (brahma-patni), Goddess Sarasvati (sarasvati), fond of the rasa dance (rasa-priya), the girl Lord Krsna approaches in the rasa dance (rasa-gamya), and the predominating Deity of the rasa dance (rasadhisthatr-devata).Text 37rasika rasikanandasvayam rasesvari pararasa-mandala-madhyastharasa-mandala-sobhitaShe enjoys the transcendental mellows (rasika) and tastes the bliss of the transcendental mellows (rasikananda). She is the queen of the rasa dance (svayam rasesvari), transcendental (para), the girl who stays in the middle of the rasa dance circle (rasa-mandala-madhyastha), and the girl who beautifies the rasa dance circle (rasa-mandala-sobhita).Text 38rasa-mandala-sevya carasa-krida manoharapundarikaksa-nilayapundarikaksa-gehiniShe is served in the rasa dance circle (rasa-mandala-sevya), and She enjoys the pastime of the rasa dance (rasa-krida). She is beautiful (manohara), Her dark eyes are lotus flowers (pundarikaksa-nilaya), and She is the wife of lotus-eyed Krsna (pundarikaksa-gehini).Text 39pundarikaksa-sevya capundarikaksa-vallabhasarva-jivesvari sarva-jiva-vandya parat paraShe is served by lotus-eyed Krsna (pundarikaksa-sevya), dear to lotus-eyed Krsna (pundarikaksa-vallabha), the queen of all living entities (sarva-jivesvari), worshiped by all living entities (sarva-jiva-vandya), and greater than the greatest (parat para).Text 40prakrtih sambhu-kanta casadasiva-manoharaksut pipasa daya nidrabhrantih srantih ksamakulaShe is the goddess of the material nature (prakrti), and the beautiful wife of Lord Siva (sambhu-kanta and sadasiva-manohara). She is hunger (ksut), thirst (pipasa), mercy (daya), sleep (nidra), bewilderment (bhranti), exhaustion (sranti), and patience (ksamakula).Text 41vadhu-rupa gopa-patnibharati siddha-yoginisatya-rupa nitya-rupanityangi nitya-gehiniShe is a young girl (vadhu-rupa), the wife of a gopa (gopa-patni), the goddess of eloquence (bharati), and perfect in the science of yoga (siddha-yogini). Her form is eternal (satya-rupa, nitya-rupa, and nityangi), and She is Lord Krsna's wife eternally (nitya-gehini).Text 42sthana-datri tatha dhatrimaha-laksmih svayam-prabhasindhu-kanya sthana-datridvaraka-vasini tathaShe gives Her devotees their homes (sthana-datri). She is the mother (dhatri), Goddess Maha-Laksmi (maha-laksmi), self-effulgent (svayam-prabha), the daughter of the milk ocean (sindhu-kanya), and she who resides in Dvaraka (dvaraka-vasini).Text 43buddhih sthitih sthana-rupasarva-karana-karanabhakti-priya bhakti-gamyabhaktananda-pradayiniShe is intelligence (buddhi), steadiness (sthiti and sthana-rupa), the cause of all causes (sarva-karana-karana), fond of serving Lord Krsna (bhakti-priya), approached by devotional service (bhakti-gamya), and the giver of bliss to the devotees (bhaktananda-pradayini).Text 44bhakta-kalpa-drumatitatathatita-guna tathamano-'dhisthatr-devi cakrsna-prema-parayanaShe is more than a kalpa-vrksa tree for the devotees (bhakta-kalpa-drumatita), the possessor of the greatest transcendental virtues (atita-guna), the predominating Deity of the heart (mano-'dhisthatr-devi), and the girl completely in love with Lord Krsna (krsna-prema-parayana).Text 45niramaya saumya-datritatha madana-mohiniekanamsa siva ksemadurga durgati-nasiniShe is free from all disease (niramaya), the most gentle, kind, and generous (saumya-datri), more charming than Kamadeva (madana-mohini), one without a second (eka and anamsa), the wife of Lord Siva (siva and durga), happiness and auspiciousness personified (ksema), and the person who destroys all calamities (durgati-nasini).Text 46isvari sarva-vandya cagopaniya subhankaripalini sarva-bhutanamtatha kamanga-hariniShe is the supreme controller (isvari), worshiped by all (sarva-vandya), reclusive (gopaniya), the giver of auspiciousness (subhankari), the protectress of all living entities (palini sarva-bhutanam), and the wife of Lord Siva who destroyed Kamadeva's body (kamanga-harini).Text 47sadyo-mukti-prada deviveda-sara parat parahimalaya-suta sarvaparvati girija satiShe is the person who quickly gives liberation (sadyo-mukti-prada), the goddess (devi), the essence of the Vedas (veda-sara), greater than the greatest (parat para), and Goddess Parvati (himalaya-suta, sarva, parvati, girija, and sati).Text 48daksa-kanya deva-matamanda-lajja hares tanuhvrndaranya-priya vrndavrndavana-vilasiniShe is Daksa's daughter (daksa-kanya), the demigods' mother (deva-mata), bold (manda-lajja), Lord Hari's own transcendental form (hares tanuh), fond of Vrndavana (vrndaranya-priya), goddess Vrnda (vrnda), and the girl who enjoys pastimes in Vrndavana (vrndavana-vilasini).Text 49vilasini vaisnavi cabrahmaloka-pratisthitarukmini revati satya-bhama jambavati tathaShe is playful (vilasini), Lord Visnu's companion (vaisnavi), the predominating goddess of the spiritual world (brahmaloka-pratisthita), Rukmini (rukmini), Revati (revati), Satyabhama (satyabhama), and Jambavati (jambavati).Text 50sulaksmana mitravindakalindi jahnu-kanykaparipurna purnataratatha haimavati gatihShe is Sulaksmana (sulaksmana), Mitravinda (mitravinda), Kalindi (kalindi), Jahnavi (jahnu-kanyka), most perfect (paripurna and purnatara), Goddess Parvati (haimavati), and the supreme goal of life (gati).Text 51apurva brahma-rupa cabrahmanda-paripalinibrahmanda-bhanda-madbyasthabrahmanda-bhanda-rupiniShe is unprecedented (apurva), spiritual (brahma-rupa), the protectress of the universe (brahmanda-paripalini), the goddess who enters the material universe (brahmanda-bhanda-madbyastha), the goddess who Herself is the material universe (brahmanda-bhanda-rupini).Text 52anda-rupanda-madhyasthatathanda-paripalinianda-bahyanda-samhartrisiva-brahma-hari-priyaShe is the goddess who is the material universe (anda-rupa), the goddess who has entered the material universe (anda-madhyastha), the protectress of the material universe (anda-paripalini), the goddess who is beyond the material universe (anda-bahya), the destroyer of the material universe (anda-samhartri), and she who is dear to Siva, Brahma, and Visnu (siva-brahma-hari-priya).Text 53maha-visnu-priya kalpa-vrksa-rupa nirantarasara-bhuta sthira gaurigaurangi sasi-sekharaShe is Lord Maha-Visnu's beloved (maha-visnu-priya), a kalpa-vrksa tree (kalpa-vrksa-rupa), eternal (nirantara and sthira), the best (sara-bhuta), fair (gauri and gaurangi), and Lord Siva's wife (sasi-sekhara).Text 54sveta-campaka-varnabhasasi-koti-sama-prabhamalati-malya-bhusadhyamalati-malya-dhariniShe is fair as a sveta campaka flower (sveta-campaka-varnabha), splendid as millions of moons (sasi-koti-sama-prabha), and decorated with jasmine garlands (malati-malya-bhusadhya and malati-malya-dharini).Text 55krsna-stuta krsna-kantavrndavana-vilasinitulasy-adhisthatr-devisamsararnava-para-daShe is praised by Krsna (krsna-stuta) and loved by Krsna (krsna-kanta). She enjoys pastimes in Vrndavana (vrndavana-vilasini). She is Goddess Tulasi (tulasy-adhisthatr-devi). She carries one to the farther shore of the ocean of birth and death (samsararnava-para-da).Text 56saradaharadambhodayasoda gopa-nandiniatita-gamana gauriparanugraha-kariniShe gives what is the best (sarada). She gives food (aharada). She gives water (ambhoda). She gives fame (yasoda). She is a gopa's daughter (gopa-nandini), very graceful (atita-gamana), fair (gauri), and kind to others (paranugraha-karini).Text 57karunarnava-sampurnakarunarnava-dharinimadhavi madhava-mano-harini syama-vallabhaShe is a flooding ocean of mercy (karunarnava-sampurna and karunarnava-dharini). She is Lord Krsna's beloved (madhavi and syama-vallabha), and she charms Lord Krsna's heart (madhava-mano-harini).Text 58andhakara-bhaya-dhvastamangalya mangala-pradasri-garbha sri-prada srisasri-nivasacyutapriyaShe removes the fear of darkness (andhakara-bhaya-dhvasta). She is auspicious (mangalya), the giver of auspiciousness (mangala-prada), the mother of all beauty (sri-garbha), the giver of beauty (sri-prada), the queen of beauty (srisa), the abode of beauty (sri-nivasa), and the beloved of the infallible Supreme Personality of Godhead (acyutapriya).Text 59sri-rupa sri-hara sridasri-kama sri-svarupinisridamananda-datri casridamesvara-vallabhaShe is the form of beauty (sri-rupa and sri-svarupini), the remover of beauty (sri-hara), the giver of beauty (srida), the desire for beauty (sri-kama), the giver of bliss to Sridama (sridamananda-datri), and dear to Sridama's master (sridamesvara-vallabha).Text 60sri-nitamba sri-ganesasri-svarupasrita srutihsri-kriya-rupini srilasri-krsna-bhajananvitaShe has beautiful hips (sri-nitamba). She is the beautiful queen of the gopis (sri-ganesa). She is beautiful (sri-svarupasrita and srila). She is the Vedas (sruti) and the activities of devotional service (sri-kriya-rupini). She devotedly worships Sri Krsna (sri-krsna-bhajananvita).
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