SADHU SANGA. Part 2. AND IMPORTANT NOTES.

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padmavati mataji February 28, 2011 at 6:36pm

Advaita Acarya Prabhu

He is a disciple of Madhavendra Puri, and constitutes one of the figures amongst the Pancatattva. He is the combined incarnation of Lord Mahavishnu and Lord Sadashiva. He was born in a varendra brahmana family on the seventh day of the bright fortnight in the month of Magha, 1355 Saka (1433 AD), in the village named Lauda in Srihatta.

According to Bangabhasa O Sahitya, Advaita Prabhu was born in 1434 AD and met Vidyapati in 1458 AD. Advaita's former name was Kamalaksha (Kamalakanta) Vedapancanana. His two wives were Sita Devi and Sri Devi. Acyutananda was born of Sita Devi (1425 Saka 1503 AD), followed by Krsnadasa, Gopala, Balarama, Svarupa, and Jagadisa Misra. While Sri
Devi gave birth to one son named Syamadasa (Premavilasa 24).

From Lauda, Advaita Prabhu migrated to the village of Navahatta and later to Santipura. He also had a house at Navadvipa. In 1480 Saka (1558 AD), at the age of 125 years (i.e. 25 years after the disappearance of Lord Gauranga) Advaita Prabhu returned to the spiritual world.

However, according to Premavilasa 24, Advaita Prabhu was born in Santipura. He studied the Vedas and other scriptures under a scholar named Santacarya in Phullavati village near Santipura, where he was awarded the title Acarya. The genealogy of Advaita Prabhu can be found in Premavilasa 24.

To verify the meeting of Advaita with Vidyapati, it is known that in 1330 Saka (1408 AD) Vidyapati received the endowment of Bisaphi village from Sivasimha. Vidyapati was born around 1307 Saka (1385 AD), and was a contemporary of Candidasa. Vidyapati mentions their meeting one another in songs he composed in 1325 Saka (1403 AD).

One manuscript of the Bhagavata which was copied by Vidyapati is still available and carries the date of copying as 1379 Saka (1457 AD). Evidence shows that Vidyapati was alive until 1401 Saka (1479 AD). In 1485 AD Advaita Prabhu, at the age of fifty two, arrived at the room where Lord Gauranga was born. Much earlier he undertook a pilgrimage. Hence his meeting with Vidyapati should be taken as a fact.
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padmavati mataji February 28, 2011 at 6:34pm

Prophecies of Srila Prabhupada and His Mission

1.

idam sthanam parityajya videsam gamyate maya

“I will leave this place [Vrndavana] and travel to foreign lands...”

            Bhakti Devi speaking to Narada, in Srimad Bhagavata Mahatmyam (Padmapurana, Uttarakhanda) translated by Sri Satyanarayana Dasa

            [The Srimad Bhagavata Mahatmyam (The Glories of Srimad Bhagavatam) is a section of the Padma Purana. It tells the story of how Bhakti can be revived in Kali yuga through recital of Srimad Bhagavatam. When Srila Prabhupada left Vrndavana and came to America, it is significant that his only possession was a trunk containing the first volumes of his Srimad Bhagavatam, which he considered his most important work. It is also significant that he instituted daily recitation of the Bhagavatam as the foundation of the temple program, and that Srimad Bhagavatam (in the form of Krsna Book) was the first of Srila Prabhupada's books to be distributed in large quantities. Until Srila Prabhupada came west, devotional service (Bhakti) had never been successfully introduced in foreign lands.]

2.

krsne sva-dhamopagate

dharma-jnanadibhih saha

kalau nasta-drsam esa

puranarko 'dhunoditah

            “This Bhagavata Purana is as brilliant as the sun, and it has arisen just after the departure of Lord Krsna to His own abode, accompanied by religion, knowledge, etc. Persons who have lost their vision due to the dense darkness of ignorance in the age of Kali shall get light from this Purana. (Srimad Bhagavatam 1.3.43)

3.

            (Lord Caitanya speaking of the reasons for His descent):

ebe nama sankirtana tikshna khadaga laiya, antara asura jivera phelibe katiya

            “Taking the sharp sword of the congregational chanting of the Hare Krsna mantra, (nama-sankirtana) I will root out & destroy the demoniac mentality in the hearts of all the conditioned souls.”

yadi papi chadi dharma dure dese yaya

mora senapati-bhakta yaibe tathaya

            “If some sinful people escape and giving up religious principles go to far off countries, then my Senapati Bhakta will come at that time to give them Krsna consciousness.” (senapati - a military field commander, bhakta - a devotee. Lord Caitanya will empower His own devotee to spread Krsna Consciousness around the world.)

Sri Caitanya Mahaprabhu

Sri Caitanya Mangala, Sutra-Khanda

by Locana das Thakura

4.

prthivite ache yata nagaradi grama

sarvatra pracara haibe mora nama

            “In every town and village, the chanting of My name will be heard.”

Sri Caitanya Mahaprabhu

Caitanya-bhagavata, Antya 4.126

5.

             “Very soon the unparalleled path of hari-nama sankirtana will be propagated all over the world. Oh, for that day when the fortunate English, French, Russian, German, and American people will take up banners, mridangas, and karatalas and raise kirtana through their streets and towns! When will that day come?”

Srila Bhaktivinoda Thakura

Sajjana Tosani 4.3, 'Nityadharma Suryodoy'

1885

6.

Prabhupada: Just like Thakura Bhaktivinoda. In 1896 he sent the Caitanya Mahaprabhu's message to McGill University. That book you have seen. The letter was there. And these are coincidence. Now, after so many years, a servant of that disciplic succession has come here again to preach. So these things are significant.

Sri Caitanya-caritamrta, Adi-lila 7.149-171

San Francisco, March 18, 1967

Prabhupada: ...in 1896. Bhaktivinoda Thakura was the first origin of this movement. But he simply thought of it. And he was expecting some others that willing to take up the work. Well, somebody says that I am the same man. And I was born in 1896.

Room Conversation with Canadian Ambassador to Iran Iran, March 13, 1975

7.

            “Anyway please try to save temple of Jiva Goswami because in very near future many people from all parts of the world will come to see the Temple and Samadhi of Jiva Goswami and Rupa Goswami.”

            Letter to Nripen Babu, San Francisco, March 18, 1967

8. & 9.

Prabhupada: And in my horoscope there was written there, “After seventieth year this man will go outside India and establish so many temples.” I could not understand. "What is this, that I have to go outside India? That is not..." And Guru Maharaja foretold. He told my Godbrothers, Sridhara Maharaja and others, that "He'll do the needful when time comes. Nobody requires to help him." He told in 1935. And after all, this was true. Guru Maharaja told. And in the beginning, first sight, he told, "You have to do this."

            Room Conversation, Vrndavana, June 17, 1977

10.

He (Srila Prabhupada) seemed to know that he would have temples filled up with devotees. He would look out and say, "I am not a poor man, I am rich. There are temples and books, they are existing, they are there, but the time is separating us from them."

            Mr. Ruben, (subway conductor who met Prabhupada in 1965)

Fulfillment of these prophecies was also confirmed by Srila Prabhupada's Godbrothers:

            “This return back to homeland of Srila Prabhupada is particularly significant because this time he comes back with a host of his western disciples. This signifies to me the meeting of the East and the West, or at least the beginning of such a meeting. This signifies the victory of spiritualism over materialism, of good over evil. This is really a rare moment in history, for the first time in the history of the world, for the first time at least living memory, Vaisnavism, the message of Vaisnavism, the message of Mahaprabhu, the message of devotion and of pure devotion has been carried to the west and carried so successfully. I am sure that historians of the future will have a lot to say about Prabhupada and his movement, and they will be even envious of us for living in a time when this movement was begun and for participating in it.”

            Introduction Speech By Dr. O.B.L. Kapoor, Vrndavana, October 15, 1972

            “And what about the qualities he had? All devotional qualities he possess. And that we can know him that he is great only by preaching. Less than 10 years. There is no history, no recording anywhere. Preaching in 10 years he has established this divine name everywhere. As is told in Mahaprabhu's future [prediction].”

            His Holiness B.V. Puri Maharaj, ITV, Memories of Srila Prabhupada

            “Sripada Sridhara Maharaja also appreciated my service. He said that Caitanya Mahaprabhu's prediction: prthivite ache yata nagaradi grama/ sarvatra pracara haibe mora nama, would remain a dream only, but he congratulated me that I have done it practically.”

            Srila Prabhupada letter to Bon Maharaja, Evanston, Illinois, July 7, 1975

            “Any one of the feats mentioned above would be a significant feather in anyone's cap, even if it were the only thing a person accomplished in a lifetime. That Srila Prabhupada did all these things in just twelve years, and fulfilled so many predictions of sastra, great devotees, acaryas and astrologers, and the Supreme Personality of Godhead Himself, is patent validation of his inimitable role in Vaisnava history. By his efforts, uncountable millions have read about Krsna, honored Krsna prasadam, and heard and chanted the maha mantra. Through his teachings, he continues to relieve humanity from the maladies spawned by doctrines of monism and voidism, while holding open the door of Krsna bhakti for many generations to come. Let us recognize and remember his unprecedented contributions and strive to bring him honor throughout the world.”

Devotee: Prabhupada, they said that if Caitanya Mahaprabhu wanted Krsna consciousness in the Western countries, why didn't He go there Himself? That's what they told us.

Prabhupada: So He left the credit for me. (laughter)

             Morning Walk, Nellore, January 4, 1976

All glories to Om Visnu-pada Paramahamsa Parivrajakacarya Astotarra-sata Sri Srimad

His Divine Grace A. C. Bhaktivedanta Swami Prabhupada!
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padmavati mataji February 28, 2011 at 6:33pm

Some of Srila Prabhupada's Unparalleled Achievements

            In 1965, at seventy years of age, he ventured outside India for the first time to fulfill the order of his spiritual master. During his voyage at sea, he suffered two severe heart attacks. He reached the shores of America with the equivalent of seven dollars to his name.

            He founded the International Society for Krsna Consciousness with a small group of disciples, after a year of struggling alone in New York City. This marked the only time in history that a Krsna devotee successfully trained non-Indians in the strict disciplines of Vaisnavism. Amazingly, this was achieved during the blossoming of America's hedonistic counterculture movement.

            He sent his followers, chanting the names of God, into the streets of cities and towns everywhere and Hare Krsna became famous in every corner of the earth.

            He sent his disciples to London, where they recorded the single, "Hare Krsna Mantra", with George Harrison, in 1969. It became the fastest selling of all the Apple Corporation's releases, including those of the Beatles. The record reached #3 in Czechoslovakia, #9 in Britain, and made the top ten in Germany, Japan, Australia, South Africa, Yugoslavia, and many other

countries.

            He formally initiated approximately five thousand disciples. These initiates represented a sweeping diversity of nationalities, races, ethnicities, and religious backgrounds.

            He established 108 Krsna temples on six continents, installed the deity of Krsna in each center and trained his disciples in the process of deity worship. Thirty-two new temples (almost three a month) were opened in a single year, between 1970 and 1971.

            He inaugurated the Rathayatra Festival of Lord Jaganatha in major cities around the globe, in effect, bringing the temple to the people.

            He instituted the brahmacarini ashram, something previously unheard of in Vedic culture, to give shelter to single women wishing to practice Krsna consciousness.

            He instructed his disciples in 1967 to start an incense business to provide financial support for the temples. Within four years the business, Spiritual Sky Incense, generated an annual revenue of one million dollars (equivalent to $4,600,000 in 2004).

            He introduced the "Sunday Love Feast" and other prasadam (sanctified food) distribution programs that provided millions of free meals to the public.

            He created the world's first chain of vegetarian restaurants.

            He spoke daily on the philosophy of Krsna consciousness, delivering thousands of formal lectures. Over 2,200 were recorded and archived.

            He conducted many hundreds of informal conversations on the science of Krsna consciousness with disciples, guests and friends. Over 1,300 were recorded and archived.

            He had scores of interviews and philosophical discussions with news reporters, scientists, religious leaders and politicians, as well as meetings with world-renowned dignitaries and celebrities like Indira Gandhi, Allen Ginsberg, Ravi Shankar, Alice Coltrane, John Lennon and George Harrison.

            He recorded more than twenty albums of devotional music.

            He published the monthly magazine, Back to Godhead, which he called the backbone of his movement. At the height of its circulation in the mid seventies, over a million copies per issue were sold.

            He launched the ISKCON Life Membership Program that enrolled tens of thousands of members.

            He built major temples in Bombay and Vrndavana, and founded a spiritual city at Mayapur. All became international sites of pilgrimage.

            He established primary schools to provide education in the principles of devotional service.

            He founded the Bhaktivedanta Institute to advance Krsna consciousness within the scientific community, engaging serious academics in the consideration of the science of self-realization.

            He formed the Bhaktivedanta Swami Charity Trust to unearth and renovate the holy places of Lord Caitanya's pastimes.

            He set up farm communities to teach "simple living and high thinking", emphasizing cow protection and dependence on God and nature.

            He commissioned his artist disciples to produce hundreds of illustrations of Krsna's pastimes based on his meticulous instructions and the descriptions in his books.

            He directed some of his followers to learn the Indian art of "doll making" to present Vedic philosophy through dioramas. This project became the FATE Museums.

            He counseled his disciples on complex managerial, philosophical and personal issues in more than 6,000 archived letters.

            He was the subject of more than 30,000 archival photos and more than seventy hours of documentary film footage.

            He wrote approximately seventy books on the science of Krsna consciousness, sleeping only a few hours per day. Dozens of prominent scholars and educators from leading universities praised his work. The Encyclopaedia Britannica proclaimed that his voluminous translations from the original Sanskrit and his lucid commentaries "have astounded literary and academic communities worldwide." This feat is even more astonishing considering the translations and commentaries were in English, which was a second language to the author.

            He founded the Bhaktivedanta Book Trust (BBT) in 1972, to produce his books. By 1976, over 55,000,000 literatures had been published in twenty-five languages and distributed in almost every country, making the BBT the world's largest publisher of Indian religious and philosophical texts. One printing alone of Bhagavad-gita As It Is required seventy-six train cars to ship the paper needed to print it.

            He completed the entire Caitanya-caritamrta manuscript (seventeen volumes) in eighteen months.

            He ordered and supervised the BBT in publishing seventeen volumes of his books in only two months time, in 1974.

            Srila Prabhupada increased the standard of Deity worship in all the temples in Vrindavana, India when he installed the Deities in the Sri Sri Krishna-Balarama Mandir in the Vrindavana. Before this many of the Deities in the temples there were dressed in sheets, poor clothes, and even had bugs crawling on Them, and were often only offered tulasi water and no food offerings. Now everything has changed because of Srila Prabhupada, and numerous temples have beautiful worship for the Deities. Even the shop owners who cater to the needs of the growing number of devotees, many of whom are Western, have become rich because of Srila Prabhupada. Many also have his portrait hanging in their shops.

            Prabhupada also circled the globe fourteen times, visiting twenty-four countries, preaching, inspiring his followers and making countless public appearances before multitudes of people.

            He skillfully managed his international society simply through letters and personal meetings, virtually without the use of a telephone.
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padmavati mataji February 28, 2011 at 6:32pm

Srila Bhaktisiddhanta Sarasvati Thakura:

The Lion Guru

During the time of Srila Bhaktivinode Thakura`s stay on this planet the pure religion of Vaishnavism taught by the Supreme Lord Sri Krishna caitanya Mahaprabhu was essentially lost and had come to be considered of the degrading standard of simply a sex religion, or at best a cult of religious fanaticism and sentimentalism. The Thakura was very sad in his heart to see this and with a desire to present the actual teachings of Sri Caitanya, he wrote and published many books in Bengali, Sanskrit and English which conclusively presented to the world and to the people of India specifically the real teachings of Sri Caitanya Mahaprabhu and His genuine followers. He also traveled to many parts of India preaching and giving lectures to many people whose hearts became changed by seeing his pure character and shining example. Thakura Bhaktivinoda practically single-handedly revived the pure movement of Nama-sankirtana (the congregational chanting of the holy names of God) and presented the glories of Lord Caitanya to all learned men of the world.

However, so that this preaching of Nama-sankirtana [congregational chanting of the holy names of the Lord] could go on nicely even after the Thakura left this world, he prayed to Lord Caitanya to send him an assistant and a successor from the Lord’s personal staff of preachers. Answering the prayer of the Thakura, a son was born to him on February 6^th, 1874 while he was serving as the government magistrate in the holy city of Jagannatha Puri in Orissa. Through various signs the Lord showed Thakura Bhaktivinodaand his good wife that this was the great soul that had been sent by Sri Caitanya Mahaprabhu to carry on the preaching work thatBhaktivinoda Thakura had started. It was witnessed by all present that when the child came out of the womb, his umbilical cord was wrapped around him like the sacred thread worn by brahmanas. Everyone was very amazed by this sign. Six months later at the annual Jagannatha Puri Rathayatra festival, the Jagannatha cart, being pulled by hundreds of people, came to a stop in front ofBhaktivinoda Thakura’s house. When all the people were trying to get the cart moving again, Bhaktivinoda Thakura’s wife took the opportunity to take the child, whose name then was Bimala Prasad, out to see Lord Jagannatha and because she was the wife ofThakura Bhaktivinoda, who was the manager of the Jagannatha temple then, everyone respected her and she was allowed on the cart for darshana of the Lord. She then placed the child at the lotus feet of the Jagannatha deity and immediately one of the huge flower garlands hanging around the neck of the Lord fell down and encircled the child. Thakura Bhaktivinoda’s heart was filled with joy, for he knew beyond all doubt that this child was the answer to his prayers.

As the boy grew, the Thakura instructed him in the science of Krishna Consciousness. At the age of only seven Bimala Prasad Datta, who was later to be known as SrilaBhaktisiddhanta Sarasvati, had memorized all seven hundred verses of the Bhagavad-gita and could explain each one.

One day the boy took an unoffered mango from the room of the family Deity and ate it. Thakura Bhaktivinoda chastised him for it upon catching him and told him that it was not proper Vaishnava behavior to eat food that had not first been offered to the Lord. At that time Srila Bhaktisiddhanta Sarasvati, taking his father’s words very seriously, made a vow toThakura Bhaktivinoda that he would never eat mango again. Through his whole life he kept this vow very faithfully. Whenever someone would offer him a mango he would say, “No, I cannot take, I am a great offender”.

At the age of ten, while attending the Serampore Missionary School, he was initiated by his father into the Hare Krishna mantra and a Narasimhadeva mantra. In school he invented a novel kind of phonetic alphabet which he called Bikranti or Bicanto. Later on he attended a special Sanskrit college where he became expert in Sanskrit grammar, Vedicshastra and different views of philosophy.

Due to his lifelong celibacy he had such a clear memory that even in his last days he could reproduce word for word any passage of any book he had read fifty years back.

At college he read all of the books in the library and made private studies into higher mathematics, international history and philosophy and Vedic astronomy. At that time he attended a cultural association in Calcutta called August Assembly and in which the study of various philosophical and theological topics was conducted. He was such a powerful debater that no one’s arguments could stand up against his vast erudition and scholarship. At the age of twenty-three in the year 1897 he opened a school in Calcutta which he calledSarasvata Chatuspathi. It was here that he began teaching Vedic astronomy. Many prominent and scholarly Calcutta gentlemen were among his students. At this time he also edited two monthly journals, the Jyotirvid and the Brhaspati and published several authoritative documents on Vedic astronomy such as the Surya-siddhanta which he had written himself. He was offered a chair at the University of Calcutta by Sir Asutosh Mukherjee, but he declined thinking that it might be too much an impediment on his devotional life. Since 1895 SrilaBhaktisiddhanta Sarasvati Thakura was attending the meetings of his father’s Vishva Vaishnava Raja Sabha in Calcutta. In 1899 he was editing and writing for a weekly cultural magazine, the Nivedana. In 1900 he wrote and published a book on the society and different religious sects in Bengal called Bange Sama-jikata. In 1901 Srila Bhativinoda Thakurarequested his son to become initiated in the Gayatri mantra and accept a spiritual master. The Thakura had one very beloved disciple, Srila Gaurakisora dasa Babaji Maharaja, a very renowned Vaishnava saint of Navadvipa. It was therefore he who the Thakura requested his son to take initiation from. Srila Bhaktisiddhanta Sarasvati Thakura then approached the babaji for getting initiated, but Gaurakisora dasa Babaji, who hadn’t any disciples, out of his infinite humbleness refused to accept such an erudite pandita as SrilaBhaktisiddhanta Sarasvati, when he himself could not even write his own name. So, disappointed, Sarasvati Thakura went back to his father and related to him what had happened, but Thakura Bhaktivinoda sent him out again, and again Srila Bhaktisiddhanta came back with the same news. So this time the Thakura told his son, “Unless you take initiation fromGaurakishora dasa Babaji your life is useless and no longer may you enter this house”. Srila Bhaktisiddhanta Sarasvati then set off with great determination, and meeting SrilaGaurakishora dasa Babaji on a bridge along the road told him that he would jump off the bridge and kill himself if the babaji did not accept him as a disciple. He said to him, “My father has told me that human life is worthless without a spiritual master, so if you refuse to accept me as your disciple I must kill myself”. Upon hearing that and seeing the young man’s sincerity of purpose, the babaji accepted him as his only disciple.

From that year, Srila Bhaktisiddhanta traveled with Thakura Bhaktivinoda in his pilgrimages to all the principle holy places in India. During this time he compiled a Vaishnavaencyclopedia named Vaisnava-manjusha. In 1900 he was staying in Puri where he began to publicly preach the holy precepts of Srimad-Bhagavatam. In 1904 Srila SarasvatiThakura traveled in East Bengal. In 1905 he travailed to the far southern provinces of India, lecturing, preaching, writing, debating, fully absorbed in the fire of propagating the message of Sri Caitanya Mahaprabhu. In the South he traveled to places such as Simachalam, Madras, Tirupati, Kanchipura and many other places of pilgrimage. His strong preaching gave him such a reputation that his very name would strike terror into the hearts of his philosophical adversaries. The perverted and immoral so-called religious activities of different nonsense cults and sects were doomed forever in the presence of Srila Bhaktisiddhanta Sarasvati Thakura.

In 1911 at an All-India Conference of Panditas at Midnapore, presided over by Pandita Vishvambharanandadeva Gosvami, Srila Bhaktisiddhanta, taking the place of ThakuraBhaktivinoda who was ill at the time, lectured to an astounded audience on the comparative position of a brahmana and a Vaishnava. After the discourse all the people came forward to offer him respect and touch his lotus feet. The president of the conference called him the other self of Sri Sukadeva Gosvami. The lecture was subsequently published as a book in Bengali.

In 1912 Srila Bhaktisiddhanta traveled and preached in different parts of Bengal. In 1913 he established the Bhagavat Press in South Calcutta which was later moved toMayapur and then to Krishnanagar, where he began to publish his many carefully edited books. Altogether he published, edited and wrote about sixty-one works as well as eight different journals. Once when he was asked how it was possible to publish a journal every month just about God, he replied that here in this world there are thousands of newspapers and magazines reporting the stale repetitious happenings of this limited space, so for reporting the news of the unlimited spiritual realm concerning the eternal, ever-fresh Supreme Personality of Godhead, we could publish a magazine at every second, what to speak of monthly.

Srila Bhaktisiddhanta Sarasvati Prabhupada made special studies of the Vaishnava literature of south India and was the first to introduce Bengali translations of the works of the Madhvacharya Sampradaya to the public in Bengal. In his teachings he has dealt with the relative positions of different Vaishnava and non-Vaishnava schools of philosophy and he has brought out the difference between empiric and revealed methods of spiritual understanding. He always stressed the importance of publishing and distributingVaishnava literature as a means of educating the mass of ignorant humanity and in order to facilitate the printing of books and journals he established four printing presses: the Gaudiya Printing Works in Calcutta (1923), the Nadiya Prakash Printing Works atMayapura (1928), the Bhagavat Press in Krishnagar (1914-15), and the Paramarthi Printing Works at Cuttack (1936). He called these presses the big mridungas (clay drums used for large congregational singing groups) because the sound that they would produce would be heard all over India.

In 1914 on the disappearance of Thakura Bhaktivinoda from this mortal world, the task to carry on the movement of SriCaitanya now lay in the hands of Srila Bhaktisiddhanta Sarasvati Prabhupada. He took over as the editor of his father’s journal, theSajjanatoshani, a monthly Vaishnava paper in Bengali. Later on in 1927 he converted it into an English fortnightly called theHarmonist.

In 1918 at the age of fourty-four, Srila Bhaktisiddhanta Sarasvati accepted the title Gosvami Maharaja by taking the renounced order of life, sannyasa. On that same day he established his first Vaishnava monastery, the Caitanya Math at SridhamaMayapura which became his preaching headquarters. Later that year one important figure in a popular religious organization metSrila Bhaktisiddhanta SarasvatI Thakura and was so impressed by his power of purity that he immediately begged to become a disciple. He would arrange for Srila Bhaktisiddhanta’s transportation between Mayapura and Calcutta and he rented him a small house for him in Calcutta for expanding the preaching of Sri Caitanya’s teachings. The house became known as “BhaktivinodaAgana” and was later known as Sri Gaudiya Math when it was later moved to a large marble building in the Baghbazaar of North Calcutta in 1930. Srila Bhaktisiddhanta Sarasvati Thakura then in quick succession after that spread his Gaudiya Mission to every part of India attracting thousands of disciples to the banners of Sri Caitanya Mahaprabhu. At the time of his passing from this world he had opened sixty-four Gaudiya Maths for the propagation of spiritual life and Bhagavata philosophy. In all these maths he established the worship of the archa-vigraha (Deity) form of the Lord so that his disciples wouldn’t become impersonalists. This deity worship was executed according to the principles of Sanatana Gosvami’s book of Vaisnava activities, Sri-hari-bhakti-vilasa.

One time a very important gentleman approached Srila Bhaktisiddhanta Sarasvati Prabhupada and said that your Gaudiya Math is so nice you should open up temples in all cities of the world, and Srila Bhaktisiddhanta replied, “My real business is to establish temples in everyone’s heart”.

He was such a powerful and bold preacher that he became known as the lion guru. Sometimes on walks in the early morning he would come across some big Mayavadi(impersonalist) sannyasi and he would physically grab him and shake him while verbally chastising him. Thereafter whenever any Mayavadi’s saw him coming, they would flee in fear of him. One time a big impersonalist Vedanta society in Calcutta invited him to a debate, on the condition that he could not use Srimad-Bhagavatam as scriptural evidence and so he agreed to come to the debate. Then after a short time they called him again and said he could not speak on Mahabharata, Ramayana, or any of the Puranas or Pancharattnas. He also agreed to come on those conditions. Then they called him and said that he could not use as evidence any of the Vedas, Upanisads or smriti texts, but could speak only from theVedanta-Sutras. And so he agreed to that also. Then they called him up and said that he could not come at all.

From the years 1919-1929 he was constantly traveling all over India lecturing to crowds of thousands, debating, destroying various bogus religious sects and performingparikrama (walks to the holy places) with his disciples to different sacred sites, seeking to improve and preserve them. During these travels he installed footprints of Lord Caitanya in one hundred and eight places where the Lord had traveled during His sannyasa life. At those spots he also recorded the date when Sri Caitanya had been there.

In 1919 he completed his preaching tour over North and East Bengal and in 1920 he toured more extensively in East Bengal. In 1920 he also toured the provinces of Bihar,Orissa and the Sonthal Parganas establishing temples in some of these places, and in 1922 he visited Vrindavana, the place of Lord Krishna’s pastimes. On this Braja MandalParikrama he went with hundreds of disciples and gave lectures at all the major temples and places of the Lord’s pastimes. In the year 1925 His Divine Grace Srila BhaktisiddhantaSarasvati, along with a large group or disciples went on an extensive tour of Bengal. On this Gauda Mandala Parikram Srila Bhaktisiddhanta visited all the holy places connected with the pastimes of Sri Caitanya. In the early part of 1926 he toured in some places in Assam. His tours during the years 1926-1928 marked a very important place in the Gaudiyamovement of Sri Caitanya and in the history of India as well. He brought about changes and improvements in various ways in all the sacred places as well as brought about a new spiritual insight in the minds and lives of many followers of different religious sects, and brought them all under the banners of Sri Caitanya Mahaprabhn’s sankirtana movement. Wherever Srla Bhaktisiddhanta Sarasvati Thakura would go he was received as a savior, religious reviver and prophet by all who came in contact with him. In most states he was received as an honored state guest and in many places was presented with public addresses of reception.

From 1928-1929 he again traveled to places from Assam to Punjab. During these tours he gathered a large number of authentic manuscripts of ancient Vaishnava writings which he started publishing, but left unfinished,

All these tours were highly successful, but were not without their problems. Because many of Srila Sarasvati Thakura’s disciples, although initiated as brahmanas andsannyasis, were not born in brahmana families, along the way while traveling, the so-called brahmana shopkeepers would close their shops and refuse to sell provisions to SrilaBhaktisiddhanta and his disciples. Srila Sarasvati Thakura would always preach very strongly against the nonsense philosophy of these proud and arrogant caste brahmanas. He always emphasized the needlessness of material qualifications to receive spiritual life. Anyone, regardless of caste, sex, nationality, past background, etc., who was sincere to have spiritual life, he would give it to them.

These caste brahmanas were very much in an uproar about his turning those not born in brahmana families into brahmanas better than them. The Nityananda-vamsasespecially plotted to assassinate him and went to the local police magistrate to bribe him so he wouldn’t apprehend them after the murder. The police magistrate told them that although he usually accepts bribes, he could not be connected with the killing of a Sadhu, a holy man. The police magistrate then immediately informed Srila Bhaktisiddhanta and in this way Srila Saraavati Thakura’s life was saved.

In 1930 and 1931 a new kind of spiritual education was exhibited for the benefit of the public and especially the illiterate masses. SrilaBhaktisiddanta Sarasvati Prabhupada demonstrated the import and teachings of the Vedic literature by means of huge exhibitions in which pictorial representations by means of dioramas and dolls in life-like manner were employed. These wonderful exhibitions attracted thousands of people. One was on the property of the Calcutta Gaudiya Math in 1930 and in 1931 on the Calcutta corporation grounds. The exhibitions would draw at least one hundred thousand visitors daily during a month time period.

In 1933, eager to spread Lord Caitanya’s message beyond the borders of India, Srila Bhaktisiddhanta Thakura sent some of hissannyasa disciples to England to preach and open up Gaudiya Maths in the West, but not being able to convince the Westerners to take up spiritual life, they returned to India unsuccessful. Fortunately for the benefit of all people of the world, Srila Bhaktisiddhanta SarasvatiPrabhuipada’s most beloved disciple, Srila Prabhupada carried out his Guru Maharaja’s order and has spread Lord Caitanya’s Nama-sankirtana movement to every corner of the globe, and is now being assisted by thousands of disciples in this preaching work,

Srila Bhaktisiddhanta Sarasvati Prabhupada has so glad to reveal the transcendental glories of Lord Krishna that whenever he found an eager listener he would go on speaking, not knowing the bounds of time and space. Disregarding the requests of his medical advisors, up to the last moment be continued to deliver the message of the Supreme Lord to all people. This was the only purpose of his divine appearance in this world. He did not appear here by being forced by the laws of nature as an ordinary living being appears. He worked until the last moment of his life without any reservation, disregarding physical pleasure, comfort or relief to himself. His whole life was absorbed in a mood of loving devotion to the Lord. He was fully devoted to the propagation of the teachings of Sri Caitanya Mahaprabhu. The noble example of his life and conduct, his powerful speeches and numerous publications are evidence to this fact.

In 1936 he was residing in Jagannatha Puri and on December 31^st, 1936 at the age of sixty-two he left this mortal world and again re-entered the loving pastimes of Sri SriRadha and Krishna in the sweetness of Braja Dham, the spiritual atmosphere.
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padmavati mataji February 28, 2011 at 6:28pm

Srila Bhaktivinoda Thakura

And His Great Accomplishments

PART 7.

At Surabhi Kunj in Godruma

In October of 1894, at the age of fifty-six, Thakura Bhaktivinoda, against the wishes of his family and the government authorities, retired from his post as Deputy Magistrate. He felt it was too much of an inconvenience on his work of preaching the Holy Name and the glories of Sridhama Mayapura. After his retirement, he came to stay at Surabhi Kunj in Godruma from where he engaged himself in preaching the divine philosophy of Sri Caitanya Mahaprabhu. At this time he revised his old writings and gave to our hands the highest form of ideas that a man can have of the knowledge of the Supreme Being. He devoted himself to Harinam without any break, avoiding the influence of materialism and the hypnotism of Maya. He was living at Navadvipa and sometimes in Calcutta writing his books. While inCalcutta he went from door to door determined to beg a rupee from each and every Hindu gentleman for the noble purpose of building a temple for Lord Gaura and Vishnu Priya at the Yogapitha in Mayapura. His efforts were a success and he then arranged for the construction of a magnificent temple at the birth site of Sri Caitanya Mahaprabhu.

Preaching the Holy Name in Tripura

In July of 1896 Bhaktivinoda traveled to the mountainous state of Tripura by the strong desire of the king of that state who was a devotee of Lord Vishnu. Bhaktivinoda stayed in the capital of Tripura for four days and preached the glories of the Holy Name to the people there. On the first day he lectured on the eternal principle of bhakti and the true spiritual form of the Holy Name of Krishna. His lecture was full of deep philosophical thoughts and innumerable and unheard of before Vedic evidence supporting all his points. Upon hearing this lecture all the panditas and highly learned gentlemen present were stunned with amazement and they could now easily perceive the transcendental beauty of Hari-bhakti and the Harinama. On the next two days there the royal family and the general public obtained great ecstasy by hearing the Thakura speak on the pastimes of Lord Caitanya Mahaprabhu.

Sri Caitanya’s Teachings Reach the West

Returning from Tripura to his Nama Hatta work in Godruma, Bhaktivinoda Thakura began to execute his preaching work by going to all the villages in the vicinity of Calcutta and Kumara Hatta chanting the Holy Names. At this time in 1896, in a pioneering spirit, he sent the teachings of Sri Caitanya beyond the tiny borders of India and to the West in the form of a small booklet he had written in Sanskrit called Sri Gauranga-lila-smarana-mangala-stotram. It had a Sanskrit commentary by a renowned pandita of Nadia, Srila Sitikantha Vacaspati, and for English knowing people the book contained an introduction in English called Caitanya Mahaprabhu, His Life and Precepts. This booklet found its way into the library of McGill College in Canada, the library of Royal Asiatic Society of London, and a few other highly respectable institutions. The following remarks appeared in the Journal of the Royal Asiatic Society of London: “Under the title of Sri Gauranga-lila-smarana-mangala-stotram, the well-known Vaishnava Sri Kedaranatha Bhaktivinoda, M.R.A.S. has published a poem in Sanskrit on the life and teachings of Caitanya. It is accompanied with a commentary, also in Sanskrit, in which the subject further elucidated is preceded by an introduction of sixty-three pages in English in which the doctrines taught by Caitanya are set out in somewhat full detail. This position, and more especially as against Shanka and the Advaita Vedantists, is explained at length. The little volume will aid our knowledge of this remarkable reformer and we express our thanks to Bhaktivinoda for giving it to us in English and Sanskrit rather than in Bengali, in which language it must necessarily have remained a closed book to European students of the religious life in India.”

The Thakura’s Caitanya Mahaprabhu, His Life and Precepts, though in itself a small work, continued to be admired by the western thinkers and writers. This is evident from the following comments made by the erudite European scholar Mr. R. W. Fraser, late of the Madras Civil Service.

“Five hundred years have passed away since the time Caitanya spread a faith in the saving grace of Krishna throughout the land, nevertheless to the present day, the same spirit that inspired Caitanya continues still to dwell among his followers.

“In an interesting account of the life and precepts of Caitanya lately published by his devout and aged follower, Sri Kedarnatha Datta Bhaktivinoda, it can be read how this spirit preserves its vitality undiminished amid the changes that are sweeping over the land. This exponent of the hopes of the present followers of the teachings of Caitanya declares his firm faith, that from a devoted love to Krishna, a love like that of a girl for a loved one, shown by constant repetition of His name, by ecstatic raptures, singing, calm contemplation and fervour, a movement will yet take place to draw to the future church of the world ‘all classes of men, without distinction of caste or clan to the highest cultivation of the spirit. This church it appears, will extend all over the world, and take the place of all sectarian churches which exclude outsiders from the precincts of the mosque, church or temple.

“The spirit that is to animate this new church is to be found on the principle that ‘spiritual cultivation is the main object of life. Do everything that keeps it and abstain from doing anything which thwarts the cultivation of the spirit.’ A devoted love to Krishna is to be the guiding light, as preached by Caitanya. Have a strong faith that Krishna alone protects and none else. Admit him as your only guardian. Do everything which you know Krishna wishes you to do and never think that you do a thing independent of the holy wish of Krishna. Do all you do with humility. Always remember that you are a sojourner in the world, and you must be prepared for your own home.’”

“The simple piety of this latest preacher of the teachings of Caitanya holds that Caitanya showed His character, and preached to the world the purest morality as an accompaniment of spiritual improvement. Morality as a matter of course will grace the character of a bhakta or one who has faith.”

During the rainy season of 1896, because of the wish of the Maharaja of Tripura, Thakura Bhaktivinoda spent some days preaching in Darjiling and Karsiyam.

In 1897 the Thakura traveled and preached in many villages and towns such as Medinapura and Sauri. In this way, by spreading Sri Caitanya’s message, Thakura Bhaktivinoda was delivering the people of Bengal from the darkness of materialism and atheistic philosophies.

Sisira Kumara Ghosa Obtains the Mercy of Thakura Bhaktivinoda

Mahatma Sisira Kumara Ghosa, founder of the Amrita Bazaar Patrika and author of Sri Amiya Nimai-carita, had a great respect and reverence for Thakura Bhaktivinoda and regarded him as a true Vaishnava mahajana. Having read some of the Thakura’s books such as Sri Krishna-samhita, he became very attracted to the pure devotional mood of Bhaktivinoda. Because of a letter he had received from Bhaktivinoda while the Thakura was living in Puri and because of getting the opportunity of Bhaktivinoda’s personal association, Sisira Kumara Ghosa came to accept Sri Caitanya Mahaprabhu as his one and only Lord. Inspired by Thakura Bhaktivinoda, Sisira Kumara Ghosa, in great eagerness, would preach the glories of the Holy Name throughout Calcutta and in many villages throughout Bengal. His journal, Sri Vishnu Priya O Ananda Basar Patrika, was first published under the editorship of Bhaktivinoda. Sisira Kumara Ghosa had such a high regard for Bhaktivinoda that he wrote in one of his letters to the Thakura: “I have not seen the six Gosvamis of Vrindavana but I consider you to be the seventh Gosvami.”

Constructing the Bhakti Kuti at Puri

At the beginning of the twentieth century Srila Bhaktivinoda Thakura returned to Jagannatha Puri. When his son, Bhaktisiddhanta Sarasvati, was residing at Puri as a naisthika brahmacari [completely celibate brahmana] and was engaged in his bhajana at the Gandharvika Giridhari Math, one of the seven mathas near the samadhi tomb of Haridasa Thakura, Bhaktivinoda, for helping his son’s worship, had this monastery repaired and cleaned. When Srila Bhaktisiddhanta Sarasvati left Puri to reside at Sri Navadvipa Mayapura, Bhaktivinoda gave up all connection with the Gandharvika Giridhari Matha and constructed his own place of bhajana on the sea beach there. He called this place Bhakti Kuti. At this time the Lord sent the Thakura a nice assistant and disciple in the form of Sri Krishnadasa Baba. He became very dear to Bhaktivinoda Thakura and was the Thakura’s constant attendant right up till the last moment of Bhaktivinoda’s life. Manifesting at Puri, his place of bhajan at Navadvipa, Svananda Sukhada Kunja, the Thakura would perform his bhajana in solitude. At this time many impious men tried to disturb him, but happily their efforts proved futile. Many good souls got spiritual inspirations from him and were saved. Men of all description visited him there, but none went away without receiving the Thakura’s blessings.

Sir William Duke

In the year 1908 just three months before Thakura Bhaktivinoda took sannyasa, one of his sons, who at that time was working at the writer’s building in Calcutta, came home one day and informed his father that Sir William duke, who was the Chief Secretary to the governor, was in Calcutta. Thakura Bhaktivinoda had worked under this gentleman when he was a magistrate. The next day Bhaktivinoda made an appointment with him and went down to the writer’s building to see him. Just outside the building Sir William Duke met Thakura Bhaktivinoda personally and taking him into his office with folded hands, he made a plea to the Thakura: “My dear Kedaranatha, when you were District Magistrate I wanted to take you out of the office. I thought that if there were many men as qualified as yourself inBengal, then the English would have to leave.” Sir William Duke used to read the judgments that Thakura Bhaktivinoda would make on his court cases and he always became amazed. He would also come to the house of Thakura Bhaktivinoda and study his actions. He saw that he was always writing. At that time he was writing the Caitanya-siksamrita. Bhaktivinoda Thakura’s wife, Bhagyavati, would feed Sir William Duke with puris, luchi and sweets every time he came to their house. William Duke was always so amazed at how Bhaktivinoda was so active.

In this way Sir William Duke admitted that he wanted to do some harm to Bhaktivinoda without letting the Thakura know, but now he was begging for the Thakura’s forgiveness. The English custom is that when a man becomes aged he would approach anyone who he had committed some offense to beg their pardon so that when he died he could pass away very peacefully. After Thakura Bhaktivinoda heard this apology he said, “I consider you to be a good friend and well-wisher all along.” The Thakura admitted later that he was astonished that this man was seeking the opportunity to harm him. Because of Sir William Duke’s noble and honest conduct Thakura Bhaktivinoda became very much pleased with him and gave William Duke all his blessings.

Accepting the Dress of a Paramahamsa Sannyasa

In 1908 Srila Bhaktivinoda Thakura formally accepted the dress of a paramahamsa by taking sannyasa at the place in Jagannatha Puri known called Satasana. At this time he was still writing some books and staying sometimes in Navadvipa and sometimes in Calcutta.

In the year 1910, for being constantly engaged in the service of the Divine Couple of Vraja Dhama [Sri Sri Radha-Krishna], the Thakura shut himself up, pretending to be afflicted with paralysis, and entered into a perfect state of samadhi. These days were very happy for him as he could thus shun the turmoil and bustle which are the concomitant parts of worldly existence.

His Disappearance and Entrance into the Eternal Pastimes of the Lord

On the day of the commencement of the sun’s southern course, June 23, 1914, corresponding to the disappearance of Sri Gadadhara Pandita, just before noon in Jagannatha Puri, the dearly beloved of Sri Caitanya Mahaprabhu, Srila Saccidananda Bhaktivinoda Thakura, having satisfied himself that his mission bore at least some good to the world, departed from this mundane plane for his eternal services to Radha and Krishna in the divine realm of Sri Vrindavana Dhama located far beyond the tiny vision of the conditioned souls of this world.

Thakura Bhaktivinoda’s samadhi ceremony was delayed till the sun began its northern course. At that time his last remains were placed at his home in Godruma in the midst of sankirtana of the Holy Name. It was a pleasant clear day and a grand Vaishnava festival was held with the greatest solemnity in which thousands took part and the Thakura’s divine presence amidst them was perceived by all.

The Divine Character of Bhaktivinoda Thakura

By studying the character, life and literary works of a great Vaishnava acharya, one can derive deep understanding of how to lead one’s life in such a way that devotion to God becomes manifest in the heart. Although in the beginning of Thakura Bhaktivinoda’s life he seemed to display the activities of an ordinary mortal man, one should not wrongly think him to be so, for he is the dearly beloved associate of the Supreme Personality of Godhead Sri Krishna and it was by the Lord’s divine wish that he appeared on this mundane plane of existence, for the spiritual reformation of fallen humanity of the nineteenth century was in a miserable plight. There were so many off-shoots from the main stem of religion, each sect preaching its own philosophy, that people were thrown into utter confusion and did not know what the pure religion was. It then became a necessity for a leader to save the good souls who were hankering for their real welfare. To quench their thirst a bhakta-avatara was badly needed and that avatara appeared in the form of Thakura Bhaktivinoda. His religious disposition was observed from his very childhood and as he grew older he studied all the religious books of the world and appreciated the doctrines preached by Sri Caitanya Mahaprabhu as the most sublime of all and the surest path to lead the fallen souls to the feet of God. The enlightened and cultured men of the present age have now learned to honor this most sublime philosophy which the Thakura brought to light and which would have lain buried in darkness, had he not opened their eyes.

Thakura Bhaktivinoda clearly displayed all the qualities of a pure Vaishnava and this was seen in his eagerness to always be engaged in the service of the Lord without wasting a moment. It was once remarked in 1916 by the judge of the Calcutta High Court, Sarada Carana Mitra: “I knew Thakura Bhaktivinoda intimately as a friend and a relation. Even under pressure of official work as a Magistrate in charge of a heavy sub-division he could always find time for devotional contemplation and work, and whenever I met him, our talk would turn in a few moments to the subject of bhakti and dvaitadvaita-vada and the saintly work that lay before him. Service of God is the only thing he longed for and service under the government, however honorable, was to him a clog.”

If we examine Bhaktivinoda Thakura's daily schedule while he was staying in Jagannatha Puri we will be able to see how he was never idle and was always engaged in the service of the Lord. Between7:30 PM and 8:00 PM the Thakura would take rest and would rise from bed just before 10:00 PM. At that time he would light his oil lamp and begin to write books up to 4:00 AM. Then he would take a little more rest and would rise just before 4:30 AM for washing his hands and face and at that time he would sit down and chant on his beads. He never showed his japa-mala to anyone and he would chant unlimited number of rounds daily. Around 7:00 AM he would dispose of all correspondence and at 7:30 he would read various highly philosophical religious books. At 8:30 if anyone came to see him they could meet him then. If no one came he would continue to read up until 9:30 during which time he would walk on the veranda of the house and think of different religious questions and solve them in his mind. Sometimes he would solve them out loud as if he were preaching to someone. From 9:30 AM to 9:45 he would take a little rest and at 9:45 he would take his morning bath and breakfast, which consisted of half a quart of milk, a couple of chapattis and some fruit. At 9:55 he would put his office dress on and go to the court in his carriage.

As a Magistrate he would wear a coat and pants. On his neck he wore six strands of double size Tulasi beads. He was very strong in his court decisions. He would decide them immediately. None could stand before him and he did not allow any humbug in his court. He would do his business and go. He would go to the court wearing those pants, his big coat, his neck beads and tilaka on his forehead. He would shave his head monthly and he never cared what anyone thought.

At 10:00 AM court would begin and he would hear between thirty to fifty cases. He would finish by 1:00 PM.

Bhaktivinoda’s capacity for work was astounding to the lawyers and Englishmen. What other Magistrates would finish in thirty to forty-five minutes, he would finish in five minutes and he would also write the judgment in detail within one or two minutes. The Englishmen over him were stunned at how he could perform this much work in such a short amount of time. They all became envious and tried to discourage him. At 1:00 PM he would come home and clean himself and become refreshed. Before 2:00 PM he would again be in the office. At 5:00 PM he would come home and take some Sanskrit religious books and dictate them in Bengali to someone. After this he would take his evening bath and meal which consisted of a little rice, a couple of chapattis and a half-quart of milk.

Bhaktivinoda worked with a pocket watch so everything he did was done on time. In this way we can see how Bhaktivinoda was always eager for the service of the Lord and was always engaged in that service despite his family and official responsibilities.

As for his quality of being charitable, it was never heard that any brahmana ever went away from his home disheartened and he who once called on him was sure to be seen meeting him again with a smiling face. He equally befriended the other castes, and especially when he preached Harinam everyone however high or low he might have been, in society or in wealth was nearest and dearest to him. He had practically no enemy in the world as he did not cherish any kind of animosity against others. Rather those who tried to be his enemy out of jealousy or with a view of thwarting him from his spiritual path were in the long run ashamed of their conduct and in most cases begged for his pardon which was never refused. His universal brotherhood made him the friend of all and he was ever eager for procuring the greatest welfare for the people of this world. Whoever once came in contact with him, could not but go without having obtained some good to himself. Thakura Bhaktivinoda was never proud and his amiable disposition was a characteristic feature in his life. He never uttered a word to anybody which could wound their feelings. He did not chastise anyone unless and until he was perfectly confident that he had a right over him to do so for his welfare, and on the other hand he who received a warning from him always thought himself gratified. He had not the least shadow of vanity and was totally devoid of a quarreling habit. He was honored and respected throughout the length and breadth of Bengal, Bihar and Orissa. His profound knowledge of philosophy endeared him to all educated men and his devout bhakti made him the friend both of the highest and lowest classes of people.

In his official capacity he was always taken into confidence by the superior officers of the government, as he was himself well conversant with the policy of government. He had witnessed the hard days of the mutiny and while in office, he assisted the government in quelling all sorts of unprincipled disturbances. The Government of Bengal also on more than once occasion wanted to vest him with honors and titles, but he humbly declined the same each time, on the ground that such honors would, instead of doing good, stand against his holy mission.

From his very infancy till his last day he was a great advocate of truth and never allowed his associates to deviate from the path of duty, which he himself observed with more than strict accuracy. He avoided companies whenever he had the least suspicion of evil motives in them. He had to encounter unpleasantness on many occasions in the execution of public duty under the government, by refusing to accept any present from any person. Similar difficulties he had to face in refusing unjust requests from persons who were very dear to him. He was above corruption. Bhaktivinoda never supported the least shadow of immorality and he never crossed the threshold of any place which he knew to be immoral. He had great dislike for theatres as these were places where public women were brought in to take part in the play. He knew that common people, who cared little for religion and who spent their days carelessly and uselessly, were apt to go astray in the broad wilderness of the world if he himself refrained from showing them the proper way by his own example. Example is better than precept and so his absolute distaste for anything immoral helped many sincere souls to open their eyes and also persons already in confusion to correct themselves. When the well-known Girisha Chandra Ghosa came to request Thakura Bhaktivinoda to preside over the gathering on the opening day of his new play, ‘Caitanya Lila’, he had to politely decline the offer. Thakura Bhaktivinoda was a complete abstainer from any kind of worldly pleasure and would not even chew a betel. He completely avoided the luxuries that are everyday enjoyed by ordinary men. He had for himself very little want and led a most simple life throughout his career. The word ‘debt’ was, as it were, unknown to him for he was very prompt in making payments. He was always true to his word and punctuality was at all times specially observed by him. He always showed a brave front and was never a coward. He never performed any dishonest work in business and whatever he did he did openly for the good of his fellowmen. In this way we may understand that he possessed a spotless character.

Thakura Bhaktivinoda had a fine mode of delivering speeches and his lectures were so greatly attractive that he could keep the audience, whatever be their number, absolutely dumb-founded. His speeches were all very fluent and argumentative from the philosophical point of view and he had a nice way of joining the link of their subject matter. He was an expert linguist and knew English, Latin, Urdu, Persian, and Oriya besides Bengali and Sanskrit. He had also a taste for history and a keen habit of research. This habit made him a voracious reader of all the Puranas and Vedic Shastras as well as the writings of numerous authors of repute in Europe, both of ancient and modern. He was a member of the Royal Asiatic Society of London. He had thoroughly gone through the scriptures of foreign countries, such as the Bible and Koran, and he could easily cite any passage occurring in those books whenever there was occasion to do so. His nature was to leave no stone unturned in mastering whatever subject he took up and he did his duty in that respect to the fullest extent. The works he has left to the world are most precious and will no doubt supply materials for the improvement of many thinkers for centuries to come.

Thakura Bhaktivinoda was a great author and poet and has left for us about one-hundred books of transcendental knowledge. From the age of twelve and thirteen when he wrote Hara-katha andShumbha-Nishumbha-yuddha till his last days before us, his pen was never idle and many a night saw him engaged in his library after he had performed a hard laborious midday duty in the court. He wrote hundreds and hundreds of poems and gave those songs to his disciples who would put them to music and sing them. All knowledge of Vaishnava philosophy can be found in them.

The Vaishnava community has received from his beautiful lotus hands many wonderful books on Lord Caitanya’s precepts. His famous work Jaiva Dharma, a Bengali novel which teaches Vaishnava philosophy in the form of various discourses, up to the present day has remained very easily readable and relishable for all classes of devotees, learned scholars and even fools and laymen. Bhaktivinoda’sBhagavatarka-marichi-mala, which is the butter produced from churning the vast milk ocean of Srimad-Bhagavatam, has bestowed much good upon the serious student of the Bhagavatam. His explanations and Bengali translations of Krishna-karnamrita, Brahma-samhita and others have obtained a place in the hearts of all Vaishnava readers. His Harinam-cintamani and Bhajana-rahasya are eternally worshipable for all pure devotees. His Sri Caitanya-siksamrita and Sri Krishna-samhita stand as divine classics in the history of Bengali Vaishnava literature and his books of poetry and songs, such as Sharanagati, Gitavali, Gitamala, and Kalyana-kalpataru, will always be chanted and sung by those pure souls devoted to nama-bhajana or service to the Holy Name. It is our fervent hope that some day all the works of Thakura Bhaktivinoda may be made available to English speaking people for their eternal spiritual well-being.

Thakura Bhaktivinoda’s mission in this world was fulfilled by his starting the Nama Hatta at Nadia through which he distributed religious pamphlets and preached the name of Hari at every house inBengal. At every step of his life he displayed a transparent godliness that can be observed by studying his life and writings. In his writings he has taught the difference between a true spiritualist and a pseudo one in order to thwart the vain attempts of the many pseudo devotees at that time who dressed as Vaishnava mendicants just to fill their bellies. Consequently because of this the intelligentsia of India began to recognize the truth of his preaching and the beauty of Sri Caitanya’s doctrines. He was thus recognized as the God-sent pioneer of the movement of unalloyed devotion to Godhead. He taught the people of India the true teachings of Sri Caitanya Mahaprabhu both by precept and example. He always stressed that the jiva soul cannot realize himself or God unless he wholeheartedly surrenders himself to the lotus feet of a genuine spiritual master and listens to his words. Bhaktivinoda has taught us true renunciation by engaging all things in this world in the service of the Creator. He radically opposed the caste system where one is socially judged by his birth and he taught very explicitly that one should be judged by his actions and personal qualities and not by mere birth or family lineage. He also strongly protested against both elevationsim and Salvationism as being anti-devotional, that mere belief in such concepts took the place of attaining the real devotional mood necessary for spiritual development. Thus he made a tremendous effort both in his powerful writings and personal preaching effort to reform the growing materialistic mentality of the people at that time. He taught that men should live their lives according to the principles laid down in the Srimad-Bhagavatam and practice the chanting of the Holy Name of the Lord.

Thakura Bhativinoda showed through his clear and lucid writings that the solution to all contending theories, isms, sectarian dogmas and doctrines could be found in the teachings of Sri Caitanya Mahaprabhu. With an open and liberal mind, he opened the door of comparative religion and philosophical study and thus showed the universal applicability and scientific, religious, and philosophical basis of the teachings of Sri Caitanya. In this way the Thakura lifted the spiritual cataract on the religious vision of the people of Bengal by his many writings, which were both revolutionary and endowed with the quality of sweet reasonableness. He preached that the universal religion and common function of all souls is devotional service to the Supreme Lord Krishna and ‘Back to Home, Back to Godhead’ ‘was the motto he taught and practiced throughout his life.

In his Sri Caitanya-shiksamrita he predicted a day when people of all nations, castes, creeds and colors would come under the banners of Sri Caitanya Mahaprabhu and dance together hand in hand in the universal church of the chanting of the Holy Name of God. He believed strongly that the sankirtana movement of Sri Caitanya Mahaprabhu would bring eternal peace and harmony to the whole world and for this reason he stressed the preaching of Sri Caitanya’s teachings, particularly through the medium of the English language in the world today.
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padmavati mataji February 28, 2011 at 6:27pm

Srila Bhaktivinoda Thakura

And His Great Accomplishments

PART 6.

The Revelation in a Dream to Bhaktivinoda Thakura

For the Discovery of Sri Caitanya’s Birth Site

In the year 1887 Thakura Bhaktivinoda thought within himself, “Quickly taking leave from government service I will go to some forest in Vraja on the sandy banks of the Yamuna and perform bhajans with Bhaktibhringa Mahashaya till the end of life.” In this way the Thakura continuously reflected within himself this desire.

One time on some government service he went to the town of Tarakeshvara. There in Tarakeshvara one night Bhaktivinoda had a dream in which the Supreme Lord in his form as Sri Caitanya Mahaprabhu appeared to him and spoke. The Lord said to Bhaktivinoda, "You will certainly go to Vrindavana, but first there is some service you must perform in Navadvipa, so what will you do about that?" Upon saying this, the Lord disappeared and the Thakura awoke. Bhaktibhringa Mahasaya, upon being told of the dream by Bhaktivinoda, advised the Thakura to apply for a government transfer to the district heardquarters at Krishnanagara, which was right near Navadvipa. The Thakura made great endeavors to get a transfer to the land of Lord Caitanya and to gain this end he even declined to accept the offers of the personal assistant to the Chief Commissioner of Assam and the office of the Minister of Tiperrah State. He even applied to the government for pension with a view to retire from government service, but the application was not accepted. Thus failing in his efforts to be relieved of his official duties, he at last arranged in December of 1887 a mutual exchange with the Deputy Magistrate of Krishnanagara, Babu Radha Madhava Vasu and thus went to Krishnanagara to execute his mission given to him by the Lord.

The Discovery of Sridhama Mayapura

While stationed at Krishnanagara Thakura Bhaktivinoda would go again and again to the present day city of Navadvipa and search in various places for the birth site of Sri Caitanya Mahaprabhu.

One time, in the dead of night, Bhaktivinoda sat on the roof of the Rani Dharmashala in Navadvipa chanting the Holy Name on his beads and as he looked out toward the north he spotted a very tall Tala tree with some very strange substance attached to it. Near the tree was a small building which gave off a remarkable effulgence. Seeing this vision, the Thakura became extremely eager to find the true place of Mahaprabhu’s appearance. With this in mind he went to the Krishnanagara Collectory where he began to study some very old manuscripts of Caitanya-bhagavata and Narahari Sarakara Thakura’sNavadvipa Dhama Parikrama as well as some old maps of the district of Nadia. Going to the nearby village and inquiring from many of the elderly people there, Bhaktivinoda came to know of many facts about the modern-day town of Navadvipa and the old Navadvipa on the eastern banks of the Bhagirathi River. After this, through much research and endeavor, Thakura Bhaktivinoda was able to understand that the place he had seen that night on the roof of the dharmashala was the actual site of Sri Caitanya’s birth. The year was 1887 and this discovery was a shining landmark in the history of Vaishnavism in India. Thakura Bhaktivinoda had brought to light the divine place of Caitanya’s birth and his discovery was confirmed by Jagannatha dasa Babaji, the then religious head of the Gaudiya Vaishnava community in Nadia. On that eventful day thousands of visitors were present at the spot where a grand Vaishnava festival was held. Jagannatha dasa Babaji was so old at the time that he had to be brought there carried in a basket. He could not walk but once he came in contact with the spiritual atmosphere at Sri Caitanya’s birthplace, he literally jumped in the air in ecstasy, confirming the significance of the location. The result of this discovery was the production of a book by Bhaktivinoda entitled Navadvipa Dhama Mahatmya.

The Sweeper of Nama Hatta

Earlier in 1887 when Thakura Bhaktivinoda first came to Nadia as magistrate, he again met Jagannatha dasa Babaji who was then living in a very old house at Ravasghata. Bhaktivinoda renewed the house and repaired it using his own money. When he took leave from office for two years, he acquired a plot of land at Sri Godrumadvipa, commonly known as Svarupaganja. On that land he built a house for performing his bhajana after retirement from government service. He called the place ‘Surabhi Kunja’ and in the year 1890 he established at that place the ‘Nama Hatta’ (market place of the Holy Name) for preaching the glories of Harinama for the welfare of all. Jagannatha dasa Babaji sometimes came to stay there and have kirtana. Previously Lord Nityananda had established His Nama Hatta at this same place in Godruma. Therefore, out of humbleness, the Thakura always considered himself a mere street sweeper of the Nama Hatta of Lord Nityananda.

After the discovery of Mahaprabhu’s birth place at Mayapura, Jagannatha dasa Babaji and Thakura Bhaktivinoda began worshiping Sri Caitanya Mahaprabhu there. Once one of the Thakura’s young sons was suffering from a skin disease and Jagannatha dasa Babaji told the boy to lie down at the birth site of Lord Caitanya. The boy followed his instructions and the next day he was cured.

As he was not keeping good health at Krishnanagara, Bhaktivinoda requested the government to transfer him to a good healthy station. Thus in the winter of 1888 he took charge of the village of Netrakona in the district of Mayamanasimha. From Netrakona he came to Tangaila and from there he was transferred to the district of Vardhamana.

In the District of Vardhamana

At the time when Bhaktivinoda was staying in Vardhamana he would have kirtana with the devotees of Amalajora headed by Ksetra Babu and Vipina Babu. After composing his kirtana poems likeSoka-satana, he would have them sing the poems in their kirtans.

In June of l890, having been put in charge of the sub-division of Kalana, Bhaktivinoda would often go visiting many various holy places in Bengal such as his place in Godrumadvipa, the city of Navadvipa, Capahata, Samudragara, Cupi, Kasthasali, Idrakapura, Baghanapara, the place of Nakula Brahmacari at Piyariganja and the place of Vrindavana dasa Thakura at Denura. After his stay at Vardhamana, Bhaktivinoda was transferred for a few days to Ranaganja from where he again came to Dinajapura.

In Dinajapura

In Dinajapura Bhaktivinoda's youngest son, Sailaja Prasada, was born. When Bhaktivinoda was stationed in Dinajapura he took up writing his Vidvad-ranjana commentary and translation of theBhagavad-gita and in 1891 he published it along with the Sanskrit commentary of

Srila Baladeva Vidyabushana.

Preaching of the Holy Name

In 1891 Thakura Bhaktivinoda took leave from government duties for two years with the aim of preaching Harinama [the chanting of the Lord’s Holy Names, such as Hare Krishna] for the benefit of all souls. During that time he made his base of activities for Nama Hatta in Sri Godrumadvipa. He visited places such as Ghatala and Ramajivanapur and in those places he lectured in many different societies, clubs and organizations. With great enthusiasm he continued his word for the Nama Hatta by lecturing on the Holy Name and the teachings of Sri Caitanya in many highly respectable societies in Krishnanagara. In March of 1892 the Thakura, accompanied by several other Vaishnavas preached the Holy Name in different places in the Basirahata district of Bengal. As, on the one hand, he was busy with his pen, so on the other he was equally engaged in preaching Harinama and Vaishnava philosophy by making circuits of several districts. He opened many branches of Nama Hatta in different districts ofBengal to preach Harinama regularly, and the names of God rang loudly everywhere in the ears of the people. It was a grand project and it proved a great success, for the tide continued for many years, even long after the period when the Thakura was called back by the government to perform his responsible public duties and when he could himself devote little attention to his own mission, in spite of his strong desire to do so.

From the district of Rasirahata, Thakura Bhaktivinoda set out on his third trip to Vrindavana and along the way he stopped in Amalajora to celebrate the Ekadashi day with Jagannatha dasa Babaji. Upon reaching Vraja Mandala, Thakura Bhaktivinoda, in great ecstasy, visited all the forests and places of Lord Krishna’s pastimes, such as Bilvavana, Bhandiravana, Manasa-sarovara, Gokula, Madhuvana, Talavana, Kumudavana, Shantanu Kunda, Bahulavana, Giriraja Govardhana, Radha Kunda and Syama Kund, etc. From Vrindavana Bhaktivinoda returned to his Bhakti-bhavana in Calcutta and from there he began to give lectures and readings on the Holy Name of Krishna in various places.

In April of 1893, at the request of Sir Henry Cotton, the then Chief Secretary to the Government of Bengal, Bhaktivinoda rejoined the office at Sasarama where he had to tide over a political difficulty, which then appeared in the province, in quelling disturbances which arose out of animosity between the Hindus and Muslims for the killing of cows by the latter. He had to try that case under difficult circumstances but finally he obtained thanks from the Lieutenant Governor and was reposted to Krishnanagara during the winter of that year.

Establishing the Deities of Gaura and Vishnu Priya at the Yogapitha

In February of 1891 during Thakur Bhaktivinoda’s leave from official duties, he was invited to speak in Krishnanagara before a large congregation of highly learned men from various places in Bengal. He gave a lecture concerning his investigation and research into the actual site of Sri Caitanya’s birth place at Sri Mayapura. After hearing his discourse they all became extremely delighted and unanimously applauded the Thakura for his noble work. Out of that assembly the Sri Navadvipa Dhama Pracarini Sabha was formed for spreading the glories of Navadvipa Dhama and Sridhama Mayapura. Later on that year, on the full moon appearance day of Sri Caitanya Mahaprabhu, a large sankirtana festival was held in which the deities of Lord Caitanya and Vishnu Priya [Sri Caitanya’s wife] were installed at Mahaprabhu’s birth site. The installation was held with great pomp and splendor and thousands of Vaishnavas attended from all parts of India. At this time all the learned panditas of the Navadvipa area, considering all of Bhaktivinoda’s evidence, accepted beyond a doubt that this was the true place of Sri Caitanya’s appearance.
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padmavati mataji February 28, 2011 at 6:26pm

Srila Bhaktivinoda Thakura

And His Great Accomplishments

PART 5.

Sri Krishna-samhita and Kalyana-kalpataru

While the Thakura was residing in Naraila his two famous books, Sri Krishna-samhita and Kalyana-kalpataru were published. Bhaktivinoda's Sri Krishna-samhita is such a profound and deeply moving work that it even attracted the attention of highly educated men of far-off lands. The famous European Sanskrit scholar Dr. Reinhold Rost, in a letter dated April l6, 1880, wrote to Thakura Bhaktivinoda the following; “By representing Krishna's character and his worship in a more sublime and transcendental light than has hitherto been the custom to regard him in, you have rendered an essential service to your co-religionists, and no one would have taken more delight in your work than Goldstucker, the sincerest and most zealous advocate the Hindus ever had in Europe.”

In India many panditas and educated men, having read Bhaktivinoda’s Sri Krishna-samhita and Kalyana-kalpataru, became endowed with great faith for the Vaishnava-dharma and highly praised the Thakura for his work. The lines of Kalyana-kalpataru are extremely moving and decorated with the devotional ecstasies for a highly exalted soul who is absorbed in alloyed devotion to God.

In the year 1877 Thakura Bhaktivinoda’s fifth son, Varada Prasada, took birth. In 1878 the Thakura’s sixth son, Viraja Prasada, was born. Both of them appeared at Rana Ghata.

Acceptance of Pancharatrika Initiation

Although Srila Bhaktivinoda Thakura is an eternally liberated associate of the Supreme Lord, still, for setting an ideal example of a human being, he accepted formal Vaishnava initiation.

According to the Vedic shastras one who has come to the human form of life must accept initiation from a bonafide guru spiritual master if one at all desires to cross the ocean of birth and death. By taking Vaishnava initiation from the acharya and executing his instructions one's eternal spiritual consciousness is easily revived.

Taking the ideal example of Srila Raghunatha dasa Gosvami, the great servant of Lord Gaurasundara, Bhaktivinoda Thakura formally accepted Pancharatrika initiation from a descendant of the Jahnava family of Baghnapara. This Vaishnava family line is coming from Srimati Jahnava devi, the wife of Lord Nityananda.

At this time the Thakura’s seventh son, Lalita Prasada, took his birth at Rana Ghata.

In Naraila there were many people who had adopted the Vaishnava dharma and at this time when Bhaktivinoda was living there they would seek his association quite frequently. They could not ascertain who was a pure Vaishnava and who was not. So the Thakura would instruct them on the chanting of the Holy Name and he gave them the understanding of what was pure devotion and what was mixed devotion.

From the year 1881 the Thakura began publishing his Vaishnava journal, the Sajjanatosani which proclaimed the divine teachings of Sri Caitanya to all parts of Bengal.

Pilgrimage to Vraja Mandala and the Checking of the Nanjhara Bandits

Previously in 1866 Bhaktivinoda had gotten out for a pilgrimage to Kashi, Prayaga, Mathura and Vrindavana. So now at the close of his stay at Naraila he desired to again see the land of Vraja Bhumi Vrindavana. Desiring in this way he set out on a three-month pilgrimage to the holy place. In Vrindavana at this time there were many Gaudiya Vaishnavas residing there, amongst whom Jagannatha dasa Babaji was most prominent. He lived in his old age, six months in Vrindavana and six months in Navadvipa. When Thakura Bhaktivinoda went to Vrindavana he obtained his first meeting with this greatly learned Vaishnava who he accepted as his eternally worshipable gurudeva.

While traveling to various holy spots in the Vraja area such as Radha Kunda and Govardhana, Bhaktivinoda came to know of the oppressive and wicked acts of a band of dacoits known as the Manjharas. These wicked men would spread all over the roads of the Vraja area and would rob and murder innocent pilgrims to gain their own selfish ends. Through the Thakura’s undaunted will and untiring labor for several months the whole fact was brought to the notice of the Government and a special Commissioner was appointed to crush the activities of these powerful bandits. The result was wonderful and the name of the Manjharas has forever been extirpated from the face of the earth. By this noble act Bhaktivinoda Thakura protected all of the residents of Vraja Dhama from further disturbances.

The Establishing of Bhakti-bhavana in Calcutta

From Vraja Mandala Thakura Bhaktivinoda came to Calcutta where he purchased a house near Bidana Park at 181 Maniktala Street (the present day name is Ramesa Datta Street). He called this house 'Bhakti-bhavana' and it was here that he established the daily worship of Sri Giridhariji. At the end of his leave from government service he was again transferred and this time he took charge of the sub-division of Barasat.

The Story of Bankima Chandra

            At this time when Bhaktivinoda was staying at Barasat he met the well-known Bengali novelist Bankima Chandra, who at that time had just finished writing a book about Krishna. Bankima Chandra wanted to take this opportunity to show his work to Bhativinoda Thakura, who he knew was an authority on all subjects dealing with Krishna as well as an expert writer. This book was full of Europeanized ideas and speculations and stated that Krishna was just a mundane person with some good qualities. For four straight days, taking very little food and hardly any sleep, Bhaktivinoda put forth arguments with shastric references, and in this way solidly proved and convinced Bankima Chandra to change his ideas and his book to agree with the divine teachings of Lord Caitanya Mahaprabhu. Thakura Bhaktivinoda use to say, “Knowledge is power”.

Bhaktivinoda Publishes the Gita with Visvanatha Cakravartis Tika

            In 1886, the last year of his stay at Barasat, the Thakura, at the request of Babu Sarada Carana Mitra, ex-judge of the Calcutta High Court, undertook the task of publishing a good edition of theSrimad-Bhagavad-gita with the Sanskrit commentary of Srila Visvanatha Cakravarti Thakura and his own Bengali translation called Rasika-ranjana. When published, this work was received by the public with the greatest delight and all the copies were soon exhausted. Bankima Chandra wrote the preface to this edition and acknowledged his own indebtedness to Bhaktivinoda with the remark that all Bengali readers will be very much indebted to the Thakura for his saintly work.

More Literary Productions

            From Barasat Bhaktivinoda was transferred to Sriramapura. While residing here Thakura Bhaktivinoda visited the residence of the great associate of Lord Nityananda, Srila Uddharana Datta Thakura at Saptagrama. He also visited the place of Abhirama Thakura at Khanakula and the seat of another great devotee of Lord Caitanyadeva, Vasu Ramananda at Kulinagrama.

            Here at Sriramapura he composed and published his masterly writing of Sri Caitanya-sikshamrita, Vaishnava-siddhanta-mala, Prema-pradipa and Manah-shiksha, etc. During this time he was also publishing the Sajjanato on a regular basis. In Calcutta during this period, the Thakura established a printing press at Bhakti-bhavana which he called ‘Sri Caintanya Yantra’. This he established for the preaching of pure Hari bhakti by publishing Vaishnava literature. On that press Bhaktivinoda printed many books such as the famous Sri Krishna-vijaya by Maladhara, his own Amnaya-sutra and theCaitanyopanishad of the Atharva Veda.

            In Bengal this Caitanyopanishad was very rare and hardly anyone had ever heard of it. In search of this book, Thakura Bhaktivinoda traveled to many places in Bengal. Hearing of his search, one devoted Vaishnava pandita named Madhusudana dasa, who had in his possession one old manuscript of the book, immediately sent it to the Thakura from his place at Sambalapura. By the request of the Vaishnava community, the Thakura wrote a Sanskrit commentary on the book and called it Sri Caitanya-caranamrita. Madhusudana dasa Mahasaya also did a Bengali translation of the verses ofCaitanyopanishad and called the translation Amrita-bindu. After Bhaktivinoda brought out the first printing of Caitanyopanishad, the copies were soon exhausted.

            With the encouragement of a few devotees, Thakura Bhaktivinoda, in the heart of Calcutta, established a society which he named Sri Visva Vaishnava Sabha. This society was set up for the preaching of the pure religion of bhakti as taught by Sri Gauranga Mahaprabhu. To acquaint the public with the functions and aims of the society, the Thakura published a small booklet entitled Visva-vaishnava-kalpatavi. During this period the Thakura brought out an edition of the Caitanya-caritamrita with his own Bengali commentary, called Amrta-pravaha Bhasya. At this same time he also introduced the Caitanyabda or the Caitanya era by which one calculates the year date beginning from the appearance of Lord Caitanya just as in the Christian world the year date is calculated from the birth of Jesus Christ. Thakura Bhaktivinoda also gave much assistance in the propagating of the Vaishnava almanac known as Caitanya Panjika. The appearance day celebration of Sri Caitanya Mahaprabhu is the principle fast day in the Gaudiya Vaishnava Sampradaya and is now observed with great respect. This was made possible by the Thakura’s sincere efforts in the matter during this time in Calcutta.

            Giving lectures and readings on books like Bhakti-rasamrita-sindhu is various Vaishnava societies, Thakura Bhaktivinoda gave the chance for the seed of pure devotion to grow in many people’s hearts. He published in the Hindu Herald, an English periodical, a detailed account of Sri Caitanya Mahaprabhu’s life. At this time the learned society of Vaishnavas gave Kedaranatha Datta the title of ‘Bhaktivinoda Thakura’ and from that time onward he has been known by that name.
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padmavati mataji February 28, 2011 at 6:24pm

Srila Bhaktivinoda Thakura

And His Great Accomplishments

PART 4.

Sri Svarupa Dasa Babaji

In Jagannatha Puri there lived one babaji named Svarupa dasa. He would perform his bhajana at the place called Satasana, which was located along the ocean-side. Svarupa dasa Babaji with all his heart would show great affection for Bhaktivinoda and he incessantly gave him instructions on the bhajana of the Holy Name.

The Story of Carana dasa Babaji

Carana dasa Babaji was printing bogus books and preaching among the common people of Bengal doctrines which were not in accordance with the teachings of Sri Caitanya Mahaprabhu. He preached that one should chant the Hare Krishna Mahamantra in japa [personal chanting meditation] and nitai gaura radhe syama Hare Krishna Hare Rama in kirtana [congregational chanting in song]. In this way he murdered the mahamantra. It took a very long time for Bhaktivinoda Thakura to bring Carana dasa Babaji to his senses. When that Carana dasa finally came to understand his own mistake he fell at the lotus feet of Thakura Bhaktivinoda and said, “How could it be possible for me to rectify all the wrongs I have done. I have gone to every village in Bengal and have gotten entire villages to chant this nonsense mantra. I feel there is no hope for me.” Six months later he became crazy and mad and finally died in great distress.

The Establishment of the ‘Bhakti-mandapa’ in the Jagannatha Temple

Lord Jagannatha had brought the Thakura to Puri, attracting him on the pretext of government work, just to accept the loving service of this worthy servant. His stay in Jagannatha Puri became transformed into service to the Lord by accepting the post of manager of the Jagannatha Temple. He became a strong faction of the government for removing the malpractices and the want of regularity in the deity worship of the Jagannatha Temple. The Thakura’s heart being very much attracted to the divine lila [pastimes] of Lord Jagannatha, he became very devoted to His service.

In the courtyard of the Jagannatha Temple, where the footprints of Sri Caitanya Mahaprabhu are preserved, Thakura Bhaktivinoda established the ‘Bhakti-mandapa’ and at that place he arranged for daily discourses on Srimad-Bhagavatam to take place.

At various celebrated Gaudiya Vaishnava tirthas, specifically at places like the Tota Gopinatha Temple, the samadhi tomb of Haridasa Thakura, the Sidddha Bakula tree and the Gambhira [where Sri Caitanya lived in Puri], Bhaktivinoda would spend long hours absorbed in discussing Krishna-katha [talks of Krishna] and chanting the Holy Names of the Lord. During his stay at Puri Bhaktivinoda devoted much of his time to discussion of religious works and he prepared notes on the Vedanta-sutras, the use of which was made by Sri Syamalala Gosvami in the edition which he published with the Govinda Bhasya of Baladeva Vidyabhushana.

The Appearance of an Acharya

In a large house adjacent the Narayana Chata Matha near the famous Jagannatha-vallabha Gardens in Jagannatha Puri on the fifth day of the dark fortnight of Magha [January-February] in the year 1874, the fourth son of Bhaktivinoda took birth. The Thakura named him Bimala Prasada and later on he would be known as Srila Bhaktisiddhanta Sarasvati Thakura, the powerful acharya of the Gaudiya Vaishnava Sampradaya and the founder of the Gaudiya Matha. Two years previous to his birth the third son of Bhaktivinoda, Kamala Prasada, took his birth.

The Story of the King of Puri

In l874 eighty-thousand rupees from the Jagannatha Temple had been misappropriated by the Raja of Puri for his own enjoyment. Thakura Bhaktivinoda found out about this nonsense and forced the Raja to give Lord Jagannatha bhoga prasada fifty-two times a day. Because of this the Raja's money was soon diminished to nothing and he was extremely angry at this action that Bhaktivinoda took on him. He wanted to kill the Thakura but he saw that it was not possible to kill him by ordinary means. Intent on killing Bhaktivinoda somehow, the Raja then began to perform of fire yajna [ritual] with fifty learned panditas. The yajna was being performed in the inner compartments of his palace so that the public did not find out about this attempt on the life of Bhaktivinoda Thakura. Still, everyday information was coming to Bhaktivinoda about the measures that the Raja was taking to kill him. After thirty days of yajnas, when the last oblation of ghee was being poured on the fire, Thakura Bhaktivinoda was to have died at that moment, but instead the Raja’s dear and only son died within the palace when the last oblation had been offered.

Bhaktivinoda Returns to Bengal

Taking leave from Jagannatha Puri on special business, Thakura Bhaktivinoda returned to Bengal and there visited many places such as Navadvipa, Shantipura and Kalana. After his leave was over he put in charge of the sub-division Mahisharekha in the district of Naora. After that he was transferred to Bhadraka. In August of 1878 the Thakura was put in charge of the subdivision of Naraila in the district of Yashohar.
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padmavati mataji February 28, 2011 at 6:23pm

Srila Bhaktivinoda Thakura

And His Great Accomplishments

PART 3.

The Chastisement of the Mystic Bishakishena

            In the town of Kamanale, which is located near the capital of Orissa, there lived one powerful mystic yogi named Bishakishena. By mystic power he could perform many powerful supernatural feats. He used to sit erect in front of a burning fire and rock back and forth, leaning himself into the fire and then again sitting erect. He would also manifest fire from his head. He had two companions named Brahma and Siva, and he declared that he was God himself who had come down to earth in his form of Maha-Vishnu. All the small kings of Orissa bowed down before his feet and would regularly send him money to build himself a temple. They would also send him women for his rasa-lila dances. Bishakishena declared, "I will drive away the British administration and sit on the throne as King of Orissa myself." He sent a circular to all places in Orissa and to Minapura. The British government thought that he was plotting a political revolution against the government so the District Governor under the national Government of Bengal sent out orders to arrest the offender. He had waged war against Queen Victoria, therefore he should be prosecuted and tried in open court. But who dared to prosecute? No one had the courage to touch him and take him to the court in Jagannatha Puri. The Orissa division then was under the charge of Mr. Ravenshaw, a District Commissioner from England. Mr. Ravenshaw knew and believed in the power of Thakura Bhaktivinoda, who was then the Deputy Magistrate at Puri. He especially requested and gave him charge of the prosecution of this bogus Maha-Vishu. On the other hand, Bhaktivinoda could not get a single man to go and touch him. They were all terrified of his heavenly powers, so the Thakura went personally to arrest him. Bhaktivinoda Thakura wanted to find out what the nature of his power was. He knew that it was the power of the mundane world, so he was not in the least afraid. When Bhaktivinoda approached the yogi to arrest him, Bishakishena showed some of his supernatural power and said to Bhaktivinoda, "Ah, you are Kedaranatha Datta and you have come here to inquire about my activities, but I warn you not to disturb my activities for I am the Supreme Lord Himself!" Bhaktivinoda then replied, "My dear sir, you are a great yogi. Why are you living here, you should come with me to Jagannatha Puri where you can have the darshana of Lord Jagannatha.” To this Bishakishena angrily replied, "Why should I come to see Jagannatha? He is only a hunk of painted wood, whereas I am the Supreme Lord personally.” Bhaktivinoda became like burning fire and immediately physically arrested the rogue who had to submit to the mighty godly power of Bhaktivinoda.

            He brought Bishakishena to Puri and threw him into jail. Bhaktivinoda put three dozen Muslim constables and seventy-two police from Cuttack in charge of guarding his cell day and night. Bhaktivinoda then went to find the assumed Brahma and Shiva, but these two rascals denied their positions and said it was only done in agreement with the orders of Bishakishena. Later on they were also prosecuted by one Mr. Taylor who was the Sub-Division Officer at Kodar. Bishakishena was tried by Thakura Bhaktivinoda in his court at Puri. The trial continued for eighteen days and daily thousands of people would gather in the courtyard while the trial was going on and make loud demands for the release of Bishakishena. On the sixth day of the trial Bhaktivinoda’s second daughter, the seven year oldKadambini, became seriously ill, almost to the point of death. Many doctors attended Bhaktivinoda’s house all through the night and in the morning at about 8:00 she was well and playing in the yard. Bhaktivinoda could understand that this was an exhibition of the mundane mysticism of the demon Bishakishena upon his daughter to make him afraid of the yogi. Thakura Bhaktivinoda was undaunted and said, “Yes, let us all die, but this rascal must be punished.” That day Bishakishena expressed in the open court that he had showed his power and he would display much more power and Bhaktivinoda should be afraid of his power and should release him at once from jail

On the last day of the trial the Thakura fell very ill with a high fever and suffered as severely as his daughter did. For the whole night he was awake and in the morning, with great difficulty, he was carried to the courthouse. Upon beginning the trial he declared his final judgment that Bishakishena should be thrown in jail for eighteen months under strict imprisonment for political conspiracy. While Bishakishena was being removed from the court, Doctor Walter, the District Medical Officer jumped on Bishakishena from behind and with a large pair of scissors cut off all his long hair upon which Bishakishena's power depended. Bishakishena had not taken food or a drop of water during the eighteen days of the trial so as soon as his hair was removed he fell to the ground like a dead man without any power in his body, not even enough to walk. He had to be taken on a stretcher to the jail. After three months he was moved to the central jail at Midnapura where he took poison and died in the year 1873. By this pastime Thakura Bhaktivinoda and the energy of Lord Caitanya proved that any earthly aggrandizement or power cannot stand before the godly divine power of a pure devotee of the Lord.

Bhaktivinoda as a Composer of Vaishnava Literature

            Between the years 1874 and 1893 Thakura Bhaktivinoda wrote several books in Sanskrit such as Sri Krishna-samhita, Tattva-sutra, and Tattva-viveka which was sometimes known as Sac-cid-anandaubhuti. He also wrote many books in Bengali such as his Kalyana-kalpataru and besides those, in the year 1874 he composed his famous Sanskrit work Datta-kaustubham. Much of his time was spent in seclusion chanting the Holy Name of Krishna with great faith and love.

            Always anxious to use every moment in loving service of Krishna, he followed a strict austere daily schedule:

8-10 P.M. Rest (two hours)

10-4 A.M. Write

4-4:30 A.M. Rest

4:30-7 A.M. Chant Japa

7-7:30       Correspondence

7:30-9:30     Study sastras

9:30-10       Bath, prasadam (half-liter milk, fruit, 2 chapatis)

10-1 P.M.    Court Duties

1-2 P.M.     Refresh at home

2-5 P.M     Court Duties
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padmavati mataji February 28, 2011 at 6:21pm

Srila Bhaktivinoda Thakura

And His Great Accomplishments

PART 2.

Bhaktivinoda as a Preacher of the Gaudiya Vaishnava Dharma

Becoming attracted to the philosophy of Vaishnavism, Thakura Bhaktivinoda would read the Caitanya-caritamrta again and again and thus he became endowed with greater faith and respect for Sri Caitanya Mahaprabhu. In this way he applied his mind very intently to the examination and study of Vaishnava philosophy. In one place in his autobiography the Thakura has written "From this time my respect and reverence for Sri Caitanyadeva was born. That seed of faith for the Vaishnava-dharma which was implanted within my heart soon sprouted. Now I love to study the Sastras dealing with Krishna both day and night." At this time with a pained heart he would incessantly submit his prayers to the Supreme Lord Sri Krishna and on the strength of his pure devotion, having received the mercy of the Lord, he realized the supreme majesty and power of the one and only Absolute Personality of Godhead Sri Krishna.

At this time his song about the glories of Sri Caitanya, which was titled Saccidananda- premalankara, was published. In the year 1869 at the age of 31 while the Thakura was serving as deputy magistrate under the government of Bengal in Dinajapur, he delivered a speech in the form of a treatise he had written on the subject matter of Srimad-Bhagavatam to a big congregation of the public consisting of many prominent men of letters, religion and culture who had come from many parts of India as well as some from England.

The Emancipation of a Ghost

During this time he was transferred from Dinajapura to Camparana. At the time of going from Dinajapura to Camparana, his second son, Bimala Prasada took birth. While Bhaktivinoda was residing in Camparana he noticed many people worshiping a ghost who was living in a banyan tree. These dishonest people worshipped the ghost because he had the power to change the mind of the judge in the court to give the decision to favor the person who had worshiped him and the tree. Coming to know of this, Thakura Bhaktivinoda wanted to stop this nonsense mundane worship.

One day the father of Pandita Ramabai, a famous girl scholar, came to Bhaktivinoda for alms and the Thakura at that time engaged him in reading Srimad-Bhagavatam underneath the tree where the ghost resided. After one month when the Bhagavatam was completed, the tree crashed to the ground, and the brahma-daitya [ghost] left for good. After this incident, in the hearts of many people there, faith and attraction for the Bhagavatam became manifest.

From Camparana Bhaktivinoda was transferred to Jagannatha Puri. Upon arriving in Puri he merged into the ocean or transcendental happiness, his heart being overjoyed with the ecstasy of love of Godhead.

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Krishna Consciousness.

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